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order 4158
ordered 231
ordereth 9
ordering 105
orderings 1
orderly 33
orders 619
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105 healing
105 heresy
105 opened
105 ordering
105 perpetual
105 respects
105 simplicity
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

ordering

    Part, Question
1 1, 14 | a house can be made, not ordering this ~to the end of operation, 2 1, 19 | means, yet He wills the ordering of the means to the end. 3 1, 19 | contingently, to the right ordering ~of things, for the building 4 1, 19 | therefore be said that such an ~ordering to good is implied in the 5 1, 22 | give a command as to the ordering of things towards an end, 6 1, 22 | agent acts for an end, the ordering of ~effects towards that 7 1, 22 | necessity come under His ordering; as all ~things wrought 8 1, 22 | by art are subject to the ordering of that art.~Aquin.: SMT 9 1, 23 | is a ~kind of type of the ordering of some persons towards 10 1, 23 | intellect ~directing the ordering of some things towards an 11 1, 42 | of nature means not the ordering of nature ~itself, but the 12 1, 63 | assistance according to God's ordering. This ~harmonizes with Anselm' 13 1, 66 | distinction; first, the ordering of ~creation towards distinction; 14 1, 42 | of nature means not the ordering of nature ~itself, but the 15 1, 64 | assistance according to God's ordering. This ~harmonizes with Anselm' 16 1, 67 | distinction; first, the ordering of ~creation towards distinction; 17 1, 78 | others; and ~this is the ordering of "interior speech," from 18 1, 102 | and yet according to the ordering of ~a higher cause, he does 19 1, 102 | dignity; ~because by the ordering of ministers the kingly 20 1, 105 | in no way belongs ~to the ordering of men to God; since the 21 1, 106 | 2), the angel speaks by ordering ~his mental concept to something 22 1, 106 | account of the will so ordering, as explained above.~Aquin.: 23 1, 107 | for the best. But the best ordering of a multitude is for it 24 1, 107 | examine the reason for the ordering of Dionysius, in ~which 25 1, 107 | those subject to ~them, this ordering is plainly shown at once 26 1, 108 | 109] Out. Para. 1/1 - THE ORDERING OF THE BAD ANGELS (FOUR 27 1, 108 | ARTICLES)~We now consider the ordering of the bad angels; concerning 28 1, 108 | OBJ 2: If we consider the ordering of the demons on the part 29 1, 108 | but on the justice of God ordering all things.~Aquin.: SMT 30 1, 112 | forsake man, according to the ordering of His providence, but ~ 31 1, 112 | into sin, according to the ordering of Divine ~judgments. In 32 1, 112 | cleaves entirely to the ordering of ~Divine justice; while 33 1, 112 | will the fulfilment of the ~ordering of Divine justice in this 34 1, 112 | namely the fulfilment of the ordering of the ~Divine Providence.~ 35 1, 112 | another. As to what is the ordering of Divine wisdom on ~such 36 1, 113 | assault itself, and the ordering thereof. The assault itself ~ 37 1, 113 | man's salvation. But the ordering of the ~assault is from 38 1, 113 | orderly use of evil by ~ordering it to good. On the other 39 1, 113 | their guardianship and the ordering thereof are to be referred 40 1, 115 | of fate, since it has the ordering of things ~that happen by 41 1, 115 | chance, being reduced to some ordering cause which acts by the 42 1, 115 | A[4]). Consequently the ordering of human ~actions, the principle 43 1, 115 | can therefore consider the ordering of the effects in two ways. ~ 44 1, 115 | God Himself: and thus the ordering of the effects is ~called 45 1, 115 | But if we consider this ordering as being in the ~mediate 46 1, 115 | Para. 1/1~Reply OBJ 1: The ordering itself of second causes, 47 1, 115 | causes themselves, the ordering of which is called fate.~ 48 1, 115 | Providence are above the ordering of fate."~Aquin.: SMT FP 49 1, 115 | above (A[2]), fate is the ordering of second ~causes to effects 50 2, 17 | imagination is ~subject to the ordering of reason, in proportion 51 2, 18 | in chief; while the right ordering of this or that regiment ~ 52 2, 24 | not depend on the right ~ordering of passions or of bodily 53 2, 55 | lxxxiii, qu. 30) that "the ordering which is ~called virtue 54 2, 55 | ought to use." Now order, or ordering, denominates either an action 55 2, 55 | that virtue is the order or ordering of love, ~we refer to the 56 2, 74 | act of reason, to whom the ordering ~to the end belongs. Consequently 57 2, 91 | natural law suffices for the ~ordering of all human affairs. Consequently 58 2, 99 | judicial precepts aim at the ~ordering of human life: and consequently 59 2, 100 | the first place precepts ordering ~man in his relations to 60 2, 100 | second place, other precepts ~ordering man in his relations to 61 2, 102 | order to signify the right ordering ~of man's mind to God; and 62 2, 102 | for the aforesaid right ordering of man's ~mind to God: and 63 2, 104 | that are directed to the ordering of one man in relation to ~ 64 2, 104 | relation to ~another, which ordering is subject to the direction 65 2, 104 | it were, of directing or ~ordering the life of man, as in every 66 2, 104 | Things pertaining to the ordering of relations between one ~ 67 2, 105 | says (Polit. iii, 4), "the ordering ~of the people depends mostly 68 2, 105 | Tim. ii). ~Now the best ordering of a state or of any nation 69 2, 105 | tents." But the beautiful ordering of a people depends on the 70 2, 105 | observed concerning the right ~ordering of rulers in a state or 71 2, 105 | it is evident ~that the ordering of the rulers was well provided 72 2, 105 | inflicted a heavier penalty, by ~ordering four sheep to be restored 73 2, 22 | chastity, without that due ~ordering to the end, which is effected 74 2, 24 | their ~intention but to the ordering of Divine providence; hence 75 2, 25 | is in the will: whereas ordering belongs, not to ~the will, 76 2, 25 | God, ~wherefore the entire ordering of their love will be ruled 77 2, 45 | together with a kind of ordering, wherefore it is an act 78 2, 48 | War is managed by due ~ordering, and there shall be safety 79 2, 53 | according to the Divine ~ordering, man is placed over temporal 80 2, 81 | beseech, ~imply a certain ordering, seeing that man proposes 81 2, 145 | bound to fast: because in ordering fasts the Church ~would 82 2, 151 | of reason consists in its ordering everything to ~its end in 83 2, 151 | the ~dictate of reason's ordering, it will be a sin. Now lust 84 2, 152 | Reply OBJ 1: Just as the ordering of right reason proceeds 85 2, 159 | considered in reference to the ~ordering of the means to the end. 86 2, 166 | censurable to ~apply study to the ordering of one's outward movements: 87 2, 170 | God.']." Now ~the Divine ordering, according to Dionysius [* 88 2, 184 | the end ~according to the ordering of another person. The distinction 89 2, 184 | and ~poverty; but for the ordering of one's own actions accordingly 90 2, 187 | in things ~concerning the ordering of his state of life, especially 91 3, 21 | prayer ~implies a certain ordering inasmuch as we desire something 92 3, 27 | from the point of view of ordering to ~good. For at first in 93 3, 55 | others, as is evident in the ordering ~of the heavenly spirits. 94 3, 61 | household at ~various seasons, ordering things differently in winter 95 3, 68 | it is according to their ordering ~that things pertaining 96 3, 69 | bestowed according to the ordering of Divine providence.~Aquin.: 97 3, 82 | according to the Church's ordering, ~whether he confess of 98 3, 83 | Further, the dispensing and ordering of the sacraments belong 99 3, 83 | s ministers, just as the ordering of temporal affairs is ~ 100 Suppl, 75| resurrection, but only by the ordering ~of Divine providence, which 101 Suppl, 75| remain according to the ~ordering of Divine justice, whereby 102 Suppl, 76| a life ~contrary to the ordering of reason: wherefore it 103 Suppl, 94| action is regulated by ~the ordering of Divine justice: even 104 Suppl, 94| incorruptible, both by the ordering of Divine justice, and on 105 Suppl, 94| for all eternity by the ~ordering of Divine justice although


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