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Alphabetical    [«  »]
epicycles 1
epieikeia 8
epieikes 1
epikeia 33
epilepsy 4
epileptic 1
epiph 3
Frequency    [«  »]
33 derogatory
33 describes
33 diseases
33 epikeia
33 esteem
33 expiated
33 fittingness
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

epikeia

   Part, Question
1 2, 118| 120] Out. Para. 1/1 - OF "EPIKEIA" OR EQUITY (TWO ARTICLES)~ 2 2, 118| ARTICLES)~We must now consider "epikeia," under which head there 3 2, 118| of ~inquiry:~(1) Whether "epikeia" is a virtue?~(2) Whether 4 2, 118| Thes. Para. 1/1~Whether "epikeia" [*{epieikeia}] is a virtue?~ 5 2, 118| 1~OBJ 1: It seems that "epikeia" is not a virtue. For no 6 2, 118| with another virtue. Yet "epikeia" does away with another 7 2, 118| to severity. Therefore "epikeia" is not a virtue.~Aquin.: 8 2, 118| to them." But seemingly ~"epikeia" pronounces judgment on 9 2, 118| particular case. Therefore "epikeia" is a ~vice rather than 10 2, 118| apparently it belongs to "epikeia" to consider the ~intention 11 2, 118| Therefore the act of "epikeia" ~is unlawful: and consequently " 12 2, 118| unlawful: and consequently "epikeia" is not a virtue.~Aquin.: 13 2, 118| This is the object of "epikeia" which we call equity. ~ 14 2, 118| Therefore it is evident that "epikeia" is a virtue.~Aquin.: SMT 15 2, 118| Para. 1/1~Reply OBJ 1: "Epikeia" does not set aside that 16 2, 118| Thes. Para. 1/1~Whether "epikeia" is a part of justice?~Aquin.: 17 2, 118| 1~OBJ 1: It seems that "epikeia" is not a part of justice. 18 2, 118| particular and legal. Now ~"epikeia" is not a part of particular 19 2, 118| Therefore it seems that "epikeia" is not a part of justice.~ 20 2, 118| assigned as parts. Now "epikeia" ~seems to be a more principal 21 2, 118| i.e. "just." ~Therefore "epikeia" is not a part of justice.~ 22 2, 118| Further, it seems that "epikeia" is the same as modesty. 23 2, 118| temperance. Therefore ~"epikeia" is not a part of justice.~ 24 2, 118| says (Ethic. v, 10) that "epikeia is a ~kind of justice."~ 25 2, 118| Para. 2/2~Accordingly, "epikeia" is a part of justice taken 26 2, 118| Wherefore it is evident that "epikeia" is a subjective part of 27 2, 118| subject to the direction of ~"epikeia." Hence "epikeia" is by 28 2, 118| direction of ~"epikeia." Hence "epikeia" is by way of being a higher 29 2, 118| 1 Para. 1/1~Reply OBJ 1: Epikeia corresponds properly to 30 2, 118| of more account, then "epikeia" is the more important part 31 2, 118| regard to the letter, then "epikeia" is a part not of legal ~ 32 2, 118| states (Ethic. v, 10), "epikeia is ~better than a certain," 33 2, 118| Reply OBJ 3: It belongs to "epikeia" to moderate something,


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