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Alphabetical    [«  »]
fittingly 248
fittingness 33
fiunt 1
five 191
fivefold 5
fix 21
fixed 302
Frequency    [«  »]
192 produces
192 turn
191 114
191 five
191 measured
191 precede
191 principally
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

five

    Part, Question
1 1, 1 | all the ~objects of the five senses. Similarly, objects 2 1, 2 | of God can be proved in five ways.~Aquin.: SMT FP Q[2] 3 1, 16 | two added to three make five." But the truth of these 4 1, 16 | that two and three ~make five, have eternity in the mind 5 1, 19 | distinguished in God?~(12) Whether five expressions of will are 6 1, 19 | Thes. Para. 1/1~Whether five expressions of will are 7 1, 19 | 1/1~OBJ 1: It seems that five expressions of will - namely, 8 1, 19 | itself known, the same five are sometimes denominated 9 1, 27 | PROCESSION OF THE DIVINE PERSONS (FIVE ARTICLES)~Having considered 10 1, 27 | Concerning procession there are five points of inquiry:~(1) Whether 11 1, 32 | Para. 1/1~Whether there are five notions?~Aquin.: SMT FP 12 1, 32 | seem that there are not five notions. For the notions ~ 13 1, 32 | Therefore, if in God there are five notions, He may be called ~ 14 1, 32 | 3: Further, if there are five notions for the three persons 15 1, 32 | Therefore there are ~not five notions.~Aquin.: SMT FP 16 1, 32 | 2/2~Therefore, there are Five notions in God: "innascibility," " 17 1, 32 | He is not ~quinary by the five notions.~Aquin.: SMT FP 18 1, 43 | notion, since there are only five notions, as stated above ~( 19 1, 50 | ANGELS ABSOLUTELY CONSIDERED (FIVE ARTICLES)~Now we consider 20 1, 50 | absolutely considered, there are five points ~of inquiry:~(1) 21 1, 54 | KNOWLEDGE OF THE ANGELS (FIVE ARTICLES)~After considering 22 1, 54 | first heading there are five points of inquiry:~(1) Is 23 1, 57 | KNOWLEDGE OF MATERIAL THINGS (FIVE ARTICLES)~We next investigate 24 1, 57 | Under this heading there are five points of inquiry:~(1) Whether 25 1, 57 | everything apprehended by the five ~outward senses, and some 26 1, 60 | DILECTION OF THE ANGELS (FIVE ARTICLES)~The next subject 27 1, 60 | Under this heading there are five points of inquiry: ~(1) 28 1, 77 | take accident as one of the five universals, in this sense 29 1, 43 | notion, since there are only five notions, as stated above ~( 30 1, 51 | ANGELS ABSOLUTELY CONSIDERED (FIVE ARTICLES)~Now we consider 31 1, 51 | absolutely considered, there are five points ~of inquiry:~(1) 32 1, 55 | KNOWLEDGE OF THE ANGELS (FIVE ARTICLES)~After considering 33 1, 55 | first heading there are five points of inquiry:~(1) Is 34 1, 58 | KNOWLEDGE OF MATERIAL THINGS (FIVE ARTICLES)~We next investigate 35 1, 58 | Under this heading there are five points of inquiry:~(1) Whether 36 1, 58 | everything apprehended by the five ~outward senses, and some 37 1, 61 | DILECTION OF THE ANGELS (FIVE ARTICLES)~The next subject 38 1, 61 | Under this heading there are five points of inquiry: ~(1) 39 1, 76 | take accident as one of the five universals, in this sense 40 1, 77 | are to be distinguished five genera of powers in the 41 1, 77 | not to be distinguished five genera ~of powers in the 42 1, 77 | powers in the soul, and not five.~Aquin.: SMT FP Q[78] A[ 43 1, 77 | I answer that, There are five genera of powers of the 44 1, 77 | Thes. Para. 1/1~Whether the five exterior senses are properly 45 1, 77 | inaccurate to distinguish five exterior senses. But ~there 46 1, 77 | Therefore there are more than five senses.~Aquin.: SMT FP Q[ 47 1, 77 | is no ~other besides the five senses."~Aquin.: SMT FP 48 1, 77 | De Anima iv, 1) assigns five interior ~sensitive powers; 49 1, 81 | Para. 1/1 - OF THE WILL (FIVE ARTICLES)~We next consider 50 1, 81 | Under this head there are five points of ~inquiry:~(1) 51 1, 88 | man in hell said: "I have five brethren" (Lk. ~16:28).~ 52 1, 88 | Lk. 16:27,28), "I have five brethren . . . ~he may testify 53 1, 91 | our Lord ~multiplied the five loaves. But this is quite 54 1, 91 | Joan.) that "Christ filled five thousand men with five loaves, 55 1, 91 | filled five thousand men with five loaves, in the ~same way 56 1, 91 | the ~crowds were fed with five loaves, or that woman was 57 1, 106 | THE SPEECH OF THE ANGELS (FIVE ARTICLES)~We next consider 58 1, 106 | the angels. Here there are five points of ~inquiry:~(1) 59 1, 111 | Hence it belongs to these five ~orders to be sent to external 60 1, 112 | guardianship of men. But five orders are sent in external 61 1, 112 | Therefore all the angels of the five orders are deputed ~to the 62 1, 113 | ASSAULTS OF THE DEMONS (FIVE ARTICLES) ~We now consider 63 1, 113 | Under this head there are ~five points of inquiry:~(1) Whether 64 2, 12 | Para. 1/1 - OF INTENTION (FIVE ARTICLES)~We must now consider 65 2, 12 | concerning which there are five points ~of inquiry:~(1) 66 2, 23 | concupiscible faculty, and five in the ~irascible; and under 67 2, 38 | REMEDIES OF SORROW OR PAIN (FIVE ARTICLES)~We must now consider 68 2, 38 | under which head ~there are five points of inquiry:~(1) Whether 69 2, 55 | of vices and sins. Now ~five things must be considered 70 2, 58 | AND INTELLECTUAL VIRTUES (FIVE ARTICLES)~We must now consider 71 2, 58 | the first head there are five points of inquiry:~(1) Whether 72 2, 58 | virtues: for there are only five of these, viz. science, ~ 73 2, 59 | RELATION TO THE PASSIONS (FIVE ARTICLES)~We must now consider 74 2, 59 | the first head there are five points of ~inquiry:~(1) 75 2, 60 | DIFFER FROM ONE ANOTHER (FIVE ARTICLES)~We must now consider 76 2, 60 | under which head there are five points of inquiry:~(1) Whether 77 2, 61 | OF THE CARDINAL VIRTUES (FIVE ARTICLES)~We must now consider 78 2, 61 | under which head there are ~five points of inquiry:~(1) Whether 79 2, 65 | THE CONNECTION OF VIRTUES (FIVE ARTICLES)~We must now consider 80 2, 65 | under which head there ~are five points of inquiry:~(1) Whether 81 2, 69 | In this way all the first five ~beatitudes may be assigned 82 2, 72 | the seven ~capital sins five are spiritual, and two carnal."~ 83 2, 81 | SIN, ON THE PART OF MAN (FIVE ARTICLES)~We must now consider 84 2, 81 | the first head there are five points of inquiry: ~(1) 85 2, 102 | setim ~wood, which shall be five cubits long, and as many 86 2, 102 | R.O. 10 Para. 2/3~The other five feasts were celebrated once 87 2, 105 | the thief "shall restore five oxen for one ox, and four ~ 88 2, 105 | in their regard, so that five oxen were to be ~restored 89 2, 105 | that "a cow is useful in five ways: it may be used for 90 2, 105 | and ~therefore for one cow five had to be restored. But 91 2, 111 | OF THE DIVISION OF GRACE (FIVE ARTICLES)~We must now consider 92 2, 111 | under which head there are five points of inquiry:~(1) Whether 93 2, 111 | consider grace. Now there are five effects of ~grace in us: 94 2, 112 | OF THE CAUSE OF GRACE (FIVE ARTICLES)~We must now consider 95 2, 112 | under this head there are ~five points of inquiry:~(1) Whether 96 2, 24 | Philosopher proves this from five things that are proper to ~ 97 2, 26 | the Philosopher reckons five things pertaining to ~friendship ( 98 2, 33 | negligence. All ~the other five which he reckons as effects 99 2, 46 | understanding." Of these eight, five belong to ~prudence as a 100 2, 48 | is ascribed to the other five forms of government, which 101 2, 59 | sell it, ~he shall restore five oxen for one ox and four 102 2, 60 | sell it, he shall restore five oxen for one ox, ~and four 103 2, 60 | observed, however, that in five of these cases the cooperator ~ 104 2, 65 | 2/3~Under the first head five points occur for our consideration: ( 105 2, 78 | Further, others reckon five parts of justice, viz. " 106 2, 81 | according to Luke, only five petitions are mentioned 107 2, 81 | included ~not seven but five petitions in the Lord's 108 2, 93 | liable to a ~penance of five years' duration, according 109 2, 107 | more false that four are five, than that four ~are three. 110 2, 121 | Ethic. iii, 8) mentions five ways in which people are ~ 111 2, 122 | Para. 1/1 - OF MARTYRDOM (FIVE ARTICLES)~We must now consider 112 2, 122 | under which head there are five points ~of inquiry:~(1) 113 2, 126 | Aristotle (Ethic. iii) reckons five parts of fortitude. ~The 114 2, 126 | Para. 1/1~Reply OBJ 7: The five mentioned by Aristotle fall 115 2, 130 | Para. 1/1 - OF VAINGLORY (FIVE ARTICLES)~We must now consider 116 2, 130 | under which head there are five points ~of inquiry:~(1) 117 2, 134 | Para. 1/1 - OF PATIENCE (FIVE ARTICLES)~We must now consider 118 2, 134 | Under this head there are five points of ~inquiry:~(1) 119 2, 145 | Resurrection. Therefore during the five weeks which the Church solemnizes ~ 120 2, 146 | of gluttony ~tempts us in five ways. Sometimes it forestalls 121 2, 150 | Para. 1/1~OF VIRGINITY (FIVE ARTICLES)~We must now consider 122 2, 150 | under this head there are five ~points of inquiry:~(1) 123 2, 151 | Out. Para. 1/1 - OF LUST (FIVE ARTICLES)~We must next consider 124 2, 151 | the first head there are five ~points of inquiry:~(1) 125 3, 43 | Mt. 14:19, "He took the five loaves ~and the two fishes, 126 3, 44 | hands He multiplied the five loaves": ~and it is clearly 127 3, 46 | Jerusalem - whither He came five days ~before the Pasch; 128 3, 46 | the place of immolation five days before the Pasch, which ~ 129 3, 53 | Christ to rise again, for five reasons. First ~of all; 130 3, 55 | read how ~Christ appeared five times on the very day of 131 3, 55 | He appeared ~again only five times. For, as Augustine 132 3, 55 | iii), ~after the first five apparitions "He came again 133 3, 55 | He was seen by more than five hundred brethren at once . . ~. 134 3, 55 | He appeared to more then five hundred brethren at once.'" 135 3, 66 | thousand, and ~on another, five thousand (Acts 2,4). Therefore 136 3, 66 | believed, and on ~another five thousand: or through there 137 3, 83 | divided in the ~places of the five wounds. Therefore Christ' 138 3, 83 | ought to be broken ~into five parts rather than into three.~ 139 3, 83 | order to ~represent His five wounds, in the fourth place, 140 3, 83 | 6 Para. 1/1~Reply OBJ 6: Five times does the priest turn 141 3, 83 | Lord manifested Himself five times on the day of His ~ 142 3, 83 | people seven times, ~namely, five times, by turning round 143 Suppl, 7 | include one or other of ~the five things aforesaid, as may 144 Suppl, 10| THE EFFECT OF CONFESSION (FIVE ARTICLES)~We must now consider 145 Suppl, 10| under which head there ~are five points of inquiry:~(1) Whether 146 Suppl, 11| THE SEAL OF CONFESSION (FIVE ARTICLES)~We must now inquire 147 Suppl, 11| about which there are ~five points of inquiry:~(1) Whether 148 Suppl, 14| QUALITY OF SATISFACTION (FIVE ARTICLES) ~We must now consider 149 Suppl, 14| under which head there ~are five points of inquiry:~(1) Whether 150 Suppl, 20| any sin. Now there ~are five cases in which a simple 151 Suppl, 25| grants an indulgence of five years ~to those who come 152 Suppl, 29| Unction: in respect of ~which five points have to be considered: ( 153 Suppl, 32| reason the places of the five senses are anointed. the 154 Suppl, 32| activity, the anointing of the five senses is observed by all, 155 Suppl, 34| ITS ESSENCE AND ITS PARTS (FIVE ARTICLES)~In the next place 156 Suppl, 34| the first head there are five points of inquiry:~(1) Whether 157 Suppl, 35| EFFECT OF THIS SACRAMENT (FIVE ARTICLES)~We must next consider 158 Suppl, 35| Under this head there ~are five points of inquiry:~(1) Whether 159 Suppl, 36| RECEIVE THIS SACRAMENT (FIVE ARTICLES)~We must next consider 160 Suppl, 36| Under this head there are five points of inquiry: ~(1) 161 Suppl, 37| IMPRINTING OF THE CHARACTER (FIVE ARTICLES)~In the next place 162 Suppl, 37| Under this head there ~are five points of inquiry:~(1) Whether 163 Suppl, 43| says (Dial. iv), a boy of five years of age was carried 164 Suppl, 45| CONSENT CONSIDERED IN ITSELF (FIVE ARTICLES)~In the next place 165 Suppl, 45| the first head there are five points of inquiry:~(1) Whether 166 Suppl, 56| SPIRITUAL RELATIONSHIP (FIVE ARTICLES)~We must now consider 167 Suppl, 56| under ~which head there are five points of inquiry:~(1) Whether 168 Suppl, 58| INCEST AND DEFECTIVE AGE (FIVE ARTICLES)~We must now consider 169 Suppl, 58| ARTICLES)~We must now consider five impediments to marriage, 170 Suppl, 58| Under this head there are five points of inquiry: ~(1) 171 Suppl, 65| OF PLURALITY OF WIVES (FIVE ARTICLES)~We must now consider 172 Suppl, 65| Under this head there are ~five points of inquiry:~(1) Whether 173 Suppl, 66| IRREGULARITY CONTRACTED THEREBY (FIVE ARTICLES)~In the next place 174 Suppl, 66| Under this head there are five points of inquiry:~(1) Whether 175 Suppl, 69| is not reckoned among the five abodes ~which are mentioned 176 Suppl, 69| Therefore there are more than ~five abodes.~Aquin.: SMT XP Q[ 177 Suppl, 69| is not counted among the five abodes, it would seem that 178 Suppl, 69| that there ~are more than five.~Aquin.: SMT XP Q[69] A[ 179 Suppl, 72| the lesser; and this ~for five reasons. First, because 180 Suppl, 77| BODIES IN THE RESURRECTION (FIVE ARTICLES)~We must next consider 181 Suppl, 77| Under this head there are five points of inquiry:~(1) Whether 182 Suppl, 88| WORLD AFTER THE JUDGMENT (FIVE ARTICLES)~We must next discuss 183 Suppl, 88| the first head there are five points of inquiry:~(1) Whether 184 Suppl, 92| THE GIFTS* OF THE BLESSED (FIVE ARTICLES) [*The Latin 'dos' 185 Suppl, 92| under which head there ~are five points of inquiry:~(1) Whether 186 Suppl, 92| Further, Boethius reckons five things pertaining to beatitude ( 187 Suppl, 92| Para. 1/1~Reply OBJ 7: The five things aforesaid mentioned 188 Suppl, 92| Boethius shows that these ~five things obtain in perfect 189 Suppl, 92| it is evident that these five should not be called dowries, ~ 190 Suppl, 96| JUSTICE TOWARDS THE DAMNED (FIVE ARTICLES)~We must next consider 191 Suppl, 96| under ~which head there are five points of inquiry:~(1) Whether


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