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|Meeting Christ in the Liturgy|
Instruction of the Roman Missal
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142. The acolyte may have functions of various kinds and several may occur at the same time. It is therefore desirable that these functions be suitably distributed among several acolytes. But if there is only a single acolyte present, he should perform the more important functions and the rest are distributed among other ministers.
143. In the procession to the altar the acolyte may carry the cross, walking between two servers with lighted candles. When he reaches the altar, he places the cross near it and takes his own place in the sanctuary.
144. Throughout the celebration it belongs to the acolyte to go to the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. Thus it is appropriate that, if possible, he have a place from which he can conveniently carry out his ministry both at the chair and at the altar.
145. After the general intercessions, when no deacon is present, the acolyte places the corporal, purificator, chalice, and missal on the altar, while the priest remains at the chair. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and he may bring the bread and wine to the altar and present them to the priest. If incense is used, the acolyte gives the censer to the priest and assists him in incensing the gifts and the altar.
146. The acolyte may assist the priest as a special minister in giving communion to the people.61 If communion is given under both kinds, the acolyte ministers the chalice to the communicants or he holds the chalice when communion is given by intinction.
147. After communion, the acolyte helps the priest or deacon to purify and arrange the vessels. If no deacon is present, the acolyte takes the vessels to the side table, where he purifies and arranges them.
61. See Paul VI, Motu Proprio «Ministeria quaedam», 15 Aug. 1972, no. VI.
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