Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
47 474
48 380
49 455
5 7367
50 404
500 1
50th 1
Frequency    [«  »]
7638 says
7588 christ
7495 good
7367 5
7207 fs
7146 since
7144 can
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

5

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7367

     Part, Question
1 1, 1 | speculative or practical?~(5) How it is compared with 2 1, 1 | Objections.~Aquin.: SMT FP Q[1] A[5] Thes. Para. 1/1~Whether 3 1, 1 | sciences?~Aquin.: SMT FP Q[1] A[5] Obj. 1 Para. 1/1~OBJ 1: 4 1, 1 | nobler.~Aquin.: SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2: 5 1, 1 | sciences.~Aquin.: SMT FP Q[1] A[5] OTC Para. 1/1~On the contrary, 6 1, 1 | Aquin.: SMT FP Q[1] A[5] Body Para. 1/1~I answer 7 1, 1 | sciences.~Aquin.: SMT FP Q[1] A[5] R.O. 1 Para. 1/1~Reply 8 1, 1 | xi.~Aquin.: SMT FP Q[1] A[5] R.O. 2 Para. 1/1~Reply 9 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1] A[ 10 1, 1 | obedience of Christ" (2 Cor. 10:5). Hence ~sacred doctrine 11 1, 2 | FP Q[2] A[3] Body Para. 5/6~The fourth way is taken 12 1, 3 | 4) His immutability; (5) His unity.~Aquin.: SMT 13 1, 3 | essence and existence?~(5) Whether He is composed 14 1, 3 | SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 15 1, 3 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, only bodies or 16 1, 3 | SMT FP Q[3] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: We 17 1, 3 | R.O. 5 Para. 1/1~Reply OBJ 5: We draw near to God by 18 1, 3 | Aquin.: SMT FP Q[3] A[5] Thes. Para. 1/1~Whether 19 1, 3 | genus?~Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ 1: 20 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2: 21 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] OTC Para. 1/1~On the contrary, 22 1, 3 | genus.~Aquin.: SMT FP Q[3] A[5] Body Para. 1/1~I answer 23 1, 3 | principle.~Aquin.: SMT FP Q[3] A[5] R.O. 1 Para. 1/1~Reply 24 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply 25 1, 4 | Father is perfect" (Mt. 5:48).~Aquin.: SMT FP Q[4] 26 1, 4 | as shown above (Q[3], A[5]). Therefore no creature 27 1, 5 | Aquin.: SMT FP Q[5] Out. Para. 1/2 - OF GOODNESS 28 1, 5 | of God.~Aquin.: SMT FP Q[5] Out. Para. 2/2~Under the 29 1, 5 | should goodness be reduced?~(5) Whether goodness consists 30 1, 5 | pleasant?~Aquin.: SMT FP Q[5] A[1] Thes. Para. 1/1~Whether 31 1, 5 | being?~Aquin.: SMT FP Q[5] A[1] Obj. 1 Para. 1/1~OBJ 32 1, 5 | differ.~Aquin.: SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ 33 1, 5 | being. ~Aquin.: SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ 34 1, 5 | being.~Aquin.: SMT FP Q[5] A[1] OTC Para. 1/1~On the 35 1, 5 | good."~Aquin.: SMT FP Q[5] A[1] Body Para. 1/1~I answer 36 1, 5 | present.~Aquin.: SMT FP Q[5] A[1] R.O. 1 Para. 1/1~Reply 37 1, 5 | being.~Aquin.: SMT FP Q[5] A[1] R.O. 2 Para. 1/1~Reply 38 1, 5 | actuality.~Aquin.: SMT FP Q[5] A[1] R.O. 3 Para. 1/1 ~ 39 1, 5 | virtue.~Aquin.: SMT FP Q[5] A[2] Thes. Para. 1/1~Whether 40 1, 5 | being?~Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ 41 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 42 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 43 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 44 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] OTC Para. 1/1~On the 45 1, 5 | being."~Aquin.: SMT FP Q[5] A[2] Body Para. 1/1~I answer 46 1, 5 | goodness.~Aquin.: SMT FP Q[5] A[2] R.O. 1 Para. 1/1~Reply 47 1, 5 | Nom. v).~Aquin.: SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply 48 1, 5 | actual.~Aquin.: SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply 49 1, 5 | relatively good.~Aquin.: SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply 50 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] Thes. Para. 1/1~Whether 51 1, 5 | is good?~Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ 52 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 53 1, 5 | good and ~good evil" (Is. 5:20). But some things are 54 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 55 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 56 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] OTC Para. 1/1~On the 57 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Body Para. 1/1~I answer 58 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] R.O. 1 Para. 1/1~Reply 59 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply 60 1, 5 | see well.~Aquin.: SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply 61 1, 5 | desire.~Aquin.: SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply 62 1, 5 | article.~Aquin.: SMT FP Q[5] A[4] Thes. Para. 1/1~Whether 63 1, 5 | cause?~Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ 64 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 65 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 66 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] OTC Para. 1/1~On the 67 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Body Para. 1/1~I answer 68 1, 5 | perfection.~Aquin.: SMT FP Q[5] A[4] R.O. 1 Para. 1/1~Reply 69 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply 70 1, 5 | to move.~Aquin.: SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply 71 1, 5 | cause.~Aquin.: SMT FP Q[5] A[5] Thes. Para. 1/1 ~Whether 72 1, 5 | cause.~Aquin.: SMT FP Q[5] A[5] Thes. Para. 1/1 ~Whether 73 1, 5 | order?~Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ 74 1, 5 | order?~Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ 1: 75 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 76 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2: 77 1, 5 | succession.~Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 78 1, 5 | succession.~Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3: 79 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 80 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4: 81 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 82 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5: 83 1, 5 | SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, 84 1, 5 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, mode, species 85 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] OTC Para. 1/1~On the 86 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] OTC Para. 1/1~On the contrary, 87 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Body Para. 1/1~I answer 88 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Body Para. 1/1~I answer 89 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] R.O. 1 Para. 1/1~Reply 90 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] R.O. 1 Para. 1/1~Reply 91 1, 5 | it good.~Aquin.: SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply 92 1, 5 | good.~Aquin.: SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply 93 1, 5 | white.~Aquin.: SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply 94 1, 5 | white.~Aquin.: SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply 95 1, 5 | sight.~Aquin.: SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply 96 1, 5 | sight.~Aquin.: SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply 97 1, 5 | incongruous."~Aquin.: SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply 98 1, 5 | Aquin.: SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply 99 1, 5 | SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The 100 1, 5 | R.O. 5 Para. 1/1~Reply OBJ 5: The nature of light is 101 1, 5 | heavens.~Aquin.: SMT FP Q[5] A[6] Thes. Para. 1/1~Whether 102 1, 5 | 145])]~Aquin.: SMT FP Q[5] A[6] Obj. 1 Para. 1/1~OBJ 103 1, 5 | by them.~Aquin.: SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ 104 1, 5 | incorrect.~Aquin.: SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ 105 1, 5 | virtuous.~Aquin.: SMT FP Q[5] A[6] OTC Para. 1/1~On the 106 1, 5 | i, 9)~Aquin.: SMT FP Q[5] A[6] Body Para. 1/1~I answer 107 1, 5 | pleasant. ~Aquin.: SMT FP Q[5] A[6] R.O. 1 Para. 1/1~Reply 108 1, 5 | formality.~Aquin.: SMT FP Q[5] A[6] R.O. 2 Para. 1/1~Reply 109 1, 5 | themselves. ~Aquin.: SMT FP Q[5] A[6] R.O. 3 Para. 1/1~Reply 110 1, 6 | as appears above (Q[3], A[5]; Q[4], A[3]) it seems that 111 1, 6 | good"; as we said ~above (Q[5], A[1]). But every being 112 1, 8 | the Canticle of Canticles (5) says that, ~"God by a common 113 1, 8 | FP Q[8] A[3] Body Para. 1/5~I answer that, God is said 114 1, 8 | FP Q[8] A[3] Body Para. 2/5~But how He is in other things 115 1, 8 | FP Q[8] A[3] Body Para. 3/5~But others, though they 116 1, 8 | FP Q[8] A[3] Body Para. 4/5~Further, others said that, 117 1, 8 | FP Q[8] A[3] Body Para. 5/5~Therefore, God is in all 118 1, 8 | FP Q[8] A[3] Body Para. 5/5~Therefore, God is in all 119 1, 8 | SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 120 1, 8 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, the soul, as Augustine 121 1, 8 | SMT FP Q[8] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Were 122 1, 8 | R.O. 5 Para. 1/1~Reply OBJ 5: Were there one animal only, 123 1, 10 | eternity differs from time?~(5) The difference of aeviternity, 124 1, 10 | days of eternity" (Micah ~5:2); and also it is said, " 125 1, 10 | SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 126 1, 10 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, the whole and 127 1, 10 | SMT FP Q[10] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Two 128 1, 10 | R.O. 5 Para. 1/1~Reply OBJ 5: Two things are to be considered 129 1, 10 | corruptible; thus (Ps. 75:5) the hills are called "eternal" 130 1, 10 | Aquin.: SMT FP Q[10] A[5] Thes. Para. 1/1~The difference 131 1, 10 | time~Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ 1: 132 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2: 133 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3: 134 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4: 135 1, 10 | Aquin.: SMT FP Q[10] A[5] OTC Para. 1/1~On the contrary, 136 1, 10 | Aquin.: SMT FP Q[10] A[5] Body Para. 1/2~I answer 137 1, 10 | Aquin.: SMT FP Q[10] A[5] Body Para. 2/2~Others assign 138 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 1 Para. 1/1~Reply 139 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply 140 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply 141 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply 142 1, 11 | Dionysius says (Div. Nom. 5, ult.): "Nothing which ~ 143 1, 11 | and many lords" (1 Cor. 8:5).~Aquin.: SMT FP Q[11] A[ 144 1, 12 | see the essence of God?~(5) Whether the created intellect 145 1, 12 | God," ~and (Job 42:5), "With the hearing of the 146 1, 12 | Aquin.: SMT FP Q[12] A[5] Thes. Para. 1/1~Whether 147 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 1 Para. 1/1~OBJ 1: 148 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ 2: 149 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ 3: 150 1, 12 | Aquin.: SMT FP Q[12] A[5] OTC Para. 1/1~On the contrary, 151 1, 12 | Aquin.: SMT FP Q[12] A[5] Body Para. 1/1~I answer 152 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 1 Para. 1/1~Reply 153 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 2 Para. 1/1~Reply 154 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 3 Para. 1/1~Reply 155 1, 13 | to God are synonymous?~(5) Whether some names are 156 1, 13 | Aquin.: SMT FP Q[13] A[5] Thes. Para. 1/1~Whether 157 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 1 Para. 1/1~OBJ 1: 158 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 2 Para. 1/1~OBJ 2: 159 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 3 Para. 1/1~OBJ 3: 160 1, 13 | Aquin.: SMT FP Q[13] A[5] OTC Para. 1/2~On the contrary, 161 1, 13 | Aquin.: SMT FP Q[13] A[5] OTC Para. 2/2~Further, 162 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 1/3~I answer 163 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 2/3~Neither, 164 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 3/3~Now names 165 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 1 Para. 1/1~Reply 166 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 2 Para. 1/1 ~Reply 167 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 1/2~Reply 168 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 2/2~The arguments 169 1, 13 | SMT FP Q[13] A[7] Obj. 5 Para. 1/1~OBJ 5: Further, 170 1, 13 | 7] Obj. 5 Para. 1/1~OBJ 5: Further, a thing is called 171 1, 13 | Q[13] A[7] Body Para. 1/5~I answer that, The names 172 1, 13 | Q[13] A[7] Body Para. 2/5~To see this we must learn 173 1, 13 | Q[13] A[7] Body Para. 3/5 ~Now there are other relations 174 1, 13 | Q[13] A[7] Body Para. 4/5~Again, sometimes a relation 175 1, 13 | FP Q[13] A[7] Body Para. 5/5~Since therefore God is 176 1, 13 | Q[13] A[7] Body Para. 5/5~Since therefore God is outside 177 1, 13 | SMT FP Q[13] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Since 178 1, 13 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God is related to 179 1, 13 | Gentiles are demons" (Ps. 95:5).~Aquin.: SMT FP Q[13] A[ 180 1, 13 | SMT FP Q[13] A[10] R.O. 5 Para. 1/1~Reply OBJ 5: Neither 181 1, 13 | R.O. 5 Para. 1/1~Reply OBJ 5: Neither a Catholic nor 182 1, 14 | understanding is His substance?~(5) Whether He understands 183 1, 14 | universal or particular (Q[3], A[5]). Therefore in God there ~ 184 1, 14 | Aquin.: SMT FP Q[14] A[5] Thes. Para. 1/1~Whether 185 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 1 Para. 1/1~OBJ 1: 186 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 2 Para. 1/1~OBJ 2: 187 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 3 Para. 1/1~OBJ 3: 188 1, 14 | Aquin.: SMT FP Q[14] A[5] OTC Para. 1/1~On the contrary, 189 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 1/3~I answer 190 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 2/3~Now in order 191 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 3/3~So we say 192 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 1 Para. 1/1~Reply 193 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 2 Para. 1/1~Reply 194 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 3 Para. 1/1~Reply 195 1, 14 | knowledge. For, as was shown (A[5]), God knows things other 196 1, 14 | others, as shown ~above (AA 2,5), it seems that He does 197 1, 14 | clear from the foregoing (A[5]). Now the divine essence 198 1, 15 | already ~said (Q[14], A[5]). But He does not know 199 1, 16 | of the true to the good.~(5) Whether God is truth?~( 200 1, 16 | Augustine (Soliloq. ii, 5) condemns this definition ~ 201 1, 16 | Aquin.: SMT FP Q[16] A[5] Thes. Para. 1/1~Whether 202 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 1 Para. 1/1~OBJ 1: 203 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 2 Para. 1/1~OBJ 2: 204 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 3 Para. 1/1~OBJ 3: 205 1, 16 | Aquin.: SMT FP Q[16] A[5] OTC Para. 1/1 ~On the contrary, 206 1, 16 | Aquin.: SMT FP Q[16] A[5] Body Para. 1/1~I answer 207 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 1 Para. 1/1~Reply 208 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 2 Para. 1/1~Reply 209 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 3 Para. 1/1~Reply 210 1, 16 | Himself, as shown already (A[5]).~Aquin.: SMT FP Q[16] 211 1, 17 | Augustine says (Soliloq. ii, 5), "is that which is." But 212 1, 17 | laid hold on lying" (Jer. 8:5), that is to say, "an idol," 213 1, 19 | is the cause of things?~(5) Whether any cause can be 214 1, 19 | SMT FP Q[19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 215 1, 19 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, on the part of 216 1, 19 | SMT FP Q[19] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: A 217 1, 19 | R.O. 5 Para. 1/1~Reply OBJ 5: A naturally contingent 218 1, 19 | Aquin.: SMT FP Q[19] A[5] Thes. Para. 1/1~Whether 219 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 1 Para. 1/1~OBJ 1: 220 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: 221 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: 222 1, 19 | Aquin.: SMT FP Q[19] A[5] OTC Para. 1/1~On the contrary, 223 1, 19 | Aquin.: SMT FP Q[19] A[5] Body Para. 1/2~I answer 224 1, 19 | Aquin.: SMT FP Q[19] A[5] Body Para. 2/2~Hence, if 225 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 1 Para. 1/1~Reply 226 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 2 Para. 1/1~Reply 227 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 3 Para. 1/1~Reply 228 1, 19 | Gregory says (Moral. xvi, 5): "The sentence of God ~ 229 1, 19 | appetibility, as ~said before (Q[5], A[1]), and since evil 230 1, 20 | Further, it is written (Ps. 5:7): "Thou hatest all the 231 1, 20 | SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 232 1, 20 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, the just man who 233 1, 20 | SMT FP Q[20] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Since 234 1, 20 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God's will is the 235 1, 22 | Philosopher (Ethic. vi, 5,9,18), it gives good ~counsel, 236 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is 237 1, 22 | SMT FP Q[22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 238 1, 22 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the Apostle says ( 239 1, 22 | SMT FP Q[22] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Since 240 1, 22 | R.O. 5 Para. 1/1~Reply OBJ 5: Since a rational creature 241 1, 22 | was said above (Q[19], AA[5],8).~Aquin.: SMT FP Q[22] 242 1, 23 | predestined are chosen?~(5) Whether merits are the 243 1, 23 | Aquin.: SMT FP Q[23] A[5] Thes. Para. 1/1~Whether 244 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 1 Para. 1/1~OBJ 1: 245 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2: 246 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3: 247 1, 23 | Aquin.: SMT FP Q[23] A[5] OTC Para. 1/1~On the contrary, 248 1, 23 | The Apostle says (Titus 3:5): "Not by works of justice ~ 249 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 1/4~I answer 250 1, 23 | was shown above (Q[19], A[5]~), that we cannot assign 251 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 2/4~Accordingly 252 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 3/4~Others said 253 1, 23 | of the ~Apostle (2 Cor. 3:5), that "we are not sufficient 254 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 4/4~And so others 255 1, 23 | the prophet Jeremias (Lam. 5:21): "convert us, O Lord, 256 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 1 Para. 1/1~Reply 257 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 2 Para. 1/1~Reply 258 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 3 Para. 1/1~Reply 259 1, 24 | the book of life" (Apoc. 3:5) (and what is promised to ~ 260 1, 25 | past not to have been?~(5) Whether He could do what 261 1, 25 | was shown above (Q[3], A[5]; Q[4], A[3]). Whence it 262 1, 25 | says (Contra Faust. xxix, 5): "Whosoever says, If ~God 263 1, 25 | Aquin.: SMT FP Q[25] A[5] Thes. Para. 1/1~Whether 264 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 1 Para. 1/1~OBJ 1: 265 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 2 Para. 1/1~OBJ 2: 266 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3: 267 1, 25 | Aquin.: SMT FP Q[25] A[5] OTC Para. 1/1~On the contrary, 268 1, 25 | Aquin.: SMT FP Q[25] A[5] Body Para. 1/1~I answer 269 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 1 Para. 1/1~Reply 270 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 2 Para. 1/1~Reply 271 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 3 Para. 1/1~Reply 272 1, 27 | can be called generation?~(5) Whether there are more 273 1, 27 | This is true God" (1 Jn. ~5:20). Of the Holy Ghost it 274 1, 27 | Himself do anything" (Jn. ~5:19); while many other passages 275 1, 27 | Aquin.: SMT FP Q[27] A[5] Thes. Para. 1/1~Whether 276 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 1 Para. 1/1~OBJ 1: 277 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 2 Para. 1/1~OBJ 2: 278 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 3 Para. 1/1~OBJ 3: 279 1, 27 | Aquin.: SMT FP Q[27] A[5] OTC Para. 1/1~On the contrary, 280 1, 27 | Aquin.: SMT FP Q[27] A[5] Body Para. 1/1~I answer 281 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 1 Para. 1/1~Reply 282 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 2 Para. 1/2~Reply 283 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 2 Para. 2/2~Thus, 284 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 3 Para. 1/1 ~Reply 285 1, 27 | above explained (Q[14], A[5]; Q[19], A[5]), God ~understands 286 1, 27 | explained (Q[14], A[5]; Q[19], A[5]), God ~understands all 287 1, 28 | SMT FP Q[28] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 288 1, 28 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, it may also contrariwise 289 1, 28 | above explained (Q[27], A[5]), one derived from the 290 1, 28 | SMT FP Q[28] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The 291 1, 28 | R.O. 5 Para. 1/1~Reply OBJ 5: The way from one term to 292 1, 29 | SMT FP Q[29] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 293 1, 29 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, the separated 294 1, 29 | Philosopher (Metaph. v, 5), the word ~"nature" was 295 1, 29 | SMT FP Q[29] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The 296 1, 29 | R.O. 5 Para. 1/1~Reply OBJ 5: The soul is a part of the 297 1, 29 | SMT FP Q[29] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 298 1, 29 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, Boethius says ( 299 1, 29 | SMT FP Q[29] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The 300 1, 29 | R.O. 5 Para. 1/1~Reply OBJ 5: The individual composed 301 1, 29 | and creatures ~(Q[13], A[5]).~ 302 1, 30 | SMT FP Q[30] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 303 1, 30 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, everything within 304 1, 30 | and the Holy Ghost" (1 Jn. 5:7). To those ~who ask, " 305 1, 30 | SMT FP Q[30] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A 306 1, 30 | R.O. 5 Para. 1/1~Reply OBJ 5: A determinate number, if 307 1, 30 | Q[30] A[3] Body Para. 1/5~I answer that, The Master ( 308 1, 30 | Q[30] A[3] Body Para. 2/5~In order to resolve this 309 1, 30 | Q[30] A[3] Body Para. 3/5~Some, considering only that 310 1, 30 | Q[30] A[3] Body Para. 4/5~But we say that numeral 311 1, 30 | FP Q[30] A[3] Body Para. 5/5~But number, if taken as 312 1, 30 | Q[30] A[3] Body Para. 5/5~But number, if taken as 313 1, 30 | we proved above ~(Q[3], A[5]). Therefore this term ' 314 1, 31 | SMT FP Q[31] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 315 1, 31 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, in all that is 316 1, 31 | SMT FP Q[31] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: When 317 1, 31 | R.O. 5 Para. 1/1~Reply OBJ 5: When we say, "Trinity is 318 1, 31 | Damascene (De Fide Orth. ~i, 5) employs the term "difference" 319 1, 32 | Ambrose says (De ~Fide ii, 5), "It is impossible to know 320 1, 32 | says (De Fide Orth. iii, 5): "We recognize ~difference 321 1, 32 | FP Q[32] A[2] Body Para. 5/6~The second motive is because 322 1, 32 | SMT FP Q[32] A[3] Obj. 5 Para. 1/1 ~OBJ 5: Further, 323 1, 32 | 3] Obj. 5 Para. 1/1 ~OBJ 5: Further, as the Father 324 1, 32 | SMT FP Q[32] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The 325 1, 32 | R.O. 5 Para. 1/1~Reply OBJ 5: The Son and the Holy Ghost 326 1, 33 | glory, according to Rm. 5:2: "We ~glory in the hope 327 1, 33 | SMT FP Q[33] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 328 1, 33 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, as the Father 329 1, 33 | SMT FP Q[33] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The 330 1, 33 | R.O. 5 Para. 1/1~Reply OBJ 5: The property of the Father, 331 1, 34 | by origin (Q[27], AA[3],4,5). Hence the term "Word," ~ 332 1, 34 | proved above (Q[14], AA[4],5). Whereas to "speak" means 333 1, 34 | SMT FP Q[34] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 334 1, 34 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, it is said of 335 1, 34 | SMT FP Q[34] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: When 336 1, 34 | R.O. 5 Para. 1/1~Reply OBJ 5: When it is said of the 337 1, 34 | SMT FP Q[34] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 338 1, 34 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, if Word imports 339 1, 34 | SMT FP Q[34] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: God' 340 1, 34 | R.O. 5 Para. 1/1~Reply OBJ 5: God's knowledge of non-beings 341 1, 36 | contrary, It is said (1 Jn. 5:7): "There are three who 342 1, 36 | SMT FP Q[36] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 343 1, 36 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the Son proceeds 344 1, 36 | SMT FP Q[36] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The 345 1, 36 | R.O. 5 Para. 1/1~Reply OBJ 5: The Word in God is not 346 1, 36 | SMT FP Q[36] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 347 1, 36 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, if the Father 348 1, 36 | SMT FP Q[36] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: This 349 1, 36 | R.O. 5 Para. 1/1~Reply OBJ 5: This proposition is also 350 1, 37 | above (Q[27], AA[2],3,4,5), ~there are two processions 351 1, 37 | Augustine says (De Trin. vi, 5): "The Holy Ghost is He ~ 352 1, 39 | taken in a concrete sense?~(5) Whether the same can be 353 1, 39 | SMT FP Q[39] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 354 1, 39 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine says ( 355 1, 39 | SMT FP Q[39] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The 356 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: The preposition "from" 357 1, 39 | says (De Doctr. Christ. i, 5): "The things that are ~ 358 1, 39 | SMT FP Q[39] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 359 1, 39 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, if "God begot 360 1, 39 | SMT FP Q[39] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: To 361 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: To say, "God begot God 362 1, 39 | Aquin.: SMT FP Q[39] A[5] Thes. Para. 1/1 ~Whether 363 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 1 Para. 1/1~OBJ 1: 364 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 2 Para. 1/1~OBJ 2: 365 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 3 Para. 1/1~OBJ 3: 366 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 4 Para. 1/1~OBJ 4: 367 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 5 Para. 1/1~OBJ 5: 368 1, 39 | SMT FP Q[39] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, 369 1, 39 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, the essence is " 370 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 6 Para. 1/1~OBJ 6: 371 1, 39 | Aquin.: SMT FP Q[39] A[5] OTC Para. 1/1~On the contrary, 372 1, 39 | Aquin.: SMT FP Q[39] A[5] Body Para. 1/1~I answer 373 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 1 Para. 1/1~Reply 374 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 2 Para. 1/1~Reply 375 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 3 Para. 1/1~Reply 376 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 4 Para. 1/1~Reply 377 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 5 Para. 1/1~Reply 378 1, 39 | SMT FP Q[39] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The 379 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: The difference between 380 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 6 Para. 1/1~Reply 381 1, 39 | that, As above explained (A[5]), although adjectival terms, ~ 382 1, 39 | says (De Doctr. Christ. i, 5): "Unity is in ~the Father, 383 1, 39 | SMT FP Q[39] A[8] Obj. 5 Para. 1/1~OBJ 5: Likewise, 384 1, 39 | 8] Obj. 5 Para. 1/1~OBJ 5: Likewise, Truth is appropriated 385 1, 39 | FP Q[39] A[8] Body Para. 5/10~The third agrees with 386 1, 39 | Augustine (De Doctr. Christ. i, 5) appropriates "unity" to 387 1, 39 | says ~(De Doctr. Christ. i, 5) that "The Three are one, 388 1, 41 | regards the notional acts?~(5) What this power means?~( 389 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything which ~ 390 1, 41 | SMT FP Q[41] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 391 1, 41 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, what is not voluntary 392 1, 41 | SMT FP Q[41] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A 393 1, 41 | R.O. 5 Para. 1/1~Reply OBJ 5: A thing is said to be necessary " 394 1, 41 | disproved ~above (Q[39], A[5]).~Aquin.: SMT FP Q[41] 395 1, 41 | for it is said (Ecclus. 24:5), in the person of the ~ 396 1, 41 | contrary is stated (1 Jn. 5:20): "That we may be in 397 1, 41 | Aquin.: SMT FP Q[41] A[5] Thes. Para. 1/1~Whether 398 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 1 Para. 1/1~OBJ 1: 399 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 2 Para. 1/1~OBJ 2: 400 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 3 Para. 1/1~OBJ 3: 401 1, 41 | Aquin.: SMT FP Q[41] A[5] OTC Para. 1/1~On the contrary, 402 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 1/3 ~I answer 403 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 2/3~Now the 404 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 3/3~We must 405 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 1 Para. 1/1~Reply 406 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 2 Para. 1/1 ~Reply 407 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 3 Para. 1/1~Reply 408 1, 41 | Q[41] A[6] Body Para. 1/5~I answer that, As Athanasius 409 1, 41 | Q[41] A[6] Body Para. 2/5~The first reason is in regard 410 1, 41 | Q[41] A[6] Body Para. 3/5~The second reason is taken 411 1, 41 | Q[41] A[6] Body Para. 4/5~The third reason is taken 412 1, 41 | FP Q[41] A[6] Body Para. 5/5~The fourth reason is taken 413 1, 41 | Q[41] A[6] Body Para. 5/5~The fourth reason is taken 414 1, 42 | are equal in greatness?~(5) Whether the one divine 415 1, 42 | Aquin.: SMT FP Q[42] A[5] Thes. Para. 1/1~Whether 416 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 1 Para. 1/1~OBJ 1: 417 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 2 Para. 1/1~OBJ 2: 418 1, 42 | Father, according to Micheas 5:2: ~"His going forth is 419 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 3 Para. 1/1~OBJ 3: 420 1, 42 | Aquin.: SMT FP Q[42] A[5] OTC Para. 1/1~On the contrary, 421 1, 42 | Aquin.: SMT FP Q[42] A[5] Body Para. 1/1~I answer 422 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 1 Para. 1/1~Reply 423 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 2 Para. 1/1~Reply 424 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 3 Para. 1/1~Reply 425 1, 42 | power. ~For it is said (Jn. 5:19): "The Son cannot do 426 1, 42 | that Himself doth" (Jn. 5:20). Also, the Son hears: " 427 1, 42 | hear, so I judge" (Jn. 5:30). Therefore the Father 428 1, 42 | contrary, It is said (Jn. 5:19): "Whatsoever things 429 1, 43 | that each person be sent?~(5) Whether both the Son and 430 1, 43 | conversely, according to Rm. 5:5, ~"the charity of God 431 1, 43 | conversely, according to Rm. 5:5, ~"the charity of God is 432 1, 43 | Aquin.: SMT FP Q[43] A[5] Thes. Para. 1/1~Whether 433 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 1 Para. 1/1~OBJ 1: 434 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 2 Para. 1/1~OBJ 2: 435 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 3 Para. 1/1~OBJ 3: 436 1, 43 | Aquin.: SMT FP Q[43] A[5] OTC Para. 1/1~On the contrary, 437 1, 43 | Aquin.: SMT FP Q[43] A[5] Body Para. 1/1~I answer 438 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 1 Para. 1/1~Reply 439 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 2 Para. 1/1~Reply 440 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 3 Para. 1/1~Reply 441 1, 43 | As above stated (AA[3],4,5), mission in its very meaning ~ 442 1, 43 | SMT FP Q[43] A[7] Obj. 5 Para. 1/1~OBJ 5: Further, 443 1, 43 | 7] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is done 444 1, 43 | Augustine says (De Trin. iii, 4,5,9). So ~visible appearances, 445 1, 43 | SMT FP Q[43] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Those 446 1, 43 | R.O. 5 Para. 1/1~Reply OBJ 5: Those visible creatures 447 1, 43 | Hear ye Him" ~(Mt. 17:5). To the apostles the mission 448 1, 43 | however, says (De ~Trin. ii, 5) that the Son is sent by 449 1, 45 | belongs to be created?~(5) Whether it belongs to God 450 1, 45 | Aquin.: SMT FP Q[45] A[5] Thes. Para. 1/1~Whether 451 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 1 Para. 1/1~OBJ 1: 452 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2: 453 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 3 Para. 1/1~OBJ 3: 454 1, 45 | Aquin.: SMT FP Q[45] A[5] OTC Para. 1/1~On the contrary, 455 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 1/4~I answer 456 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 2/4~It happens, 457 1, 45 | Master ~says (Sent. iv, D, 5) that God can communicate 458 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 3/4~But such 459 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 4/4~And above 460 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 1 Para. 1/1~Reply 461 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 2 Para. 1/1~Reply 462 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 3 Para. 1/1~Reply 463 1, 46 | SMT FP Q[46] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 464 1, 46 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing begins 465 1, 46 | contrary, It is said (Jn. 17:5), "Glorify Me, O Father, 466 1, 46 | SMT FP Q[46] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The 467 1, 46 | R.O. 5 Para. 1/1~Reply OBJ 5: The first mover was always 468 1, 46 | SMT FP Q[46] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 469 1, 46 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, it is certain 470 1, 46 | the son (Phys. ii, text 5). Therefore in ~efficient 471 1, 46 | disproved ~(Metaph. ii, text 5).~Aquin.: SMT FP Q[46] A[ 472 1, 46 | SMT FP Q[46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even 473 1, 46 | R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing that the 474 1, 46 | Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46; 475 1, 47 | was ~shown above (Q[45], A[5]) that to create belongs 476 1, 47 | FP Q[47] A[1] Body Para. 5/6~Hence we must say that 477 1, 47 | Augustine (De Doctr. Christ. i, 5), is appropriated unity, 478 1, 48 | totally corrupts good?~(5) The division of evil into 479 1, 48 | SMT FP Q[48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 480 1, 48 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing belongs 481 1, 48 | SMT FP Q[48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As 482 1, 48 | R.O. 5 Para. 1/1~Reply OBJ 5: As was said above, the 483 1, 48 | against what is said (Is. 5:20): ~"Woe to you who call 484 1, 48 | Aquin.: SMT FP Q[48] A[5] Thes. Para. 1/1~Whether 485 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1: 486 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: 487 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3: 488 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4: 489 1, 48 | Aquin.: SMT FP Q[48] A[5] Body Para. 1/1~I answer 490 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 1 Para. 1/1~Reply 491 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 2 Para. 1/1~Reply 492 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 3 Para. 1/1~Reply 493 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 4 Para. 1/1~Reply 494 1, 48 | pain, as was said above (A[5]), is opposed to the good 495 1, 49 | For it is said (Is. 45:5,7): "I am the Lord, and 496 1, 49 | SMT FP Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 497 1, 49 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is accidental 498 1, 49 | being, as such, is good (Q[5], A[3]); ~and that evil 499 1, 49 | Philosopher says (Ethic. iv, 5) that "if ~the wholly evil 500 1, 49 | FP Q[49] A[3] Body Para. 5/6 ~Those, however, who upheld


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