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Alphabetical    [«  »]
xxviii 22
xxx 38
xxxciii 1
xxxi 102
xxxii 26
xxxiii 23
xxxiv 47
Frequency    [«  »]
102 slight
102 temple
102 vain
102 xxxi
101 141
101 apprehensive
101 followed
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

xxxi

    Part, Question
1 1, 42 | Master says (Sent. ~i, D, xxxi) that in these "it is only 2 1, 63 | according to Gregory (Moral. xxxi), many vices spring ~from 3 1, 42 | Master says (Sent. ~i, D, xxxi) that in these "it is only 4 1, 64 | according to Gregory (Moral. xxxi), many vices spring ~from 5 1, 87 | xii, 2; De Vera Relig. xxxi; [*Confess. xii, 25]). Therefore 6 2, 7 | Nemesius, De Nat. Hom. xxxi.]. But involuntariness excuses 7 2, 7 | Nemesius, De Nat. Hom. xxxi.] says ~that "the most important 8 2, 7 | Nemesius, De Nat. Hom. xxxi], as ~though he were explaining 9 2, 72 | contrary, Gregory (Moral. xxxi, 17) says that "of the seven ~ 10 2, 72 | wherefore Gregory says ~(Moral. xxxi, 17) that it is a spiritual 11 2, 72 | Gregory, too (Moral. xxxi, 17), ~distinguishes all 12 2, 73 | according to Gregory (Moral. xxxi, 17); while lust ~pertains 13 2, 73 | reason Gregory says (Moral. xxxi, 17) that they are more 14 2, 84 | contrary, Gregory (Moral. xxxi, 17) enumerates certain 15 2, 84 | means. Hence Gregory (Moral. xxxi, 17) compares ~these capital 16 2, 84 | them in ~this way (Moral. xxxi, 17).~Aquin.: SMT FS Q[84] 17 2, 84 | as Gregory states (Moral. xxxi, ~27). But covetousness 18 2, 93 | Augustine says (De Vera Relig. xxxi) that "the eternal ~law 19 2, 93 | Augustine says (De Vera Relig. xxxi). Now all men ~know the 20 2, 93 | explains (De Vera Relig. xxxi). But He is ~said to be 21 2, 102 | according to Gregory (Moral. xxxi), is that sins which are 22 2, 111 | says (De Natura et Gratia ~xxxi): "It is prevenient, inasmuch 23 2, 10 | Hence Gregory says ~(Moral. xxxi, 45) that "presumptuous 24 2, 14 | contrary, Gregory (Moral. xxxi, 45) reckons blindness of 25 2, 14 | Further, Gregory (Moral. xxxi, 45) in speaking of dulness ~ 26 2, 14 | what Gregory says (Moral. xxxi, 45), where he reckons it ~ 27 2, 14 | Now Gregory ~says (Moral. xxxi, 45) that dulness of sense 28 2, 14 | contrary, Gregory says (Moral. xxxi, 45) that dulness of sense ~ 29 2, 19 | according to Gregory (Moral. xxxi, 45). ~Therefore it does 30 2, 19 | contrary, Gregory (Moral. xxxi, 45) reckons despair among 31 2, 20 | contrary, Gregory says (Moral. xxxi, 45) that "presumption of ~ 32 2, 32 | contrary, Gregory (Moral. xxxi) does not reckon hatred 33 2, 32 | contrary, Gregory says (Moral. xxxi, 45) that "out of envy cometh ~ 34 2, 33 | contrary, Gregory (Moral. xxxi, 45) distinguishes sloth 35 2, 33 | assigned. ~Now Gregory (Moral. xxxi, 45) assigns six daughters 36 2, 33 | The same Gregory (Moral. xxxi, 45) states that sloth is ~ 37 2, 33 | more fittingly (Moral. ~xxxi, 45) calls sloth a kind 38 2, 34 | For Gregory says (Moral. xxxi, 45): "The ~leading vices 39 2, 34 | assigned by ~Gregory (Moral. xxxi, 45), who says that from 40 2, 34 | authority of Gregory (Moral. xxxi, 45) who ~states that envy 41 2, 34 | As Gregory says (Moral. xxxi, 45), "the capital vices 42 2, 35 | authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT SS Q[37] 43 2, 36 | Gregory declares (Moral. ~xxxi, 14). Therefore contention 44 2, 36 | authority of Gregory (Moral. xxxi, 14).~Aquin.: SMT SS Q[38] 45 2, 39 | according to Gregory (Moral. xxxi, ~17). Therefore strife 46 2, 39 | contrary, Gregory says (Moral. xxxi, 17) that "anger gives rise ~ 47 2, 40 | as appears from Moral. xxxi, 45, where both kinds of ~ 48 2, 41 | Hence Gregory says (Moral. xxxi, 13): "Sometimes we ~ought 49 2, 44 | lust. For Gregory ~(Moral. xxxi, 45) enumerates the daughters 50 2, 51 | according to Gregory (Moral. xxxi, 45). Therefore the aforesaid 51 2, 51 | Gregory declares (Moral. xxxi, 45) that the aforesaid ~ 52 2, 52 | according to Gregory (Moral. xxxi, 45). Now sloth is not opposed ~ 53 2, 53 | contrary, Gregory (Moral. xxxi, 45) states that fraud is 54 2, 58 | Augustine says (De Vera Relig. xxxi): "In these earthly ~laws, 55 2, 67 | For Chrysostom says (Hom. xxxi super ~Ep. ad Heb.): "I 56 2, 70 | contrary, Gregory says (Moral. xxxi, 45) that "anger gives rise ~ 57 2, 71 | according to Gregory (Moral. xxxi, 45). But envy is a graver 58 2, 73 | according to Gregory (Moral. xxxi, 15) "the ~ostrich signifies 59 2, 103 | Further, Gregory says (Moral. xxxi) that disobedience is born 60 2, 109 | Further, Gregory says (Moral. xxxi, 7): "Some there are who 61 2, 109 | and Gregory says (Moral. xxxi, 7) that "they never consider ~ 62 2, 109 | Further, Gregory says (Moral. xxxi, 8) that hypocrites sin 63 2, 109 | as Gregory says (Moral. xxxi, ~17). But vainglory is 64 2, 110 | Moreover, Gregory says (Moral. xxxi, 7) that boasting arises 65 2, 110 | according to Gregory ~(Moral. xxxi, 17). Now vainglory is not 66 2, 116 | contrary, Gregory (Moral. xxxi) numbers covetousness among ~ 67 2, 116 | contrary, Gregory (Moral. xxxi) reckons covetousness among 68 2, 116 | contrary, Gregory (Moral. xxxi) assigns to covetousness 69 2, 118 | Augustine says (De Vera Relig. xxxi): "With regard to ~these 70 2, 125 | according to Gregory (Moral. xxxi) the ~godly preacher is 71 2, 130 | contrary, Gregory (Moral. xxxi) numbers vainglory among 72 2, 130 | Gregory, however (Moral. xxxi), reckons pride to ~be the 73 2, 130 | as Gregory says (Moral. ~xxxi). Therefore boastfulness 74 2, 130 | authority of Gregory (Moral. xxxi), who ~there assigns the 75 2, 136 | For ~Gregory says (Moral. xxxi) that pertinacity arises 76 2, 146 | contrary, Gregory (Moral. xxxi, 45) reckons gluttony among 77 2, 146 | contrary, Gregory (Moral. xxxi, 45) assigns these daughters 78 2, 151 | according to Gregory ~(Moral. xxxi, 45). Therefore lust is 79 2, 151 | contrary, Gregory (Moral. xxxi, 45) places lust among the 80 2, 151 | authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT SS Q[153] 81 2, 156 | contrary, Gregory (Moral. xxxi, 45) places anger among 82 2, 156 | Gregory states (Moral. xxxi, 45). Therefore swelling 83 2, 156 | contrary, Gregory (Moral. xxxi, 45) assigns these daughters 84 2, 159 | Augustine says (De Virginit. xxxi) that "almost the ~whole 85 2, 159 | Augustine says (De Virginit. xxxi): "It is one thing to ~raise 86 2, 159 | Augustine says (De Virginit. xxxi): "The measure of ~humility 87 2, 160 | Augustine says (De Virginit. xxxi) that "pride begets ~envy, 88 2, 160 | contrary, Gregory (Moral. xxxi, 45) does not include pride 89 2, 160 | Hence he says (Moral. xxxi, ~45): "Pride, the queen 90 2, 166 | as Gregory states (Moral. xxxi, 17). But excess of play 91 2, 166 | which Gregory ~(Moral. xxxi, 17) calls a daughter of 92 2, 184 | hence Augustine says (Ep. xxxi ad Paulin. et Theras.) that " 93 2, 186 | Augustine says (De Morib. ~Eccl. xxxi): "They dwell in the most 94 3, 36 | sermon on ~the Epiphany (xxxi): "A star of unusual brightness 95 3, 41 | Wherefore Gregory (Moral. xxxi), expounding Job 39:25, " 96 3, 59 | Augustine says (De Vera Relig. ~xxxi): "This is that unchangeable 97 3, 59 | Augustine says (De Vera Relig. xxxi) that judgment is attributed ~ 98 3, 59 | Augustine says (De Vera Relig. xxxi): "Although the ~spiritual 99 3, 64 | against Julian (In Psalm xxxi, cf. Contra ~Julian iv). 100 Suppl, 54| Gregory ~(Regist., epis. xxxi) quoted in the text (Sent. 101 Suppl, 73| authority of Gregory [*Moral. xxxi, as quoted by St. Albert 102 Suppl, 84| Further, Chrysostom says (Hom. xxxi in Ep. ad Hebr.), as we


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