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Alphabetical    [«  »]
ebulia 1
eccentricity 2
eccentrics 1
eccl 155
eccles 103
ecclesia 4
ecclesiastes 2
Frequency    [«  »]
155 boethius
155 competent
155 connection
155 eccl
155 employed
155 friend
155 incompatible
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

eccl

    Part, Question
1 1, 58 | But, as ~Dionysius says (Eccl. Hier. vi), there can be 2 1, 62 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "the angels 3 1, 75 | is written in the book De Eccl. Dogm. xvi, ~xvii: "Man 4 1, 77 | contrary, It is said (De Eccl. Dogm. xix) that "of two 5 1, 59 | But, as ~Dionysius says (Eccl. Hier. vi), there can be 6 1, 63 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "the angels 7 1, 74 | is written in the book De Eccl. Dogm. xvi, ~xvii: "Man 8 1, 76 | contrary, It is said (De Eccl. Dogm. xix) that "of two 9 1, 89 | higher," as Dionysius says (Eccl. ~Hier. v); therefore also 10 1, 92 | Further, it is said (De Eccl. Dogmat.) that the image 11 1, 105 | truth. Thus ~Dionysius says (Eccl. Hier. vi): that "in the 12 1, 105 | superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: SMT FP 13 1, 107 | perfecting," as Dionysius ~says (Eccl. Hier. v). But each of the 14 1, 110 | faith; hence Dionysius (Eccl. Hier. iii) attributes ~ 15 1, 113 | contrary, It is written (De Eccl. Dogmat. xlix): "Not all 16 1, 117 | contrary, It is written in De Eccl. Dogmat. xiv that "the ~ 17 1, 117 | contrary, It is said (De Eccl. Dogmat. xiv, xviii) that " 18 2, 1 | Augustine says (De Mor. Eccl. et Manich. ii, 13): ~"According 19 2, 55 | Augustine says (De Moribus Eccl. xv) that "virtue is the ~ 20 2, 55 | Augustine proves (De Moribus Eccl. 3,6, 14) to Whom the soul 21 2, 55 | Augustine says (De Moribus Eccl. vi): "No one can doubt ~ 22 2, 56 | Augustine says (De Moribus Eccl. xv) that all virtue is 23 2, 56 | Augustine proves (De Moribus Eccl. v) that virtue is not ~ 24 2, 59 | Augustine declares (De Moribus Eccl. vi, xi, xiii). But God 25 2, 61 | Augustine says (De Moribus Eccl. xi) that "there are ~four 26 2, 61 | Augustine says (De Moribus Eccl. vi), "the soul needs ~to 27 2, 62 | Further, Augustine (De Moribus Eccl. xv) shows how the four ~ 28 2, 80 | contrary, It is written (De Eccl. Dogm. lxxxii): "Not all 29 2, 106 | OBJ 1: As Dionysius says (Eccl. Hier. v), there is a threefold ~ 30 2, 22 | Augustine says (De Moribus Eccl. xi): "Charity is a ~virtue 31 2, 22 | Augustine ~says (De Moribus Eccl. xv) [*De Civ. Dei xv, 22] 32 2, 26 | Augustine says (De Morib. Eccl. viii): "Prithee, tell me ~ 33 2, 45 | Augustine says (De Morib. Eccl. xv): "Prudence is ~love 34 2, 45 | Augustine says (De Morib. Eccl. xxiv) that "prudence keeps 35 2, 55 | Augustine ~says (De Moribus Eccl. xv) that "justice is love 36 2, 56 | Augustine says (De Moribus Eccl. xv) that "justice is ~love 37 2, 56 | to Augustine (De Moribus Eccl. xv), "it ~belongs to justice 38 2, 86 | orders, as Dionysius states (Eccl. Hier. vi). The reason of 39 2, 121 | contrary, Augustine (De Morib. Eccl. xv, xxi, xxii) numbers ~ 40 2, 121 | Augustine says (De Morib. Eccl. xv) that "fortitude is 41 2, 121 | Augustine says (De Morib. Eccl. xxii) that "the soul is 42 2, 121 | Augustine says (De Morib. Eccl. xv) that "fortitude is ~ 43 2, 121 | and Augustine (De Moribus Eccl. xv), number fortitude among 44 2, 134 | and Augustine (De Morib. Eccl. xv) call principal. ~Aquin.: 45 2, 139 | Augustine says (De Morib. Eccl. xv) that "it belongs to 46 2, 139 | Augustine says (De Morib. Eccl. xix) that "the ~function 47 2, 139 | Augustine says (De Morib. Eccl. xxi): "In both ~Testaments 48 2, 139 | Augustine says (De Morib. Eccl. xxi) that the ~"temperate 49 2, 164 | Augustine says (De Morib. Eccl. 21): "We are forbidden ~ 50 2, 165 | Augustine says (De Morib. Eccl. 21): "Some there ~are who 51 2, 170 | Dionysius [*Coel. Hier. iv; Eccl. Hier. ~v], is such that 52 2, 182 | the contrary, Dionysius (Eccl. Hier. v) ascribes perfection 53 2, 182 | as being perfecters, and (Eccl. Hier. vi) to religious ( 54 2, 182 | life. Hence Dionysius says (Eccl. Hier. vi), speaking of ~ 55 2, 182 | wherefore Dionysius adds (Eccl. ~Hier. vi): "Hence the 56 2, 182 | episcopate. And Dionysius says (Eccl. Hier. v) that "when the 57 2, 182 | contrary, Dionysius says (Eccl. Hier. v): "The order of 58 2, 182 | authority of Dionysius (Eccl. Hier. v), and of a gloss 59 2, 182 | people": and Dionysius says (Eccl. Hier. v) that ~"just as 60 2, 182 | God," as Dionysius says (Eccl. Hier. vi); [*Quoted above 61 2, 182 | according to Dionysius (Eccl. Hier. v, vi), bishops are 62 2, 182 | since as Dionysius says (Eccl. Hier. vi) the ~monastic 63 2, 183 | according to Dionysius (Eccl. Hier. vi), ~perfection 64 2, 184 | perfection; hence Dionysius (Eccl. Hier. vi) places penitents 65 2, 184 | Moreover Dionysius says (Eccl. Hier. vi) that those who 66 2, 184 | Vigilantius it ~is said (De Eccl. Dogm. xxxviii): "It is 67 2, 184 | perfected, as ~Dionysius states (Eccl. Hier. vi), where he also 68 2, 185 | God, as Dionysius asserts (Eccl. Hier. vi). ~Therefore it 69 2, 186 | things. For Dionysius says (Eccl. Hier. vi) that they are " 70 2, 186 | Augustine says (De Morib. ~Eccl. xxxi): "They dwell in the 71 3, 6 | higher, as Dionysius says (Eccl. Hier. v); and to this order 72 3, 16 | Deus" [God]. But Dionysius (Eccl. Hier. iv) calls Christ 73 3, 27 | stain, as Dionysius ~says (Eccl. Hier. vi). The second purification 74 3, 37 | opportunity for every business" (Eccl 8:6).~Aquin.: SMT TP Q[37] 75 3, 61 | OBJ 1: As Dionysius says (Eccl. Hier. v), the state of 76 3, 63 | Further, Dionysius says (Eccl. Hier. ii): "The Divine 77 3, 63 | religion. Wherefore ~Dionysius (Eccl. Hier. ii), after saying 78 3, 63 | sacraments," as ~Dionysius says (Eccl. Hier. iii). But it contains 79 3, 64 | contrary, Dionysius says (Eccl. Hier. i) that "it is wrong 80 3, 65 | as Dionysius explains (Eccl. Hier. v). But, as he says, 81 3, 65 | as Dionysius places it ~(Eccl. Hier. iii, iv), and can 82 3, 65 | contrary, Dionysius says (Eccl. Hier. iii) that "No one 83 3, 65 | Eucharist, as Dionysius ~says (Eccl. Hier. iii): thus those 84 3, 66 | other sacraments, saying (Eccl. Hier. ii) that it ~is " 85 3, 66 | according to Dionysius (Eccl. Hier. v) and Damascene ( 86 3, 66 | wise man are in his head" (Eccl 2:14): to wit, that he may " 87 3, 67 | according to Dionysius (Eccl. Hier. v) to "cleanse" is ~ 88 3, 67 | catechizing; hence Dionysius says (Eccl. Hier. v) ~that a deacon' 89 3, 67 | as Dionysius ~teaches (Eccl. Hier. v); and "to perfect" 90 3, 67 | OBJ 2: As Dionysius says (Eccl. Hier. ii), Baptism has 91 3, 67 | as Dionysius declares (Eccl. Hier. v, vi). Therefore 92 3, 67 | contrary, Dionysius says (Eccl. Hier. ii) that "the priests ~ 93 3, 67 | this that Dionysius refers (Eccl. ~Hier. xi) saying: "It 94 3, 67 | godparent, as Dionysius ~says (Eccl. Hier. vii), should be someone " 95 3, 68 | Again ~it is stated in De Eccl. Dogm. xli, that "we believe 96 3, 68 | Further, in the book De Eccl. Dogm. xli, it is written: " 97 3, 68 | closing the doors to sin" (De Eccl. Dogm. iv). But this is 98 3, 68 | contrary, Dionysius says (Eccl. Hier. iii): "Our heavenly ~ 99 3, 68 | also given by Dionysius (Eccl. Hier. iii).~Aquin.: SMT 100 3, 69 | Christ." And Dionysius (Eccl. Hier. ii) ascribes ~enlightenment 101 3, 71 | unclean, as Dionysius says (Eccl. Hier. v). ~But catechumens 102 3, 71 | bishop, as ~Dionysius says (Eccl. Hier. v). Therefore it 103 3, 71 | by Dionysius to bishops (Eccl. Hier. ii) and can ~be undertaken 104 3, 72 | lacking. For Dionysius says ~(Eccl. Hier. iv): "There is a 105 3, 73 | perfection, as Dionysius ~says (Eccl. Hier. iv), it seems that 106 3, 73 | being, as Dionysius says ~(Eccl. Hier. ii). Therefore we 107 3, 75 | Himself, as Dionysius ~says (Eccl. Hier. iii), is perfective 108 3, 80 | is clear from Dionysius (Eccl. Hier. vii). But ~only those 109 3, 80 | according to Dionysius (Eccl. Hier. iii). ~Therefore 110 3, 80 | because Dionysius says (Eccl. Hier. ii) that Holy Communion 111 3, 81 | disciples, as Dionysius says (Eccl. Hier. iii), and Augustine ( 112 3, 82 | Further, Dionysius says (Eccl. Hier. iii, iv) that this ~ 113 3, 82 | power ~of enlightening" (Eccl. Hier. v), inasmuch as he 114 3, 82 | perfective dispensing" (Eccl. Hier. v) of the ~bishop, 115 3, 82 | partake, as ~Dionysius says (Eccl. Hier. iii). Consequently, 116 3, 83 | because, as ~Dionysius says (Eccl. Hier. iii): "The Psalms 117 3, 83 | because, as Dionysius says (Eccl. ~Hier. iii), he who gives 118 3, 83 | because, as Dionysius says (Eccl. Hier. ~iii), the washing 119 3, 83 | Law, as Dionysius ~says (Eccl. Hier. iii). However, the 120 3, 83 | as Dionysius observes (Eccl. Hier. iii). Hence this 121 Suppl, 12| Gennadius ~Massiliensis, De Eccl. Dogm. liv] is unsuitable - 122 Suppl, 12| Gennadius Massiliensis, De Eccl. Dogm. liv] ~defined satisfaction, 123 Suppl, 18| Dionysius says ~(Hier. Eccl. cap. ult.) that "priests 124 Suppl, 18| Dionysius states ~(Hier. Eccl., cap. ult.), and, besides, 125 Suppl, 29| according to Dionysius (Eccl. Hier. iii, v) every ~sacrament 126 Suppl, 29| according to ~Dionysius (Eccl. Hier. ii), this belongs 127 Suppl, 29| as Dionysius observes (Eccl. Hier. iii). The reason 128 Suppl, 31| According to Dionysius (Eccl. Hier. v) there are some 129 Suppl, 31| according to Dionysius (Eccl. Hier. v) "deacons have 130 Suppl, 31| According to Dionysius (Eccl. Hier. v), the office of ~ 131 Suppl, 34| first, as Dionysius says (Eccl. Hier. v). Wherefore that ~ 132 Suppl, 36| that, As Dionysius says (Eccl. Hier. iii), "even as the 133 Suppl, 36| favors, ~as Dionysius says (Eccl. Hier. iv). Now it is by 134 Suppl, 36| since, as Dionysius says (Eccl. Hier. i), "it is ~wrong 135 Suppl, 37| God-like, as Dionysius ~says (Eccl. Hier. iii).~Aquin.: SMT 136 Suppl, 37| distinguishes three Orders (Eccl. ~Hier. v). Therefore there 137 Suppl, 37| us, as ~Dionysius says (Eccl. Hier. i). Since then there 138 Suppl, 37| according to Dionysius (Eccl. Hier. v), perfecting belongs ~ 139 Suppl, 37| sacraments, as Dionysius says (Eccl. ~Hier. iii). For just as 140 Suppl, 37| according to Dionysius (Eccl. Hier. iii). For some are ~ 141 Suppl, 37| deacons, as ~Dionysius says (Eccl. Hier. iii), where he says: " 142 Suppl, 37| according to Dionysius (Eccl. Hier. v) that which ~belongs 143 Suppl, 40| according to Dionysius (Eccl. ~Hier. v), extends only 144 Suppl, 40| all, ~because Dionysius (Eccl. Hier. v) assigns these 145 Suppl, 56| anadochos} by Dionysius (Eccl. Hier. ii): and it is part 146 Suppl, 69| Dial. iv, 25, and in De ~Eccl. Dogm. xlvi.~Aquin.: SMT 147 Suppl, 70| Further, Augustine says (De Eccl. Dogm. xvi): "We believe 148 Suppl, 70| contrary, Augustine says (De Eccl. Dogm. xix): "Of two substances ~ 149 Suppl, 71| authority of Dionysius (Hier. Eccl.), where he mentions the 150 Suppl, 71| Further, Dionysius says (Eccl. Hier.): "If here the prayers 151 Suppl, 71| contrary, Dionysius says (Eccl. Hier. vii): "The high priest ~ 152 Suppl, 71| and consequently he says (Eccl. Hier. vii) that "he ~prays 153 Suppl, 71| Further, Dionysius says (Eccl. Hier. vii) that the "godlike 154 Suppl, 71| Lyons in Gaul (Eusebius, Eccl. ~Hist. v, 1). Therefore 155 Suppl, 72| According to Dionysius (Eccl. Hier. v) the order ~established


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