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Alphabetical    [«  »]
indecently 1
indeed 725
indefinite 19
indefinitely 54
indeliberate 1
indeliberately 2
indelible 12
Frequency    [«  »]
54 heal
54 honest
54 hoped
54 indefinitely
54 lived
54 mankind
54 occupied
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

indefinitely

   Part, Question
1 1, 39 | is personal." But taken ~indefinitely, it is an essential term. 2 1, 42 | relation would ~be multiplied indefinitely. Therefore equality and 3 1, 75 | which cannot be prolonged indefinitely, we must allow ~that not 4 1, 39 | is personal." But taken ~indefinitely, it is an essential term. 5 1, 42 | relation would ~be multiplied indefinitely. Therefore equality and 6 1, 74 | which cannot be prolonged indefinitely, we must allow ~that not 7 1, 81 | of the will, and ~so on indefinitely, which is impossible. Therefore 8 1, 81 | There is no need to go on indefinitely, but we must stop at ~the 9 1, 81 | there is no need to proceed indefinitely.~Aquin.: SMT FP Q[82] A[ 10 1, 86 | act; this is to proceed indefinitely, which seems ~impossible. ~ 11 2, 1 | diffusion of good goes on indefinitely. But good has the nature 12 2, 1 | will to will it, and so on indefinitely. Therefore there ~is an 13 2, 1 | nature of ~an end to proceed indefinitely. Therefore it is necessary 14 2, 1 | not possible to proceed ~indefinitely in the matter of ends, from 15 2, 1 | term, but would continue indefinitely.~Aquin.: SMT FS Q[1] A[4] 16 2, 1 | we may proceed downwards indefinitely towards those things that 17 2, 1 | of goods does not proceed indefinitely but, as it is written ~( 18 2, 1 | reason from ~proceeding indefinitely. Now it is accidental to 19 2, 14 | removing obstacles can go on indefinitely.~Aquin.: SMT FS Q[14] A[ 20 2, 14 | science does not go on ~indefinitely, because one can come to 21 2, 14 | inquiry of counsel goes on indefinitely.~Aquin.: SMT FS Q[14] A[ 22 2, 70 | fruit, else we should go on indefinitely. ~But our actions bear fruit: 23 2, 75 | first, and thus we go on ~indefinitely, which is absurd. Therefore 24 2, 75 | there is no ~need to go on indefinitely: for one may come to one 25 2, 78 | sin goes on causing sin indefinitely, which is ~absurd. Therefore 26 2, 78 | the ~cause of another; not indefinitely, however, since we can trace 27 2, 85 | finite thing being diminished indefinitely, without being entirely ~ 28 2, 85 | quantity, it may go on indefinitely, as, for instance, if a 29 2, 85 | possible to go on ~thus indefinitely, provided that what is subtracted 30 2, 85 | that it can be diminished indefinitely, because obstacles can be 31 2, 85 | obstacles can be placed ~indefinitely, inasmuch as man can go 32 2, 85 | inasmuch as man can go on indefinitely adding sin to sin: ~and 33 2, 87 | because then it would go on indefinitely. Therefore ~sin does not 34 2, 102 | sprinkle him, and so on indefinitely. ~Aquin.: SMT FS Q[102] 35 2, 1 | differences can be multiplied indefinitely, and ~therefore art should 36 2, 10 | errors can be multiplied indefinitely, as ~Augustine observes ( 37 2, 23 | 7) Whether it increases indefinitely?~(8) Whether the charity 38 2, 23 | Whether charity increases indefinitely?~Aquin.: SMT SS Q[24] A[ 39 2, 23 | charity does not increase indefinitely. For ~every movement is 40 2, 23 | charity does not increase indefinitely.~Aquin.: SMT SS Q[24] A[ 41 2, 23 | charity cannot increase indefinitely.~Aquin.: SMT SS Q[24] A[ 42 2, 23 | parts away and add them indefinitely to another ~line, we shall 43 2, 23 | the wayfarer can increase indefinitely, it would follow ~that the 44 2, 23 | charity cannot increase indefinitely.~Aquin.: SMT SS Q[24] A[ 45 2, 81 | we may ask for some thing indefinitely, for instance to be ~helped 46 2, 104 | greater repayment, and so on indefinitely. ~Now virtue does not strive 47 2, 120 | should not have been ~said indefinitely: "Thou shalt not take the 48 2, 166 | whether he ~could do it indefinitely, and the man answered that 49 Suppl, 23| and thus one might go on ~indefinitely, which would seem absurd. 50 Suppl, 70| and ~lest he should go on indefinitely, he said that the first 51 Suppl, 71| which though finite, ~is indefinitely divisible, and is never 52 Suppl, 71| second quarter, and so on ~indefinitely. In like manner, they say 53 Suppl, 71| for a sensible body is not indefinitely ~divisible: and thus it 54 Suppl, 89| consequently since ~we cannot go on indefinitely, we shall come to some quiddity


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