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Alphabetical    [«  »]
slip 11
slipped 1
slips 1
sloth 125
slothful 4
slow 30
slowly 6
Frequency    [«  »]
125 kept
125 price
125 promised
125 sloth
124 cognitive
124 excommunicated
124 generically
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

sloth

    Part, Question
1 1, 63 | are spiritual sins, so are sloth, ~avarice, and anger. But 2 1, 63 | the angels; but likewise sloth and avarice.~Aquin.: SMT 3 1, 63 | metaphorically in the demons. Sloth is a kind of sadness, ~whereby 4 1, 64 | are spiritual sins, so are sloth, ~avarice, and anger. But 5 1, 64 | the angels; but likewise sloth and avarice.~Aquin.: SMT 6 1, 64 | metaphorically in the demons. Sloth is a kind of sadness, ~whereby 7 2, 44 | 3: Further, laziness or sloth is a kind of fear. But laziness ~ 8 2, 84 | vainglory, envy, anger, sloth, covetousness, gluttony, 9 2, 84 | and lust, and sadness to sloth and ~envy. Therefore the 10 2, 84 | good, ~and thus we have "sloth," which is sadness about 11 2, 84 | ignorance, can be reduced to sloth, to which pertains ~the 12 2, 19 | Whether it arises from sloth?~Aquin.: SMT SS Q[20] A[ 13 2, 19 | Whether despair arises from sloth?~Aquin.: SMT SS Q[20] A[ 14 2, 19 | despair does not arise from sloth. Because ~different causes 15 2, 19 | Therefore it does not arise from sloth.~Aquin.: SMT SS Q[20] A[ 16 2, 19 | contrary to hope, so is sloth ~contrary to spiritual joy. 17 2, 19 | rejoicing in hope." Therefore sloth arises from despair, ~and 18 2, 19 | consideration than from sloth.~Aquin.: SMT SS Q[20] A[ 19 2, 19 | despair among the ~effects of sloth.~Aquin.: SMT SS Q[20] A[ 20 2, 19 | to any good. And since ~sloth is a sadness that casts 21 2, 19 | way despair is ~born of sloth.~Aquin.: SMT SS Q[20] A[ 22 2, 19 | Hence ~despair is born of sloth in a more special way: though 23 2, 19 | Divine favors arises from ~sloth. For when a man is influenced 24 2, 27 | vice, as in the case of sloth and ~envy. Therefore joy 25 2, 28 | which is love, but also sloth and envy, in respect of 26 2, 32 | is ~opposed to love; (2) sloth and envy, which are opposed 27 2, 33 | 35] Out. Para. 1/2 - OF SLOTH (FOUR ARTICLES)~We must 28 2, 33 | and then its contrary is sloth, or about ~our neighbor' 29 2, 33 | Wherefore we must ~consider (1) Sloth and (2) Envy.~Aquin.: SMT 30 2, 33 | of inquiry:~(1) Whether sloth is a sin?~(2) Whether it 31 2, 33 | Thes. Para. 1/1~Whether sloth is a sin?~Aquin.: SMT SS 32 2, 33 | OBJ 1: It would seem that sloth is not a sin. For we are 33 2, 33 | Philosopher (Ethic. ii, 5). ~Now sloth is a passion, since it is 34 2, 33 | Q[35], A[8]~). Therefore sloth is not a sin.~Aquin.: SMT 35 2, 33 | fixed times is a sin. ~But sloth is like this, for Cassian 36 2, 33 | The monk is troubled with sloth chiefly about ~the sixth 37 2, 33 | fixed ~intervals." Therefore sloth is not a sin.~Aquin.: SMT 38 2, 33 | seemingly, no ~sin. Now sloth proceeds from a good root, 39 2, 33 | Instit. ~Monast. x) that "sloth arises from the fact that 40 2, 33 | point to humility. Therefore sloth is not a sin.~Aquin.: SMT 41 2, 33 | shows that the onslaught of sloth is not ~to be evaded by 42 2, 33 | resistance." Therefore ~sloth is not a sin.~Aquin.: SMT 43 2, 33 | Writ is a sin. Now such ~is sloth [acedia]: for it is written ( 44 2, 33 | with her bands." Therefore sloth is a sin.~Aquin.: SMT SS 45 2, 33 | Para. 1/3~I answer that, Sloth, according to Damascene ( 46 2, 33 | things are also cold. Hence sloth implies ~a certain weariness 47 2, 33 | definition of some ~who say that sloth is a "sluggishness of the 48 2, 33 | 3/3~Accordingly, since sloth, as we understand it here, 49 2, 33 | It is in this sense ~that sloth is said to be a sin.~Aquin.: 50 2, 33 | who fast are harassed by sloth towards mid-day, when they 51 2, 33 | such like contempt results ~sloth, because we sorrow for things 52 2, 33 | This is the case with ~sloth, because the more we think 53 2, 33 | become to us, and forthwith sloth dies away.~Aquin.: SMT SS 54 2, 33 | Thes. Para. 1/1~Whether sloth is a special vice?~Aquin.: 55 2, 33 | OBJ 1: It would seem that sloth is not a special vice. For 56 2, 33 | of abstinence. Since then sloth is sorrow for spiritual ~ 57 2, 33 | above (A[1]), it seems that sloth is not a special sin.~Aquin.: 58 2, 33 | Para. 1/1~OBJ 2: Further, sloth, through being a kind of 59 2, 33 | special virtue. Therefore sloth should ~not be reckoned 60 2, 33 | toil, can determine it to sloth, if this be a special vice; ~ 61 2, 33 | are ~toilsome, wherefore sloth is a kind of weariness: 62 2, 33 | cause, viz. ~idleness. Hence sloth would be nothing but laziness, 63 2, 33 | to carefulness, whereas sloth is opposed to joy. ~Therefore 64 2, 33 | opposed to joy. ~Therefore sloth is not a special vice.~Aquin.: 65 2, 33 | xxxi, 45) distinguishes sloth from the ~other vices. Therefore 66 2, 33 | 1/2~I answer that, Since sloth is sorrow for spiritual 67 2, 33 | spiritual good in a general way, sloth will not be a special vice, ~ 68 2, 33 | Again it cannot be said that sloth ~is a special vice, in so 69 2, 33 | this again would not sever sloth from carnal vices, whereby 70 2, 33 | special ~vice, which is called sloth. This suffices for the Replies 71 2, 33 | Thes. Para. 1/1~Whether sloth is a mortal sin?~Aquin.: 72 2, 33 | OBJ 1: It would seem that sloth is not a mortal sin. For 73 2, 33 | precept of the Divine Law. But sloth seems contrary ~to no precept, 74 2, 33 | the ~Decalogue. Therefore sloth is not a mortal sin.~Aquin.: 75 2, 33 | spiritual works. Therefore sloth is not a mortal ~sin.~Aquin.: 76 2, 33 | found in a perfect man. But sloth ~is to be found in a perfect 77 2, 33 | Instit. Caenob. x, ~l) that "sloth is well known to the solitary, 78 2, 33 | to the hermit." Therefore sloth is not always a mortal sin.~ 79 2, 33 | worketh death." But such is sloth; for it is not sorrow "according 80 2, 33 | its genus. ~And such is sloth, because the proper effect 81 2, 33 | above (Q[28], A[1]), while sloth is sorrow about spiritual 82 2, 33 | a Divine good. Therefore sloth is a mortal sin in ~respect 83 2, 33 | So too, the movement ~of sloth is sometimes in the sensuality 84 2, 33 | case it is evident that ~sloth is a mortal sin.~Aquin.: 85 2, 33 | 1 Para. 1/1~Reply OBJ 1: Sloth is opposed to the precept 86 2, 33 | 2 Para. 1/1~Reply OBJ 2: Sloth is not an aversion of the 87 2, 33 | do, this is not a sin of sloth; but when ~he is sorry to 88 2, 33 | Imperfect movements of sloth are to be found in holy 89 2, 33 | Thes. Para. 1/1~Whether sloth should be accounted a capital 90 2, 33 | OBJ 1: It would seem that sloth ought not to be accounted 91 2, 33 | above (Q[34], A[5]). Now sloth does not move one to action, 92 2, 33 | assigns six daughters to sloth, viz. ~"malice, spite, faint-heartedness, 93 2, 33 | in reality to arise from sloth. For "spite" is, seemingly 94 2, 33 | seems to be the same as ~sloth, while "faint-heartedness" 95 2, 33 | from any sin. ~Therefore sloth is not rightly accounted 96 2, 33 | distinguishes the vice of sloth from the vice of ~sorrow, 97 2, 33 | inclined to undue repose, it is sloth: and of sorrow he says ~ 98 2, 33 | whereas he states that from sloth seven things arise, viz. " 99 2, 33 | Isidore has wrongly assigned sloth as a capital sin together ~ 100 2, 33 | Moral. xxxi, 45) states that sloth is ~a capital sin, and has 101 2, 33 | thereof. Wherefore, since sloth is a kind of sorrow, as 102 2, 33 | 1 Para. 1/1~Reply OBJ 1: Sloth by weighing on the mind, 103 2, 33 | assigns the daughters of sloth. For ~since, according to 104 2, 33 | object of the sorrow of sloth, are both end and means. 105 2, 33 | pleasure, ~the daughter of sloth is called "wandering after 106 2, 33 | distinction between sorrow and sloth is also given by ~Cassian ( 107 2, 33 | Moral. ~xxxi, 45) calls sloth a kind of sorrow, because, 108 2, 33 | sorrow belongs essentially to sloth; since sloth seeks undue 109 2, 33 | essentially to sloth; since sloth seeks undue rest in so ~ 110 2, 33 | Isidore ~reckons to arise from sloth and sorrow, are reduced 111 2, 33 | he reckons as effects of sloth, belong to the ~"wandering 112 2, 34 | at some time." ~Therefore sloth is not a kind of sorrow.~ 113 2, 34 | 1~I answer that, Just as sloth is grief for a Divine spiritual 114 2, 34 | above ~(Q[35], A[4]) that sloth is a capital vice for the 115 2, 42 | brother in thy heart"; against sloth (Ecclus. 6:26): "Be not 116 2, 52 | laziness, which belongs to ~sloth, according to Gregory (Moral. 117 2, 52 | Gregory (Moral. xxxi, 45). Now sloth is not opposed ~to prudence, 118 2, 52 | laziness should arise from sloth, which is "an oppressive ~ 119 2, 131| seem to be ~slothful. Now sloth is opposed to solicitude, 120 2, 151| accounted a daughter of sloth, as ~stated above (Q[35], 121 2, 156| vice known by the ~name of sloth. Therefore anger should 122 2, 156| most part, ~the vice of sloth, but the passion of sorrow, 123 2, 156| that hatred arises from sloth rather ~than from anger.~ 124 3, 66 | lay aside indifference and sloth, and become ~active in good 125 Suppl, 2| committed through sorrow, e.g. sloth and ~envy. Therefore their


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