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Alphabetical    [«  »]
capacities 3
capacity 86
capharnaum 1
capital 188
capitula 2
capitularies 1
caprice 1
Frequency    [«  »]
189 figure
189 proportionate
189 singular
188 capital
188 finite
188 joan
188 stone
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

capital

    Part, Question
1 2, 72 | says that "of the seven ~capital sins five are spiritual, 2 2, 72 | sins according to the seven capital vices. Now all ~these divisions 3 2, 84 | special sins should be called capital vices, besides ~pride and 4 2, 84 | covetousness?~(4) How many capital vices there are, and which 5 2, 84 | avarice, should be ~called capital?~Aquin.: SMT FS Q[84] A[ 6 2, 84 | avarice, should be called capital. Because "the head seems 7 2, 84 | sin, should be ~called a capital vice.~Aquin.: SMT FS Q[84] 8 2, 84 | no sins should be called capital.~Aquin.: SMT FS Q[84] A[ 9 2, 84 | Para. 1/1~OBJ 3: Further, capital crimes are those which receive 10 2, 84 | are those which receive capital ~punishment. But every kind 11 2, 84 | punished thus. ~Therefore the capital sins are not certain specific 12 2, 84 | vices under the name of capital.~Aquin.: SMT FS Q[84] A[ 13 2, 84 | I answer that, The word capital is derived from "caput" [ 14 2, 84 | called heads. Accordingly a capital vice is so called, ~in the 15 2, 84 | sense, and thus the ~name "capital" is given to a sin for which 16 2, 84 | given to a sin for which capital punishment is ~inflicted. 17 2, 84 | that we are now speaking of capital ~sins, but in another sense, 18 2, 84 | sense, in which the term "capital" is derived from ~head, 19 2, 84 | of others. In this ~way a capital vice is one from which other 20 2, 84 | 72], A[6]). ~Wherefore a capital vice is not only the principle 21 2, 84 | xxxi, 17) compares ~these capital vices to the "leaders of 22 2, 84 | 1~Reply OBJ 1: The term "capital" is taken from "caput" and 23 2, 84 | literally. And ~therefore the capital vices are not only those 24 2, 84 | This objection considers capital sin as so called from the ~ 25 2, 84 | Para. 1/1~Whether the seven capital vices are suitably reckoned?~ 26 2, 84 | ought not to reckon seven capital vices, ~viz. vainglory, 27 2, 84 | only four principal or ~capital vices.~Aquin.: SMT FS Q[ 28 2, 84 | reckoned to be one of the capital vices. Therefore pride also 29 2, 84 | should be ~placed among the capital vices.~Aquin.: SMT FS Q[ 30 2, 84 | an ~alms. Therefore the capital vices are insufficiently 31 2, 84 | stated above (A[3]), the capital vices are those which ~give 32 2, 84 | those vices are called capital, whose ends have ~certain 33 2, 84 | fundamental reasons that the capital vices are differentiated. ~ 34 2, 84 | prominent place among the capital sins, as being the ~most 35 2, 84 | distinct place among the capital vices, because it implies 36 2, 84 | that we are to consider the capital sin as being principal. 37 2, 84 | These vices are called capital because others, most ~frequently, 38 2, 10 | A[4]), there are seven ~capital sins, to which all sins 39 2, 10 | virtues are not reduced to the capital vices.~Aquin.: SMT SS Q[ 40 2, 32 | neighbor?~(5) Whether it is a capital sin?~(6) From what capital 41 2, 32 | capital sin?~(6) From what capital sin does it arise?~Aquin.: 42 2, 32 | 1/1~Whether hatred is a capital sin?~Aquin.: SMT SS Q[34] 43 2, 32 | would seem that hatred is a capital sin. For hatred is ~directly 44 2, 32 | hatred is the chief of ~the capital sins, and the origin of 45 2, 32 | should be reckoned one of the capital ~sins.~Aquin.: SMT SS Q[ 46 2, 32 | hatred should be reckoned ~a capital sin.~Aquin.: SMT SS Q[34] 47 2, 32 | hatred among the ~seven capital sins.~Aquin.: SMT SS Q[34] 48 2, 32 | FS, Q[84], AA[3],4), a capital vice is ~one from which 49 2, 32 | and therefore it is not a capital vice.~Aquin.: SMT SS Q[34] 50 2, 33 | sin?~(4) Whether it is a capital sin?~Aquin.: SMT SS Q[35] 51 2, 33 | sloth should be accounted a capital vice?~Aquin.: SMT SS Q[35] 52 2, 33 | ought not to be accounted a capital ~vice. For a capital vice 53 2, 33 | accounted a capital ~vice. For a capital vice is one that moves a 54 2, 33 | should not be accounted ~a capital sin.~Aquin.: SMT SS Q[35] 55 2, 33 | Para. 1/1~OBJ 2: Further, a capital sin is one to which daughters 56 2, 33 | not rightly accounted a capital sin.~Aquin.: SMT SS Q[35] 57 2, 33 | wrongly assigned sloth as a capital sin together ~with its daughters.~ 58 2, 33 | states that sloth is ~a capital sin, and has the daughters 59 2, 33 | FS, Q[84], AA[3],4), a capital vice is ~one which easily 60 2, 33 | is fittingly reckoned a capital sin.~Aquin.: SMT SS Q[35] 61 2, 34 | sin?~(4) Whether it is a capital sin, and which are its daughters?~ 62 2, 34 | Para. 1/1~Whether envy is a capital vice?~Aquin.: SMT SS Q[36] 63 2, 34 | seem that envy is not a capital vice. For the capital ~vices 64 2, 34 | a capital vice. For the capital ~vices are distinct from 65 2, 34 | Therefore envy is not a capital vice.~Aquin.: SMT SS Q[36] 66 2, 34 | 1/1~OBJ 2: Further, the capital vices seem to be less grave 67 2, 34 | Therefore envy is not a capital sin.~Aquin.: SMT SS Q[36] 68 2, 34 | who ~states that envy is a capital sin and assigns the aforesaid 69 2, 34 | A[4]) that sloth is a capital vice for the reason that 70 2, 34 | Wherefore envy is accounted a capital vice for ~the same reason.~ 71 2, 34 | Moral. xxxi, 45), "the capital vices are ~so closely akin 72 2, 34 | Consequently the notion of a capital vice does not exclude its ~ 73 2, 34 | that ~it is not reckoned a capital sin, either by Isidore ( 74 2, 35 | evils, would seem to be a ~capital vice. Now such is discord, 75 2, 35 | should itself be reckoned a ~capital vice, rather than a daughter 76 2, 35 | discord, as though it were a ~capital vice.~ 77 2, 40 | other sins, is ~either a capital vice, or arises from some 78 2, 40 | vice, or arises from some capital vice. Now sedition is ~reckoned 79 2, 40 | reckoned neither among the capital vices, nor among those vices 80 2, 44 | folly is a sin?~(3) To which capital sin is it reducible?~Aquin.: 81 2, 62 | not that they may inflict capital punishment themselves, but ~ 82 2, 77 | transgression extends to all the capital ~vices, as well as to sins 83 2, 97 | wherefore it is ~punished by capital sentence according to civil 84 2, 97 | laws he ~is sentenced to capital punishment, and according 85 2, 116 | sin?~(7) Whether it is a capital vice?~(8) Of its daughters.~ 86 2, 116 | Whether covetousness is a capital vice?~Aquin.: SMT SS Q[118] 87 2, 116 | that covetousness is not a capital vice. For ~covetousness 88 2, 116 | virtue, nor prodigality a ~capital vice. Therefore covetousness 89 2, 116 | should not be reckoned a ~capital vice.~Aquin.: SMT SS Q[118] 90 2, 116 | those vices are ~called capital which have principal ends, 91 2, 116 | Therefore covetousness is not a capital ~vice.~Aquin.: SMT SS Q[ 92 2, 116 | vices instead of being a capital ~vice in respect of other 93 2, 116 | covetousness among the ~capital vices.~Aquin.: SMT SS Q[ 94 2, 116 | the Second Objection, a capital vice is one ~which under 95 2, 116 | is desire for money, is a capital vice.~Aquin.: SMT SS Q[118] 96 2, 116 | OBJ 3: Nothing prevents a capital vice from arising sometimes 97 2, 116 | need for the daughters of a capital sin to ~belong to that same 98 2, 130 | sin?~(4) Whether it is a capital vice?~(5) Of its daughters.~ 99 2, 130 | 1~Whether vainglory is a capital vice?~Aquin.: SMT SS Q[132] 100 2, 130 | that vainglory is not a capital vice. For a vice that ~always 101 2, 130 | another vice is seemingly not capital. But vainglory ~always arises 102 2, 130 | Therefore vainglory is not a capital vice. ~Aquin.: SMT SS Q[ 103 2, 130 | desire of honor is not a ~capital vice. Neither therefore 104 2, 130 | Para. 1/1~OBJ 3: Further, a capital vice has a certain prominence. 105 2, 130 | Therefore ~vainglory is not a capital vice.~Aquin.: SMT SS Q[132] 106 2, 130 | vainglory among the seven ~capital vices.~Aquin.: SMT SS Q[ 107 2, 130 | 1/1~I answer that, The capital vices are enumerated in 108 2, 130 | place vainglory ~among the capital vices. Gregory, however ( 109 2, 130 | pride, he reckons to be a capital vice: and not without ~reason. 110 2, 130 | sources of vice, known as the ~capital vices. Now among the goods 111 2, 130 | follows that ~vainglory is a capital vice.~Aquin.: SMT SS Q[132] 112 2, 130 | is not impossible for a capital vice to arise from ~pride, 113 2, 130 | for it to be ~reckoned a capital vice. Nor is it always necessary 114 2, 130 | it always necessary for a capital vice to ~be a mortal sin; 115 2, 130 | of ~anger. But anger is a capital vice condivided with vainglory. 116 2, 130 | to the end of a certain capital vice, are called its daughters. 117 2, 146 | species;~(5) Whether it is a capital sin?~(6) Its daughters.~ 118 2, 146 | 1~Whether gluttony is a capital vice?~Aquin.: SMT SS Q[148] 119 2, 146 | seem that gluttony is not a capital vice. For capital ~vices 120 2, 146 | not a capital vice. For capital ~vices denote those whence, 121 2, 146 | Therefore gluttony is not a capital vice.~Aquin.: SMT SS Q[148] 122 2, 146 | Para. 1/1~OBJ 2: Further, a capital vice would seem to have 123 2, 146 | least gluttony is ~not a capital vice.~Aquin.: SMT SS Q[148] 124 2, 146 | utility, there is but ~one capital vice, namely covetousness. 125 2, 146 | there would ~be but one capital vice in respect of pleasures: 126 2, 146 | Therefore gluttony is not a capital vice.~Aquin.: SMT SS Q[148] 127 2, 146 | reckons gluttony among the ~capital vices.~Aquin.: SMT SS Q[ 128 2, 146 | above (FS, Q[84], A[3]), a capital vice denotes ~one from which, 129 2, 146 | fittingly reckoned among the capital vices.~Aquin.: SMT SS Q[ 130 2, 146 | does not follow that the capital sin which has the ~most 131 2, 146 | diversity there are two capital vices, ~namely gluttony 132 2, 146 | Hence ~there is but one capital vice, in respect of such 133 2, 151 | sin?~(4) Whether lust is a capital vice?~(5) Concerning its 134 2, 151 | Para. 1/1~Whether lust is a capital vice?~Aquin.: SMT SS Q[153] 135 2, 151 | seems that lust is not a capital vice. For lust is apparently ~ 136 2, 151 | Therefore lust is not a capital vice.~Aquin.: SMT SS Q[153] 137 2, 151 | contrary to the nature of ~a capital vice to arise from another 138 2, 151 | Therefore lust is not a ~capital vice.~Aquin.: SMT SS Q[153] 139 2, 151 | But despair is ~not a capital vice; indeed, it is accounted 140 2, 151 | less, therefore, is lust a capital ~vice.~Aquin.: SMT SS Q[ 141 2, 151 | 45) places lust among the capital ~vices.~Aquin.: SMT SS Q[ 142 2, 151 | FS, Q[84], AA[3],4), a ~capital vice is one that has a very 143 2, 151 | is evident that lust is a capital vice.~Aquin.: SMT SS Q[153] 144 2, 151 | which ~respect chiefly the capital vices are said to be the 145 2, 151 | sins, so that ~even the capital vices originate therefrom.~ 146 2, 151 | seemingly necessary for a capital ~vice.~Aquin.: SMT SS Q[ 147 2, 151 | for the daughters of a capital vice to agree with ~it in 148 2, 152 | marriage, he shall be liable to capital punishment."~Aquin.: SMT 149 2, 156 | 6) Whether anger is a capital vice?~(7) Of its daughters;~( 150 2, 156 | should be reckoned among the capital vices?~Aquin.: SMT SS Q[ 151 2, 156 | not be reckoned among the capital ~sins. For anger is born 152 2, 156 | born of sorrow which is a capital vice known by the ~name 153 2, 156 | should not be reckoned a capital vice.~Aquin.: SMT SS Q[158] 154 2, 156 | it should ~be reckoned a capital vice rather than anger.~ 155 2, 156 | for every crime." Now no capital vice is the origin of all ~ 156 2, 156 | not be ~reckoned among the capital vices.~Aquin.: SMT SS Q[ 157 2, 156 | places anger among the ~capital vices.~Aquin.: SMT SS Q[ 158 2, 156 | above (FS, Q[84], A[3],4), a capital vice is ~defined as one 159 2, 156 | evident that anger is a capital vice.~Aquin.: SMT SS Q[158] 160 2, 156 | belongs to the notion of a capital vice to have a ~most desirable 161 2, 156 | wherefore anger is more a capital vice than hatred is.~Aquin.: 162 2, 160 | it should be reckoned a capital vice?~Aquin.: SMT SS Q[162] 163 2, 160 | pride should be reckoned a capital vice?~Aquin.: SMT SS Q[162] 164 2, 160 | pride should be reckoned a capital vice, since ~Isidore [*Comment. 165 2, 160 | number pride among the capital vices.~Aquin.: SMT SS Q[ 166 2, 160 | vainglory is reckoned a capital vice. Therefore ~pride also 167 2, 160 | also should be reckoned a capital vice.~Aquin.: SMT SS Q[162] 168 2, 160 | Now envy is reckoned a ~capital vice, as stated above (Q[ 169 2, 160 | more therefore is pride ~a capital vice.~Aquin.: SMT SS Q[162] 170 2, 160 | include pride among ~the capital vices.~Aquin.: SMT SS Q[ 171 2, 160 | towards all sins. Now the capital vices are said to ~be certain 172 2, 160 | together with the other capital vices. But Gregory, taking 173 2, 160 | did not place it among the capital vices, but held it to ~be 174 2, 160 | fact that envy, which is a capital vice, arises from ~pride, 175 2, 160 | not prove that pride is a capital vice, but that it is still ~ 176 2, 160 | more principal than the capital vices themselves.~ 177 2, 166 | are reducible to the seven capital ~vices, as Gregory states ( 178 2, 166 | reducible to any of the capital vices. Therefore it would 179 3, 8 | sanctification of His soul; ~and the capital grace is ordained to another, 180 3, 8 | viz. the grace of union, capital grace, and the ~individual 181 3, 8 | also distinct from the ~capital grace.~Aquin.: SMT TP Q[ 182 3, 8 | Q[7], A[9]). Hence His capital and ~personal grace are 183 3, 8 | others, which pertains to capital grace. Hence it is ~that 184 3, 8 | Reply OBJ 3: Personal and capital grace are ordained to an 185 3, 8 | Hence the personal and the capital grace agree in the essence 186 3, 8 | the grace of union, the capital, and the ~personal grace 187 Suppl, 60| is death, because it is a capital sin, it would seem lawful ~ 188 Suppl, 60| demand that she receive capital punishment as ~appointed


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