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Alphabetical    [«  »]
iscariot 2
ischyos 1
ischyrognomones 1
isidore 165
ismael 2
ismahel 1
isolated 1
Frequency    [«  »]
165 composition
165 ezech
165 images
165 isidore
165 martyrdom
165 seeks
165 suffering
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

isidore

    Part, Question
1 1, 54 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono) that 2 1, 58 | Para. 1/1~OBJ 3: Further, Isidore (De sum. bono i, 10) says 3 1, 61 | whatever ~else it be called. So Isidore says that the highest heaven 4 1, 55 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono) that 5 1, 59 | Para. 1/1~OBJ 3: Further, Isidore (De sum. bono i, 10) says 6 1, 62 | whatever ~else it be called. So Isidore says that the highest heaven 7 1, 88 | things by long experience, as Isidore says (De Summo Bono i). ~ 8 1, 88 | 3 Para. 1/1~Reply OBJ 3: Isidore speaks of the knowledge 9 1, 97 | things are in common, as Isidore says (Etym. v, 4). Therefore ~ 10 1, 101 | offer. And so paradise, as Isidore ~says (Etym. xiv, 3), "is 11 1, 101 | figuratively; because, as Isidore says (Etym. xiv, 3), ~the 12 1, 113 | our first ~parents," as Isidore says (De Summo Bono ii).~ 13 2, 72 | Para. 1/1~On the contrary, Isidore (De Summo Bono), in giving 14 2, 73 | Para. 1/1~On the contrary, Isidore says (De Summo Bono ii, 15 2, 80 | mind to evil desires"; and Isidore says (De Summo Bono ii, 16 2, 90 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. v, 3): "If the 17 2, 90 | Para. 1/1~On the contrary, Isidore says (Etym. v, 21) that " 18 2, 90 | Para. 1/1~On the contrary, Isidore says (Etym. v, 10): "A law 19 2, 90 | continually promulgated. Hence Isidore says (Etym. v, 3; ii, 10) 20 2, 91 | the "fomes" of sin. For ~Isidore says (Etym. v) that the " 21 2, 92 | Para. 1/1~On the contrary, Isidore says (Etym. v, 19): "Every 22 2, 94 | Para. 1/1~On the contrary, Isidore says (Etym. v, 4): "The 23 2, 94 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. 5:4) that "the 24 2, 95 | Para. 1/1~On the contrary, Isidore says (Etym. v, 20): "Laws 25 2, 95 | natural law, as stated ~by Isidore (Etym. v, 4) and the Philosopher ( 26 2, 95 | Thes. Para. 1/1~Whether Isidore's description of the quality 27 2, 95 | OBJ 1: It would seem that Isidore's description of the quality 28 2, 95 | with custom, according to ~Isidore (Etym. ii, 10). Therefore 29 2, 95 | stands the authority of Isidore.~Aquin.: SMT FS Q[95] A[ 30 2, 95 | et Senat.]. Wherefore ~Isidore in determining the nature 31 2, 95 | Thes. Para. 1/1~Whether Isidore's division of human laws 32 2, 95 | OBJ 1: It would seem that Isidore wrongly divided human statutes 33 2, 95 | contrary, The authority of Isidore (OBJ[1]) suffices.~Aquin.: 34 2, 95 | Commons," as stated by Isidore (Etym. v, 4, seqq.).~Aquin.: 35 2, 96 | common good; because, as Isidore says ~(Etym. v, 21) that " 36 2, 96 | repress all vices. ~For Isidore says (Etym. v, 20) that " 37 2, 96 | their condition, for, as Isidore says ~(Etym. v, 21), law 38 2, 97 | Divine or natural laws: for Isidore says ~(Synon. ii, 16): " 39 2, 97 | for the "common weal," as Isidore ~says (Etym. v, 21). But 40 2, 97 | of law, as laid ~down by Isidore (Etym. v, 3). But no man 41 2, 98 | the common welfare, as Isidore says (Etym. v, 3). But the 42 2, 100 | for the common good, as Isidore says ~(Etym. v, 21). But 43 2, 100 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. ii, 10) that 44 2, 101 | should be ~manifest, as Isidore declares (Etym. v, 21). 45 2, 101 | conduce to man's salvation, as Isidore says ~(Etym. v, 3), it seems 46 2, 1 | Para. 1/1~On the contrary, Isidore says: "An article is a glimpse 47 2, 11 | cutting off [secando], as Isidore states (Etym. ~viii, 3). 48 2, 11 | Jews, and Pharisees, as Isidore observes (Etym. viii, 3, 49 2, 19 | the battle of ~faith." And Isidore says (De Sum. Bono ii, 14): " 50 2, 31 | Para. 1/1~On the contrary, Isidore says (De Summo Bono iii, 51 2, 33 | Para. 1/1~OBJ 3: Further, Isidore distinguishes the vice of 52 2, 33 | that either ~Gregory or Isidore has wrongly assigned sloth 53 2, 33 | Moreover the things which Isidore ~reckons to arise from sloth 54 2, 33 | for "bitterness" which Isidore states to be the result 55 2, 34 | a capital sin, either by Isidore (De Summo Bono) or by ~Cassian ( 56 2, 37 | Para. 1/2~I answer that, As Isidore says (Etym. viii, 3), schism 57 2, 39 | kind of contention: hence Isidore says (Etym. x) that the 58 2, 39 | the passage quoted from Isidore, which express the ~inordinate 59 2, 40 | sins. For, according to Isidore (Etym. x), "a seditious 60 2, 44 | Para. 1/1~OBJ 4: Further, Isidore says (Etym. x, under the 61 2, 44 | from "stupor"; ~wherefore Isidore says (Etym. x, under the 62 2, 44 | For "sapiens" [wise] as Isidore says (Etym. x) "is so named 63 2, 44 | Reply OBJ 1: According to Isidore (Etym. x), "unwisdom is 64 2, 45 | Para. 1/1~I answer that, As Isidore says (Etym. x): "A prudent 65 2, 45 | implies disquiet, wherefore Isidore says (Etym. x) that "a ~ 66 2, 45 | answer that, According to Isidore (Etym. x), a man is said 67 2, 47 | Para. 1/1~On the contrary, Isidore says (Etym. x): "A solicitous 68 2, 47 | prudence, because according to Isidore (Etym. x), "a prudent man ~ 69 2, 48 | the people, according to Isidore ~(Etym. v). Now the Philosopher ( 70 2, 52 | its very name, because, as Isidore observes (Etym. x) ~"a negligent 71 2, 55 | Further, "Law," according to Isidore (Etym. v, 3), "is a kind 72 2, 55 | only to human affairs, for Isidore ~says (Etym. v, 2) that "' 73 2, 55 | Para. 1/1~On the contrary, Isidore says (Etym. v, 2) that "' 74 2, 55 | law," which according to Isidore ~(Etym. v, 1) is "a written 75 2, 55 | the right of nations," as Isidore states (Etym. v, 4). Therefore 76 2, 55 | Para. 1/1~On the contrary, Isidore says (Etym. v, 4) that " 77 2, 56 | one his right," since, as Isidore says (Etym. ~x), "a man 78 2, 64 | Para. 1/1~On the contrary, Isidore says (Etym. x): "'Fur' [ 79 2, 64 | for pleasure: wherefore Isidore ~says (Etym. x) that "he 80 2, 68 | 3, cap. ~Falsidicus; cf. Isidore, Sentent. iii, 55] says: " 81 2, 70 | consists in words: ~wherefore, Isidore says (Etym. x) that a reviler [ 82 2, 72 | distinct sin from ~backbiting. Isidore says (Etym. x): "The susurro [ 83 2, 73 | which one has repented. For Isidore says (De Sum. Bon. ~ii, 84 2, 78 | them in their needs. For Isidore says (Etym. x) that a ~man 85 2, 78 | by Macrobius: wherefore Isidore ~says (Etym. x) that "a 86 2, 79 | Para. 1/1~I answer that, as Isidore says (Etym. x), "according 87 2, 79 | victim's blood," according to Isidore (Etym. x). ~In either case 88 2, 81 | Para. 1/1~On the contrary, Isidore says (Etym. x) that "to 89 2, 87 | the oath is made. Hence Isidore says ~(De Summo Bono ii, 90 2, 90 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x): "Cicero [* 91 2, 92 | the ~Greeks, as related by Isidore (Etym. viii, 11), Prometheus 92 2, 93 | called divines: wherefore Isidore says (Etym. ~viii, 9): " 93 2, 93 | Para. 1/1~On the contrary, Isidore enumerates various species 94 2, 93 | called "necromancy," for ~as Isidore observes (Etym. viii) in 95 2, 93 | divination by ~"pythons," of whom Isidore says that "pythons are so 96 2, 97 | Para. 1/1~On the contrary, Isidore says (Etym. x) that "a man 97 2, 98 | some ~heavenly power, as Isidore states (Etym. viii, 5): 98 2, 108 | all one's promises: for Isidore says (Synonym. ~ii): "Break 99 2, 109 | Para. 1/1~On the contrary, Isidore says (Etym. x): "'Hypocrite' 100 2, 109 | Para. 1/2~I answer that, As Isidore says (Etym. x), "the word 101 2, 116 | 2: Further, according to Isidore (Etym. x), "the covetous [ 102 2, 116 | Para. 1/1~OBJ 3: Further, Isidore (Comment. in Deut.) enumerates 103 2, 127 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x) that a man " 104 2, 136 | Para. 1/1~I answer that, As Isidore says (Etym. x) "a person 105 2, 139 | attribute of temperance: for Isidore says (Etym. x): "An honest ~ 106 2, 139 | Para. 1/1~On the contrary, Isidore says (Etym.) [*The words 107 2, 143 | 2: Further, according to Isidore (Etym. x) "honesty means 108 2, 143 | Para. 1/1~I answer that, As Isidore says (Etym. x) "honesty 109 2, 145 | Para. 1/1~On the contrary, Isidore says (Etym. vi, 19) that " 110 2, 146 | 148] A[4] Body Para. 3/3~Isidore [*De Summo Bon. ii, 42] 111 2, 146 | Para. 1/1~OBJ 3: Further, Isidore (QQ. in Deut. xvi) reckons 112 2, 151 | Para. 1/1~I answer that, As Isidore says (Etym. x), "a lustful 113 2, 151 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono ii, 114 2, 151 | Para. 1/1~OBJ 4: Further, Isidore [*QQ. in Deut., qu. xvi] 115 2, 151 | 4: The sins mentioned by Isidore are inordinate external 116 2, 152 | one, but victory rare: and Isidore declares (De Summo ~Bono 117 2, 152 | distinct from ~seduction. For Isidore says (Etym. v, 26) that " 118 2, 152 | unlawful sexual intercourse, as Isidore states ~(Etym. v, 26). But 119 2, 156 | blasphemy is reckoned by Isidore [*QQ. in ~Deut., qu. xvi] 120 2, 157 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x) that "severity 121 2, 159 | Para. 1/1~Reply OBJ 1: As Isidore observes (Etym. x), "a humble 122 2, 160 | supra] than he is; wherefore Isidore says (Etym. x): "A man is ~ 123 2, 160 | corrupts the whole body"; and Isidore ~says (Etym. [*De Summo 124 2, 160 | evidently shameful. Hence Isidore says (De Summo Bono ~ii, 125 2, 160 | reckoned a capital vice, since ~Isidore [*Comment. in Deut. xvi] 126 2, 164 | resemblance to the latter, Isidore says (Etym. x) that "a studious 127 2, 169 | from afar. ~Wherefore, as Isidore states (Etym. vii, 8), " 128 2, 169 | unto ~you." Accordingly, as Isidore says (Etym. viii, 7), "prophets" 129 2, 172 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. vii, 8): "There 130 2, 172 | 3 Para. 1/1~Reply OBJ 3: Isidore divides prophecy according 131 2, 179 | Para. 1/1~On the contrary, Isidore says (De Summo Bono iii, 132 2, 181 | Para. 1/1~On the contrary, Isidore says (Etym. vi, 19) that " 133 2, 181 | and so forth. Wherefore Isidore says (Etym. vi, 19) that ~" 134 2, 181 | according to divine offices. For Isidore says ~(Etym. vi): "There 135 2, 186 | an unjust ~object. But as Isidore says (Etym. xviii, 1), " 136 3, 10 | Word or Divine Essence. For Isidore says (De Summo Bono ~i, 137 3, 50 | heresy of the Gaianites, as Isidore says (Etym. viii), and is 138 3, 64 | the contrary, Augustine (Isidore, Etym. vi) says: "The Divine 139 3, 67 | other sacraments. ~Hence Isidore says (Epist. ad Ludifred.): " 140 3, 67 | Para. 1/1~OBJ 3: Further, Isidore says (Epist. ad Ludifred.) 141 3, 67 | Para. 1/1~On the contrary, Isidore says (De Officiis. ii): " 142 3, 67 | contrary, Pope Gelasius I and Isidore say that "it is often ~permissible 143 3, 67 | Para. 1/1~On the contrary, Isidore says: "The Roman Pontiff 144 3, 71 | ministers to ~exorcize. For Isidore says (Epist. ad Ludifred.): " 145 3, 71 | sacraments themselves: for Isidore says (Epist. ad ~Ludifred.) 146 3, 74 | drawn from the grape, as ~Isidore says (Etym. xx). But this 147 3, 82 | Para. 1/1~On the contrary, Isidore says in an Epistle to Ludifred ( 148 3, 84 | sacrament. For Gregory [*Cf. ~Isidore, Etym. vi, ch. 19] says: " 149 3, 84 | that, As Gregory says [*Isidore, Etym. vi, ch. 19], "a ~ 150 3, 84 | we have ~deplored": and Isidore says (De Summo Bono ii): " 151 3, 89 | fails to repent; wherefore Isidore wrote to the bishop Masso, ~ 152 Suppl, 1 | definition is given ~by Isidore (De Sum. Bono ii, 12) as 153 Suppl, 6 | Para. 1/1~On the contrary, Isidore says (Etym. v.) that the 154 Suppl, 19| priests have the keys. For Isidore ~says (Etym. vii, 12) that 155 Suppl, 34| part of power according to Isidore. Therefore it is not ~a 156 Suppl, 43| Consul. Bulgar., iii). For as Isidore says (Etym. iv), "a man 157 Suppl, 43| plighting one's troth," as Isidore ~says (Etym. iv). For before 158 Suppl, 44| matre" and ~"nato," as Isidore says (Etym. ix), because 159 Suppl, 54| by little and ~little, as Isidore says (Etym. ix). Consequently 160 Suppl, 65| principle, namely ~God. Isidore takes it in this sense, 161 Suppl, 86| professor's chair" [*Cf. ~St. Isidore, Etym. vii, 5]. Therefore 162 Suppl, 89| sees in Himself. For as Isidore says (De Sum. Bon. 1.): " 163 Suppl, 89| Reply OBJ 1: The saying of Isidore, that "the angels know in 164 Suppl, 93| for ~the faith, wherefore Isidore says (Etym. vii): "They 165 Suppl, 94| have been the meaning of Isidore when he ~asserted that "


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