Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
conversion 122
convert 15
converted 125
convertible 56
converting 4
converts 2
convex 2
Frequency    [«  »]
56 confusion
56 consecrating
56 continent
56 convertible
56 family
56 fulfill
56 fulfilling
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

convertible

   Part, Question
1 1, 6 | alone. For as "one" is convertible with "being," so is "good"; 2 1, 6 | good. And because good is ~convertible with being, as one is also; 3 1, 11 | thinking that the "one" convertible with "being" is ~the same 4 1, 11 | seeing that the "one" ~convertible with "being" did not add 5 1, 11 | thought that the "one" convertible with "being" added a ~reality 6 1, 11 | that the "one" which is ~convertible with "being," does not add 7 1, 11 | x. But the "one" which convertible with "being" ~is opposed 8 1, 11 | one and to good, which are convertible ~with being, for the privation 9 1, 11 | neither can ~"one" which is convertible with "being" be predicated 10 1, 11 | idea. But "one" which is convertible with ~being is a metaphysical 11 1, 13 | less universal, or, if convertible with it, add something above 12 1, 14 | truth" and "being" are ~convertible terms. Therefore the knowledge 13 1, 16 | Whether the true and being are convertible terms?~Aquin.: SMT FP Q[ 14 1, 16 | the true and being are not convertible terms. For ~the true resides 15 1, 16 | Therefore they are not convertible.~Aquin.: SMT FP Q[16] A[ 16 1, 16 | being and not-being is not ~convertible with being. But the true 17 1, 16 | true and being are not convertible.~Aquin.: SMT FP Q[16] A[ 18 1, 16 | posteriority seem not to be convertible. But the true appears to 19 1, 16 | Therefore it seems they are not convertible.~Aquin.: SMT FP Q[16] A[ 20 1, 16 | And ~therefore, as good is convertible with being, so is the true. 21 1, 16 | true that is in things is convertible with being ~as to substance; 22 1, 16 | that is in the intellect is convertible ~with being, as the manifestation 23 1, 16 | the good and the true are convertible with ~being, as to suppositum, 24 1, 16 | The true and being are convertible terms. Hence just as ~being 25 1, 17 | good are universals, and convertible with being. Hence, as every ~ 26 1, 30 | is predicated, as "one" convertible with "being" is ~related 27 1, 48 | being" and "thing" are convertible. If therefore evil ~is a 28 1, 48 | and in that sense it is ~convertible with thing, and thus no 29 1, 51 | involves the taking of food convertible into the substance ~of the 30 1, 54 | good"; each of which is convertible with being; ~and so, to 31 1, 59 | and the true are really convertible, it ~follows that the good 32 1, 49 | being" and "thing" are convertible. If therefore evil ~is a 33 1, 49 | and in that sense it is ~convertible with thing, and thus no 34 1, 52 | involves the taking of food convertible into the substance ~of the 35 1, 55 | good"; each of which is convertible with being; ~and so, to 36 1, 60 | and the true are really convertible, it ~follows that the good 37 2, 8 | Further, good and being are convertible. But volition is directed ~ 38 2, 18 | since ~good and being are convertible, as was stated in the FP, 39 2, 18 | Since good and being are convertible; according as being ~is 40 2, 26 | being; so, because good is convertible with being, ~the good, which 41 2, 29 | good, true, ~and being are convertible. But a man cannot hate good. 42 2, 54 | OBJ 2: Further, good is convertible with being; so that, since 43 2, 55 | than quality, since ~it is convertible with being. Therefore "good" 44 2, 55 | and as good, which are convertible with being. ~Wherefore we 45 2, 55 | good ~in general which is convertible with being, and which extends 46 2, 9 | Logic. For in the genus of convertible terms, ~that which signifies " 47 2, 9 | of ~"definition," but the convertible terms which fall short of 48 2, 48 | prudence, even ~as in logic a convertible term which does not denote 49 2, 107 | the true and the ~good are convertible. Now goodness is not a special 50 2, 107 | The true and the good are convertible as to subject, since ~every 51 2, 142 | honest and the virtuous are convertible according to Tully (De Offic. 52 2, 187 | one by the other is ~not convertible" [*Categor. ix], since whoever 53 3, 10 | since being and truth are ~convertible. Now a thing is said to 54 3, 17 | one, for one and being are convertible. Therefore, if there were 55 3, 60 | contrary, A definition is convertible with the thing defined. 56 Suppl, 42| thing defined should be convertible. Now ~causality of grace


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License