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dazzled 2
dazzling 2
dd 1
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4158 order
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3928 cannot
St. Thomas Aquinas
Summa Theologica

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     Part, Question
1 1, 1 | contrary, Augustine says (De Trin. xiv, 1) "to this science 2 1, 1 | lesser things, as is said in de Animalibus xi.~Aquin.: SMT 3 1, 1 | things, as Augustine says (De Trin. xii, 14). But sacred 4 1, 1 | God, for Damascene says (De Fide Orth. i, iv): ~"It 5 1, 1 | argument. For Ambrose ~says (De Fide 1): "Put arguments 6 1, 1 | Further, Augustine says (De util. cred. iii) that "the 7 1, 2 | But as Damascene says (De Fide Orth. i, 1,3), "the 8 1, 2 | consist; as Damascene says (De Fide Orth. i, 4). Therefore 9 1, 3 | subject", as Boethius says (De ~Trin.). Therefore in God 10 1, 3 | contrary, Augustine says (De Trin. iv, 6,7): "God is 11 1, 3 | argument, when he says (De Trin. vii): "God, Who is 12 1, 3 | form; for Augustine says (De Verb. Dom., ~[*Serm. xxxviii]) 13 1, 3 | as the Philosopher says (De Causis). ~Aquin.: SMT FP 14 1, 3 | is clear from Augustine (De Civ. ~Dei vii, 6). This 15 1, 5 | being. For Boethius ~says (De Hebdom.): "I perceive that 16 1, 5 | according to the commentary on De Causis. ~Therefore goodness 17 1, 5 | contrary, Augustine says (De Doctr. Christ. i, 42) that, ~" 18 1, 5 | the saying of Boethius (De Hebrom.), "I perceive that 19 1, 5 | It is said by Aristotle (De Causis) that "the first 20 1, 5 | Further, Augustine says (De Doctr. Christ. i, 31) that " 21 1, 5 | contrary, Augustine says (De Nat. Boni. iii): "These ~ 22 1, 5 | Reply OBJ 4: Augustine says (De Nat. Boni. xxiii), "Every 23 1, 5 | and ~Tully speaks of this (De Offic. ii). Therefore this 24 1, 5 | this division of goodness (De ~Offic. i, 9)~Aquin.: SMT 25 1, 6 | contrary, Augustine says (De Trin. ii) that, the Trinity 26 1, 6 | contrary, Boethius says (De Hebdom.), that "all things 27 1, 6 | goodness. For ~Augustine says (De Trin. viii), "This and that 28 1, 6 | Further, as Boethius says (De Hebdom.), all things are 29 1, 7 | contrary, Damascene says (De Fide Orth. i, 4) that "God 30 1, 8 | things," ~as Boethius says (De Hebdom.), "are not in a 31 1, 8 | soul, as Augustine says (De Trin. vi, 6), is "whole ~ 32 1, 8 | contrary, Ambrose says (De Spir. Sanct. i, 7): "Who 33 1, 9 | contrary, Augustine says (De Nat. Boni. i), "God alone 34 1, 9 | evil, as Damascene says (De Fide ii, 3,4); the other 35 1, 10 | eternity given by Boethius (De ~Consol. v) is not a good 36 1, 10 | God; for Boethius says (De Trin. iv) that, "The now 37 1, 10 | But, as Aristotle says (De Causis), "God is before ~ 38 1, 10 | as is ~said in the book De Coelo i. Or to reign beyond 39 1, 10 | Saints," as ~Augustine says (De Trin. xv). Hence those who 40 1, 10 | time, as ~Boethius says (De Consol. v), arising from 41 1, 10 | contrary, Boethius says (De Consol. iii) "Who commandest 42 1, 11 | contrary, Bernard says (De Consid. v): "Among all things 43 1, 12 | Further, Augustine says (De Trin. v): "When we know 44 1, 12 | contrary, Augustine says (De Trin. xv) that when the 45 1, 12 | Further, Augustine says (De Civ. Dei xxix, 29): "Those 46 1, 12 | contrary, Augustine says (De Vid. Deum, Ep. cxlvii): " 47 1, 12 | Further, Augustine says (De Vid. Deum, Ep. cxlvii): " 48 1, 12 | beatitude," as Augustine says (De Verb. Dim., Serm. xxxvii).~ 49 1, 12 | the ~least, as is said in De Anima iii. But all that 50 1, 12 | contrary, Augustine says (De Trin. xvi): "Our thoughts 51 1, 12 | our minds." He also says (De ~Vera Relig. xxx) that, " 52 1, 12 | the divine ~truth"; and (De Trin. xii) that, "it is 53 1, 12 | life. ~For Boethius says (De Consol. v) that "reason 54 1, 12 | good; for Augustine says (De Trin. i): "The weak eye ~ 55 1, 12 | reason. For Dionysius says (De Mystica Theol. i) that ~ 56 1, 13 | substantially. For ~Damascene says (De Fide Orth. i, 9): "Everything 57 1, 13 | contrary, Augustine says (De Trin. vi): "The being of 58 1, 13 | to what Augustine says ~(De Doctr. Christ. i, 32), " 59 1, 13 | contrary, Ambrose says (De Fide ii), "Some names there 60 1, 13 | creatures, as Dionysius says (De ~Mystica Theol.). But what 61 1, 13 | held. Hence also Ambrose (De Fide i) that ~this name " 62 1, 13 | contrary, Augustine says (De Trin. v) that this relative ~ 63 1, 13 | nature. For ~Damascene says (De Fide Orth. 1) that "God { 64 1, 13 | contrary, Ambrose says (De Fide i) that "God" is a 65 1, 13 | God. Hence Damascene says (De Fide Orth. i) that, "HE 66 1, 13 | future, as Augustine says (De Trin. v).~Aquin.: SMT FP 67 1, 13 | Further, Boethius says (De Trin. ii) that "a simple 68 1, 14 | therefore the Philosopher says (De Anima ~iii) that "the soul 69 1, 14 | knowledge. Hence it is said in De Anima ii ~that plants do 70 1, 14 | and unmixed, as said in De Anima iii. Since therefore 71 1, 14 | said by ~the Philosopher (De Causis), "Every knower who 72 1, 14 | as the ~Philosopher says (De Anima iii); and knowledge 73 1, 14 | nor," as Hilary says (De Trin. iii), "is a thing 74 1, 14 | other ~things, as is said in De Anima iii. Therefore God 75 1, 14 | Hence the Philosopher says (De Anima iii) that "the sensible 76 1, 14 | themselves; hence it is ~said in De Causis that, "whoever knows 77 1, 14 | or passion, as stated in De ~Anima iii. For to understand 78 1, 14 | Himself. For Augustine says (De Vid. Deum. ep. cxii), "The 79 1, 14 | contrary, Augustine says (De Trin. vii), "In God to be 80 1, 14 | perfection, as is said in De ~Anima iii. For "a stone 81 1, 14 | contrary, Augustine says (De Trin. xv), "God does not 82 1, 14 | contrary, Augustine says (De Trin. xv), "Not because 83 1, 14 | things. For the Philosopher ~(De Anima iii) says that the 84 1, 14 | contrary, as Augustine says (De Civ. Dei xii). Therefore 85 1, 14 | as the Philosopher says (De Anima ii), "reason has to 86 1, 14 | against Empedocles he argues (De Anima i and Metaph. iii) ~ 87 1, 14 | Moreover, Augustine says (De Civ. Dei xii) ~that "whatever 88 1, 14 | contrary, Augustine says (De Civ. Dei xii), "Although 89 1, 14 | as the Philosopher says (De Anima iii). For ~the practical 90 1, 15 | the teaching of Damascene (De Fide Orth. i, ~10), who 91 1, 16 | of truth. Augustine says (De Vera Relig. ~xxxvi), "Truth 92 1, 16 | which is;" and ~Hilary says (De Trin. v) that "Truth makes 93 1, 16 | Augustine's definition (De Vera Relig. xxxvi), "Truth 94 1, 16 | also Anselm's definition ~(De Verit. xii), "Truth is rightness, 95 1, 16 | For the Philosopher says (De Anima iii) that as ~the 96 1, 16 | Wherefore it is said in De Anima iii that "the soul 97 1, 16 | since, as Augustine says (De Lib. ~Arbit. ii, 19), it 98 1, 16 | according to Augustine (De Vera Relig. xxxvi) is ~a " 99 1, 16 | according to Augustine (De Trin. xv, 1), "nothing is ~ 100 1, 16 | 2: Further, Anselm says (De Verit. xiv), that, "as is 101 1, 16 | eternal. For Augustine says (De ~Lib. Arbit. ii, 8) "Nothing 102 1, 16 | immutable. For Augustine says (De Lib. ~Arbit. ii, 12), that " 103 1, 16 | truth, according to Anselm (De Verit. viii), "is a certain 104 1, 17 | for, as Augustine says (De Vera Relig. 33), they show ~ 105 1, 17 | contrary, Augustine says (De Vera Relig. 34): "Every 106 1, 17 | senses. For Augustine says ~(De Vera Relig. 33): "If all 107 1, 17 | Further, the Philosopher says (De Anima iii, 51) that the ~ 108 1, 17 | contrary, It is said in De Anima iii, 21,[22] that " 109 1, 17 | Substance," as Augustine says (De Civ. Dei xii, 2). But ~falsity 110 1, 18 | animals, for it said in De Vegetab. i [*De Plantis ~ 111 1, 18 | said in De Vegetab. i [*De Plantis ~i, 1] that in animals 112 1, 18 | clear from the Philosopher (De Anima ii, 13), who distinguishes ~ 113 1, 18 | contrary, The Philosopher says (De Anima ii, 37), "In living ~ 114 1, 18 | said by the Philosopher (De Anima ii, 4) ~that "the 115 1, 18 | what is in act as stated in De ~Anima iii, 28. In the sense, 116 1, 18 | Further, as Augustine says (De Vera Relig. 29), a living ~ 117 1, 19 | according to the Philosopher (De Anima iii, 54), the ~will 118 1, 19 | appetite, as stated in De Anima iii, 54. If, therefore, 119 1, 19 | it. Now Augustine says (De Doctr. ~Christ. i, 32), " 120 1, 19 | this sense Augustine says (De Trin. iii, ~2): "Philosophers 121 1, 19 | mean, as Augustine says (De praed. ~sanct. i, 8: Enchiridion 122 1, 19 | according to Damascene (De Fide Orth. ii, 29), ~they 123 1, 19 | contrary, Ambrose says (De Fide ii, 3): "The Holy Spirit 124 1, 19 | things, as above shown (De Fide ~ii, 3), it is manifestly 125 1, 20 | particular reason, as stated in De Anima ~iii, 58,75, so in 126 1, 20 | as the ~Philosopher says (De part. animal. iii, 4), is 127 1, 20 | as the Philosopher says (De Anima iii, ~15,63,64), the 128 1, 21 | this. For Boethius says (De Hebdom.): "Good regards 129 1, 21 | this reason it is said (De ~Hebdom.) that the good 130 1, 21 | sorrow, as Damascene says (De Fide Orth. ii, 14). But 131 1, 22 | providence, ~according to Tully (De Invent. ii), is a part of 132 1, 22 | according to Damascene (De Fide Orth. ii, 29). Therefore 133 1, 22 | providence. Whence Boethius says (De Consol. iv, 6) that ~"Providence 134 1, 22 | narrated by Gregory of Nyssa (De Provid. viii, 3), is ~exploded. 135 1, 22 | as Augustine tells us (De Civ. Dei, 1, 2: ~viii, 14).~ 136 1, 22 | Further, Boethius says (De Consol. iv, 6): "Fate from 137 1, 23 | God, for Damascene says ~(De Fide Orth. ii, 30): "It 138 1, 23 | predestination, as Augustine says (De ~praedest. sanct. 17), is 139 1, 23 | is." And Augustine says (De Praed. Sanct.): "What is 140 1, 23 | benefits, as Augustine says ~(De Praed. Sanct. ii, 14). Therefore 141 1, 23 | contrary, Augustine says (De Praed. Sanct. ii, 14) that ~" 142 1, 23 | Thus, as ~Augustine says (De Verb. Ap. Serm. 11): "Those 143 1, 23 | mercy," as Augustine says (De Praed. Sanct. ii, 17). But 144 1, 23 | 3:11), ~Augustine says (De Corr. et Grat. 15): "Another 145 1, 23 | contrary, Augustine says (De Corr. et Grat. 13): "The 146 1, 24 | Further, Augustine says (De Civ. Dei xx, 14) that "the 147 1, 24 | life. For ~Augustine says (De Civ. Dei xx, 15): "God's 148 1, 25 | the contrary, Hilary says (De Trin. viii), that "God's 149 1, 26 | according to Boethius (De Consol. iv) "is a state 150 1, 26 | according to Boethius (De Hebdom.). Therefore ~beatitude 151 1, 26 | reward," as ~Augustine says (De Civ. Dei xxii), it would 152 1, 26 | according to Boethius (De Consol. iii, 10), He ~possesses 153 1, 27 | OBJ 2: As Boethius says (De Hebdom.), goodness belongs 154 1, 28 | God. For ~Boethius says (De Trin. iv), "All possible 155 1, 28 | Further, Boethius says (De Trin. iv) that, "Relation 156 1, 28 | essence. For Augustine says (De Trin. v) that "not all that 157 1, 28 | Further, Augustine says (De Trin. vii) that, "every 158 1, 28 | is reported that Gilbert de la Porree erred on this ~ 159 1, 28 | existence in ~it. Gilbert de la Porree considered relation 160 1, 28 | contrary, Boethius says (De Trin.) that in God "the 161 1, 28 | quantity, as Augustine says (De Trin. i, 1) it follows that ~ 162 1, 29 | person given by Boethius (De ~Duab. Nat.) is insufficient - 163 1, 29 | and so ~the Philosopher (De Praedic., cap. De substantia) 164 1, 29 | Philosopher (De Praedic., cap. De substantia) gives a definition 165 1, 29 | sense. Hence Boethius says (De Duab. Nat.) that, "nature ~ 166 1, 29 | essence." For Boethius says (De Duab. Nat.) that "the ~Greeks 167 1, 29 | contrary, Boethius says (De Duab. Nat.) that genera 168 1, 29 | matter. Hence Boethius says ~(De Trin.): "A simple form cannot 169 1, 29 | Further, Boethius says (De Duab. Nat.): "The word person 170 1, 29 | since, as Boethius says (De Duab. Nat.), it ~signifies 171 1, 29 | substance. For Augustine says (De Trin. vii, ~6): "When we 172 1, 29 | contrary, Boethius says (De Trin.) that "every word 173 1, 30 | Further, Boethius says of God (De Trin. i), that "this is 174 1, 30 | answer, with Augustine (De Trin. vii, 4), ~"Three persons." 175 1, 30 | the contrary, Hilary says (De Trin. iv): "If we admit ~ 176 1, 30 | solitude;" and Ambrose says (De Fide i): "When we say one 177 1, 30 | contrary, Augustine says (De Trin. vii, 4) that when 178 1, 31 | to what Augustine says (De Trin. vii), that when we 179 1, 31 | against what Ambrose ~says (De Fide i), that "the Father 180 1, 31 | Father, for Hilary says (De Trin. vii) that "in ~the 181 1, 31 | Augustine [*Fulgentius, De Fide ad Petrum i.] says: ~" 182 1, 31 | because, as Augustine ~says (De Trin. i, 3), "nowhere is 183 1, 31 | discrepant." For Ambrose says (De Fide i) that "in the Father 184 1, 31 | essence. Hence Hilary ~says (De Trin. vii): "It is sacrilege 185 1, 31 | nature. Hence Ambrose says (De Fide i): "What is one ~is 186 1, 31 | persons; for, as Hilary says (De Trin. iv), "We ~confess 187 1, 31 | quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs 188 1, 31 | God. But Augustine says (De Trin. vi, ~9): "We must 189 1, 31 | Augustine expounds when he says (De ~Trin. vi, 6): "We say the 190 1, 31 | as ~Augustine expounds (De Trin. vi, 9). Or, if understood 191 1, 32 | persons, for Aristotle says (De Coelo et Mundo i, ~2): " 192 1, 32 | Richard St. Victor says (De Trin. i, 4): "I believe ~ 193 1, 32 | partnership." Augustine proceeds (De Trin. x, ~4; x, 11,12) to 194 1, 32 | the contrary, Hilary says (De Trin. i), "Let no man think 195 1, 32 | mind." And Ambrose says (De ~Fide ii, 5), "It is impossible 196 1, 32 | contrary, Damascene says (De Fide Orth. iii, 5): "We 197 1, 32 | notions. For Augustine says (De Trin. i, 3): "No error is ~ 198 1, 33 | contrary, Augustine says (De Trin. iv, 20), "The Father 199 1, 33 | In this way, Hilary says (De Trin. ix): ~"By authority 200 1, 33 | According to the Philosopher (De Anima ii, text 49), a ~thing 201 1, 33 | according to Basil ~(Hom. xv, De Fide), to receive is common 202 1, 33 | also declares ~(Hom. xv De Fide); hence He is called 203 1, 33 | the contrary, Hilary says (De Trin. iv): "One is from 204 1, 33 | therefore say with Augustine (De Trin. v, 7) that "unbegotten" 205 1, 33 | According to Damascene (De Fide Orth. ii, 9), "unbegotten" ~ 206 1, 33 | natures. Hence Hilary says (De ~Synod.): "As there is one 207 1, 34 | according to Augustine (De Trin. ix, 10), "The Word 208 1, 34 | contrary, Augustine says (De Trin. vii, 11): "As the 209 1, 34 | imagination, as stated in De Anima ii, text 90. The ~ 210 1, 34 | these three kinds of words (De Fide Orth. i, ~17), saying 211 1, 34 | intellect. Hence Augustine says (De Trin. xv, 10): "Whoever 212 1, 34 | Hence also Augustine says ~(De Trin. vii, 1) that the Word 213 1, 34 | God. For Augustine says (De Trin. xv, 16): "Therefore 214 1, 34 | speaker. So Augustine says (De Trin. ~vii, 1): "He who 215 1, 34 | appears ~from Augustine (De Haeres. xi).~Aquin.: SMT 216 1, 34 | contrary, Augustine says (De Trin. vi, 11): "By Word 217 1, 34 | and so Damascene says (De ~Fide Orth. i, 18) that " 218 1, 34 | uttered, as ~Hilary relates (De Trin. vi); but on account 219 1, 34 | appears from Augustine (De Haeres. ~xi).~Aquin.: SMT 220 1, 34 | Son. Hence Augustine says (De Trin. vii, 11): "Word and 221 1, 34 | God, as Augustine says (De Trin. xv, 14). ~Nevertheless 222 1, 35 | Augustine (Fulgentius, De Fide ad Petrum i) says, " 223 1, 35 | 2: Further, Hilary says (De Synod.): "An image is a 224 1, 35 | contrary, Augustine says (De Trin. vii, 1): "What is 225 1, 35 | because, as Damascene says (De Fide Orth. i, 18), "The 226 1, 35 | contrary, Augustine says (De Trin. vi, 2): "The Son alone 227 1, 35 | God, ~as Augustine says (De Trin. v, 6), so neither ( 228 1, 36 | three ~persons; for Hilary (De Trin. viii) shows that the " 229 1, 36 | terms, as ~Boethius says (De Trin.). But this name "Holy 230 1, 36 | Ghost." As ~Augustine says (De Trin. vii, 4): "When we 231 1, 36 | For, as Augustine says (De Trin. xv, 17; v, 11), ~" 232 1, 36 | Further, Damascene says (De Fide Orth. i): "We say that 233 1, 36 | from Him. For Anselm says (De Process. Spir. Sancti, ii): ~" 234 1, 36 | the contrary, Hilary says (De Trin. xii): "Keep me, I 235 1, 36 | also with what Hilary says (De Trin. ii) that "the Holy 236 1, 36 | contrary, Augustine says (De Trin. v, 14) that the Father 237 1, 37 | Ghost. For Augustine says (De Trin. xv, 17): "As the Father, 238 1, 37 | Holy Ghost. For Augustine (De Trin. vii, 1) proves that 239 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy 240 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares 241 1, 38 | God; for Augustine says (De Trin. xv, 19): ~that "the 242 1, 38 | the Son, as Hilary ~says (De Trin. ix). Therefore "Gift" 243 1, 38 | according to Damascene (De Fide Orth. iv, 19) there 244 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body 245 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be 246 1, 38 | gift. Hence Augustine says (De Trin. xv, 24): ~"By the 247 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say 248 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~ 249 1, 39 | essence. For Hilary says (De Synod.) that the Father, 250 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do 251 1, 39 | error. For, as Hilary says (De Synod.): ~"One substance 252 1, 39 | Reply OBJ 6: As Hilary says (De Synod.): "It would be prejudicial 253 1, 39 | plural. For Augustine says (De Doctr. Christ. i, 5): "The 254 1, 39 | for, ~as Augustine says (De Trin. i, 1), "nothing begets 255 1, 39 | essence." For ~Augustine says (De Trin. vii, i, 2): "The Father 256 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father 257 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~ 258 1, 39 | terms, as Damascene says (De ~Fide Orth. iii, 4). Therefore 259 1, 39 | altogether repudiates (De Trin. vi, 2), showing that 260 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is 261 1, 39 | Further, Augustine says (De Doctr. Christ. i, 5): "Unity 262 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the 263 1, 39 | according to Augustine (De Vera Relig. 36), "is the 264 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where - 265 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there 266 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine 267 1, 39 | to the same when he says (De Trin. vi, 10): "As the perfect 268 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use," 269 1, 39 | is what Augustine says ~(De Trin. vi, 10): "That love, 270 1, 39 | points to this when he says (De Trin. vi, 10): "In the Trinity, ~ 271 1, 39 | In that view ~Augustine (De Doctr. Christ. i, 5) appropriates " 272 1, 39 | Augustine means when he says ~(De Doctr. Christ. i, 5) that " 273 1, 40 | according to Boethius (De Hebdom.). But the Father 274 1, 40 | contrary, Boethius says (De Trin.): "Relation alone 275 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten 276 1, 40 | the contrary, Hilary says (De Trin. iv): "The Son has 277 1, 40 | and thus Damascene says (De Fide Orth. iii, 6) that " 278 1, 40 | definition of Boethius (De Duab. Nat.) that, "person 279 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated 280 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything 281 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: " 282 1, 41 | voluntary. For Hilary ~says (De Synod.): "Not by natural 283 1, 41 | will. Whence in the ~book De Synod, it is said: "If anyone 284 1, 41 | Wherefore Hilary says (De Synod.): "The will of ~God 285 1, 41 | is laid down by Hilary (De Trin. vii) that, "In them ~ 286 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three 287 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~" 288 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~ 289 1, 41 | that the preposition "of" [de] always denotes ~consubstantiality. 290 1, 41 | say that a house is "of" [de] the builder, ~since he 291 1, 41 | this text of Scripture (De Synod.). The ~other passages 292 1, 41 | begetting. And so Hilary says (De Trin. v): "The birth of 293 1, 41 | this sense Damascene says (De Fide ~Orth. i, 18) that 294 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image 295 1, 42 | persons; for as Boethius says (De Trin. i): ~"They must needs 296 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things 297 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: " 298 1, 42 | OBJ 1: As Augustine says (De Verbis Domini, Serm. 38), 299 1, 42 | greatness. Hence, Hilary says (De Synod. Can. 27): ~"Remove 300 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact 301 1, 42 | same being is given"; and (De Synod.): "The ~Son subjects 302 1, 42 | is ~expressed by Hilary (De Trin. v), "The unchangeable 303 1, 42 | nature. Hence, Hilary says (De ~Trin. ix), "The unity of 304 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one 305 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the 306 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the 307 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father 308 1, 43 | another. Thus Augustine ~says (De Trin. iv, 20) that "The 309 1, 43 | Son. Hence Augustine says (De ~Trin. iv, 20) that "The 310 1, 43 | Love. Hence Augustine says (De Trin. ix 10): "The ~Word 311 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son 312 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~ 313 1, 43 | from what Augustine says (De Trin. iv, 20), that the ~ 314 1, 43 | grace. Hence Augustine says (De Trin. iv, 20), ~that "the 315 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible 316 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic 317 1, 43 | according to Augustine (De Trin. ii, 17), they ~were 318 1, 43 | For as Augustine says (De Trin. iv), "The Father ~ 319 1, 43 | to what Augustine says (De Trin. xv). ~Therefore the 320 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son 321 1, 44 | according to Aristotle (De ~Gener. ii), or ideas, according 322 1, 45 | things. For in the book, De Causis (prop. iv) it is 323 1, 45 | according to the Philosopher (De Anima ii, text 34), what 324 1, 45 | contrary, Augustine says (De Trin. iii, 8) that neither 325 1, 45 | Hence also it is said (De Causis prop., iii) that ~" 326 1, 45 | contrary, Augustine says (De Trin. vi, 10), that "the 327 1, 45 | therefore Augustine says (De Trin. vi 10) that the ~trace 328 1, 45 | mentioned by ~Augustine (De Nat. Boni iii), "mode," " 329 1, 46 | is unbegotten, and also (De Coelo ~et Mundo i, text 330 1, 46 | both in ~Phys. viii and in De Coelo i, text 101, he premises 331 1, 46 | which is given by Aristotle (De Coelo i, text 120) ~does 332 1, 46 | derive ~its existence; and (De Coelo et Mundo i, text 20) 333 1, 46 | arguments of Aristotle (De ~Coelo i), who held that 334 1, 46 | OBJ 1: As Augustine says (De Civ. Dei xi, 4), the opinion 335 1, 46 | explain their meaning thus (De Civ. Dei x, 31): for as, 336 1, 46 | eternity, as Boethius says (De Consol. v, 6); because the ~ 337 1, 46 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres., haeres. 338 1, 46 | Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46; De 339 1, 46 | De Haeres., haeres. 46; De Civ. ~Dei xii. 13], asserted 340 1, 47 | And, as Augustine says (De Civ. Dei ~ii, 3): "What 341 1, 47 | according to ~Augustine (De Doctr. Christ. i, 5), is 342 1, 50 | incorporeal. But Damascene says (De Fide Orth. ii) that ~"an 343 1, 50 | 32). But Damascene says (De Fide Orth. ii) that "an 344 1, 50 | Further, Ambrose says (De Spir. Sanct. i, 7): "Every 345 1, 50 | spiritual. Hence Ambrose says (De Spir. ~Sanct. i, 7) that " 346 1, 50 | whence Boethius says (De Trin.) that "a simple form 347 1, 50 | opinion of Empedocles ~(De Anima i, 5, text 26) would 348 1, 50 | 2/2~Whence it is said (De Causis, prop. 16) that " 349 1, 50 | speaking of the angel, says (De Fide Orth. ii, 3) that he 350 1, 51 | as Augustine tells us (De Civ. Dei vii). As this is 351 1, 51 | contrary, Augustine says (De Civ. Dei xvi) that angels 352 1, 51 | as the Philosopher says (De Anima ii). But the angels 353 1, 51 | according to ~the Philosopher (De Somn. et Vig. i), "that 354 1, 51 | prophets, as ~Augustine says (De Civ. Dei xvi).~Aquin.: SMT 355 1, 51 | OBJ 6: As Augustine says (De Civ. Dei xv): "Many persons 356 1, 51 | purposes, ~as Augustine says (De Trin. iii), so that the 357 1, 52 | place. For Boethius says ~(De Hebdom.): "The common opinion 358 1, 52 | body, as ~Augustine says (De Trin. vi). Therefore an 359 1, 52 | Further, Damascene says (De Fide Orth. ii) that "where 360 1, 52 | contrary, Damascene says (De Fide Orth. ii) that "while 361 1, 52 | according to ~Augustine (De Trin. vi). But demons, although 362 1, 54 | evident from Aristotle (De Anima iii) and from his ~ 363 1, 54 | is ~to be," as he says (De Anima ii, text 37), it seems 364 1, 54 | essence, as Augustine says (De Trin. x), "Memory and understanding 365 1, 54 | as the Philosopher says (De Anima ii, ~text. 37). But 366 1, 54 | is in a sense to live" (De Anima ii, text. ~37). Therefore 367 1, 54 | subject," as Boethius states (De Trin. 1). Thus an angel 368 1, 54 | angel. The Philosopher says (De Anima iii, text. 17) ~that, " 369 1, 54 | intellect, as is made clear in De Anima iii, text. 2,3,18. 370 1, 54 | light, as is clear from De Anima iii, text. 18. But 371 1, 54 | intellectual. For Augustine says (De Civ. Dei viii) that in the 372 1, 54 | Further, Isidore says (De Summo Bono) that the angels 373 1, 54 | assert it; hence he says (De Civ. ~Dei xxi) that "such 374 1, 54 | according as Augustine (De Trin. x) ~puts it in the 375 1, 55 | Metaph. xii, text. 51; De ~Anima iii, text. 15), " 376 1, 55 | sensible in act, as stated in De ~Anima ii, text. 53, not 377 1, 55 | knowledge than the lower. And in De Causis it is ~said that 378 1, 56 | because, as stated in De Anima iii, 4 understanding 379 1, 56 | For the ~Philosopher says (De Anima iii, text. 4), that 380 1, 56 | Further, it is stated in De Causis that "every intelligence 381 1, 56 | the contrary, We read in De Causis that "every intelligence 382 1, 57 | things. Hence it is said (De Anima iii, text. ~26) that 383 1, 57 | should be unknown ~to God (De Anima i, text. 80; Metaph. 384 1, 57 | because, as is said in De Causis, ~"an intelligence 385 1, 57 | modifications. Hence Augustine says (De divin. daemon.) that demons ~" 386 1, 58 | 3: Further, in the book De Causis it is stated that " 387 1, 58 | the Philosopher states (De Anima iii, text. 8; Phys. ~ 388 1, 58 | movements, as stated in De Anima ~iii, text. 28.~Aquin.: 389 1, 58 | considered, as is stated in De Anima iii, text. 23. ~In 390 1, 58 | glance," as Augustine says (De ~Trin. xv, 16). But by that 391 1, 58 | OBJ 3: Further, Isidore (De sum. bono i, 10) says that " 392 1, 58 | the same, as is said in De Anima iii, text. 21. But 393 1, 58 | contrary, The Philosopher says (De Anima iii, text. 41) that " 394 1, 58 | proper object, as is said in De Anima iii, text. 26. But 395 1, 58 | hence the Philosopher says (De Anima iii, text. 38), ~" 396 1, 58 | Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~7,20) divides 397 1, 59 | as the ~Philosopher says (De Anima iii, text. 42), "The 398 1, 59 | evident ~from the Philosopher (De Anima iii, text. 42). But 399 1, 59 | Further, the Philosopher says (De Anima ii, text. 54) that 400 1, 59 | contrary, Augustine says (De Trin. x, 11,12) that the 401 1, 59 | perfect agent, as stated in De Anima ~iii, text. 28.~Aquin.: 402 1, 59 | contrary, The Philosopher says (De Anima iii, text. 42) that 403 1, 59 | passions; as Augustine says (De Civ. Dei ix).~Aquin.: SMT 404 1, 60 | known, as Augustine says (De Trin. x, 1,2). But there ~ 405 1, 60 | them," as Augustine ~says (De Civ. Dei xii, 9). Therefore 406 1, 60 | sins; for ~Augustine says (De Civ. Dei xiv), "Two loves 407 1, 61 | Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) that the 408 1, 61 | is laid down ~in the book De Causis. Therefore the angel 409 1, 61 | OBJ 3: Further, Augustine (De Trin. xiii) proves the soul' 410 1, 61 | God?" Damascene also says (De Fide Orth. ii): "Some ~say 411 1, 62 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that " 412 1, 62 | contrary, Augustine says (De Civ. Dei xii, 9), "Who wrought 413 1, 62 | Further, Augustine says (De Doctr. Christ. i) that " 414 1, 63 | sins; as Augustine says (De Civ. Dei xiv, 3). ~Therefore 415 1, 63 | contrary, Augustine says (De Civ. Dei xiv, 3) that the 416 1, 63 | Most High." And ~Augustine (De Qu. Vet. Test. cxiii) says 417 1, 63 | Anselm's opinion, who says [*De casu diaboli, iv.] that ~" 418 1, 63 | as quoted by Augustine (De Civ. Dei x, 11): "There 419 1, 63 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT 420 1, 63 | opinion, as Augustine says (De Civ. ~Dei xi, 13), if anyone 421 1, 63 | OBJ 1: As Augustine says (De Civ. Dei xi, 15), when it 422 1, 63 | foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), that " 423 1, 63 | Himself, as ~Augustine says (De Civ. Dei xi, 15). Therefore, 424 1, 63 | and, as Augustine says (De Civ. Dei xi, 15), "we must ~ 425 1, 63 | account Damascene says (De Fide ~Orth. ii), that the 426 1, 63 | which Augustine quotes (De Civ. Dei vii, 6,7; x, 9, 427 1, 63 | angels, as Augustine says (De Trin. iii, 4,5). Consequently 428 1, 63 | this sense Damascene ~says (De Fide Orth. ii) that they 429 1, 63 | as ~Damascene observes (De Fide Orth. ii), they all 430 1, 63 | they are heard" [*Boethius, De Hebdom.]. ~Taking away, 431 1, 64 | says (Gen. ad lit. v, 19; De Civ. Dei xi). ~But the demons 432 1, 64 | because, as Augustine says (De Civ. Dei xi, 33), the good 433 1, 64 | power," as Augustine says ~(De Civ. Dei ix, 21); but not 434 1, 64 | as Augustine observes (De Civ. Dei ix, 21), "It was 435 1, 64 | For as Damascene says ~(De Fide Orth. ii), "death is 436 1, 64 | writing against ~the Maniches (De Gen. Contra Manich. ii, 437 1, 64 | opposed. Hence Augustine says (De Civ. ~Dei xix, 13), that " 438 1, 65 | order, as Augustine says (De Trin. iii, 4). Therefore 439 1, 65 | are far removed from God (De Gen. et Corrup. ii, ~text. 440 1, 65 | angels. For ~Boethius says (De Trin. i): "From forms that 441 1, 65 | contrary, Augustine says (De Trin. iii, 8): "We must 442 1, 65 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows 443 1, 66 | fire, as Augustine relates (De Civ. Dei viii, ~11). But 444 1, 66 | or passive, as is said (De Gener. i, ~text. 50). But 445 1, 66 | this theory ~Aristotle (De Caelo i, text. 5) disproves 446 1, 66 | can we say, as Averroes [*De Substantia Orbis ii.] imagines, ~ 447 1, 66 | to place, as Aristotle [*De Coelo i, text. 20] says. 448 1, 66 | Further, Augustine says (De Trin. iii, 4) that "the 449 1, 66 | contrary, ~Augustine says (De Trin. iv, 20): "In so far 450 1, 66 | however, that Augustine (De ~Civ. Dei x, 9,27) says 451 1, 66 | swiftness of movement (De Coel. i, text. 22). This 452 1, 67 | contrary, Ambrose says (De Fide ii) that "Splendor" 453 1, 67 | things, as Ambrose says (De Fide ii). But if taken in 454 1, 67 | body. For Augustine says (De Lib. ~Arb. iii, 5) that " 455 1, 67 | the contrary, Damascene (De Fide Orth. i) says that 456 1, 67 | a thing is, as is said De Anima iii, text. 26: whereas 457 1, 67 | Augustine seems to say (De Civ. Dei xi, 9,33) that 458 1, 67 | the man, as is shown in De Gener. Anim. ~ii, 3. It 459 1, 68 | the opinion of Aristotle (De Coel. ~i, text. 6,32).~Aquin.: 460 1, 68 | According to Damascene (De Fide Orth. ii) that of the 461 1, 68 | the Philosopher proves (De Coel. ~i, text. 95). Therefore 462 1, 68 | whom Damascene follows (De Fide Orth. ii), says that 463 1, 68 | potential. Thus Damascene (De Fide Orth. ii) holds ~as 464 1, 68 | according to Augustine (De Serm. Dom. in Monte), in 465 1, 69 | lit. i, ~15; iv, 22,34; De Gen. Contr. Manich. i, 5, 466 1, 69 | to Augustine's ~opinion (De Gen. Contr. Manich. i), 467 1, 69 | According to Augustine (De Gen. Contr. Manich. i), 468 1, 70 | not that of the spheres (De Coel. ii, text. 43). But 469 1, 70 | follows, as stated above (De Coel. ~ii, text. 43). For 470 1, 70 | of life. Hence Augustine (De Vera ~Relig. xxix) says: " 471 1, 70 | heavenly bodies are ~natural (De Coel. i, text. 7,8): and 472 1, 70 | contrary, Damascene says (De Fide Orth. ii), "Let no 473 1, 70 | as Augustine mentions (De Civ. Dei xviii, 41), "was ~ 474 1, 70 | Hexaem.) and Damascene (De Fide Orth. ii) maintain 475 1, 70 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT 476 1, 74 | aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9; Ad Orosium 477 1, 74 | According to Augustine (De Civ. Dei ix, 33), by the 478 1, 75 | contrary, Augustine says (De Trin. vi, 6) that the soul " 479 1, 75 | as the Philosopher says (De Anima i, 4), "to say that 480 1, 75 | contrary, Augustine says (De Trin. x, 7): "Who understands 481 1, 75 | what is written in the book De Eccl. Dogm. xvi, ~xvii: " 482 1, 75 | the contrary, Augustine (De Civ. Dei xix, 3) commends 483 1, 75 | as the Philosopher ~says (De Anima i, 1). Therefore the 484 1, 76 | For the Philosopher says (De Anima iii, 4) that the ~ 485 1, 76 | demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.: SMT 486 1, 76 | sense of sight, as he says De Anima iii, 5,7. Therefore, 487 1, 76 | a corporeal instrument (De Anima iii, 4). Fourthly, 488 1, 76 | so the Philosopher says (De Anima iii) that ~the intellect 489 1, 76 | OBJ 6: Further, Augustine (De Quant. Animae xxxii) says: " 490 1, 76 | the ~opinion of Aristotle (De Anima ii, 2), it is supposed 491 1, 76 | likeness is," as is said, De Anima iii, 8. Yet it is 492 1, 76 | It is said in the book De Ecclesiasticis Dogmatibus 493 1, 76 | is rejected by Aristotle (De Anima ii, 2), with regard 494 1, 76 | souls in the body, he asks ~(De Anima i, 5), "what contains 495 1, 76 | subtraction of unity. And (De Anima ii, 3) he ~compares 496 1, 76 | For the Philosopher says (De Anima ii, 1), that "the ~ 497 1, 76 | accordance with the Philosopher (De Gener. i, ~10), that the 498 1, 76 | contrary, The Philosopher says (De Anima ii, 1), that "the 499 1, 76 | in mind," as ~stated in De Anima ii, 9.~Aquin.: SMT 500 1, 76 | the organs of organs" (De Anima iii), since by ~their


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