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Alphabetical    [«  »]
auguries 5
augury 3
august 6
augustine 3442
augustus 5
aulus 1
aunt 2
Frequency    [«  »]
3506 matter
3474 at
3453 answer
3442 augustine
3423 natural
3419 evil
3386 any
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

augustine

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3442

     Part, Question
1 1, 1 | Para. 1/1~On the contrary, Augustine says (De Trin. xiv, 1) " 2 1, 1 | knowledge of ~divine things, as Augustine says (De Trin. xii, 14). 3 1, 1 | to other doctors. Hence Augustine says (Epis. ad Hieron. xix, 4 1, 1 | Para. 1/1~OBJ 2: Further, Augustine says (De util. cred. iii) 5 1, 1 | it is not unfitting, as Augustine says (Confess. xii), if, 6 1, 1 | intended in allegory, as Augustine says (Epis. ~48). Nevertheless, 7 1, 1 | it is called history, as Augustine expounds ~(Epis. 48), whenever 8 1, 2 | Para. 1/1 ~Reply OBJ 1: As Augustine says (Enchiridion xi): " 9 1, 3 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 6,7): " 10 1, 3 | Further, God is a form; for Augustine says (De Verb. Dom., ~[* 11 1, 3 | world-soul, as is clear from Augustine (De Civ. ~Dei vii, 6). This 12 1, 5 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ. 13 1, 5 | Para. 1/1~OBJ 3: Further, Augustine says (De Doctr. Christ. 14 1, 5 | species, mode and ~order, as Augustine says (Gen. ad lit. iv, 3): " 15 1, 5 | from the quotation from Augustine. But not every good ~thing 16 1, 5 | Para. 1/1~On the contrary, Augustine says (De Nat. Boni. iii): " 17 1, 5 | 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat. Boni. xxiii), " 18 1, 6 | Para. 1/1~On the contrary, Augustine says (De Trin. ii) that, 19 1, 6 | the divine goodness. For ~Augustine says (De Trin. viii), "This 20 1, 8 | are rather in Him. Hence Augustine says (Octog. ~Tri. Quaest. 21 1, 8 | 5: Further, the soul, as Augustine says (De Trin. vi, 6), is " 22 1, 8 | 1/1~OBJ 6: Further, as Augustine says (Ep. 137), "The soul 23 1, 9 | some way mutable. But, as Augustine says (Gen. ad lit viii, ~ 24 1, 9 | 1 Para. 1/1~Reply OBJ 1: Augustine there speaks in a similar 25 1, 9 | Para. 1/1~On the contrary, Augustine says (De Nat. Boni. i), " 26 1, 9 | nothing, as appears from Augustine (Gen. ad lit. iv, 12). Therefore 27 1, 10 | still makes eternity;" and ~Augustine says (Octog. Tri. Quaest. 28 1, 10 | now" ~standing still. When Augustine says that "God is the author 29 1, 10 | exist in the Saints," as ~Augustine says (De Trin. xv). Hence 30 1, 10 | is the same as time. For Augustine says ~(Gen. ad lit. viii, 31 1, 10 | measured by time. Hence also Augustine says (Gen. ad ~lit. viii, 32 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. v): "When 33 1, 12 | Para. 1/1~On the contrary, Augustine says (De Trin. xv) that 34 1, 12 | 2 Para. 1/1~Reply OBJ 2: Augustine speaks of the knowledge 35 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xxix, 36 1, 12 | Para. 1/1~On the contrary, Augustine says (De Vid. Deum, Ep. 37 1, 12 | 2 Para. 1/1~Reply OBJ 2: Augustine speaks as one inquiring, 38 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (Octog. Tri. Quaest. 39 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Vid. Deum, Ep. 40 1, 12 | is great ~beatitude," as Augustine says (De Verb. Dim., Serm. 41 1, 12 | capable of being known. Hence Augustine, in his ~definition of comprehension, 42 1, 12 | completely beatified. Hence Augustine says (Confess. v): ~"Unhappy 43 1, 12 | the ~Divine essence, as Augustine says (Gen. ad lit. ii, 28, 44 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (Gen. ad lit. viii, 45 1, 12 | Para. 1/1~On the contrary, Augustine says (De Trin. xvi): "Our 46 1, 12 | all ~things in God; for Augustine says (Confess. viii): "If 47 1, 12 | 4: Further, according to Augustine (Gen. ad lit. xii, 24, 25), 48 1, 12 | of His ~own essence; as Augustine says (Gen. ad lit. xii, 49 1, 12 | the sun's light. Hence ~Augustine says (Soliloq. i, 8), "The 50 1, 12 | belongs only to the good; for Augustine says (De Trin. i): "The 51 1, 12 | good and bad; and hence Augustine says (Retract. i), retracting ~ 52 1, 13 | Para. 1/1~On the contrary, Augustine says (De Trin. vi): "The 53 1, 13 | good; according to what Augustine says ~(De Doctr. Christ. 54 1, 13 | Para. 1/1~On the contrary, Augustine says (De Trin. v) that this 55 1, 13 | not ~past or future, as Augustine says (De Trin. v).~Aquin.: 56 1, 14 | image of God in our mind, as Augustine says (Gen. ad lit. vi). ~ 57 1, 14 | comprehend Himself. For Augustine says ~(Octog. Tri. Quaest. 58 1, 14 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest. 59 1, 14 | hidden from ~Himself. For Augustine says (De Vid. Deum. ep. 60 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. vii), "In 61 1, 14 | are outside of God. But Augustine says (Octog. Tri. ~Quaest. 62 1, 14 | Reply OBJ 1: The passage of Augustine in which it is said that 63 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. xv), "God 64 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. xv), "Not 65 1, 14 | the privation of good," as Augustine ~says (Confess. iii, 7). 66 1, 14 | there is no contrary, as Augustine says (De Civ. Dei xii). 67 1, 14 | says (Phys. iii). Moreover, Augustine says (De Civ. Dei xii) ~ 68 1, 14 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xii), " 69 1, 15 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest. 70 1, 15 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest. 71 1, 15 | ideas of all things. Hence Augustine ~says (Octog. Tri. Quaest. 72 1, 15 | who first taught ideas, as Augustine says ~(Octog. Tri. Quaest. 73 1, 15 | mind, as is ~clear from Augustine (Octog. Tri. Quaest. qu. 74 1, 16 | but ~rather in things. For Augustine (Soliloq. ii, 5) condemns 75 1, 16 | various definitions of truth. Augustine says (De Vera Relig. ~xxxvi), " 76 1, 16 | the intellect, we have ~Augustine's definition (De Vera Relig. 77 1, 16 | Para. 1/1 ~Reply OBJ 1: Augustine is speaking about the truth 78 1, 16 | included under good; since, as Augustine says (De Lib. ~Arbit. ii, 79 1, 16 | Further, truth, according to Augustine (De Vera Relig. xxxvi) is ~ 80 1, 16 | are true. For according to Augustine (De Trin. xv, 1), "nothing 81 1, 16 | created truth is eternal. For Augustine says (De ~Lib. Arbit. ii, 82 1, 16 | truth is immutable. For Augustine says (De Lib. ~Arbit. ii, 83 1, 16 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of divine truth.~ 84 1, 17 | not exist in things. For Augustine ~says (Soliloq. ii, 8), " 85 1, 17 | do not deceive; for, as Augustine says (De Vera Relig. 33), 86 1, 17 | Para. 1/1~On the contrary, Augustine says (De Vera Relig. 34): " 87 1, 17 | Metaph. v, 34). So, too, Augustine says (Soliloq. ii, 10): " 88 1, 17 | false gold. Regarding this, ~Augustine says (Soliloq. ii, 6): " 89 1, 17 | is not in the senses. For Augustine says ~(De Vera Relig. 33): " 90 1, 17 | Para. 1/1~On the contrary, Augustine says (Soliloq. ii, 6), " 91 1, 17 | not in the intellect. For Augustine says ~(Qq. lxxxiii, 32), " 92 1, 17 | no falsity. In this sense Augustine's ~words must be understood, " 93 1, 17 | is not; for "truth," as ~Augustine says (Soliloq. ii, 5), " 94 1, 17 | is in truth, because, as Augustine says, (Soliloq. ii, 10), " 95 1, 17 | the Divine Substance," as Augustine says (De Civ. Dei xii, 2). 96 1, 18 | 1/1~OBJ 3: Further, as Augustine says (De Vera Relig. 29), 97 1, 19 | he wills to build it. Now Augustine says (De Doctr. ~Christ. 98 1, 19 | to the divine will. For ~Augustine says (Qq. lxxxiii, 46): " 99 1, 19 | Para. 1/1~On the contrary, Augustine says (Qq. lxxxiii, 28): " 100 1, 19 | will of God. In this sense Augustine says (De Trin. iii, ~2): " 101 1, 19 | case they would mean, as Augustine says (De praed. ~sanct. 102 1, 19 | the things ~willed. For Augustine says (Enchiridion 103): " 103 1, 19 | Reply OBJ 1: By the words of Augustine we must understand a necessity 104 1, 19 | that evil should exist. For Augustine says ~(Enchiridion 95): " 105 1, 19 | i.e. the universe. And Augustine says ~(Enchiridion 10,11): " 106 1, 19 | Para. 1/1~On the contrary, Augustine says (Qq. 83,3): "No wise 107 1, 19 | will of God is clear from Augustine (Enchiridion ~95), who says: " 108 1, 20 | Para. 1/1~On the contrary, Augustine says (Tract. in Joan. cx): " 109 1, 20 | He loved Peter. For as Augustine says, commenting on the 110 1, 20 | solved in ~various ways. Augustine interprets it mystically, 111 1, 22 | tyrannical ~persecution. Thus Augustine says (Enchiridion 2): "Almighty 112 1, 22 | Para. 1/1~OBJ 3: Further, Augustine says (Enchiridion 17) that, " 113 1, 22 | between us and the gods, as Augustine tells us (De Civ. Dei, 1, 114 1, 23 | for predestination, as Augustine says (De ~praedest. sanct. 115 1, 23 | destination, of one who ~is." And Augustine says (De Praed. Sanct.): " 116 1, 23 | preparation of God's benefits, as Augustine says ~(De Praed. Sanct. 117 1, 23 | Para. 1/1~On the contrary, Augustine says (De Praed. Sanct. ii, 118 1, 23 | Q[20], A[2]). Thus, as ~Augustine says (De Verb. Ap. Serm. 119 1, 23 | purpose to have ~mercy," as Augustine says (De Praed. Sanct. ii, 120 1, 23 | the divine will. Whence Augustine says (Tract. xxvi. in ~Joan.): " 121 1, 23 | thy crown," (Rev 3:11), ~Augustine says (De Corr. et Grat. 122 1, 23 | Para. 1/1~On the contrary, Augustine says (De Corr. et Grat. 123 1, 24 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xx, 14) 124 1, 24 | of the book of life. For ~Augustine says (De Civ. Dei xx, 15): " 125 1, 25 | creature in place and ~time, as Augustine says (Gen. ad lit. 20,22, 126 1, 25 | divine power. This is what ~Augustine means when he says (Contra 127 1, 25 | Para. 1/1~OBJ 2: Further, Augustine thus argues (Contra Maximin. 128 1, 25 | better than the best. But as Augustine says ~(Enchiridion 10), " 129 1, 26 | whole of the reward," as ~Augustine says (De Civ. Dei xxii), 130 1, 26 | accordance with the saying of ~Augustine (Confess. v, 4): "Blessed 131 1, 28 | the ~divine essence. For Augustine says (De Trin. v) that " 132 1, 28 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. vii) that, " 133 1, 28 | Reply OBJ 1: These words of Augustine do not imply that paternity 134 1, 28 | great without quantity, as Augustine says (De Trin. i, 1) it 135 1, 29 | relation, but substance. For Augustine says (De Trin. vii, ~6): " 136 1, 29 | refers to essence. But, as ~Augustine says: "When we say there 137 1, 29 | hypostasis. In that sense Augustine says that it ~signifies 138 1, 30 | Three what?" we answer, with Augustine (De Trin. vii, 4), ~"Three 139 1, 30 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 4) that 140 1, 31 | which ~is contrary to what Augustine says (De Trin. vii), that 141 1, 31 | Para. 1/1~On the contrary, Augustine [*Fulgentius, De Fide ad 142 1, 31 | befitting modesty; because, as Augustine ~says (De Trin. i, 3), " 143 1, 31 | Trinity is a wise God. But Augustine says (De Trin. vi, ~9): " 144 1, 31 | suppositum." So, when Augustine says that the Father is 145 1, 31 | Father, is God." In this way Augustine expounds when he says (De ~ 146 1, 31 | to the whole Trinity, as ~Augustine expounds (De Trin. vi, 9). 147 1, 32 | all things created." And ~Augustine says (Confess. vii, 9): " 148 1, 32 | possessed without partnership." Augustine proceeds (De Trin. x, ~4; 149 1, 32 | ourselves univocally. Hence, Augustine says (Tract. xxvii. in ~ 150 1, 32 | opinions of the notions. For Augustine says (De Trin. i, 3): "No 151 1, 33 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20), " 152 1, 33 | must ~therefore say with Augustine (De Trin. v, 7) that "unbegotten" 153 1, 34 | 2: Further, according to Augustine (De Trin. ix, 10), "The 154 1, 34 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 11): " 155 1, 34 | of the ~intellect. Hence Augustine says (De Trin. xv, 10): " 156 1, 34 | conceives by knowing. Hence also Augustine says ~(De Trin. vii, 1) 157 1, 34 | to ~the Word of God. For Augustine says (De Trin. xv, 16): " 158 1, 34 | Ghost are one speaker. So Augustine says (De Trin. ~vii, 1): " 159 1, 34 | Valentine; as appears ~from Augustine (De Haeres. xi).~Aquin.: 160 1, 34 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 11): " 161 1, 34 | author, as appears from Augustine (De Haeres. ~xi).~Aquin.: 162 1, 34 | in the ~name Son. Hence Augustine says (De Trin. vii, 11): " 163 1, 34 | Para. 1/1~On the contrary, Augustine says (QQ. lxxxiii, qu. 63), 164 1, 34 | the knowledge of God, as Augustine says (De Trin. xv, 14). ~ 165 1, 35 | personally of God. For ~Augustine (Fulgentius, De Fide ad 166 1, 35 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 1): " 167 1, 35 | idea of origin; because, as Augustine says (QQ. ~lxxxiii, qu. 168 1, 35 | the ~image. Nevertheless Augustine (Fulgentius) uses the name 169 1, 35 | the nature of an image, as Augustine says (QQ. lxxxiii, qu. 74). 170 1, 35 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 2): " 171 1, 35 | or inequality in God, ~as Augustine says (De Trin. v, 6), so 172 1, 36 | and the Holy Ghost." As ~Augustine says (De Trin. vii, 4): " 173 1, 36 | the other Persons. For, as Augustine says (De Trin. xv, 17; v, 174 1, 36 | Para. 1/1~On the contrary, Augustine says (De Trin. v, 14) that 175 1, 37 | of the Holy ~Ghost. For Augustine says (De Trin. xv, 17): " 176 1, 37 | 1 Para. 1/1~Reply OBJ 1: Augustine is there speaking of charity 177 1, 37 | by the Holy Ghost. For Augustine (De Trin. vii, 1) proves 178 1, 37 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 5): " 179 1, 37 | that ~it was retracted by Augustine when he retracted its equivalent 180 1, 37 | by their essence. ~Hence Augustine says (De Trin. xv, 7): " 181 1, 38 | distinction in God; for Augustine says (De Trin. xv, 19): ~ 182 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. xv, 19): " 183 1, 38 | belongs to ~himself. And as Augustine says (In Joan. Tract. xxix): " 184 1, 38 | way it means identity, as ~Augustine says (In Joan. Tract. xxix); 185 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20): " 186 1, 38 | as the first gift. Hence Augustine says (De Trin. xv, 24): ~" 187 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 7): " 188 1, 39 | Para. 1/1~OBJ 5: Further, Augustine says (De Trin. vii, 6) that 189 1, 39 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii) 190 1, 39 | persons in the ~plural. For Augustine says (De Doctr. Christ. 191 1, 39 | predicated in ~the singular. So Augustine says, in the passage quoted, 192 1, 39 | that is Himself; for, ~as Augustine says (De Trin. i, 1), "nothing 193 1, 39 | is this contrary to what Augustine says (Ep. lxvi ad ~Maxim.) 194 1, 39 | Essence begets essence." For ~Augustine says (De Trin. vii, i, 2): " 195 1, 39 | Para. 1/1~OBJ 6: Further, Augustine says (De Trin. iv, 20): " 196 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. i, 1): "Nothing 197 1, 39 | Para. 1/1~On the contrary, Augustine says, in his sermon on Faith [* 198 1, 39 | appropriated to the Father, as Augustine says, because fathers by 199 1, 39 | as regards another; which Augustine ~altogether repudiates ( 200 1, 39 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ. 201 1, 39 | 3: Further, according to Augustine, to the Father is attributed ~" 202 1, 39 | Para. 1/1~OBJ 4: Likewise Augustine says (De Trin. vi, 10): " 203 1, 39 | For "truth," according to Augustine (De Vera Relig. 36), "is 204 1, 39 | Father. ~To insinuate this, Augustine says in his explanation ( 205 1, 39 | thing. This is indicated by ~Augustine when he says (De Trin. vi, 206 1, 39 | De Fide Orth. ~iii, 3). Augustine alludes to the same when 207 1, 39 | means to use joyfully, as Augustine says (De Trin. ~x, 11). 208 1, 39 | Ghost, as Love. This is what Augustine says ~(De Trin. vi, 10): " 209 1, 39 | Ghost as the Gift; and ~Augustine points to this when he says ( 210 1, 39 | as "one." In that view ~Augustine (De Doctr. Christ. i, 5) 211 1, 39 | this we can understand what Augustine means when he says ~(De 212 1, 39 | The definition quoted from Augustine belongs to truth as ~appropriated 213 1, 40 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. v, 6): "Unbegotten 214 1, 40 | 3 Para. 1/1~Reply OBJ 3: Augustine does not mean to say that 215 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. v, 4,5) that, " 216 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad 217 1, 41 | and this is against what Augustine says (Ad Orosium qu. ~vii).~ 218 1, 41 | Para. 1/1~On the contrary, Augustine says, in the same book, 219 1, 41 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. vii, 6) that 220 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad 221 1, 41 | Father Who is essence; and so Augustine says (De Trin. xv, 13): " 222 1, 41 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii, 223 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (Contra Maxim. iii, 224 1, 41 | 2 Para. 1/1~Reply OBJ 2: Augustine does not mean to say by 225 1, 42 | equal to one another. For as Augustine says (De Trin. vi, ~10): " 226 1, 42 | and ~perfection. And so Augustine says (De Trin. vi, 18) that " 227 1, 42 | powerful to act. And so as Augustine (Fulgentius, ~De Fide ad 228 1, 42 | Para. 1/1~Reply OBJ 1: As Augustine says (De Verbis Domini, 229 1, 42 | Moral. ~xxix, 21] and Augustine [*Super Ps. 2:7] said, it 230 1, 42 | nature': in ~the words of Augustine (Contra Maxim. iv): "Not 231 1, 42 | the relations. Wherefore Augustine says (Contra Maxim. ~iii, 232 1, 42 | Son equal to Himself. For Augustine says (Contra Maxim. iii, 233 1, 43 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. iv, 20) that " 234 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4) that " 235 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. ii, 3), " 236 1, 43 | is not from another. Thus Augustine ~says (De Trin. iv, 20) 237 1, 43 | mission of the Son. Hence Augustine says (De ~Trin. iv, 20) 238 1, 43 | breathes forth Love. Hence Augustine says (De Trin. ix 10): " 239 1, 43 | shall flame forth." Thus Augustine plainly says (De ~Trin. 240 1, 43 | the contrary, According to Augustine (De Trin. iii, 4; xv, 27), 241 1, 43 | Fathers, as appears from what Augustine says (De Trin. iv, 20), 242 1, 43 | increase of grace. Hence Augustine says (De Trin. iv, 20), ~ 243 1, 43 | ministry of the angels; as Augustine says (De Trin. iii, 4,5, 244 1, 43 | of prophecy; because as Augustine says (De ~Trin. ii, 6): " 245 1, 43 | missions; because, according to Augustine (De Trin. ii, 17), they ~ 246 1, 43 | proceeds eternally. For as Augustine says (De Trin. iv), "The 247 1, 43 | which is contrary to what Augustine says (De Trin. xv). ~Therefore 248 1, 43 | preach by the Holy Ghost. Augustine, however, says (De ~Trin. 249 1, 44 | Para. 1/1~On the contrary, Augustine says (Confess. xii, 7), 250 1, 44 | But ideas, ~according to Augustine (QQ. 83, qu. 46), are "the 251 1, 45 | anything from ~nothing. For Augustine says (Contra Adv. Leg. et 252 1, 45 | 1 Para. 1/1~Reply OBJ 1: Augustine uses the word creation in 253 1, 45 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8) that 254 1, 45 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 10), 255 1, 45 | the Creator. And therefore Augustine says (De Trin. vi 10) that 256 1, 45 | other three mentioned by ~Augustine (De Nat. Boni iii), "mode," " 257 1, 45 | Para. 1/1~On the contrary, Augustine (Super Gen. v, 6,14,15) 258 1, 46 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 4), 259 1, 46 | remain. But others, as ~Augustine says [*Serm. xiv, De Temp. 260 1, 47 | good" (Gn. 1:31). And, as Augustine says (De Civ. Dei ~ii, 3): " 261 1, 47 | to Whom, according to ~Augustine (De Doctr. Christ. i, 5), 262 1, 47 | but many. ~Because, as Augustine says (QQ. 83, qu. 46), it 263 1, 48 | universe of things; for Augustine says (Enchir. 10,11) that 264 1, 48 | secondly, because, as Augustine says (Enchir. 11), "God 265 1, 48 | Para. 1/1~On the contrary, Augustine says (Enchiridion 14) that " 266 1, 48 | animal." Yet, it appears, as Augustine says (Enchiridion 13), that 267 1, 48 | Para. 1/1~OBJ 2: Further, Augustine says (Enchiridion 12) that " 268 1, 48 | Para. 1/1~On the contrary, Augustine says (Enchiridion 12) that " 269 1, 48 | is superfluous: ~for, as Augustine says (Enchiridion 12), a 270 1, 49 | Para. 1/1~On the contrary, Augustine says (Contra Julian. i, 271 1, 49 | Para. 1/1~Reply OBJ 1: As Augustine says (Contra Julian. i): " 272 1, 49 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 21), that, " 273 1, 50 | is a kind of death," ~as Augustine says (Contra Maxim. iii). 274 1, 51 | needs corporeal substance." Augustine ~also says (Gen. ad lit. 275 1, 51 | the soul of the ~world, as Augustine tells us (De Civ. Dei vii). 276 1, 51 | will be explained (A[2]). ~Augustine speaks, not as asserting 277 1, 51 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xvi) that 278 1, 51 | be in the prophets, as ~Augustine says (De Civ. Dei xvi).~ 279 1, 51 | Para. 1/1~Reply OBJ 6: As Augustine says (De Civ. Dei xv): " 280 1, 51 | generating purposes, ~as Augustine says (De Trin. iii), so 281 1, 52 | every part of the body, as ~Augustine says (De Trin. vi). Therefore 282 1, 52 | the body, according to ~Augustine (De Trin. vi). But demons, 283 1, 54 | put for the ~essence, as Augustine says (De Trin. x), "Memory 284 1, 54 | Para. 1/1~OBJ 3: Further, Augustine (Confess. xii) says, that 285 1, 54 | exclusively ~intellectual. For Augustine says (De Civ. Dei viii) 286 1, 54 | naturally united to them. Augustine often makes use of this 287 1, 54 | the angels, according as Augustine (De Trin. x) ~puts it in 288 1, 55 | intellectual nature. Hence Augustine says (Gen. ad ~lit. ii, 289 1, 55 | creatures first exist. Hence ~Augustine says (Gen. ad lit. ii, 8) 290 1, 56 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii) that " 291 1, 56 | Para. 1/1~I answer that, As Augustine says (Gen. ad lit. lit. 292 1, 57 | 2 Cor. ~12:2, taken from Augustine (Gen. ad lit. xii. 28)]. 293 1, 57 | intelligible concepts; of which ~Augustine says (Gen. ad lit. viii) 294 1, 57 | bodily ~modifications. Hence Augustine says (De divin. daemon.) 295 1, 57 | from the beginning; for Augustine says (Gen. ad ~lit. v, 19): " 296 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii): " 297 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 32): " 298 1, 58 | time by one glance," as Augustine says (De ~Trin. xv, 16). 299 1, 58 | intelligence is always true." Augustine likewise says (QQ. 83, qu. 300 1, 58 | the angelic knowledge, as Augustine observes (Gen. ad lit. ii, 301 1, 58 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. iv, 22,31; 302 1, 58 | knowledge was ~devised by Augustine; who interprets the six 303 1, 58 | else it can be said, as Augustine puts it (Gen. ad ~lit. iv, 304 1, 58 | is to be understood, ~as Augustine says (Gen. ad lit. iv, 23). 305 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 24): " 306 1, 58 | knowledge differ. Thus Augustine seems to understand it when 307 1, 58 | OBJ 1: The six days, as Augustine understands them, are taken 308 1, 58 | acquired knowledge. As ~Augustine says (Gen. ad lit. iv, 24), 309 1, 59 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11,12) 310 1, 59 | as by way of passions; as Augustine says (De Civ. Dei ix).~Aquin.: 311 1, 60 | except it be first known, as Augustine says (De Trin. x, 1,2). 312 1, 60 | Who is given to them," as Augustine ~says (De Civ. Dei xii, 313 1, 60 | angel or man who sins; for ~Augustine says (De Civ. Dei xiv), " 314 1, 61 | 1 Para. 1/1~Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) 315 1, 61 | Para. 1/1~OBJ 3: Further, Augustine (De Trin. xiii) proves the 316 1, 61 | in his operations. Hence ~Augustine says (Gen. ad lit. viii, 317 1, 61 | Para. 1/1~OBJ 2: Further, Augustine remarks (Gen. ad lit. iii, 318 1, 61 | the uppermost atmosphere Augustine possibly means the ~highest 319 1, 62 | but only in nature, as Augustine says (Gen. ad lit. i, 15). ~ 320 1, 62 | 3: Further, according to Augustine (Gen. ad lit. iv, 34; v, 321 1, 62 | consequently, according to Augustine (Gen. ad. lit. v, 4,23; ~ 322 1, 62 | not created in grace. For ~Augustine says (Gen. ad lit. ii, 8) 323 1, 62 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xii, 9), " 324 1, 62 | according to seedlike forms, as Augustine says (Gen. ad lit. viii, ~ 325 1, 62 | seed" of God. As, then, in Augustine's opinion it is ~contended 326 1, 62 | the order of nature; as Augustine holds with ~regard to the 327 1, 62 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. xi) that " 328 1, 62 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ. 329 1, 63 | obscenities of carnal sins; as Augustine says (De Civ. Dei xiv, 3). ~ 330 1, 63 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 3) 331 1, 63 | like the Most High." And ~Augustine (De Qu. Vet. Test. cxiii) 332 1, 63 | Porphyry ~says, as quoted by Augustine (De Civ. Dei x, 11): "There 333 1, 63 | 1 Para. 1/1~Reply OBJ 1: Augustine rebukes Porphyry for saying 334 1, 63 | 2: Further, according to Augustine (Gen. ad lit. i, 15), the 335 1, 63 | righteousness. To this opinion, as Augustine says (De Civ. ~Dei xi, 13), 336 1, 63 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 15), 337 1, 63 | God's foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), 338 1, 63 | of others to Himself, as ~Augustine says (De Civ. Dei xi, 15). 339 1, 63 | in ~the truth": and, as Augustine says (De Civ. Dei xi, 15), " 340 1, 63 | swelling up with pride," ~as Augustine says (Gen. ad lit. iv, 24). 341 1, 63 | of the ~Platonists, which Augustine quotes (De Civ. Dei vii, 342 1, 63 | through the ~angels, as Augustine says (De Trin. iii, 4,5). 343 1, 64 | 3: Further, according to Augustine (Gen. ad lit. iv, 22), the 344 1, 64 | the ~kingdom of God, as Augustine says (Gen. ad lit. v, 19; 345 1, 64 | own nature, ~because, as Augustine says (De Civ. Dei xi, 33), 346 1, 64 | workings of Divine power," as Augustine says ~(De Civ. Dei ix, 21); 347 1, 64 | was in the world. ~For, as Augustine observes (De Civ. Dei ix, 348 1, 64 | is joy in the demons: for Augustine writing against ~the Maniches ( 349 1, 64 | punishment is opposed. Hence Augustine says (De Civ. ~Dei xix, 350 1, 64 | Para. 1/1 ~On the contrary, Augustine says (Gen. ad lit. iii, 351 1, 65 | certain ~fitting order, as Augustine says (De Trin. iii, 4). 352 1, 65 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8): " 353 1, 65 | spiritual substance, as Augustine says (De Trin. iii, 4,5), 354 1, 65 | from Whom, according to Augustine [*Tract. i. ~in Joan. and 355 1, 66 | formlessness of matter, as Augustine says ~(Confess. xii, 12). 356 1, 66 | holy men differ in opinion. Augustine for ~instance (Gen. ad lit. 357 1, 66 | they differ but little; for Augustine ~takes the formlessness 358 1, 66 | in origin and nature, as ~Augustine says; in the same way as 359 1, 66 | considered, it appears that Augustine ~agrees with them in some 360 1, 66 | differently in this passage by ~Augustine, and by other writers. Augustine 361 1, 66 | Augustine, and by other writers. Augustine holds that by the words ~" 362 1, 66 | be composed of fire, as Augustine relates (De Civ. Dei viii, ~ 363 1, 66 | things is ~the same. For Augustine says (Confess. xii, 12): " 364 1, 66 | 1 Para. 1/1~Reply OBJ 1: Augustine follows in this the opinion 365 1, 66 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. iii, 4) that " 366 1, 66 | effects; on the contrary, ~Augustine says (De Trin. iv, 20): " 367 1, 66 | is solved in one way by Augustine, and in another by other ~ 368 1, 66 | explained according to ~Augustine [*Gen. ad lit. i; vii.], 369 1, 66 | be noticed, however, that Augustine (De ~Civ. Dei x, 9,27) says 370 1, 66 | anyone from supposing that Augustine maintained ~an empyrean 371 1, 66 | with ~formless matter. For Augustine says (Confess. xii, 12): " 372 1, 66 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. i, 3): " 373 1, 66 | this is not the ~opinion of Augustine. For he (Confess. xii, 12) 374 1, 66 | Reply OBJ 1: The teaching of Augustine rests on the opinion that 375 1, 67 | in ~spiritual things. For Augustine says (Gen. ad lit. iv, 28) 376 1, 67 | that light is a body. For Augustine says (De Lib. ~Arb. iii, 377 1, 67 | 1 Para. 1/1~Reply OBJ 1: Augustine takes light to be a luminous 378 1, 67 | the production of light. ~Augustine seems to say (De Civ. Dei 379 1, 67 | rather than by ~movement. But Augustine objects to this (Gen. ad 380 1, 67 | miracle. As to this, however, ~Augustine remarks (Gen. ad lit. i) 381 1, 67 | Para. 1/1~Reply OBJ 4: As Augustine teaches (Confess. xii; Gen. 382 1, 68 | rules are to ~observed, as Augustine teaches (Gen. ad lit. i, 383 1, 68 | in the natural ~order, as Augustine holds (Gen. ad lit. iv, 384 1, 68 | found ~repugnant to reason. Augustine, in fact (Gen. ad lit. ii, 385 1, 68 | this may be understood. Augustine says (Gen. ad lit. i, 9) 386 1, 68 | theory, touched upon by Augustine [*Gen. ad lit. ii, 1] the ~ 387 1, 68 | Para. 1/3~I answer with Augustine (Gen. ad lit. ii, 5) that, " 388 1, 68 | element ~but formless matter. Augustine, in fact, says (Super Gen. 389 1, 68 | some writers alluded to by Augustine (Gen. ad lit. ii, 4), that 390 1, 68 | firmament by the Divine power. Augustine (Gen. ad lit. ii, 1), ~however 391 1, 68 | Hom. iii in Hexaem.). And Augustine ~says (Gen. ad lit. ii, 392 1, 68 | signified, according to Augustine (De Serm. Dom. in Monte), 393 1, 68 | in reference to which ~Augustine (Gen. ad lit. xii) expounds 394 1, 69 | interpretations given by Augustine and other ~holy writers. 395 1, 69 | these works, according to Augustine (Gen. ad lit. i, ~15; iv, 396 1, 69 | the "deep," because, as Augustine says (Contr. Faust. ~xxii, 397 1, 69 | Reply OBJ 1: According to Augustine [*Gen. ad lit. ii, 7,8; 398 1, 69 | land. For "water," to use Augustine's words, "glides ~and flows 399 1, 69 | easily solved, according to Augustine's ~opinion (De Gen. Contr. 400 1, 69 | three solutions, ~which Augustine gives (Gen. ad lit. i, 12). 401 1, 69 | Reply OBJ 5: According to Augustine (De Gen. Contr. Manich. 402 1, 69 | the production of ~plants, Augustine's opinion differs from that 403 1, 69 | this third day; whereas Augustine (Gen. ad lit. v, 5; viii, 404 1, 70 | to formless ~matter, as Augustine holds (Gen. ad lit. ii, 405 1, 70 | also here be noted that Augustine's opinion (Gen. ad lit. 406 1, 70 | Para. 1/1~Reply OBJ 1: In Augustine's opinion there is no difficulty 407 1, 70 | difficulty exists if we follow Augustine in holding the ~light made 408 1, 70 | simply before ~the imperfect. Augustine, however (Gen. ad lit. ii), 409 1, 70 | principle of life. Hence Augustine (De Vera ~Relig. xxix) says: " 410 1, 70 | Anaxagoras, ~for instance, as Augustine mentions (De Civ. Dei xviii, 411 1, 70 | heavenly bodies are inanimate. Augustine leaves the matter in doubt, ~ 412 1, 70 | intellectual substances. Augustine appears to be of the same 413 1, 71 | however, be observed that Augustine differs from other writers ~ 414 1, 71 | writers say, or ~virtually, as Augustine teaches. Not as though the 415 1, 72 | both places. And here again Augustine says (Gen. ad lit. ~v) that 416 1, 72 | Hom. viii in Hexaem.) and Augustine ~rejects (Gen. ad lit. iii), 417 1, 72 | number of the elect [*Cf. Augustine, Gen. ad lit. iii, 12], 418 1, 72 | Reply OBJ 6: In the words of Augustine (Super. Gen. contr. Manich. 419 1, 73 | seventh day. And this, says Augustine, is the meaning of God's 420 1, 74 | adorned on the sixth. But Augustine, while agreeing ~with the 421 1, 74 | Reply OBJ 1: According to Augustine, the work of creation belongs 422 1, 74 | region of ~air approaches, as Augustine says (Gen. ad lit. ii, 13).~ 423 1, 74 | Reply OBJ 5: According to Augustine (Gen. ad lit. iv, 15), after 424 1, 74 | answer that, On this question Augustine differs from other expositors. ~ 425 1, 74 | certainly widely different. For Augustine ~understands by the word " 426 1, 74 | in spiritual things, as Augustine observes (Gen. ad lit. ~ 427 1, 74 | Q[69], A[1]), between Augustine and other writers is taken 428 1, 74 | account. First, because Augustine takes the earth and the 429 1, 74 | the work of the six days; Augustine, that they were produced ~ 430 1, 74 | potentially. Now the opinion of Augustine, that the works of the six 431 1, 74 | are not consistent with Augustine's explanation. In ~order, 432 1, 74 | potentially. And this work ~Augustine ascribes to the third day, 433 1, 74 | Reply OBJ 5: According to Augustine, the order of days refers 434 1, 74 | Reply OBJ 1: According to Augustine (Gen. ad lit. i, 4), the 435 1, 74 | Reply OBJ 2: According to Augustine (De Civ. Dei ix, 33), by 436 1, 74 | there are two things," says Augustine ~(Gen. ad lit. i, 8) which 437 1, 74 | that is to say, over what Augustine holds to mean formless ~ 438 1, 74 | of ~pre-eminent power, as Augustine says (Gen. ad lit. i, 7). 439 1, 74 | Reply OBJ 5: According to Augustine (Gen. ad lit. i, 8), these 440 1, 74 | Reply OBJ 6: According to Augustine (Gen. ad lit. iv, 22,30), 441 1, 75 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6) that 442 1, 75 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 7): "Who 443 1, 75 | Para. 1/1~On the contrary, Augustine (De Civ. Dei xix, 3) commends 444 1, 75 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. vii, 7,8,9) 445 1, 76 | Para. 1/1~OBJ 6: Further, Augustine (De Quant. Animae xxxii) 446 1, 76 | 6 Para. 1/1~Reply OBJ 6: Augustine denies a plurality of souls, 447 1, 76 | the nature of ~things, as Augustine says (Gen. ad lit. ii, 1). 448 1, 76 | by means of a ~body. For Augustine says (Gen. ad lit. vii, 449 1, 76 | 1 Para. 1/1~Reply OBJ 1: Augustine speaks there of the soul 450 1, 76 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6), that " 451 1, 77 | soul is its power. For ~Augustine says (De Trin. ix, 4), that " 452 1, 77 | accident, which is contrary to Augustine, who says that ~the foregoing ( 453 1, 77 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of the mind 454 1, 77 | universal whole. In ~this sense, Augustine says that the memory, understanding, 455 1, 77 | properties of the soul. When Augustine says that knowledge and 456 1, 77 | Para. 1/1~OBJ 3: Further, Augustine says (Gen. ad lit. xii, 457 1, 77 | relating to ~Philosophy Augustine makes use of the opinions 458 1, 77 | Para. 1/1~OBJ 6: Further, Augustine says (Gen. ad lit. xii, 459 1, 77 | taken in the same way as Augustine (De Trin. x, 11; xiv, 7) 460 1, 77 | 6 Para. 1/1~Reply OBJ 6: Augustine in that passage is speaking 461 1, 37 | of the Holy ~Ghost. For Augustine says (De Trin. xv, 17): " 462 1, 37 | 1 Para. 1/1~Reply OBJ 1: Augustine is there speaking of charity 463 1, 37 | by the Holy Ghost. For Augustine (De Trin. vii, 1) proves 464 1, 37 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 5): " 465 1, 37 | that ~it was retracted by Augustine when he retracted its equivalent 466 1, 37 | by their essence. ~Hence Augustine says (De Trin. xv, 7): " 467 1, 38 | distinction in God; for Augustine says (De Trin. xv, 19): ~ 468 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. xv, 19): " 469 1, 38 | belongs to ~himself. And as Augustine says (In Joan. Tract. xxix): " 470 1, 38 | way it means identity, as ~Augustine says (In Joan. Tract. xxix); 471 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20): " 472 1, 38 | as the first gift. Hence Augustine says (De Trin. xv, 24): ~" 473 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 7): " 474 1, 39 | Para. 1/1~OBJ 5: Further, Augustine says (De Trin. vii, 6) that 475 1, 39 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii) 476 1, 39 | persons in the ~plural. For Augustine says (De Doctr. Christ. 477 1, 39 | predicated in ~the singular. So Augustine says, in the passage quoted, 478 1, 39 | that is Himself; for, ~as Augustine says (De Trin. i, 1), "nothing 479 1, 39 | is this contrary to what Augustine says (Ep. lxvi ad ~Maxim.) 480 1, 39 | Essence begets essence." For ~Augustine says (De Trin. vii, i, 2): " 481 1, 39 | Para. 1/1~OBJ 6: Further, Augustine says (De Trin. iv, 20): " 482 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. i, 1): "Nothing 483 1, 39 | Para. 1/1~On the contrary, Augustine says, in his sermon on Faith [* 484 1, 39 | appropriated to the Father, as Augustine says, because fathers by 485 1, 39 | as regards another; which Augustine ~altogether repudiates ( 486 1, 39 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ. 487 1, 39 | 3: Further, according to Augustine, to the Father is attributed ~" 488 1, 39 | Para. 1/1~OBJ 4: Likewise Augustine says (De Trin. vi, 10): " 489 1, 39 | For "truth," according to Augustine (De Vera Relig. 36), "is 490 1, 39 | Father. ~To insinuate this, Augustine says in his explanation ( 491 1, 39 | thing. This is indicated by ~Augustine when he says (De Trin. vi, 492 1, 39 | De Fide Orth. ~iii, 3). Augustine alludes to the same when 493 1, 39 | means to use joyfully, as Augustine says (De Trin. ~x, 11). 494 1, 39 | Ghost, as Love. This is what Augustine says ~(De Trin. vi, 10): " 495 1, 39 | Ghost as the Gift; and ~Augustine points to this when he says ( 496 1, 39 | as "one." In that view ~Augustine (De Doctr. Christ. i, 5) 497 1, 39 | this we can understand what Augustine means when he says ~(De 498 1, 39 | The definition quoted from Augustine belongs to truth as ~appropriated 499 1, 40 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. v, 6): "Unbegotten 500 1, 40 | 3 Para. 1/1~Reply OBJ 3: Augustine does not mean to say that


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