Part, Question
1 1, 5  contrary, Augustine says (De Nat. Boni. iii): "These ~three 
2 1, 5  OBJ 4: Augustine says (De Nat. Boni. xxiii), "Every mode,
3 1, 9  contrary, Augustine says (De Nat. Boni. i), "God alone is ~
4 1, 29  given by Boethius (De ~Duab. Nat.) is insufficient  that
5 1, 29  Boethius says (De Duab. Nat.) that, "nature ~is the
6 1, 29  Boethius says (De Duab. Nat.) that "the ~Greeks called
7 1, 29  Boethius says (De Duab. Nat.) that genera and ~species
8 1, 29  Boethius says (De Duab. Nat.): "The word person seems
9 1, 29  Boethius says (De Duab. Nat.), it ~signifies what is
10 1, 40  definition of Boethius (De Duab. Nat.) that, "person is ~the
11 1, 45  mentioned by ~Augustine (De Nat. Boni iii), "mode," "species,"
12 1, 40  definition of Boethius (De Duab. Nat.) that, "person is ~the
13 1, 46  mentioned by ~Augustine (De Nat. Boni iii), "mode," "species,"
14 1, 81  Gregory of Nyssa (Nemesius, De Nat. Hom.) says "that ~the irrational"
15 1, 102  order, as Tullius says (De ~Nat. Deorum ii), quoting Aristotle [*
16 1, 102  Gregory of Nyssa (Nemesius, De Nat. Hom.) reproves the opinion
17 1, 108  as Augustine says (De ~Nat. Boni iii); and on the contrary,
18 2, 6  of Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.: SMT
19 2, 6  of Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~Philosopher (
20 2, 6  book on Man (Nemesius, De Nat. Hom. xxx), such things
21 2, 6  of ~Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in order
22 2, 7  of ~Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness
23 2, 7  of Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that "
24 2, 7  of Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though
25 2, 10  Boethius says (De Duabus Nat.) and the Philosopher ~also (
26 2, 13  of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says that
27 2, 13  of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~that "
28 2, 14  of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"Every
29 2, 14  of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "
30 2, 14  of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"We
31 2, 14  of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "
32 2, 14  Nyssa says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.: SMT
33 2, 17  of Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~Philosopher (
34 2, 17  of Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"That
35 2, 17  of Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that "
36 2, 17  of Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that generation
37 2, 17  of Nyssa [*Nemesius, De Nat. Hom. xxii.] says that "
38 2, 17  Gregory of Nyssa (Nemesius, De Nat. Hom. xxii) says that, just
39 2, 31  of Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "some
40 2, 35  for Augustine says (De Nat. Boni xx) that "bodily pain ~
41 2, 35  of Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow
42 2, 35  of Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"anxiety,"  "
43 2, 35  to Gregory [*Nemesius, De Nat. Hom. xix.] "torpor is sorrow ~
44 2, 36  contrary, Augustine says (De Nat. Boni xx): "Sorrow in the
45 2, 36  hence Augustine says ~(De Nat. Boni xx) that sorrow is
46 2, 37  of Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene (
47 2, 39  of Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All sorrow
48 2, 41  of Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore
49 2, 46  Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger is "
50 2, 46  of Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "anger
51 2, 46  of Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT
52 2, 63  as Augustine states (De Nat. Boni. iii) or in "number,
53 2, 76  contrary, Augustine says (De Nat. et Grat. lxvii) "that some
54 2, 79  as ~Augustine states (De Nat. et Grat. xxii). Therefore
55 2, 85  Further, Augustine (De Nat. et Grat. lxvii, 67) reckons "
56 2, 18  according to Augustine (De ~Nat. et Grat. lvii) it is compatible
57 2, 23  William of St. Thierry, De Nat. et Dig. Amoris. vi.] ~drew
58 2, 26  as Augustine ~states (De Nat. Boni iii, iv). Now the
59 2, 79  according to Augustine (De Nat. Boni iii). Since then it
60 2, 107  according to Augustine (De Nat. Boni iii) good consists ~
61 2, 142  of Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "shamefacedness
62 2, 142  Gregory of Nyssa (Nemesius, De Nat. Hom. ~xx), we speak of
63 2, 145  Lib. Arb. iii, 18; cf. De Nat. et Grat. lxvii]: "Let each ~
64 2, 156  of Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there
65 2, 158  according to Augustine (De ~Nat. Boni 3), "consists in mode,
66 2, 159  Further, Augustine says (De Nat. et Gratia xxxiv): "Humility ~
67 2, 159  Chrysostom says [*De incompr. Nat. Dei, ~Hom. v]: "Bring me
68 2, 160  For Augustine says ~(De Nat. et Grat. xxix) that "you
69 2, 160  contrary, Augustine says (De Nat. et Grat. xxix): "If he
70 2, 160  reason Augustine says (De ~Nat. et Grat. xxix) that "many
71 2, 160  Augustine into his book De ~Nat. et Grat., not as being
72 2, 160  for Augustine says (De Nat. et Grat. ~xx) that many
73 2, 184  Thus ~Augustine says (De Nat. et Grat. xxix) that "not
74 3, 2  defines nature (De Duab. Nat.): ~"Nature is what informs
75 3, 2  Boethius says (De Duab. Nat.), a person is an ~individual
76 3, 2  Boethius says (De Duab. Nat.). But it is plain that
77 3, 2  Boethius says (De Duab. Nat.), "a person is an individual
78 3, 2  from Boethius (De Duab. Nat.). Secondly, because if
79 3, 4  from Boethius (De Duab. Nat.). Therefore the Son ~of
80 3, 16  Boethius says (De Duab. Nat.). Therefore Christ as Man
81 3, 17  Boethius says (De Duab. Nat.): "Whatever is, inasmuch ~
82 3, 27  sin, as Augustine says (De Nat. et Grat. ~xxvi). Therefore
83 3, 27  contrary, Augustine says (De Nat. et Grat. xxxvi): "In the
84 3, 30  sublime." But this does nat imply that he was of the
85 3, 88  Augustine observes ~(De Nat. et Grat. xxix), not every
86 Suppl, 51 of Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that which
87 Suppl, 80 Boethius proves this (De Duab. Nat.). Secondly, because, if
