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Alphabetical    [«  »]
evasion 9
eve 40
even 2931
evening 153
evenly 1
event 13
eventide 1
Frequency    [«  »]
154 sufficiently
153 corresponding
153 enjoy
153 evening
153 hearts
153 next
153 whatsoever
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

evening

    Part, Question
1 1, 58 | be styled as morning and evening?~(7) Whether the morning 2 1, 58 | Whether the morning and evening knowledge are the same, 3 1, 58 | there is a "morning" and an "evening" knowledge in the angels?~ 4 1, 58 | that there is neither an evening nor a morning ~knowledge 5 1, 58 | knowledge in the angels; because evening and morning have an admixture 6 1, 58 | to be termed morning and evening knowledge.~Aquin.: SMT FP 7 1, 58 | OBJ 2: Further, between evening and morning the night intervenes; 8 1, 58 | falls between morning and evening. Consequently, if there 9 1, 58 | there be a ~morning and an evening knowledge in the angels, 10 1, 58 | therefore, a morning and an evening knowledge be admitted in 11 1, 58 | angels into morning and evening ~knowledge.~Aquin.: SMT 12 1, 58 | expression "morning" and "evening" knowledge was ~devised 13 1, 58 | morning is the beginning, and evening the close of day, so, ~their 14 1, 58 | its own ~nature, is termed evening knowledge; because the being 15 1, 58 | 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge in 16 1, 58 | Reply OBJ 2: The morning and evening knowledge belong to the 17 1, 58 | things. Consequently after "evening" there ~is no night, but " 18 1, 58 | knowledge is comprised under evening ~knowledge, as also the 19 1, 58 | Whether the morning and evening knowledge are one?~Aquin.: 20 1, 58 | that the morning and the evening knowledge are one. ~For 21 1, 58 | said (Gn. 1:5): "There was evening and morning, one day." But ~ 22 1, 58 | Therefore the morning and ~evening knowledge of the angels 23 1, 58 | 18:10. Therefore, if the evening knowledge were ~different 24 1, 58 | could never exercise his evening ~knowledge.~Aquin.: SMT 25 1, 58 | done away." But, if ~the evening knowledge be different from 26 1, 58 | the perfect. Therefore the evening knowledge ~cannot exist 27 1, 58 | and the ~latter to the evening."~Aquin.: SMT FP Q[58] A[ 28 1, 58 | was observed (A[6]), the evening knowledge is that by ~which 29 1, 58 | that is to say, that the evening knowledge is ~in the angels 30 1, 58 | therefore, it be called evening knowledge, in so far as 31 1, 58 | then the morning and the evening knowledge are essentially 32 1, 58 | known. If it be called ~evening knowledge, in so far as 33 1, 58 | then the morning and the evening ~knowledge differ. Thus 34 1, 58 | Gen. ad lit. iv, 24), the evening knowledge is referred ~to 35 1, 58 | the imperfection of the evening ~knowledge is not opposed 36 1, 63 | introspects itself by its evening knowledge ~because on the 37 1, 63 | because on the first day evening is mentioned, but not morning. 38 1, 64 | twofold; namely, morning and evening. But the ~demons have no 39 1, 64 | Word; nor have they the evening knowledge, because this 40 1, 64 | knowledge, because this evening ~knowledge refers the things 41 1, 64 | s praise (hence, after ~"evening" comes "morning" [Gn. 1]). 42 1, 64 | its own ~nature is called "evening" knowledge. For the evening 43 1, 64 | evening" knowledge. For the evening is akin to ~darkness, yet 44 1, 64 | light, and can be called evening knowledge; ~but if it be 45 1, 64 | demons, it is ~not called evening, but "nocturnal" knowledge. 46 1, 68 | further on (verse 8); "And the evening and morning were ~the second 47 1, 69 | is said that "there was evening and morning, one day." In ~ 48 1, 69 | which there follows, "The evening and the morning were ~the 49 1, 70 | perfection it rises in the evening ~and sets in the morning, 50 1, 74 | is written (Gn. 1), "The evening and the morning ~were the 51 1, 74 | Para. 1/1~OBJ 6: Further, evening and morning do not sufficiently 52 1, 74 | Therefore the words, "The evening and ~morning were the second 53 1, 74 | have been said that, "The evening and the morning ~were the 54 1, 74 | lit. iv, 22,30), by the ~"evening" and the "morning" are understood 55 1, 74 | morning" are understood the evening and the morning ~knowledge 56 1, 74 | mentioned at all. But the evening and the ~morning are mentioned 57 1, 74 | with ~morning and ends with evening, or because evening denotes 58 1, 74 | with evening, or because evening denotes the beginning ~of 59 1, 74 | reason for ~mentioning the evening first is that as the evening 60 1, 74 | evening first is that as the evening ends the day, which ~begins 61 1, 74 | termination of the light at evening precedes ~the termination 62 1, 74 | day does not end with the evening, but with the morning (Hom. 63 1, 59 | be styled as morning and evening?~(7) Whether the morning 64 1, 59 | Whether the morning and evening knowledge are the same, 65 1, 59 | there is a "morning" and an "evening" knowledge in the angels?~ 66 1, 59 | that there is neither an evening nor a morning ~knowledge 67 1, 59 | knowledge in the angels; because evening and morning have an admixture 68 1, 59 | to be termed morning and evening knowledge.~Aquin.: SMT FP 69 1, 59 | OBJ 2: Further, between evening and morning the night intervenes; 70 1, 59 | falls between morning and evening. Consequently, if there 71 1, 59 | there be a ~morning and an evening knowledge in the angels, 72 1, 59 | therefore, a morning and an evening knowledge be admitted in 73 1, 59 | angels into morning and evening ~knowledge.~Aquin.: SMT 74 1, 59 | expression "morning" and "evening" knowledge was ~devised 75 1, 59 | morning is the beginning, and evening the close of day, so, ~their 76 1, 59 | its own ~nature, is termed evening knowledge; because the being 77 1, 59 | 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge in 78 1, 59 | Reply OBJ 2: The morning and evening knowledge belong to the 79 1, 59 | things. Consequently after "evening" there ~is no night, but " 80 1, 59 | knowledge is comprised under evening ~knowledge, as also the 81 1, 59 | Whether the morning and evening knowledge are one?~Aquin.: 82 1, 59 | that the morning and the evening knowledge are one. ~For 83 1, 59 | said (Gn. 1:5): "There was evening and morning, one day." But ~ 84 1, 59 | Therefore the morning and ~evening knowledge of the angels 85 1, 59 | 18:10. Therefore, if the evening knowledge were ~different 86 1, 59 | could never exercise his evening ~knowledge.~Aquin.: SMT 87 1, 59 | done away." But, if ~the evening knowledge be different from 88 1, 59 | the perfect. Therefore the evening knowledge ~cannot exist 89 1, 59 | day, and the latter to the evening."~Aquin.: SMT FP Q[58] A[ 90 1, 59 | was observed (A[6]), the evening knowledge is that by ~which 91 1, 59 | that is to say, that the evening knowledge is ~in the angels 92 1, 59 | therefore, it be called evening knowledge, in so far as 93 1, 59 | then the morning and the evening knowledge are essentially 94 1, 59 | known. If it be called ~evening knowledge, in so far as 95 1, 59 | then the morning and the evening ~knowledge differ. Thus 96 1, 59 | Gen. ad lit. iv, 24), the evening knowledge is referred ~to 97 1, 59 | the imperfection of the evening ~knowledge is not opposed 98 1, 64 | introspects itself by its evening knowledge ~because on the 99 1, 64 | because on the first day evening is mentioned, but not morning. 100 1, 65 | twofold; namely, morning and evening. But the ~demons have no 101 1, 65 | Word; nor have they the evening knowledge, because this 102 1, 65 | knowledge, because this evening ~knowledge refers the things 103 1, 65 | s praise (hence, after ~"evening" comes "morning" [Gn. 1]). 104 1, 65 | its own ~nature is called "evening" knowledge. For the evening 105 1, 65 | evening" knowledge. For the evening is akin to ~darkness, yet 106 1, 65 | light, and can be called evening knowledge; ~but if it be 107 1, 65 | demons, it is ~not called evening, but "nocturnal" knowledge. 108 1, 69 | further on (verse 8); "And the evening and morning were ~the second 109 1, 70 | is said that "there was evening and morning, one day." In ~ 110 1, 70 | which there follows, "The evening and the morning were ~the 111 1, 71 | perfection it rises in the evening ~and sets in the morning, 112 1, 73 | is written (Gn. 1), "The evening and the morning ~were the 113 1, 73 | Para. 1/1~OBJ 6: Further, evening and morning do not sufficiently 114 1, 73 | Therefore the words, "The evening and ~morning were the second 115 1, 73 | have been said that, "The evening and the morning ~were the 116 1, 73 | lit. iv, 22,30), by the ~"evening" and the "morning" are understood 117 1, 73 | morning" are understood the evening and the morning ~knowledge 118 1, 73 | mentioned at all. But the evening and the ~morning are mentioned 119 1, 73 | with ~morning and ends with evening, or because evening denotes 120 1, 73 | with evening, or because evening denotes the beginning ~of 121 1, 73 | reason for ~mentioning the evening first is that as the evening 122 1, 73 | evening first is that as the evening ends the day, which ~begins 123 1, 73 | termination of the light at evening precedes ~the termination 124 1, 73 | day does not end with the evening, but with the morning (Hom. 125 2, 67 | in an angel there can be "evening" and "morning" ~knowledge [* 126 2, 67 | seen in the ~"morning" and "evening" knowledge of the angels: 127 2, 67 | in the ~Word, while the "evening" knowledge is about things 128 2, 102| every day, morning ~and evening: and this continual feast 129 2, 102| rendered unclean ~"until the evening"; likewise he that burnt 130 2, 102| expiated; ~and this, until the evening, i.e. until the end of the 131 2, 102| 5); and this until the ~evening, i.e. until the end of this 132 2, 56 | glorious than either the ~evening or the morning star." But, 133 2, 145| Testament they fasted until evening, ~for it is written (Lev. 134 2, 145| the text continues: "From evening until evening you shall 135 2, 145| continues: "From evening until evening you shall celebrate your 136 2, 145| fast be ordered until the evening.~Aquin.: SMT SS Q[147] A[ 137 3, 9 | the Word; the other the evening knowledge, whereby they 138 3, 22 | offered up morning and evening, was a lamb, as appears 139 3, 44 | of the heavens, in ~the evening it was seen to be in its 140 3, 44 | darkness ceased, "until evening." From this it is clear 141 3, 46 | solemnity ~began from the evening of the preceding day. When 142 3, 51 | thirty-six ~hours from the evening of His burial to the dawn 143 3, 56 | and ~on Ps. 29:6: "In the evening weeping shall have place," 144 3, 74 | solemnity began on the ~evening of the fourteenth day of 145 3, 80 | shall be unclean until evening." But ~for the unclean there 146 3, 80 | washed with ~water in the evening."~Aquin.: SMT TP Q[80] A[ 147 3, 80 | they shall fast until ~evening." For in olden times, the 148 3, 83 | institution. But it was in the evening that Christ ~consecrated 149 3, 89 | on Gn. 1:5: "There was evening and morning, one day," a ~ 150 3, 89 | day," a ~gloss says: "The evening light is that from which 151 3, 89 | light is greater ~than the evening light. Therefore a man rises 152 3, 89 | of the two graces to the evening and ~morning light is made 153 3, 89 | night follows after the evening light, and the light of


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