Part, Question
1 1, 77  universal whole, and the integral whole. For the ~universal
2 1, 77  predicated of each part. But the integral whole is not in each part, ~
3 1, 76  universal whole, and the integral whole. For the ~universal
4 1, 76  predicated of each part. But the integral whole is not in each part, ~
5 1, 84  potentially, but also of the ~integral whole; for each whole can
6 1, 91  The rib belonged to the integral perfection of Adam, not
7 2, 17  the whole composed of its ~integral or essential parts, is one
8 2, 54  cardinal virtue, are ~not integral parts that combine to form
9 2, 56  is after the manner of an integral part.~~Aquin.: SMT FS Q[
10 2, 57  prudence: but are, ~as it were, integral parts thereof, in so far
11 2, 46  of prudence?~(2) Of its integral parts;~(3) Of its subjective
12 2, 46  of three kinds, namely, "integral," as wall, ~roof, and foundations
13 2, 46  ways. First, in likeness to integral parts, so that the ~things
14 2, 78  have considered the two integral ~parts of justice, namely, "
15 2, 118  kinds of ~parts, subjective, integral, and potential. A subjective
16 2, 126  kinds of ~parts, subjective, integral, and potential. But fortitude,
17 2, 126  potential parts assigned to it: ~integral parts, with regard to those
18 2, 126  dangers of death, it is an integral part ~thereof.~Aquin.: SMT
19 2, 127  Suv. ~Rhet. ii), but as an integral part, as stated in the preceding
20 2, 134  a certain respect is an ~integral part of justice, if we consider
21 2, 141  three kinds of parts, namely integral, subjective, and potential.
22 2, 141  subjective, and potential. The ~integral parts of a virtue are the
23 2, 141  this respect there are two integral ~parts of temperance, "shamefacedness,"
24 2, 142  Q[144] Out. Para. 1/1  INTEGRAL PARTS OF TEMPERANCE (QQ[
25 2, 142  in the ~first place the integral parts, which are shamefacedness
26 2, 143  annexed virtue, but as an ~integral part or condition attaching
27 3, 31  belonged to him, not as an ~integral part of his personality,
28 3, 90  Whether these three are integral parts of Penance?~Aquin.:
29 3, 90  that these three are not integral parts of Penance. ~For,
30 3, 90  are the subjective and not integral parts ~of sin, because sin
31 3, 90  satisfaction ~in deed are not integral parts.~Aquin.: SMT TP Q[
32 3, 90  1/1~OBJ 2: Further, no integral part includes within itself
33 3, 90  Therefore they are not integral ~parts.~Aquin.: SMT TP Q[
34 3, 90  whole is composed of its integral parts, taken at the ~same
35 3, 90  Therefore these are not integral parts of Penance.~Aquin.:
36 3, 90  Para. 1/1~On the contrary, Integral parts are those by which
37 3, 90  three. Therefore they are integral parts of Penance.~Aquin.:
38 3, 90  follows ~that these three are integral parts of Penance, the nature
39 3, 90  Wherefore these three are ~the integral parts of Penance, which
40 3, 90  Para. 1/1~Reply OBJ 2: One integral part can include the whole,
41 3, 90  Para. 1/1~Reply OBJ 3: All integral parts have a certain relation
42 Suppl, 34 is not a ~division into integral parts, properly speaking;
43 Suppl, 37 the division are either ~integral or subjective. But they
44 Suppl, 37 subjective. But they are not integral, for then the whole ~would
45 Suppl, 37 Order is not that of an integral whole into ~its parts, nor
46 Suppl, 42 carnal intercourse is an integral part of this sacrament?~
47 Suppl, 42 carnal intercourse is an integral part of ~marriage. For at
48 Suppl, 42 intercourse. Therefore it is an integral part of marriage.~Aquin.:
49 Suppl, 42 26). Therefore it is an integral part of ~the sacrament.~
50 Suppl, 42 intercourse. ~Therefore it is an integral part of the sacrament.~Aquin.:
51 Suppl, 42 carnal intercourse is not an integral part ~of matrimony.~Aquin.:
52 Suppl, 70 soul are not called its integral but its ~potential parts.
53 Suppl, 72 whole ~composite; and every integral part is material in comparison
