Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
fiery 29
fifteen 3
fifteenth 7
fifth 107
fifthly 26
fifty 3
fig 2
Frequency    [«  »]
107 extent
107 feared
107 few
107 fifth
107 infinitely
107 judging
107 male
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

fifth

    Part, Question
1 1, 2 | A[3] Body Para. 6/6~The fifth way is taken from the governance 2 1, 42 | consubstantiality is wanting. The fifth ~is the emanation of an 3 1, 66 | Plato, who does ~not admit a fifth essence. Or we may say that 4 1, 68 | elements, but is itself a fifth body, ~existing over and 5 1, 70 | secondly, that of the fifth day, thirdly, that of the 6 1, 70 | second day, ~which is the fifth, birds and fishes are called 7 1, 71 | 1/1 - ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must 8 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71] 9 1, 71 | have been ~produced on the fifth day, before land animals.~ 10 1, 71 | middle day, which is the fifth, is assigned to the adornment 11 1, 71 | light was made, so on this fifth day he mentions the waters 12 1, 71 | heaven to show that the fifth day corresponds to the second. ~ 13 1, 71 | birds were produced on the fifth day actually, he holds that 14 1, 72 | I answer that, As on the fifth day the intermediate body, 15 1, 74 | day, and adorned on the fifth, and the third part distinguished 16 1, 76 | and of the nature of the fifth essence; so ~that the vegetative 17 1, 76 | is not a body; and the fifth essence does not enter materially 18 1, 42 | consubstantiality is wanting. The fifth ~is the emanation of an 19 1, 67 | Plato, who does ~not admit a fifth essence. Or we may say that 20 1, 69 | elements, but is itself a fifth body, ~existing over and 21 1, 71 | secondly, that of the fifth day, thirdly, that of the 22 1, 71 | second day, ~which is the fifth, birds and fishes are called 23 1, 71 | 1/1~ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must 24 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71] 25 1, 71 | have been ~produced on the fifth day, before land animals.~ 26 1, 71 | middle day, which is the fifth, is assigned to the adornment 27 1, 71 | light was made, so on this fifth day he mentions the waters 28 1, 71 | heaven to show that the fifth day corresponds to the second. ~ 29 1, 71 | birds were produced on the fifth day actually, he holds that 30 1, 71 | I answer that, As on the fifth day the intermediate body, 31 1, 73 | day, and adorned on the fifth, and the third part distinguished 32 1, 75 | and of the nature of the fifth essence; so ~that the vegetative 33 1, 75 | is not a body; and the fifth essence does not enter materially 34 1, 77 | estimative and the imaginative, a fifth ~power, which combines and 35 1, 90 | true that something of the ~fifth essence enters materially 36 1, 90 | something to be taken from the fifth ~essence, or from a heavenly 37 2, 25 | and daring, fourth; anger, fifth; sixth and ~last, joy and 38 2, 68 | corresponding to art, which is the fifth intellectual virtue. Moreover, ~ 39 2, 69 | to have ~mercy: hence the fifth beatitude is: "Blessed are 40 2, 100 | Thou shalt not steal"; the fifth, "Thou shalt not bear false 41 2, 100 | equals or inferiors. To ~the fifth commandment, which forbids 42 2, 102 | offered to ~God: and from the fifth year onward they were eaten.~ 43 2, 111 | to persevere in good; the fifth, to reach glory. And hence ~ 44 2, 1 | His descent into hell; the fifth, to His ~resurrection; the 45 2, 4 | wherefore the gloss on ~the fifth chapter to the Galatians, 46 2, 18 | suffices for the Reply to the Fifth Objection.~Aquin.: SMT SS 47 2, 26 | of the same things; the fifth, that he should ~grieve 48 2, 50 | heaven?~(4) Whether the fifth beatitude, "Blessed are 49 2, 50 | Thes. Para. 1/1~Whether the fifth beatitude, which is that 50 2, 50 | It would seem that the fifth beatitude, which is that 51 2, 50 | of virtue. Therefore the fifth beatitude does not ~correspond 52 2, 108 | lying and ~deceiving"; the fifth is "told out of the desire 53 2, 108 | the sin of lying. For ~the fifth kind is the jocose lie, 54 2, 119 | thirst after justice," or the fifth beatitude, ~"Blessed are 55 2, 119 | and thus the fourth and fifth ~beatitudes would correspond 56 2, 126 | accustomed to overcome; the fifth is the fortitude ~which 57 2, 145 | month and the fast of the fifth, and the fast of the ~seventh, 58 2, 145 | broken through." In the fifth month, which we call ~August, 59 2, 159 | until one is asked"; the fifth is "to do nothing ~but to 60 2, 159 | them to believe it"; the ~fifth, "to bear patiently that 61 2, 159 | way; this applies to the fifth degree. Two others have ~ 62 2, 159 | and this belongs to the fifth and sixth ~degrees: or the 63 2, 160 | opposed "boasting". The fifth degree of humility is "to 64 2, 172 | God spake to Moses. The fifth kind is a voice from heaven, 65 2, 172 | hearing - this he ~puts in the fifth place - or a voice proceeding 66 2, 178 | imagination has no cognizance. The fifth is ~"above the reason," 67 2, 178 | means of sensibles; the fifth is the contemplation of 68 3, 2 | Cyril is expounded in the Fifth Synod ~(i.e. Constantinople 69 3, 2 | this, condemned both in the Fifth Council held at ~Constantinople, 70 3, 2 | dignity and honor. ~Hence the fifth Council (Constantinople 71 3, 2 | hypostasis. Hence in the fifth Council (Constantinople 72 3, 25 | read in the chapters of the Fifth Council [*Second ~Council 73 3, 29 | A[1] Body Para. 12/12~A fifth reason may be added: since 74 3, 44 | Para. 3/4~Chrysostom adds a fifth miracle (Hom. lxxxviii in 75 3, 45 | Elias in opposing ~Achab. A fifth reason was that "He wished 76 3, 46 | A[4] Body Para. 6/8~The fifth reason is because it is 77 3, 46 | that is, it was after the fifth, and when part of the ~sixth 78 3, 57 | power to the ~nature of the fifth essence. This, as they say, 79 3, 59 | falls to dust utterly. In a fifth way, as to the things upon ~ 80 3, 80 | Further, a sin against the Fifth Commandment is greater than 81 3, 80 | dream that he has broken the Fifth or ~Seventh or any other 82 3, 85 | of obtaining pardon; the fifth, a movement of ~charity, 83 3, 90 | Para. 2/2~The Reply to the Fifth Objection is clear from 84 Suppl, 7 | Para. 2/2~The Reply to the Fifth Objection is to be gathered 85 Suppl, 16| argument. But since the Fifth ~Objection proves that there 86 Suppl, 20| is the case of arson. The fifth is when it is ~the custom 87 Suppl, 24| excommunicated by name; the fifth is the case of one who tampers 88 Suppl, 30| is notified to us in the ~fifth chapter of James. Now healing 89 Suppl, 32| sickness is determined in the fifth chapter of ~James where 90 Suppl, 37| suffices for the Reply to the Fifth Objection.~Aquin.: SMT XP 91 Suppl, 54| certain parties related in the fifth degree were ~married when 92 Suppl, 54| future. ~Wherefore if the fifth degree which is now allowed 93 Suppl, 54| at any time, those in the fifth degree who are married would 94 Suppl, 56| same answer applies to the Fifth and Sixth Objections.~Aquin.: 95 Suppl, 62| in the marriage-bed; the fifth is if she be overcome by 96 Suppl, 65| Para. 2/4~The Reply to the Fifth Objection is clear from 97 Suppl, 72| another contentiously; on the "fifth" day, all the birds of the ~ 98 Suppl, 72| is taken to denote the fifth body, while all the ~elements 99 Suppl, 72| its term ~"wherefrom"; the fifth the condition of those who 100 Suppl, 79| namely the ~nature of a fifth [*The other four being the 101 Suppl, 79| being the elements; this fifth element ~was known to the 102 Suppl, 79| resurrection the nature of the fifth body ~will predominate, 103 Suppl, 79| cannot stand, because the fifth ~body does not enter materially 104 Suppl, 80| some in ~relation to the fifth, or heavenly, essence, which 105 Suppl, 80| since first of all the ~fifth essence can nowise enter 106 Suppl, 81| cause of this agility to the fifth, i.e. the ~heavenly essence, 107 Suppl, 82| ascribed by some to the fifth or heavenly essence, which


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License