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Alphabetical    [«  »]
ethiopian 3
ethos 1
etiology 3
etym 108
etymological 1
etymology 5
eu 1
Frequency    [«  »]
108 assistance
108 cold
108 distant
108 etym
108 gain
108 hilary
108 knower
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

etym

    Part, Question
1 1, 97 | common, as Isidore says (Etym. v, 4). Therefore ~there 2 1, 101 | paradise, as Isidore ~says (Etym. xiv, 3), "is a place situated 3 1, 101 | because, as Isidore says (Etym. xiv, 3), ~the atmosphere 4 2, 90 | Further, Isidore says (Etym. v, 3): "If the law is based 5 2, 90 | contrary, Isidore says (Etym. v, 21) that "laws are enacted 6 2, 90 | contrary, Isidore says (Etym. v, 10): "A law is an ordinance 7 2, 90 | promulgated. Hence Isidore says (Etym. v, 3; ii, 10) that ~"lex [ 8 2, 91 | sin. For ~Isidore says (Etym. v) that the "law is based 9 2, 92 | contrary, Isidore says (Etym. v, 19): "Every law either 10 2, 94 | contrary, Isidore says (Etym. v, 4): "The natural law 11 2, 94 | Further, Isidore says (Etym. 5:4) that "the possession 12 2, 95 | contrary, Isidore says (Etym. v, 20): "Laws were made 13 2, 95 | as stated ~by Isidore (Etym. v, 4) and the Philosopher ( 14 2, 95 | appropriate, when he says (Etym. v, 21): "Law shall ~be 15 2, 95 | according to ~Isidore (Etym. ii, 10). Therefore it should 16 2, 95 | statutes or ~human law (Etym. v, 4, seqq.). For under 17 2, 95 | like which he mentions (Etym. v, 9), all ~have the same 18 2, 95 | as stated by Isidore (Etym. v, 4, seqq.).~Aquin.: SMT 19 2, 96 | because, as Isidore says ~(Etym. v, 21) that "law should 20 2, 96 | vices. ~For Isidore says (Etym. v, 20) that "laws were 21 2, 96 | for, as Isidore says ~(Etym. v, 21), law should be " 22 2, 97 | weal," as Isidore ~says (Etym. v, 21). But the common 23 2, 97 | as laid ~down by Isidore (Etym. v, 3). But no man can dispense 24 2, 98 | welfare, as Isidore says (Etym. v, 3). But the Old Law 25 2, 100 | good, as Isidore says ~(Etym. v, 21). But of all the 26 2, 100 | Further, Isidore says (Etym. ii, 10) that every law 27 2, 101 | manifest, as Isidore declares (Etym. v, 21). If therefore the 28 2, 101 | salvation, as Isidore says ~(Etym. v, 3), it seems that the 29 2, 11 | secando], as Isidore states (Etym. ~viii, 3). Wherefore heresy 30 2, 11 | Pharisees, as Isidore observes (Etym. viii, 3,4,5). ~Now their 31 2, 37 | answer that, As Isidore says (Etym. viii, 3), schism takes 32 2, 39 | contention: hence Isidore says (Etym. x) that the word "rixosus ~[ 33 2, 40 | For, according to Isidore (Etym. x), "a seditious man is 34 2, 44 | Further, Isidore says (Etym. x, under the letter S) 35 2, 44 | wherefore Isidore says (Etym. x, under the letter of 36 2, 44 | according to the same authority (Etym. x), in that folly implies ~ 37 2, 44 | wise] as Isidore says (Etym. x) "is so named from sapor ~[ 38 2, 44 | 1: According to Isidore (Etym. x), "unwisdom is contrary 39 2, 45 | answer that, As Isidore says (Etym. x): "A prudent man is one 40 2, 45 | wherefore Isidore says (Etym. x) that "a ~solicitous 41 2, 45 | that, According to Isidore (Etym. x), a man is said to be ~ 42 2, 47 | contrary, Isidore says (Etym. x): "A solicitous man is 43 2, 47 | because according to Isidore (Etym. x), "a prudent man ~is 44 2, 48 | according to Isidore ~(Etym. v). Now the Philosopher ( 45 2, 52 | because, as Isidore observes (Etym. x) ~"a negligent man is 46 2, 55 | according to Isidore (Etym. v, 3), "is a kind of ~right." 47 2, 55 | affairs, for Isidore ~says (Etym. v, 2) that "'fas' is the 48 2, 55 | contrary, Isidore says (Etym. v, 2) that "'jus' [right] 49 2, 55 | which according to Isidore ~(Etym. v, 1) is "a written decree": 50 2, 55 | nations," as Isidore states (Etym. v, 4). Therefore the ~right 51 2, 55 | contrary, Isidore says (Etym. v, 4) that "right is either ~ 52 2, 56 | since, as Isidore says (Etym. ~x), "a man is said to 53 2, 64 | contrary, Isidore says (Etym. x): "'Fur' [thief] is derived 54 2, 64 | wherefore Isidore ~says (Etym. x) that "he who commits 55 2, 70 | wherefore, Isidore says (Etym. x) that a reviler [contumeliosus] " 56 2, 72 | backbiting. Isidore says (Etym. x): "The susurro [tale-bearer] 57 2, 78 | needs. For Isidore says (Etym. x) that a ~man is said 58 2, 78 | wherefore Isidore ~says (Etym. x) that "a kind man is 59 2, 79 | answer that, as Isidore says (Etym. x), "according to Cicero, 60 2, 79 | according to Isidore (Etym. x). ~In either case the 61 2, 81 | contrary, Isidore says (Etym. x) that "to pray is to 62 2, 90 | Further, Isidore says (Etym. x): "Cicero [*De Natura 63 2, 92 | as related by Isidore (Etym. viii, 11), Prometheus was 64 2, 93 | wherefore Isidore says (Etym. ~viii, 9): "They are called 65 2, 93 | various species of divination (Etym. ~viii, 9).~Aquin.: SMT 66 2, 93 | for ~as Isidore observes (Etym. viii) in Greek, {nekron} " 67 2, 97 | contrary, Isidore says (Etym. x) that "a man is said 68 2, 98 | power, as Isidore states (Etym. viii, 5): and so for this 69 2, 109 | contrary, Isidore says (Etym. x): "'Hypocrite' is a Greek 70 2, 109 | answer that, As Isidore says (Etym. x), "the word hypocrite 71 2, 116 | Further, according to Isidore (Etym. x), "the covetous [avarus] ~ 72 2, 127 | Further, Isidore says (Etym. x) that a man "is said 73 2, 136 | answer that, As Isidore says (Etym. x) "a person is said to 74 2, 139 | temperance: for Isidore says (Etym. x): "An honest ~man is 75 2, 139 | contrary, Isidore says (Etym.) [*The words quoted do 76 2, 143 | Further, according to Isidore (Etym. x) "honesty means an ~honorable 77 2, 143 | answer that, As Isidore says (Etym. x) "honesty means an honorable ~ 78 2, 145 | contrary, Isidore says (Etym. vi, 19) that "fasting is 79 2, 151 | answer that, As Isidore says (Etym. x), "a lustful man is one 80 2, 152 | seduction. For Isidore says (Etym. v, 26) that "seduction [ 81 2, 152 | intercourse, as Isidore states ~(Etym. v, 26). But this pertains 82 2, 157 | Further, Isidore says (Etym. x) that "severity is as 83 2, 159 | 1: As Isidore observes (Etym. x), "a humble man is so 84 2, 160 | wherefore Isidore says (Etym. x): "A man is ~said to 85 2, 160 | body"; and Isidore ~says (Etym. [*De Summo Bono ii, 38]) 86 2, 164 | the latter, Isidore says (Etym. x) that "a studious man 87 2, 169 | Wherefore, as Isidore states (Etym. vii, 8), "in the Old Testament, 88 2, 169 | rendered 'soothsayer'] ~(Etym. viii, 7).~Aquin.: SMT SS 89 2, 169 | Accordingly, as Isidore says (Etym. viii, 7), "prophets" may 90 2, 172 | Further, Isidore says (Etym. vii, 8): "There are seven 91 2, 181 | contrary, Isidore says (Etym. vi, 19) that "officium [ 92 2, 181 | Wherefore Isidore says (Etym. vi, 19) that ~"to have 93 2, 181 | offices. For Isidore says ~(Etym. vi): "There are various 94 2, 186 | object. But as Isidore says (Etym. xviii, 1), "A just war 95 3, 50 | Gaianites, as Isidore says (Etym. viii), and is to be found ~ 96 3, 64 | contrary, Augustine (Isidore, Etym. vi) says: "The Divine power ~ 97 3, 74 | grape, as ~Isidore says (Etym. xx). But this sacrament 98 3, 84 | Gregory [*Cf. ~Isidore, Etym. vi, ch. 19] says: "The 99 3, 84 | Gregory says [*Isidore, Etym. vi, ch. 19], "a ~sacrament 100 Suppl, 6 | contrary, Isidore says (Etym. v.) that the natural law 101 Suppl, 19| keys. For Isidore ~says (Etym. vii, 12) that the "doorkeepers 102 Suppl, 43| iii). For as Isidore says (Etym. iv), "a man is ~betrothed 103 Suppl, 43| troth," as Isidore ~says (Etym. iv). For before the use 104 Suppl, 44| nato," as Isidore says (Etym. ix), because it makes a 105 Suppl, 54| little, as Isidore says (Etym. ix). Consequently in defining ~ 106 Suppl, 65| this sense, when he says (Etym. v) that "the ~natural right 107 Suppl, 86| chair" [*Cf. ~St. Isidore, Etym. vii, 5]. Therefore some 108 Suppl, 93| wherefore Isidore says (Etym. vii): "They are called


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