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Alphabetical    [«  »]
narrower 1
nascitura 1
nasty 1
nat 87
nathan 8
nation 66
nationality 2
Frequency    [«  »]
87 excessive
87 folly
87 freely
87 nat
87 resides
87 sex
86 agents
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

nat

   Part, Question
1 1, 5 | contrary, Augustine says (De Nat. Boni. iii): "These ~three - 2 1, 5 | OBJ 4: Augustine says (De Nat. Boni. xxiii), "Every mode, 3 1, 9 | contrary, Augustine says (De Nat. Boni. i), "God alone is ~ 4 1, 29 | given by Boethius (De ~Duab. Nat.) is insufficient - that 5 1, 29 | Boethius says (De Duab. Nat.) that, "nature ~is the 6 1, 29 | Boethius says (De Duab. Nat.) that "the ~Greeks called 7 1, 29 | Boethius says (De Duab. Nat.) that genera and ~species 8 1, 29 | Boethius says (De Duab. Nat.): "The word person seems 9 1, 29 | Boethius says (De Duab. Nat.), it ~signifies what is 10 1, 40 | definition of Boethius (De Duab. Nat.) that, "person is ~the 11 1, 45 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "species," 12 1, 40 | definition of Boethius (De Duab. Nat.) that, "person is ~the 13 1, 46 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "species," 14 1, 81 | Gregory of Nyssa (Nemesius, De Nat. Hom.) says "that ~the irrational" 15 1, 102 | order, as Tullius says (De ~Nat. Deorum ii), quoting Aristotle [* 16 1, 102 | Gregory of Nyssa (Nemesius, De Nat. Hom.) reproves the opinion 17 1, 108 | as Augustine says (De ~Nat. Boni iii); and on the contrary, 18 2, 6 | of Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.: SMT 19 2, 6 | of Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~Philosopher ( 20 2, 6 | book on Man (Nemesius, De Nat. Hom. xxx), such things 21 2, 6 | of ~Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in order 22 2, 7 | of ~Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness 23 2, 7 | of Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that " 24 2, 7 | of Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though 25 2, 10 | Boethius says (De Duabus Nat.) and the Philosopher ~also ( 26 2, 13 | of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says that 27 2, 13 | of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~that " 28 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"Every 29 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that " 30 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"We 31 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that " 32 2, 14 | Nyssa says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.: SMT 33 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~Philosopher ( 34 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"That 35 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that " 36 2, 17 | of Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that generation 37 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xxii.] says that " 38 2, 17 | Gregory of Nyssa (Nemesius, De Nat. Hom. xxii) says that, just 39 2, 31 | of Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "some 40 2, 35 | for Augustine says (De Nat. Boni xx) that "bodily pain ~ 41 2, 35 | of Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow 42 2, 35 | of Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"anxiety," - " 43 2, 35 | to Gregory [*Nemesius, De Nat. Hom. xix.] "torpor is sorrow ~ 44 2, 36 | contrary, Augustine says (De Nat. Boni xx): "Sorrow in the 45 2, 36 | hence Augustine says ~(De Nat. Boni xx) that sorrow is 46 2, 37 | of Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene ( 47 2, 39 | of Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All sorrow 48 2, 41 | of Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore 49 2, 46 | Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger is " 50 2, 46 | of Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "anger 51 2, 46 | of Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT 52 2, 63 | as Augustine states (De Nat. Boni. iii) or in "number, 53 2, 76 | contrary, Augustine says (De Nat. et Grat. lxvii) "that some 54 2, 79 | as ~Augustine states (De Nat. et Grat. xxii). Therefore 55 2, 85 | Further, Augustine (De Nat. et Grat. lxvii, 67) reckons " 56 2, 18 | according to Augustine (De ~Nat. et Grat. lvii) it is compatible 57 2, 23 | William of St. Thierry, De Nat. et Dig. Amoris. vi.] ~drew 58 2, 26 | as Augustine ~states (De Nat. Boni iii, iv). Now the 59 2, 79 | according to Augustine (De Nat. Boni iii). Since then it 60 2, 107 | according to Augustine (De Nat. Boni iii) good consists ~ 61 2, 142 | of Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "shamefacedness 62 2, 142 | Gregory of Nyssa (Nemesius, De Nat. Hom. ~xx), we speak of 63 2, 145 | Lib. Arb. iii, 18; cf. De Nat. et Grat. lxvii]: "Let each ~ 64 2, 156 | of Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there 65 2, 158 | according to Augustine (De ~Nat. Boni 3), "consists in mode, 66 2, 159 | Further, Augustine says (De Nat. et Gratia xxxiv): "Humility ~ 67 2, 159 | Chrysostom says [*De incompr. Nat. Dei, ~Hom. v]: "Bring me 68 2, 160 | For Augustine says ~(De Nat. et Grat. xxix) that "you 69 2, 160 | contrary, Augustine says (De Nat. et Grat. xxix): "If he 70 2, 160 | reason Augustine says (De ~Nat. et Grat. xxix) that "many 71 2, 160 | Augustine into his book De ~Nat. et Grat., not as being 72 2, 160 | for Augustine says (De Nat. et Grat. ~xx) that many 73 2, 184 | Thus ~Augustine says (De Nat. et Grat. xxix) that "not 74 3, 2 | defines nature (De Duab. Nat.): ~"Nature is what informs 75 3, 2 | Boethius says (De Duab. Nat.), a person is an ~individual 76 3, 2 | Boethius says (De Duab. Nat.). But it is plain that 77 3, 2 | Boethius says (De Duab. Nat.), "a person is an individual 78 3, 2 | from Boethius (De Duab. Nat.). Secondly, because if 79 3, 4 | from Boethius (De Duab. Nat.). Therefore the Son ~of 80 3, 16 | Boethius says (De Duab. Nat.). Therefore Christ as Man 81 3, 17 | Boethius says (De Duab. Nat.): "Whatever is, inasmuch ~ 82 3, 27 | sin, as Augustine says (De Nat. et Grat. ~xxvi). Therefore 83 3, 27 | contrary, Augustine says (De Nat. et Grat. xxxvi): "In the 84 3, 30 | sublime." But this does nat imply that he was of the 85 3, 88 | Augustine observes ~(De Nat. et Grat. xxix), not every 86 Suppl, 51| of Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that which 87 Suppl, 80| Boethius proves this (De Duab. Nat.). Secondly, because, if


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