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commensuration 17
comment 33
commentaries 1
commentary 70
commentator 31
commentators 3
commenting 115
Frequency    [«  »]
70 absolved
70 bliss
70 causality
70 commentary
70 disobedience
70 dist
70 doctors
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

commentary

   Part, Question
1 1, 5 | being", according to the commentary on De Causis. ~Therefore 2 1, 75 | edition of St. Thomas's Commentary on Aristotle has, "statim 3 1, 74 | edition of St. Thomas's Commentary on Aristotle has, "statim 4 1, 78 | as Themistius says in his commentary on ~De Anima iii. But the 5 1, 78 | power; for Origen says ~[*Commentary on Rm. 2:15] that "conscience 6 2, 18 | Simplicius says in his ~commentary on the Categories: because 7 2, 34 | Moreover, Jerome ~says in his commentary on Matthew [*Origen, Hom. 8 2, 37 | Gregory interrupted his commentary on Ezechiel (Hom. ~xxii 9 2, 49 | Simplicius observes ~in his Commentary on the Predicaments, "he 10 2, 49 | Now ~Simplicius, in his Commentary on the Predicaments, explains 11 2, 49 | as Simplicius says in his Commentary on the ~Predicaments.~Aquin.: 12 2, 50 | Simplicius reports in his Commentary on the ~Predicaments, Alexander 13 2, 50 | quality. But Simplicius in his Commentary disapproves of this; ~for 14 2, 50 | as Simplicius reports (Commentary), says that ~passion or 15 2, 50 | Simplicius reports in his Commentary on the ~Predicaments, that, 16 2, 50 | Simplicius says the same in his Commentary on the ~Predicaments: "Wisdom 17 2, 50 | Simplicius says in his Commentary on the Predicaments ~that: " 18 2, 52 | Simplicius ~relates in his Commentary on the Predicaments. For 19 2, 66 | Simplicius states in his ~Commentary on the Predicaments, that 20 2, 69 | Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes 21 2, 73 | Further, Augustine says in his commentary on Leviticus [*The ~quotation 22 2, 100 | these two precepts, in his commentary on ~Osee 10:10, "On thy" [ 23 2, 100 | according to Boethius in his commentary on the Categories [*Lib. 24 2, 2 | hence, according to the commentary of Dionysius (Coel. Hier. 25 2, 2 | Ambrose observes in his commentary on ~Lk. 7:19, he made this 26 2, 13 | according to ~Chrysostom's commentary (Hom. xlii in Matth.), the 27 2, 26 | according to Augustine in his commentary on the ~First Canonical 28 2, 30 | according to Ambrose in his ~commentary on Lk. 16:9, "Make unto 29 2, 37 | what Jerome says in his ~commentary on the Epistle to the Galatians [* 30 2, 53 | as Jerome says in his ~commentary on this passage.~Aquin.: 31 2, 56 | contrary, Chrysostom in his commentary on Mt. 5:6, "Blessed are ~ 32 2, 58 | as Hilary declares in his commentary on Mt. 5. Or ~again according 33 2, 62 | was the Jewish traditional commentary on Gn. 4:23], and that he 34 2, 65 | serm. 20] says in ~his commentary on the Psalter: "A good 35 2, 65 | contrary, Ambrose in his commentary on 1 Cor. 5:2, expounding 36 2, 75 | in the same sense in his commentary on Ps. 70:15, ~"Because 37 2, 85 | to St. John Chrysostom] ~commentary. This also seems to denote 38 2, 89 | Further, Jerome in his commentary on Eph. 5:19, "Singing and ~ 39 2, 93 | reason Jerome says ~in his commentary on Mich. 3:9, seqq. that " 40 2, 93 | OBJ 1: According to Bede's commentary on Lk. 8:30, "Our Lord ~ 41 2, 98 | 1: As Jerome says in his commentary on Micheas 3:9, certain ~ 42 2, 99 | Or, according to Cyril's commentary on Lk. 9, "this disciple' 43 2, 109 | according to Jerome, in his ~commentary on Gal. 2:11, "When Peter [ 44 2, 121 | Moral. xxii), Ambrose in his commentary on Lk. ~6:20, and Augustine ( 45 2, 122 | gloss, as well as Jerome's commentary on this passage. Now not 46 2, 156 | Jerome declares in his ~commentary on Mt. 5:22, "Whosoever 47 2, 170 | For Jerome says in his commentary on Matthew ~[*The quotation 48 2, 182 | Me." Hence Jerome in his commentary on Mt. 19:27, ~says that " 49 2, 185 | Preface to Bk. ii of Commentary]) that the Apostle ~said 50 2, 186 | Para. 1/1~Reply OBJ 1: This commentary of the gloss is an exposition 51 2, 186 | as ~Jerome says in his commentary, "He reproves those philosophers 52 2, 187 | Jerome, however, in his commentary on this passage of ~Matthew, 53 3, 46 | According to Jerome, in his commentary on Mt. 27:33, ~"someone 54 3, 52 | according ~to Jerome's commentary. Consequently it seems that 55 3, 75 | by St. Thomas from his ~Commentary on the Sentences (Sent. 56 3, 79 | passage makes the following commentary: "He eats and ~drinks unworthily 57 3, 80 | the following terms in his commentary on Matthew (Epist. xxviii, 58 3, Note| gathered from St. Thomas's ~commentary on the Fourth Book of the 59 3, Note| gathered from St. Thomas's ~commentary on the Fourth Book of the 60 3, Note| of Peter Lombard. This ~commentary was written in the years 61 3, Note| well ~acquainted with the commentary on the Sentences, which 62 Suppl | AQUINAS GATHERED FROM HIS COMMENTARY ON BOOK IV OF THE SENTENCES ( 63 Suppl, 41| Chrysostom] says in his commentary on Matthew: "Although marriage 64 Suppl, 64| Indicare," as in the ~commentary on the Sentences; the Leonine 65 Suppl, 66| For Jerome says ~in his commentary on the Epistle to Titus ( 66 Suppl, 70| as Basil ~states in his commentary on the Proverbs, and again 67 Suppl, 87| humanity," according to the commentary of Augustine [*De ~Spiritu 68 Suppl, 89| and Chrysostom in his commentary says (Hom. xiv in ~Joan.) 69 Suppl, 92| of the prologue to his ~commentary on the Canticles, distinguishes 70 Appen1 | Nicolai from St. Thomas' ~Commentary on the Sentences, and by


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