Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library

Catechism of the Catholic Church

IntraText - Concordances

(Hapax - words occurring once)


1006-1658 | 1659-2212 | 2213-2685 | 2686-714 | 715-beget | behav-desig | desir-flour | flout-kuria | kyria-paten | pater-salut | samar-unfol | unfor-zepha

                                                                          bold = Main text
     Part,  Sect., Chapter, Paragraph                                     grey = Comment text
4005 1, 2, 3, 751 | the equivalent Greek term Kyriake, from which the English 4006 4, 1, 1, 2613 | make this prayer its own: Kyrie eleison!~ 4007 3, 2, 1, 2122 | Church's ministers. "The laborer deserves his food."57~Atheism~ 4008 3, 2, 2, 2445 | Behold, the wages of the laborers who mowed your fields, which 4009 1, 2, 3, 980 | called by the holy Fathers "a laborious kind of baptism." This sacrament 4010 1, 2, 2, 531 | greatness, a life of manual labour. His religious life was 4011 2, 2, 3, 1658 | who 'labor and are heavy laden.'"170~ 4012 2, 1, 2, 1161 | Jesus Christ, our inviolate Lady, the holy Mother of God, 4013 1, 2, 3, 801(254) | Paul II, Christifideles~   Laici, 24.~ 4014 2, 2, 2, 1432(26) | Lam 5:21.~ 4015 1, 2, 3, 1056 | faithful of the "sad and lamentable reality of eternal death" ( 4016 2, 2, 2, 1502 | It is before God that he laments his illness, and it is of 4017 1, 1, 2, 141 | Christian life. "Your word is a lamp to my feet and a light to 4018 2, 2, 1, 1230 | rites, which were liturgical landmarks along the path of catechumenal 4019 1, 1, 2, 56 | towards men grouped "in their lands, each with (its) own language, 4020 1, 2, 2, 471 | 471 Apollinarius of Laodicaea asserted that in Christ 4021 3, 2, 2, 2357 | psychological genesis remains largely unexplained. Basing itself 4022 3, 1, 2, 1915 | whose systems permit the largest possible number of the citizens 4023 2, 1, 1, 1088 | are read in the Church. Lastly, he is present when the 4024 1, 1, 2, 71 | force as long as the world lasts.~ 4025 3, 2, 2, 2272 | abortion incurs excommunication latae sententiae,"76 "by the very 4026 1, 2, 1, 247(76) | Cf. Leo I, Quam laudabiliter (447): DS 284.~ 4027 3, 1, 1, 1856 | thoughtless chatter or immoderate laughter and the like, such sins 4028 3, 1, 3, 2040 | mother's foresight, she also lavishes on us day after day in her 4029 3, 1, 2, 1887 | commandments of the divine Law-giver difficult and almost impossible."11~ 4030 2, 1, 2, 1203 | Mother Church holds all lawfully recognized rites to be of 4031 1, 2, 1, 385 | God. For "the mystery of lawlessness" is clarified only in the 4032 3, 2, 2, 2446(238)| John Chrysostom, Hom. in Lazaro 2, 5: PG 48, 992.~ 4033 4, 1, 3, 2742 | Against our dullness and laziness, the battle of prayer is 4034 2, 2, 1, 1295 | soldiers were marked with their leader's seal and slaves with their 4035 1, 2, 3, 899 | faithful on earth under the leadership of the Pope, the common 4036 4, 1, 2, 2688 | it is important to help learners savor their meaning.~ 4037 1, 2, 3, 856 | profit from this dialogue by learning to appreciate better "those 4038 2, 1, 2, 1154 | the book of the Word (a lectionary or a book of the Gospels), 4039 1, 2, 3, 903 | permanently to the ministries of lector and acolyte.436 When the 4040 1, 2, 3, 903 | persons, even if they are not lectors or acolytes, can also supply 4041 3, 2, 2, 2278 | able or, if not, by those legally entitled to act for the 4042 1, 2, 3, 894 | The bishops, as vicars and legates of Christ, govern the particular 4043 2, 1, 1, 1124 | orandi, lex credendi (or: legem credendi lex statuat supplicandi 4044 1, 2, 2, 498 | were merely dealing with legends or theological constructs 4045 1, 2, 2, 580 | work of none but the divine legislator, born subject to the Law 4046 2, 1, 2, 1185 | penance. A church, then, must lend itself to the expression 4047 1, 2, 3, 1007 | life. That aspect of death lends urgency to our lives: remembering 4048 4, 1, 1, 2616 | expressed in words (the leper, Jairus, the Canaanite woman, 4049 3, 2, 2, 2352 | psychological or social factors that lessen or even extenuate moral 4050 1, 2, 3, 1031 | fire:605~As for certain lesser faults, we must believe 4051 2, 1, 1, 1100 | important. From it come the lessons that are read and explained 4052 3, 2, 2, 2264 | to deal his aggressor a lethal blow:~If a man in self-defense 4053 1, 1, 2, 118(87) | Lettera gesta docet, quid credas 4054 3, 1, 2, 1882 | national and international levels, which relate to economic 4055 2, 2, 3, 1541 | Aaron and the service of the Levites, as in the institution of 4056 1, 1, 2, 120 | Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, 4057 3, 2, 2, 2390 | juridical and public form to a liaison involving sexual intimacy.~ 4058 3, 2, 2, 2391 | the fact is that such liaisons can scarcely ensure mutual 4059 1, 2, 2, 473(104) | aqua" ad Eulogium, Epist. Lib. 10, 39~   PL 77, 1097 Aff.; 4060 4, 2, 0, 2854(175)| the Lord's Prayer, 126: Libera nos,~   quaesumus, Domine, 4061 1, 2, 3, 987 | Christ, the only author and liberal giver of salvation, wills 4062 3, 1, 3, 2004 | he who contributes, in liberality; he who gives aid, with 4063 2, 2, 1, 1221(16) | a Pharaonis~   servitute liberata, populum baptizatorum praefiguraret."~ 4064 2, 2, 1, 1334 | haste of the departure that liberated them from Egypt; the remembrance 4065 3, 1, 2, 1942 | charity of monastic farmers, liberators of slaves, healers of the 4066 4, 2, 0, 2854(175)| et a peccato simus semper liberi, et ab~   omni perturbatione 4067 3, 1, 1, 1742(38) | expediti, quae tua sunt liberis mentibus exsequamur.~ 4068 1, 1, 2, 133(112) | Commentariorum in Isaiam libri~   xviii prol.: PL 24, 17B. 4069 1, 1, 3, 174 | of the East, of Egypt, of Libya, nor those established at 4070 2, 2, 3, 1635 | mixed marriage needs for liceity the express permission of 4071 3, 2, 1, 2108 | liberty is neither a moral license to adhere to error, nor 4072 3, 1, 1, 1852 | fornication, impurity, licentiousness, idolatry, sorcery, enmity, 4073 1, 2, 1, 283 | cosmos, the development of life-forms and the appearance of man. 4074 3, 2, 2, 2260 | murderous violence:~For your lifeblood I will surely require a 4075 2, 2, 2, 1447 | certain regions only once in a lifetime. During the seventh century 4076 3, 2, 2, 2317 | hooks; nation shall not lift up sword against nation, 4077 1, 2, 2, 496(147) | Apostolic Fathers, ed. J. B.~   Lightfoot (London: Macmillan, 1889), 4078 1, 2, 2, 550(279) | Vexilla Regis: Regnavit a~   ligno Deus.~ 4079 4, 1, 3, 2744(40) | St. Alphonsus Liguori, Del gran Mezzo della preghiera.~ 4080 | likely 4081 1, 1, 1, 48 | his creatures, which are likenesses of the infinitely perfect 4082 3, 2, 2, 2285 | Pharisees on this account: he likens them to wolves in sheep' 4083 2, 2, 1, 1293 | before and after a bath) and limbers (the anointing of athletes 4084 1, 2, 2, 437 | spouse into the messianic lineage of David.34~ 4085 2, 2, 2, 1425 | Forgive us our trespasses,"12 linking our forgiveness of one another' 4086 2, 2, 1, 1288 | the laying on of hands is listed among the first elements 4087 2, 2, 1, 1243 | with Christ. the candle, lit from the Easter candle, 4088 1, 2, 3, 702 | Writings (especially the wisdom literature, in particular the Psalms).62~ 4089 2, 2, 2, 1440 | expressed and accomplished liturgically by the sacrament of Penance 4090 2, 2, 3, 1592 | divine worship (munus liturgicum) and pastoral governance ( 4091 3, 2, 2, 2288 | help in the attainment of living-conditions that allow them to grow 4092 4, 2, 0, 2833 | Our" bread is the "one" loaf for the "many." In the Beatitudes " 4093 3, 2, 2, 2449 | of debts, prohibition of loans at interest and the keeping 4094 1, 2, 1, 281(119) | Egeria, Peregrinatio at loca sancta 46: PLS 1, 1047; 4095 2, 2, 1, 1379 | the tabernacle should be located in an especially worthy 4096 1, 2, 1, 285 | Evil, Light and Darkness, locked, in permanent conflict ( 4097 1, 2, 3, 813 | Father of the universe, one Logos of the universe, and also 4098 3, 2, 2, 2220 | first in your grandmother Lois and your mother Eunice and 4099 3, 2, 2, 2218 | and in times of illness, loneliness, or distress. Jesus recalls 4100 1, 2, 2, 529 | Jesus is recognized as the long-expected Messiah, the "light to the 4101 1, 2, 2, 595 | Jesus, but there was also long-standing dissension about him, so 4102 3, 2, 2, 2390 | such, or inability to make long-term commitments.182 All these 4103 3, 1, 3, 1964 | grace of the Holy Spirit and longed above all for the spiritual 4104 4, 1, 3, 2746 | Father.43 His prayer, the longest transmitted by the Gospel, 4105 1, 1, 3, 157(32) | Apologia pro vita sua (London Longman, 1878) 239.~ 4106 1, 2, 3, 905 | the true apostle is on the lookout for occasions of announcing 4107 1, 2, 2, 494 | through her disbelief, Mary loosened by her faith."142 Comparing 4108 1, 2, 3, 966 | to her Son, the Lord of lords and conqueror of sin and 4109 3, 1, 2, 1889 | will lose it, but whoever loses his life will preserve it."14~ 4110 3, 2, 1, 2116 | interpretation of omens and lots, the phenomena of clairvoyance, 4111 4, 1, 2, 2658 | love you, O my infinitely lovable God, and I would rather 4112 3, 1, 1, 1803 | whatever is pure, whatever is lovely, whatever is gracious, if 4113 2, 2, 1, 1381 | See, Lord, at thy service low lies here a heart~Lost, 4114 4, 2, 0, 2783 | your face to heaven, you lowered your eyes to the earth, 4115 3, 2, 2, 2238 | servants of God."44 Their loyal collaboration includes the 4116 1, 2, 3, 969 | from the consent which she loyally gave at the Annunciation 4117 3, 1, 2, 1880 | develop.3 He rightly owes loyalty to the communities of which 4118 1, 2, 1, 407 | redemption by Christ, provides lucid discernment of man's situation 4119 3, 2, 1, 2094 | return him love for love. ~- lukewarmness is hesitation or negligence 4120 1, 2, 3, 697 | cloud, now obscure, now luminous, reveals the living and 4121 1, 2, 1, 391 | choice of our first parents lurks a seductive voice, opposed 4122 3, 2, 0, 2076 | It is also that of the Lutheran confessions. the Greek Fathers 4123 3, 2, 2, 2445 | have lived on the earth in luxury and in pleasure; you have 4124 1, 2, 3, 992 | expressed. In their trials, the Maccabean martyrs confessed:~The King 4125 1, 1, 2, 120 | Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, 4126 1, 2, 3, 1032 | Scripture: "Therefore Judas Maccabeus] made atonement for the 4127 1, 2, 2, 496(147) | B.~   Lightfoot (London: Macmillan, 1889), 11/2, 289-293; SCh 4128 3, 2, 1, 2121 | spiritual things.53 To Simon the magician, who wanted to buy the spiritual 4129 3, 2, 2, 2199 | instructors, teachers, leaders, magistrates, those who govern, all who 4130 2, 2, 1, 1216 | God's most beautiful and magnificent gift....We call it gift, 4131 4, 1, 2, 2675 | one another: the first "magnifies" the Lord for the "great 4132 2, 2, 2, 1425 | One must appreciate the magnitude of the gift God has given 4133 2, 2, 1, 1383(214)| tuum, in conspectu divinae maiestatis tuae: ut, quotquot ex hac 4134 3, 2, 2, 2310 | good of the nation and the maintenance of peace.106~ 4135 1, 1, 2, 120 | Zephaniah, Haggai, Zachariah and Malachi.~ ~The New Testament: the 4136 3, 2, 2, 2480 | and confirms another in malicious acts and perverse conduct. 4137 3, 2, 2, 2481 | at disparaging someone by maliciously caricaturing some aspect 4138 4, 2, 0, 2854(175)| quaesumus, Domine, ab omnibus malis, da propitius pacem in diebus 4139 1, 2, 1, 404(293) | St. Thomas Aquinas, De malo 4, I.~ 4140 4, 1, 1, 2571 | remarkable hospitality at Mamre foreshadows the annunciation 4141 2, 2, 1, 1264 | those who do not consent but manfully resist it by the grace of 4142 1, 2, 2, 563 | except by kneeling before the manger at Bethlehem and adoring 4143 3, 1, 3, 2045 | the Son of God, to mature manhood, to the measure of the stature 4144 1, 1, 2, 119(89) | Augustine, Contra epistolam Manichaei 5, 6: PL 42, 176.~ 4145 1, 2, 1, 285 | permanent conflict (Dualism, Manichaeism). According to some of these 4146 3, 2, 2, 2498 | recourse to disinformation for manipulating public opinion through the 4147 3, 2, 2, 2275 | predetermined qualities. ~Such manipulations are contrary to the personal 4148 3, 2, 2, 2286 | children to anger,88 or manipulators of public opinion who turn 4149 2, 2, 1, 1381(211)| Adoro te devote; tr. Gerard Manley~   Hopkins.~ 4150 3, 1, 1, 1737 | avoiding it, as in the case of manslaughter caused by a drunken driver.~ 4151 1, 2, 2, 531 | evident greatness, a life of manual labour. His religious life 4152 2, 2, 1, 1383(214)| iube haec perferri per manus sancti Angeli tui in sublime 4153 4, 1, 0, 2558(1) | St. Therese of Lisieux, Manuscrits autobiographiques, C 25r.~ 4154 1, 1, 2, 123 | New has rendered it void (Marcionism).~The New Testament~ 4155 2, 2, 1, 1221(16) | Abrahae filios per~   mare Rubrum sicco vestigio transire 4156 Prol, 0, 5, 18 | cross-references in the margin of the text (numbers found 4157 3, 2, 2, 2380 | 2380 Adultery refers to marital infidelity. When two partners, 4158 2, 1, 2, 1203 | Coptic, Syriac, Armenian, Maronite and Chaldean rites. In " 4159 1, 2, 3, 1041 | in his saints, and to be marvelled at in all who have believed."628~ 4160 1, 2, 3, 901 | by the Holy Spirit, are marvellously called and prepared so that 4161 1, 2, 1, 372 | and complementary as masculine and feminine. In marriage 4162 2, 2, 1, 1381 | hiding, whom I do adore~Masked by these bare shadows, shape 4163 4, 1, 3, 2711 | who awaits us. We let our masks fall and turn our hearts 4164 1, 2, 2, 530 | flight into Egypt and the massacre of the innocents217 make 4165 2, 1, 1, 1091 | God and artisan of "God's masterpieces," the sacraments of the 4166 2, 1, 1, 1116 | the Church. They are "the masterworks of God" in the new and everlasting 4167 1, 2, 3, 957 | rightly so because of their matchless devotion towards their king 4168 1, 2, 3, 929(471) | Pius XII, Provida Mater; cf. PC 11.~ 4169 3, 2, 2, 2354 | distribution of pornographic materials.~ 4170 1, 2, 2, 537(240) | Hilary of Poitiers, In Matth. 2, 5: PL 9, 927.~ 4171 3, 1, 1, 1709 | which is holiness. Having matured in grace, the moral life 4172 Prol, 0, 6, 23 | is oriented towards the maturing of that faith, its putting 4173 4, 1, 3, 2717(13) | St. John of the Cross, Maxims and Counsels, 53 in the 4174 2, 2, 1, 1386 | verbo, et sanabitur anima mea" ("Lord, I am not worthy 4175 2, 1, 2, 1162 | me to contemplation, as a meadow delights the eyes and subtly 4176 2, 2, 1, 1329 | this rite, part of a Jewish meat when as master of the table 4177 4, 2, 0, 2766 | give us a formula to repeat mechanically.14 As in every vocal prayer, 4178 3, 2, 2, 2438 | dismantling the "perverse mechanisms" that impede the development 4179 2, 2, 4, 1674 | religious dances, the rosary, medals,178 etc.~ 4180 1, 2, 3, 969 | Helper, Benefactress, and Mediatrix."510~ 4181 3, 2, 2, 2266 | safety of persons, has a medicinal scope: as far as possible 4182 2, 1, 2, 1177 | Word of God is so read and meditated that it becomes prayer, 4183 4, 1, 3, 2699 | expressions of prayer: vocal meditative, and contemplative. They 4184 3, 2, 1, 2116 | clairvoyance, and recourse to mediums all conceal a desire for 4185 3, 2, 2, 2219 | With all humility and meekness, with patience, [support] 4186 1, 2, 3, 821 | dialogue among theologians and meetings among Christians of the 4187 4, 1, 1, 2619 | The Magnificat (Latin) or Megalynei (byzantine) is the song 4188 1, 1, 2, 58 | the just, the king-priest Melchisedek - a figure of Christ - and 4189 4, 1, 2, 2663 | language for prayer: words, melodies, gestures, iconography. 4190 1, 2, 2, 525(204) | Kontakion of Romanos the Melodist.~ 4191 4, 1, 3, 2731 | with no taste for thoughts, memories, and feelings, even spiritual 4192 4, 1, 2, 2688 | of popular piety.46 The memorization of basic prayers offers 4193 3, 2, 0, 2075 | rhymed formulae, easy to memorize and in positive form. They 4194 Prol, 0, 5, 22 | summary formulae that could be memorized.~ 4195 3, 2, 2, 2482(280)| St. Augustine, De mendacio 4, 5: PL 40: 491.~ 4196 1, 2, 1, 394 | gravest of these works was the mendacious seduction that led man to 4197 4, 2, 0, 2855 | ruler of this world has mendaciously attributed to himself the 4198 2, 2, 3, 1634 | also different religious mentalities, can become sources of tension 4199 3, 1, 1, 1742(38) | propitiatus exclude, ut, mente et corpore~   pariter expediti, 4200 3, 1, 1, 1742(38) | expediti, quae tua sunt liberis mentibus exsequamur.~ 4201 1, 2, 1, 304 | attributing actions to God without mentioning any secondary causes. This 4202 3, 1, 1, 1828 | wages, . . . we resemble mercenaries. Finally if we obey for 4203 3, 1, 1, 1828 | in servile fear, or as a mercenary looking for wages, but as 4204 4, 2, 0, 2843 | reality. the parable of the merciless servant, which crowns the 4205 3, 1, 3, 2005(59) | celebraris, et eorum coronando merita tua dona coronas, citing 4206 3, 1, 1, 1813 | acting as his children and of meriting eternal life. They are the 4207 1, 2, 2, 647(512) | vere beata nox, quae sola meruit scire tempus et horam, in 4208 1, 2, 2, 676 | political form of a secular messianism.577~ 4209 1, 2, 3, 701 | Eucharist is reserved in a metal receptacle in the form of 4210 2, 2, 1, 1264 | calls concupiscence, or metaphorically, "the tinder for sin" (fomes 4211 1, 1, 3, 159 | truth."37 "Consequently, methodical research in all branches 4212 2, 2, 1, 1386 | dignus ut intres sub tectum meum, sed tantum dic verbo, et 4213 4, 1, 3, 2744(40) | Alphonsus Liguori, Del gran Mezzo della preghiera.~ 4214 1, 1, 2, 120 | Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, 4215 1, 2, 1, 335 | angels more particularly (St. Michael, St. Gabriel, St. Raphael, 4216 4, 1, 3, 2730 | bridegroom comes in the middle of the night; the light 4217 1, 2, 1, 302 | which he has made, "reaching mightily from one end of the earth 4218 3, 1, 2, 1911 | the world, and assisting migrants and their families."29~ 4219 3, 1, 3, 1955 | does justice, not that it migrates into it, but that it places 4220 3, 2, 2, 2309 | for legitimate defense by military force require rigorous consideration. 4221 3, 1, 2, 1938 | a source of scandal and militates against social justice, 4222 1, 2, 2, 676 | to come under the name of millenarianism,576 especially the "intrinsically 4223 3, 1, 2, 1938 | inequalities that affect millions of men and women. These 4224 3, 2, 2, 2285 | for him to have a great millstone fastened round his neck 4225 4, 1, 2, 2653(4) | St. Ambrose, De officiis ministrorum 1, 20,88: PL 16, 50.~ 4226 1, 2, 2, 457 | liberator. Are these things minor or insignificant? Did they 4227 3, 2, 2, 2313 | people, nation, or ethnic minority must be condemned as a mortal 4228 3, 2, 2, 2214 | respect of children, whether minors or adults, for their father 4229 1, 2, 1, 260 | unchanging God, but may each minute bring me more deeply into 4230 1, 2, 2, 646 | events, but the persons miraculously raised returned by Jesus' 4231 1, 2, 2, 546 | The parables are like mirrors for man: will he be hard 4232 1, 2, 2, 457 | since humanity was in so miserable and unhappy a state?71~ 4233 4, 2, 0, 2854(175)| diebus nostris,~   ut, ope misericordiae tuae adiuti, et a peccato 4234 3, 1, 1, 1742(38) | Opening Prayer: Omnipotens et misericors~   Deus, universa nobis 4235 3, 2, 2, 2464 | eighth commandment forbids misrepresenting the truth in our relations 4236 2, 2, 1, 1332 | 1332 Holy Mass (Missa), because the liturgy in 4237 1, 2, 2, 661(540) | Missale Romanum, Preface of the 4238 2, 2, 1, 1332 | with the sending forth (missio) of the faithful, so that 4239 1, 1, 2, 108(73) | St. Bernard, S. missus est hom. 4, 11: PL 183, 4240 3, 1, 1, 1792 | passions, assertion of a mistaken notion of autonomy of conscience, 4241 2, 1, 2, 1206 | provoke tensions, mutual misunderstandings, and even schisms. In this 4242 3, 2, 1, 2148 | him in one's speech; in misusing God's name. St. James condemns 4243 2, 2, 3, 1574 | the Gospels, the ring, the miter, and the crosier to the 4244 1, 2, 2, 464 | the result of a confused mixture of the divine and the human. 4245 3, 1, 2, 1882(5) | John XXIII, MM 60.~ 4246 4, 1, 3, 2708 | emotion, and desire. This mobilization of faculties is necessary 4247 3, 2, 2, 2438 | substituted a common effort to mobilize resources toward objectives 4248 3, 1, 1, 1769 | accomplishes his work by mobilizing the whole being, with all 4249 3, 2, 1, 2153 | assertions either witness to or mock.~ 4250 1, 2, 2, 572 | him to the Gentiles to be mocked and scourged and crucified".315~ 4251 1, 2, 1, 254 | simply names designating modalities of the divine being, for 4252 2, 2, 2, 1462 | reconciliation: he is the moderator of the penitential discipline.66 4253 4, 2, 0, 2785 | through which the soul, molded and directed to love him, 4254 2, 2, 4, 1672 | the abbot or abbess of a monastery, the consecration of virgins, 4255 1, 1, 2, 65(27) | 180: LH, Advent, week 2, Monday, OR.~ 4256 Prol, 0, 2, 9 | Borromeo, St. Turibius of Mongrovejo or St. Robert Bellarmine, 4257 2, 2, 1, 1371(192)| St. Monica, before her death, to her 4258 4, 1, 2, 2687 | lives to prayer. Hermits, monks, and nuns since the time 4259 1, 2, 2, 469(96) | Chrysostom, Troparion O monogenes.~ 4260 1, 2, 2, 467 | 467 The Monophysites affirmed that the human 4261 1, 1, 2, 118(87) | quid credas allegoria, moralis quid agas, quo~   tendas 4262 3, 2, 1, 2105 | spirit into the mentality and mores, laws and structures of 4263 2, 2, 1, 1415 | Anyone aware of having sinned mortally must not receive communion 4264 3, 2, 2, 2549 | contemplate God, Christ's faithful mortify their cravings and, with 4265 3, 1, 3, 2028 | Gregory of Nyssa, De vita Mos.: PG 44, 300D).~ 4266 3, 2, 2, 2445 | rotted and your garments are moth-eaten. Your gold and silver have 4267 3, 1, 3, 2040 | the Body of Christ. In her motherly care, the Church grants 4268 Prol, 0, 2, 10 | particular Churches."14 He set in motion everything needed to carry 4269 1, 1, 3, 156 | motives of credibility" (motiva credibilitatis), which show 4270 4, 1, 3, 2735 | is the image of God that motivates our prayer: an instrument 4271 1, 2, 3, 851 | 851 Missionary motivation. It is from God's love for 4272 1, 2, 1, 220 | everlasting":41 "For the mountains may depart and the hills 4273 3, 1, 1, 1716 | Blessed are those who mourn, for they shall be comforted. ~ 4274 1, 2, 3, 1044 | neither shall there be mourning nor crying nor pain any 4275 3, 2, 2, 2445 | wages of the laborers who mowed your fields, which you kept 4276 2, 2, 2, 1504 | the laying on of hands,108 mud and washing.109 The sick 4277 2, 2, 3, 1574 | common the expression of the multiple aspects of sacramental grace. 4278 1, 2, 3, 917 | spiritual resources are multiplied for the progress in holiness 4279 3, 1, 1, 1736 | wife of Uriah and had him murdered.31 ~An action can be indirectly 4280 1, 2, 3, 1011 | water in me, water that murmurs and says within me: Come 4281 3, 2, 2, 2501(295)| Cf. Pius XII, Musicae sacrae disciplina; Discourses 4282 1, 2, 0, 186 | entirety. and just as the mustard seed contains a great number 4283 1, 1, 2, 108 | God, "not a written and mute word, but incarnate and 4284 3, 2, 2, 2296 | bring about the disabling mutilation or death of a human being, 4285 3, 2, 2, 2297 | directly intended amputations, mutilations, and sterilizations performed 4286 1, 2, 3, 774 | 774 The Greek word mysterion was translated into Latin 4287 1, 1, 2, 90(51) | Council I: DS 3016: nexus mysteriorum; LC 25.~ 4288 1, 2, 2, 676(577) | Redemptoris, condemning the "false mysticism" of this~   "counterfeit 4289 1, 2, 2, 498 | been motivated by pagan mythology or by some adaptation to 4290 1, 2, 1, 285 | and cultures produced many myths concerning origins. Some 4291 4, 2, 0, 2830 | wants to relieve us from nagging worry and preoccupation. 4292 1, 1, 2, 120 | Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, 4293 1, 2, 2, 646 | daughter, the young man of Naim, Lazarus. These actions 4294 3, 2, 2, 2447 | the homeless, clothing the naked, visiting the sick and imprisoned, 4295 4, 1, 0, 2562 | whole man who prays. ~But in naming the source of prayer, Scripture 4296 4, 1, 2, 2678 | Ephrem or St. Gregory of Narek, the tradition of prayer 4297 1, 2, 1, 388 | the history of the fall narrated in Genesis, they could not 4298 1, 1, 2, 110 | of feeling, speaking and narrating then current. "For the fact 4299 1, 2, 3, 932 | For those who are on this "narrower" path encourage their brethren 4300 3, 2, 2, 2433 | women, healthy and disabled, natives and immigrants.218 For its 4301 3, 1, 3, 2001(51) | St. Augustine, De natura et gratia, 31: PL 44, 264.~ 4302 3, 2, 1, 2109 | conceived in a positivist or naturalist manner.39 The "due limits" 4303 1, 2, 3, 845 | breath of the Holy Spirit, navigates safely in this world." According 4304 2, 2, 4, 1676(181)| Final Document # 448~   (tr. NCCB, 1979); cf. Paul VI, EN 4305 1, 2, 3, 1022(593)| DS 1000-1001; John XXII, Ne~   super his (1334): DS 4306 2, 2, 3, 1605 | counterpart, his equal, his nearest in all things, is given 4307 2, 1, 2, 1147 | both his greatness and his nearness.~ 4308 3, 1, 1, 1856 | us - that is, charity - necessitates a new initiative of God' 4309 3, 2, 2, 2285 | millstone fastened round his neck and to be drowned in the 4310 1, 1, 2, 127 | yet this is the one thing needful. I'm always finding fresh 4311 2, 2, 3, 1540 | to bring about salvation, needing to repeat its sacrifices 4312 3, 2, 2, 2418 | animals to suffer or die needlessly. It is likewise unworthy 4313 3, 2, 2, 2387 | this, in fact, directly negates the plan of God which was 4314 3, 2, 1, 2094 | various ways: ~- indifference neglects or refuses to reflect on 4315 3, 2, 2, 2358 | homosexual tendencies is not negligible. They do not choose their 4316 1, 1, 2, 120 | and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 4317 1, 2, 3, 887 | 887 Neighboring particular Churches who 4318 3, 1, 1, 1740 | within himself, disrupts neighborly fellowship, and rebels against 4319 1, 2, 2, 528 | representatives of the neighbouring pagan religions, the Gospel 4320 3, 2, 2, 2289 | absolute value. ~It rejects a neo-pagan notion that tends to promote 4321 4, 2, 0, 2769 | addressed to catechumens and neophytes. When the Church prays the 4322 3, 2, 2, 2416 | of Assisi or St. Philip Neri treated animals.~ 4323 1, 2, 2, 466 | 466 The Nestorian heresy regarded Christ as 4324 3, 2, 2, 2294 | illusion to claim moral neutrality in scientific research and 4325 2, 2, 1, 1245 | Baptism. At the Baptism of newborns the blessing of the mother 4326 3, 1, 1, 1723 | world - it may be called "newspaper fame" - has come to be considered 4327 1, 1, 2, 90(51) | Vatican Council I: DS 3016: nexus mysteriorum; LC 25.~ 4328 1, 2, 3, 946(477) | Nicetas, Expl. Symb., 10: PL 52: 4329 1, 2, 1, 226(51) | St. Nicholas of Flue; cf. Mt 5:29-30; 4330 | nine 4331 3, 2, 2, 2421 | Church developed in the nineteenth century when the Gospel 4332 4, 1, 3, 2717(12) | Cf. St. Isaac of Nineveh, Tract. myst. 66.~ 4333 2, 1, 2, 1170 | the first full moon (14 Nisan) after the vernal equinox. 4334 4, 1, 1, 2586(38) | Cf. GILH, nn. 100-109.~ 4335 3, 1, 1, 1742(38) | misericors~   Deus, universa nobis adversantia propitiatus 4336 1, 2, 3, 826 | members, it couldn't lack the noblest of all; it must have a Heart, 4337 2, 2, 3, 1589(83) | John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Cure' 4338 1, 1, 2, 134 | Hugh of St. Victor, De arca Noe 2, 8: PL 176, 642).~ 4339 3, 1, 1, 1723 | Notoriety, or the making of a noise in the world - it may be 4340 2, 2, 1, 1386 | the Centurion: "Domine, non sum dignus ut intres sub 4341 1, 2, 2, 498 | mockery or incomprehension of non-believers, Jews and pagans alike;151 4342 2, 2, 3, 1637 | in prayer can prepare the non-believing spouse to accept the grace 4343 2, 2, 3, 1633 | Catholic and a baptized non-Catholic) often arises. It requires 4344 1, 2, 3, 838 | Eucharist."324~The Church and non-Christians~ 4345 3, 2, 2, 2313 | 2313 Non-combatants, wounded soldiers, and prisoners 4346 1, 2, 1, 328 | existence of the spiritual, non-corporeal beings that Sacred Scripture 4347 3, 2, 2, 2267 | rare, if not practically non-existent.'[John Paul II, Evangelium 4348 2, 2, 3, 1633 | between a Catholic and a nonbaptized person) requires even greater 4349 1, 1, 2, 67 | as is the case in certain nonChristian religions and also in certain 4350 3, 1, 1, 1778(50) | Letter to the Duke of Norfolk," V, in~   Certain Difficulties 4351 2, 2, 1, 1300 | with myron: forehead, eyes, nose, ears, lips, breast, back, 4352 1, 2, 1, 362 | ground, and breathed into his nostrils the breath of life; and 4353 4, 2, 0, 2854(175)| propitius pacem in diebus nostris,~   ut, ope misericordiae 4354 1, 2, 2, 661(540) | subsequi quo ipse, caput nostrum principiumque,~   praecessit.~ 4355 Prol, 0, 2, 9 | the Council of Trent is a noteworthy example of this. It gave 4356 2, 2, 1, 1212 | origin, development, and nourishing of natural life. the faithful 4357 1, 2, 2, 574 | on the sabbath day, his novel interpretation of the precepts 4358 1, 1, 2, 65 | the desire for some other novelty.27~There will be no further 4359 | nowhere 4360 1, 2, 2, 647(512) | O vere beata nox, quae sola meruit scire 4361 2, 2, 3, 1629 | that render the marriage null and void) the Church, after 4362 2, 2, 3, 1629 | tribunal, can declare the nullity of a marriage, i.e., that 4363 3, 2, 0, 2076 | 2066 The division and numbering of the Commandments have 4364 Prol, 0, 2, 7 | geographical extension and numerical increase, but even more 4365 1, 2, 3, 924 | living in the world (or the nun) in prayer, penance, service 4366 4, 1, 2, 2687 | prayer. Hermits, monks, and nuns since the time of the desert 4367 Prol, 0, 2, 10 | apostolic exhortations Evangelii nuntiandi (1975) and Catechesi tradendae ( 4368 1, 2, 2, 510 | carrying him, a virgin in nursing him at her breast, always 4369 2, 2, 1, 1251 | accords with their role as nurturers of the life that God has 4370 1, 1, 3, 144 | To obey (from the Latin ob-audire, to "hear or listen to") 4371 1, 1, 2, 120 | Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, 4372 1, 1, 3, 145 | faith: "By faith, Abraham obeyed when he was called to go 4373 1, 1, 3, 157(31) | Aquinas, STh II-II 171, 5, obj. 3.~ 4374 1, 2, 2, 500 | Against this doctrine the objection is sometimes raised that 4375 2, 2, 1, 1295 | authority, or ownership of an oblect.105 Hence soldiers were 4376 1, 2, 3, 684 | clearly, but the Son more obscurely. the New Testament revealed 4377 1, 2, 3, 970 | mother of men in no way obscures or diminishes this unique 4378 3, 1, 3, 1972 | the ritual and juridical observances of the Old Law, inclines 4379 Prol, 0, 5, 20 | certain passages indicates observations of an historical or apologetic 4380 3, 2, 1, 2176 | The celebration of Sunday observes the moral commandment inscribed 4381 2, 2, 3, 1634 | constitute an insurmountable obstacle for marriage, when they 4382 2, 2, 1, 1295 | juridical act or document and occasionally makes it secret.106~ 4383 Prol, 0, 2, 9 | St. Robert Bellarmine, it occasioned the publication of numerous 4384 3, 2, 1, 2117 | which one attempts to tame occult powers, so as to place them 4385 3, 2, 0, 2075 | the Ten Commandments have occupied a predominant place in the 4386 2, 1, 1, 1085 | mystery is a real event that occurred in our history, but it is 4387 2, 2, 3, 1627(126)| GS 48 # 1; OCM 45; cf. CIC, can. 1057 # 4388 4, 1, 0, 2560(8) | De diversis quaestionibus octoginta tribus 64, 4: PL 40, 56.~ 4389 1, 2, 3, 924(464) | Cf. CIC, can. 604 # 1; OCV Praenotanda 2.~ 4390 2, 2, 1, 1389(221)| OE 15; CIC, can. 920.~ 4391 4, 2, 0, 2862 | begs God's mercy for our offences, mercy which can penetrate 4392 2, 2, 2, 1469 | whom he has in some way offended and wounded. He is reconciled 4393 3, 2, 1, 2162 | and of the saints in an offensive way.~ 4394 2, 2, 1, 1305 | publicly and as it were officially (quasi ex officio)."120~ 4395 4, 1, 2, 2653(4) | Phil 3:8; St. Ambrose, De officiis ministrorum 1, 20,88: PL 4396 2, 2, 1, 1305 | were officially (quasi ex officio)."120~ 4397 2, 2, 1, 1255 | truly ecclesial function (officium).56 The whole ecclesial 4398 2, 2, 4, 1672 | altar, the blessing of holy oils, vessels, and vestments, 4399 4, 1, 1, 2616 | his clothes, the tears and ointment of the sinful woman).85 4400 1, 2, 0, 196 | constitutes, as it were, "the oldest Roman catechism". the presentation 4401 1, 1, 2, 122 | provisional,94 The books of the OldTestament bear witness to the whole 4402 1, 2, 3, 755 | On that land the ancient olive tree grows whose holy roots 4403 1, 2, 3, 701 | Noah returns with a fresh olive-tree branch in its beak as a 4404 2, 2, 2, 1513 | blessed oil - pressed from olives or from other plants - saying, 4405 3, 2, 1, 2116 | reading, interpretation of omens and lots, the phenomena 4406 3, 2, 2, 2264 | for salvation that a man omit the act of moderate self-defense 4407 4, 2, 0, 2854(175)| quaesumus, Domine, ab omnibus malis, da propitius pacem 4408 1, 2, 1, 200 | the confession of God's oneness, which has its roots in 4409 1, 2, 3, 730 | disciples.120 From this hour onward, the mission of Christ and 4410 4, 2, 0, 2854(175)| in diebus nostris,~   ut, ope misericordiae tuae adiuti, 4411 1, 2, 1, 308 | God is the first cause who operates in and through secondary 4412 3, 1, 3, 1983 | received by faith in Christ, operating through charity. It finds 4413 2, 1, 1, 1128 | sacraments act ex opere operato (literally: "by the very 4414 2, 1, 1, 1128 | that the sacraments act ex opere operato (literally: "by 4415 1, 2, 0, 186 | made to accord with human opinions, but rather what was of 4416 3, 2, 2, 2297 | punish the guilty, frighten opponents, or satisfy hatred is contrary 4417 1, 2, 2, 538 | devil leaves him "until an opportune time".242~ 4418 3, 1, 3, 1974 | diversity of persons, times, opportunities, and strengths, as charity 4419 4, 2, 0, 2851 | Evil One, the angel who opposes God. the devil (dia-bolos) 4420 1, 2, 2, 466 | divine person of God's Son. Opposing this heresy, St. Cyril of 4421 4, 2, 0, 2792 | truthfully, our divisions and oppositions have to be overcome.51~ 4422 1, 2, 1, 403 | overwhelming misery which oppresses men and their inclination 4423 4, 2, 0, 2807 | taught to us by Jesus as an optative: a petition, a desire, and 4424 3, 1, 2, 1917 | with reasons for life and optimism."34~ 4425 1, 2, 2, 460(81) | St. Thomas Aquinas, Opusc. 57, 1-4.~ 4426 1, 2, 3, 834(317) | Maximus the Confessor, Opuscula theo.: PG 91 137-140.~ 4427 4, 1, 3, 2709 | Contemplative prayer [oracion mental] in my opinion is 4428 4, 1, 2, 2679 | 2679 Mary is the perfect Orans (prayer), a figure of the 4429 4, 1, 2, 2696 | prayer are personal or family oratories, monasteries, places of 4430 4, 1, 2, 2691 | family, this kind of little oratory fosters prayer in common. ~- 4431 3, 1, 3, 1954 | because it is human reason ordaining him to do good and forbidding 4432 1, 1, 3, 149 | life and until her last ordeal15 when Jesus her son died 4433 2, 2, 3, 1572 | the occasion. All three ordinations, of the bishop, of the pRiest, 4434 2, 2, 4, 1690(192)| Simeon of Thessalonica, De ordine sepulturae. 336: PG 155, 4435 2, 2, 3, 1537 | called taxeis (Greek) or ordines. and so the liturgy speaks 4436 2, 2, 3, 1573(60) | constitution, Sacramentum Ordinis: DS 3858.~ 4437 3, 2, 2, 2296 | 2296 Organ transplants are in conformity 4438 1, 2, 3, 739 | members to nourish, heal, and organize them in their mutual functions, 4439 3, 1, 3, 1967 | promises by elevating and orienting them toward the "kingdom 4440 2, 0, 0, 1069 | 1069 The word "liturgy" originally meant a "public work" or 4441 3, 1, 1, 1867 | foreigner, the widow, and the orphan,142 injustice to the wage 4442 1, 2, 1, 238 | Father of the poor", of the orphaned and the widowed, who are 4443 3, 2, 2, 2518 | rectitude;308 love of truth and orthodoxy of faith.309 There is a 4444 3, 1, 1, 1848 | life through Jesus Christ ourLord."119 Like a physician who 4445 3, 2, 2, 2278 | disproportionate to the expected outcome can be legitimate; it is 4446 1, 2, 2, 597 | as a whole, despite the outcry of a manipulated crowd and 4447 2, 2, 2, 1506 | following him they acquire a new outlook on illness and the sick. 4448 1, 2, 3, 713 | life to the many: not as an outsider, but by embracing our "form 4449 4, 2, 0, 2837 | the Passion, baked in the oven of the tomb, reserved in 4450 3, 2, 2, 2315 | development of peoples. Over-armament multiplies reasons for conflict 4451 3, 2, 2, 2278 | legitimate; it is the refusal of "over-zealous" treatment. ~Here one does 4452 3, 2, 1, 2088 | believing, difficulty in overcoming objections connected with 4453 4, 1, 3, 2727 | prayer is a mystery that overflows both our conscious and unconscious 4454 3, 2, 2, 2370 | self-giving of husband and wife is overlaid, through contraception, 4455 1, 1, 1, 29 | 19 # 1) can be forgotten, overlooked, or even explicitly rejected 4456 4, 1, 3, 2727 | unconscious lives. Others overly prize production and profit; 4457 1, 1, 3, 159 | scientific manner and does not override moral laws, can never conflict 4458 1, 2, 3, 697 | upon the Virgin Mary and "overshadows" her, so that she might 4459 3, 2, 2, 2242 | a public authority which oversteps its competence, they should 4460 4, 2, 0, 2848 | strength. "No testing has overtaken you that is not common to 4461 4, 2, 0, 2854 | deliverance from the evils that overwhelm humanity, she implores the 4462 2, 2, 1, 1218 | Sacred Scripture sees it as "oveshadowed" by the Spirit of God:12~ 4463 3, 2, 2, 2376 | couple (donation of sperm or ovum, surrogate uterus), are 4464 3, 2, 2, 2280 | souls. ~We are stewards, not owners, of the life God has entrusted 4465 3, 2, 2, 2404 | external goods he legitimately owns not merely as exclusive 4466 4, 2, 0, 2854(175)| omnibus malis, da propitius pacem in diebus nostris,~   ut, 4467 2, 2, 2, 1446(47) | Tertullian, De Paenit. 4, 2: PL 1,1343; cf. Council 4468 1, 1, 2, 57 | economy with the perversion of paganism.12~ 4469 2, 2, 3, 1607 | the disorder we notice so painfully does not stem from the nature 4470 3, 2, 2, 2279 | interrupted. ~The use of painkillers to alleviate the sufferings 4471 4, 1, 1, 2630 | that of creation "in labor pains" and that of ourselves " 4472 3, 2, 2, 2474 | 2474 The Church has painstakingly collected the records of 4473 2, 1, 2, 1161 | saints and the just, whether painted or made of mosaic or another 4474 3, 2, 2, 2449 | silver and the needy for a pair of sandals . . .," but invites 4475 1, 2, 3, 771 | earthly dwelling and celestial palace; house of clay and royal 4476 3, 2, 2, 2279 | tolerated as inevitable ~Palliative care is a special form of 4477 1, 2, 2, 493 | Mother of God "the All-Holy" (Panagia), and celebrate her as " 4478 2, 1, 2, 1161 | and vestments, walls and panels, in houses and on streets.31~ 4479 3, 2, 2, 2215 | do not forget the birth pangs of your mother. Remember 4480 1, 2, 1, 285 | the development of God (Pantheism). Others have said that 4481 4, 1, 3, 2749 | himself Servant, is Lord, the Pantocrator. Our high priest who prays 4482 4, 1, 2, 2678 | called the Akathistos and the Paraclesis remained closer to the choral 4483 4, 1, 2, 2654(5) | Guigo the Carthusian, Scala Paradisi: PL 40, 998.~ 4484 1, 2, 1, 335 | the funeral liturgy's In Paradisum deducant te angeli. . .[" 4485 3, 1, 1, 1717 | Christian life; they are the paradoxical promises that sustain hope 4486 Prol, 0, 5, 18 | sentence referring to other paragraphs that deal with the same 4487 1, 2, 2, 470 | and of his human body. In parallel fashion, she had to recall 4488 4, 1, 2, 2654 | 2654 The spiritual writers, paraphrasing Matthew 7:7, summarize in 4489 2, 2, 1, 1290 | year, the increase of rural parishes, and the growth of dioceses 4490 3, 1, 1, 1742(38) | ut, mente et corpore~   pariter expediti, quae tua sunt 4491 3, 2, 1, 2144(75) | John Henry Cardinal Newman, Parochial and Plain Sermons V, 2 ( 4492 4, 2, 0, 2778 | characteristically Christian expression: parrhesia, straightforward simplicity, 4493 3, 2, 2, 2268 | Infanticide,69 fratricide, parricide, and the murder of a spouse 4494 2, 2, 1, 1265 | of God, who has become a "partaker of the divine nature,"68 4495 1, 2, 3, 1058 | Lord, let me never be parted from you." If it is true 4496 2, 2, 1, 1383(214)| quotquot ex hac altaris~   participatione sacrosanctum Filii Corpus 4497 2, 2, 3, 1545 | only his ministers."19~Two participations in the one priesthood of 4498 1, 2, 2, 574 | ministry, certain Pharisees and partisans of Herod together with priests 4499 2, 2, 1, 1342 | bread in their homes, they partook of food with glad and generous 4500 3, 1, 1, 1764 | human psyche; they form the passageway and ensure the connection 4501 1, 2, 2, 625 | the real link between his passible state before Easter and 4502 4, 1, 3, 2750 | for the Father's name;47 passionate zeal for his kingdom (Glory);48 4503 3, 2, 2, 2496 | can give rise to a certain passivity among users, making them 4504 2, 2, 3, 1574 | presentation to the priest of the paten and chalice, "the offering


1006-1658 | 1659-2212 | 2213-2685 | 2686-714 | 715-beget | behav-desig | desir-flour | flout-kuria | kyria-paten | pater-salut | samar-unfol | unfor-zepha

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License