Part, Question
1 1, 3  continuous, as such, is ~divisible to infinity; it is therefore
2 1, 7  magnitude is infinitely divisible, for the continuous is ~
3 1, 7  that which is infinitely divisible, as is clear from Phys.
4 1, 11  thing is more divided, or is divisible, ~either less or not at
5 1, 46  beginning of time, since time is divisible, and the beginning of ~time
6 1, 48  the entity of a thing, ~as divisible by the ten "predicaments";
7 1, 48  continuous is ~infinitely divisible, if the division be made
8 1, 50  Matter, however, ~is not divisible into parts except as regarded
9 1, 52  any ~place which is either divisible or indivisible, great or
10 1, 53  hinder us from assigning a divisible place to an angel ~according
11 1, 53  virtual contact; just as a divisible place is assigned to a ~
12 1, 53  can successively ~quit the divisible place in which he was before,
13 1, 53  the angel is in the ~whole divisible place from which he begins
14 1, 53  this, ~that he can occupy a divisible place by applying his power;
15 1, 53  according to place, that it is divisible according to ~magnitude;
16 1, 53  applied to ~something which is divisible.~Aquin.: SMT FP Q[53] A[
17 1, 53  whether the places be taken as divisible or as ~indivisible. This
18 1, 53  of necessity ~be said of divisible places: and this is shown
19 1, 53  magnitude is infinitely divisible and the points in ~every
20 1, 53  the ~angel's place can be divisible, and is not always a mere
21 1, 53  Yet even ~the intermediate divisible places are infinite, as
22 1, 53  it follows that he ~is divisible; which is impossible. Therefore
23 1, 55  Divine knowledge from things divisible or sensible."~Aquin.: SMT
24 1, 76  without which matter cannot be divisible. Now matter ~subject to
25 1, 47  beginning of time, since time is divisible, and the beginning of ~time
26 1, 49  the entity of a thing, ~as divisible by the ten "predicaments";
27 1, 49  continuous is ~infinitely divisible, if the division be made
28 1, 51  Matter, however, ~is not divisible into parts except as regarded
29 1, 53  any ~place which is either divisible or indivisible, great or
30 1, 54  hinder us from assigning a divisible place to an angel ~according
31 1, 54  virtual contact; just as a divisible place is assigned to a ~
32 1, 54  can successively ~quit the divisible place in which he was before,
33 1, 54  the angel is in the ~whole divisible place from which he begins
34 1, 54  this, ~that he can occupy a divisible place by applying his power;
35 1, 54  according to place, that it is divisible according to ~magnitude;
36 1, 54  applied to ~something which is divisible.~Aquin.: SMT FP Q[53] A[
37 1, 54  whether the places be taken as divisible or as ~indivisible. This
38 1, 54  of necessity ~be said of divisible places: and this is shown
39 1, 54  magnitude is infinitely divisible and the points in ~every
40 1, 54  the ~angel's place can be divisible, and is not always a mere
41 1, 54  Yet even ~the intermediate divisible places are infinite, as
42 1, 54  it follows that he ~is divisible; which is impossible. Therefore
43 1, 56  Divine knowledge from things divisible or sensible."~Aquin.: SMT
44 1, 75  without which matter cannot be divisible. Now matter ~subject to
45 1, 84  indivisible before the ~divisible?~~Aquin.: SMT FP Q[85] A[
46 1, 84  the indivisible before the divisible?~Aquin.: SMT FP Q[85] A[
47 1, 84  indivisible ~before the divisible. For the Philosopher says (
48 1, 84  indivisible, and elements are of divisible things. ~Therefore the indivisible
49 1, 84  is known to us before the divisible.~Aquin.: SMT FP Q[85] A[
50 1, 84  of the definition of ~the divisible; as a point comes into the
51 1, 84  the indivisible before the divisible.~Aquin.: SMT FP Q[85] A[
52 1, 84  the intellect than is the divisible; because "the intellect
53 1, 84  undivided, although potentially divisible: and this indivisible is
54 1, 84  in the definition ~of the divisible, but rather conversely.~
55 2, 41  desire, and pleasure are divisible into natural and nonnatural.~
56 3, 76  undivided, but potentially divisible. And ~therefore it is manifest
57 3, 77  contrary, Qualities are divisible only accidentally, that
58 Suppl, 44 indivisible, ~although it is divisible as regards the act belonging
59 Suppl, 71 finite, ~is indefinitely divisible, and is never destroyed
60 Suppl, 71 body is not indefinitely ~divisible: and thus it would follow
61 Suppl, 76 reason of ~which matter is divisible, so as to be able to receive
62 Suppl, 81 movement and time are equally ~divisible, as is demonstrated in Phys.
63 Suppl, 81 glorified body in motion is divisible. Therefore both the movement
64 Suppl, 81 movement and ~the time are divisible. But an instant is indivisible.
