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Alphabetical    [«  »]
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000 5
1 88953
10 1971
100 282
1003 1
Frequency    [«  »]
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197320 the
110920 of
88953 1
88743 is
88377 to
86615 a
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

1

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33500 | 33501-34000 | 34001-34500 | 34501-35000 | 35001-35500 | 35501-36000 | 36001-36500 | 36501-37000 | 37001-37500 | 37501-38000 | 38001-38500 | 38501-39000 | 39001-39500 | 39501-40000 | 40001-40500 | 40501-41000 | 41001-41500 | 41501-42000 | 42001-42500 | 42501-43000 | 43001-43500 | 43501-44000 | 44001-44500 | 44501-45000 | 45001-45500 | 45501-46000 | 46001-46500 | 46501-47000 | 47001-47500 | 47501-48000 | 48001-48500 | 48501-49000 | 49001-49500 | 49501-50000 | 50001-50500 | 50501-51000 | 51001-51500 | 51501-52000 | 52001-52500 | 52501-53000 | 53001-53500 | 53501-54000 | 54001-54500 | 54501-55000 | 55001-55500 | 55501-56000 | 56001-56500 | 56501-57000 | 57001-57500 | 57501-58000 | 58001-58500 | 58501-59000 | 59001-59500 | 59501-60000 | 60001-60500 | 60501-61000 | 61001-61500 | 61501-62000 | 62001-62500 | 62501-63000 | 63001-63500 | 63501-64000 | 64001-64500 | 64501-65000 | 65001-65500 | 65501-66000 | 66001-66500 | 66501-67000 | 67001-67500 | 67501-68000 | 68001-68500 | 68501-69000 | 69001-69500 | 69501-70000 | 70001-70500 | 70501-71000 | 71001-71500 | 71501-72000 | 72001-72500 | 72501-73000 | 73001-73500 | 73501-74000 | 74001-74500 | 74501-75000 | 75001-75500 | 75501-76000 | 76001-76500 | 76501-77000 | 77001-77500 | 77501-78000 | 78001-78500 | 78501-79000 | 79001-79500 | 79501-80000 | 80001-80500 | 80501-81000 | 81001-81500 | 81501-82000 | 82001-82500 | 82501-83000 | 83001-83500 | 83501-84000 | 84001-84500 | 84501-85000 | 85001-85500 | 85501-86000 | 86001-86500 | 86501-87000 | 87001-87500 | 87501-88000 | 88001-88500 | 88501-88953

      Part, Question
49501 2, 87 | SS Q[89] A[9] OTC Para. 1/1~On the contrary, A vow 49502 2, 87 | SS Q[89] A[9] OTC Para. 1/1~On the contrary, A vow is 49503 2, 87 | SS Q[89] A[9] Body Para. 1/1~I answer that, As stated 49504 2, 87 | Q[89] A[9] Body Para. 1/1~I answer that, As stated 49505 2, 87 | SMT SS Q[89] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: A 49506 2, 87 | Q[89] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: A dispensation 49507 2, 87 | 89] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: A dispensation 49508 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: A dispensation from an 49509 2, 87 | Q[89] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: One man may 49510 2, 87 | 89] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: One man may 49511 2, 87 | Q[89] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes 49512 2, 87 | 89] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes that 49513 2, 87 | Q[89] A[10] Thes. Para. 1/1~Whether an oath is voided 49514 2, 87 | 89] A[10] Thes. Para. 1/1~Whether an oath is voided 49515 2, 87 | SMT SS Q[89] A[10] Obj. 1 Para. 1/1~OBJ 1: It would 49516 2, 87 | Q[89] A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49517 2, 87 | 89] A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49518 2, 87 | 10] Obj. 1 Para. 1/1~OBJ 1: It would seem that an oath 49519 2, 87 | Q[89] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, to swear 49520 2, 87 | 89] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, to swear 49521 2, 87 | Q[89] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, the same 49522 2, 87 | 89] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, the same 49523 2, 87 | Q[89] A[10] Obj. 4 Para. 1/1~OBJ 4: Further, in this 49524 2, 87 | 89] A[10] Obj. 4 Para. 1/1~OBJ 4: Further, in this 49525 2, 87 | SS Q[89] A[10] OTC Para. 1/1~On the contrary, It is 49526 2, 87 | Q[89] A[10] OTC Para. 1/1~On the contrary, It is stated ( 49527 2, 87 | SS Q[89] A[10] Body Para. 1/2~I answer that, Two things 49528 2, 87 | SMT SS Q[89] A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Some 49529 2, 87 | Q[89] A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Some are 49530 2, 87 | 89] A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Some are unable 49531 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Some are unable to confirm 49532 2, 87 | Q[89] A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: The greater 49533 2, 87 | 89] A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: The greater 49534 2, 87 | Q[89] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents 49535 2, 87 | 89] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents 49536 2, 87 | Q[89] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: The angel' 49537 2, 87 | 89] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: The angel's 49538 2, 88 | SMT SS Q[90] Out. Para. 1/1 - OF THE TAKING OF GOD' 49539 2, 88 | SMT SS Q[90] Out. Para. 1/1 - OF THE TAKING OF GOD'S 49540 2, 88 | three points of inquiry:~(1) Whether it is lawful to 49541 2, 88 | Aquin.: SMT SS Q[90] A[1] Thes. Para. 1/1~Whether 49542 2, 88 | SS Q[90] A[1] Thes. Para. 1/1~Whether it is lawful to 49543 2, 88 | Q[90] A[1] Thes. Para. 1/1~Whether it is lawful to 49544 2, 88 | Aquin.: SMT SS Q[90] A[1] Obj. 1 Para. 1/1~OBJ 1: 49545 2, 88 | SMT SS Q[90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49546 2, 88 | Q[90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49547 2, 88 | 90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49548 2, 88 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it is 49549 2, 88 | Aquin.: SMT SS Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: 49550 2, 88 | Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whoever 49551 2, 88 | 90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whoever 49552 2, 88 | Aquin.: SMT SS Q[90] A[1] Obj. 3 Para. 1/1~OBJ 3: 49553 2, 88 | Q[90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to adjure 49554 2, 88 | 90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to adjure 49555 2, 88 | Aquin.: SMT SS Q[90] A[1] OTC Para. 1/1~On the contrary, 49556 2, 88 | SS Q[90] A[1] OTC Para. 1/1~On the contrary, Even 49557 2, 88 | SS Q[90] A[1] OTC Para. 1/1~On the contrary, Even when 49558 2, 88 | the mercy of God" ~(Rm. 12:1): and this seems to be a 49559 2, 88 | Aquin.: SMT SS Q[90] A[1] Body Para. 1/3~I answer 49560 2, 88 | SS Q[90] A[1] Body Para. 1/3~I answer that, A man who 49561 2, 88 | stated above (Q[83], ~A[1]). Accordingly when either 49562 2, 88 | Aquin.: SMT SS Q[90] A[1] Body Para. 2/3~Therefore, 49563 2, 88 | Aquin.: SMT SS Q[90] A[1] Body Para. 3/3~If, however, 49564 2, 88 | Aquin.: SMT SS Q[90] A[1] R.O. 1 Para. 1/1~Reply 49565 2, 88 | SMT SS Q[90] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Origen 49566 2, 88 | Q[90] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is 49567 2, 88 | 90] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking 49568 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking of an 49569 2, 88 | Aquin.: SMT SS Q[90] A[1] R.O. 2 Para. 1/1~Reply 49570 2, 88 | Q[90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument 49571 2, 88 | 90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument 49572 2, 88 | Aquin.: SMT SS Q[90] A[1] R.O. 3 Para. 1/2~Reply 49573 2, 88 | Q[90] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: To adjure 49574 2, 88 | Aquin.: SMT SS Q[90] A[1] R.O. 3 Para. 2/2~Moreover, 49575 2, 88 | SS Q[90] A[2] Thes. Para. 1/1~Whether it is lawful to 49576 2, 88 | Q[90] A[2] Thes. Para. 1/1~Whether it is lawful to 49577 2, 88 | SMT SS Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49578 2, 88 | Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49579 2, 88 | 90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49580 2, 88 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49581 2, 88 | Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, many make 49582 2, 88 | 90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, many make 49583 2, 88 | Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whoever 49584 2, 88 | 90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whoever 49585 2, 88 | the ~demons, according to 1 Cor. 10:20, "I would not 49586 2, 88 | SS Q[90] A[2] OTC Para. 1/1~On the contrary, It is 49587 2, 88 | SS Q[90] A[2] OTC Para. 1/1~On the contrary, It is written ( 49588 2, 88 | SS Q[90] A[2] Body Para. 1/2~I answer that, As stated 49589 2, 88 | SMT SS Q[90] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Origen 49590 2, 88 | Q[90] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is 49591 2, 88 | 90] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking 49592 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking of adjuration 49593 2, 88 | Q[90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Necromancers 49594 2, 88 | 90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Necromancers 49595 2, 88 | the ~unclean spirit (Mk. 1:25), "Speak no more, and 49596 2, 88 | Q[90] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49597 2, 88 | 90] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49598 2, 88 | SS Q[90] A[3] Thes. Para. 1/1~Whether it is lawful to 49599 2, 88 | Q[90] A[3] Thes. Para. 1/1~Whether it is lawful to 49600 2, 88 | SMT SS Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 49601 2, 88 | Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49602 2, 88 | 90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49603 2, 88 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem unlawful 49604 2, 88 | Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly 49605 2, 88 | 90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly 49606 2, 88 | Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, there 49607 2, 88 | 90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, there are 49608 2, 88 | as explained above ~(AA[1],2). One is by way of appeal; 49609 2, 88 | SS Q[90] A[3] OTC Para. 1/1~On the contrary, Simon 49610 2, 88 | SS Q[90] A[3] OTC Para. 1/1~On the contrary, Simon and 49611 2, 88 | SS Q[90] A[3] Body Para. 1/3~I answer that, Irrational 49612 2, 89 | SMT SS Q[91] Out. Para. 1/1 - OF TAKING THE DIVINE 49613 2, 89 | SMT SS Q[91] Out. Para. 1/1 - OF TAKING THE DIVINE NAME 49614 2, 89 | two ~points of inquiry:~(1) Whether God should be praised 49615 2, 89 | Aquin.: SMT SS Q[91] A[1] Thes. Para. 1/1 ~Whether 49616 2, 89 | SS Q[91] A[1] Thes. Para. 1/1 ~Whether God should be 49617 2, 89 | Q[91] A[1] Thes. Para. 1/1 ~Whether God should be praised 49618 2, 89 | Aquin.: SMT SS Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: 49619 2, 89 | SMT SS Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49620 2, 89 | Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49621 2, 89 | 91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49622 2, 89 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that God 49623 2, 89 | Philosopher says (Ethic. 1,12): "The best of men ere 49624 2, 89 | Aquin.: SMT SS Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: 49625 2, 89 | Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, divine 49626 2, 89 | 91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, divine praise 49627 2, 89 | Aquin.: SMT SS Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: 49628 2, 89 | Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, men are 49629 2, 89 | 91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, men are 49630 2, 89 | Aquin.: SMT SS Q[91] A[1] OTC Para. 1/1~On the contrary, 49631 2, 89 | SS Q[91] A[1] OTC Para. 1/1~On the contrary, It is 49632 2, 89 | SS Q[91] A[1] OTC Para. 1/1~On the contrary, It is written ( 49633 2, 89 | Aquin.: SMT SS Q[91] A[1] Body Para. 1/2~I answer 49634 2, 89 | SS Q[91] A[1] Body Para. 1/2~I answer that, We use 49635 2, 89 | Aquin.: SMT SS Q[91] A[1] Body Para. 2/2~Consequently 49636 2, 89 | Aquin.: SMT SS Q[91] A[1] R.O. 1 Para. 1/1~Reply 49637 2, 89 | SMT SS Q[91] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We 49638 2, 89 | Q[91] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We may speak 49639 2, 89 | 91] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We may speak 49640 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: We may speak of God in 49641 2, 89 | Dionysius says (Div. Nom. 1): "Thou wilt find that all 49642 2, 89 | Aquin.: SMT SS Q[91] A[1] R.O. 2 Para. 1/1~Reply 49643 2, 89 | Q[91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It profits 49644 2, 89 | 91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It profits 49645 2, 89 | Aquin.: SMT SS Q[91] A[1] R.O. 3 Para. 1/1~Reply 49646 2, 89 | Q[91] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We praise 49647 2, 89 | 91] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We praise God, 49648 2, 89 | SS Q[91] A[2] Thes. Para. 1/1~Whether God should be 49649 2, 89 | Q[91] A[2] Thes. Para. 1/1~Whether God should be praised 49650 2, 89 | SMT SS Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49651 2, 89 | Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49652 2, 89 | 91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49653 2, 89 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that God 49654 2, 89 | Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Jerome 49655 2, 89 | 91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Jerome in 49656 2, 89 | Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the praise 49657 2, 89 | 91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the praise 49658 2, 89 | Q[91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in the 49659 2, 89 | 91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in the Old 49660 2, 89 | Q[91] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the praise 49661 2, 89 | 91] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the praise 49662 2, 89 | SS Q[91] A[2] OTC Para. 1/1~On the contrary, Blessed 49663 2, 89 | SS Q[91] A[2] OTC Para. 1/1~On the contrary, Blessed 49664 2, 89 | SS Q[91] A[2] Body Para. 1/1~I answer that, As stated 49665 2, 89 | Q[91] A[2] Body Para. 1/1~I answer that, As stated 49666 2, 89 | that, As stated above (A[1]), the praise of the voice 49667 2, 89 | SMT SS Q[91] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The 49668 2, 89 | Q[91] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The name 49669 2, 89 | 91] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The name of 49670 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: The name of spiritual canticle 49671 2, 89 | Q[91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome does 49672 2, 89 | 91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome does 49673 2, 89 | Q[91] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To arouse 49674 2, 89 | 91] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To arouse men 49675 2, 89 | Q[91] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher 49676 2, 89 | 91] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher 49677 2, 89 | Q[91] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The soul 49678 2, 89 | 91] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The soul is 49679 2, 90 | SMT SS Q[92] Out. Para. 1/2 - VICES OPPOSED TO RELIGION ( 49680 2, 90 | two points of inquiry:~(1) Whether superstition is 49681 2, 90 | Aquin.: SMT SS Q[92] A[1] Thes. Para. 1/1~Whether 49682 2, 90 | SS Q[92] A[1] Thes. Para. 1/1~Whether superstition is 49683 2, 90 | Q[92] A[1] Thes. Para. 1/1~Whether superstition is 49684 2, 90 | Aquin.: SMT SS Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: 49685 2, 90 | SMT SS Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49686 2, 90 | Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49687 2, 90 | 92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49688 2, 90 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that superstition 49689 2, 90 | Aquin.: SMT SS Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: 49690 2, 90 | Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore 49691 2, 90 | 92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore 49692 2, 90 | Aquin.: SMT SS Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: 49693 2, 90 | Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, superstition 49694 2, 90 | 92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, superstition 49695 2, 90 | Aquin.: SMT SS Q[92] A[1] OTC Para. 1/1~On the contrary, 49696 2, 90 | SS Q[92] A[1] OTC Para. 1/1~On the contrary, Augustine 49697 2, 90 | SS Q[92] A[1] OTC Para. 1/1~On the contrary, Augustine 49698 2, 90 | Aquin.: SMT SS Q[92] A[1] Body Para. 1/2~I answer 49699 2, 90 | SS Q[92] A[1] Body Para. 1/2~I answer that, As stated 49700 2, 90 | stated above (FS, ~Q[64], A[1]). Therefore a twofold vice 49701 2, 90 | Philosopher shows (Ethic. iv, 1,2,3).~Aquin.: SMT SS Q[92] 49702 2, 90 | Aquin.: SMT SS Q[92] A[1] Body Para. 2/2~Accordingly 49703 2, 90 | Aquin.: SMT SS Q[92] A[1] R.O. 1 Para. 1/1~Reply 49704 2, 90 | SMT SS Q[92] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just 49705 2, 90 | Q[92] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as we 49706 2, 90 | 92] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as we 49707 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as we speak metaphorically 49708 2, 90 | Aquin.: SMT SS Q[92] A[1] R.O. 2 Para. 1/1~Reply 49709 2, 90 | Q[92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The etymology 49710 2, 90 | 92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The etymology 49711 2, 90 | Aquin.: SMT SS Q[92] A[1] R.O. 3 Para. 1/1~Reply 49712 2, 90 | Q[92] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Religion 49713 2, 90 | 92] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Religion does 49714 2, 90 | SS Q[92] A[2] Thes. Para. 1/1~Whether there are various 49715 2, 90 | Q[92] A[2] Thes. Para. 1/1~Whether there are various 49716 2, 90 | SMT SS Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49717 2, 90 | Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49718 2, 90 | 92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49719 2, 90 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 49720 2, 90 | Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites 49721 2, 90 | 92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites 49722 2, 90 | as stated above (Q[81], A[1]). Therefore superstition, ~ 49723 2, 90 | Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss 49724 2, 90 | 92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss 49725 2, 90 | SS Q[92] A[2] OTC Para. 1/1~On the contrary, Augustine 49726 2, 90 | SS Q[92] A[2] OTC Para. 1/1~On the contrary, Augustine 49727 2, 90 | SS Q[92] A[2] Body Para. 1/3~I answer that, As stated 49728 2, 90 | certain circumstances (A[1]). For ~as we have stated ( 49729 2, 90 | as stated above ~(FS, Q[1], A[3]; FS, Q[18], AA[2], 49730 2, 90 | SMT SS Q[92] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As 49731 2, 90 | Q[92] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius 49732 2, 90 | 92] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius 49733 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (Div. 49734 2, 90 | virtue, as stated ~above (A[1]; Q[10], A[5]). The saying 49735 2, 90 | Q[92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Divinations 49736 2, 90 | 92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Divinations 49737 2, 90 | Q[92] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hypocritical 49738 2, 90 | 92] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hypocritical 49739 2, 91 | SMT SS Q[93] Out. Para. 1/2 - OF SUPERSTITION CONSISTING 49740 2, 91 | superstition. We shall treat (1) Of ~the superstition which 49741 2, 91 | two points of inquiry:~(1) Whether there can be anything 49742 2, 91 | Aquin.: SMT SS Q[93] A[1] Thes. Para. 1/1~Whether 49743 2, 91 | SS Q[93] A[1] Thes. Para. 1/1~Whether there can be anything 49744 2, 91 | Q[93] A[1] Thes. Para. 1/1~Whether there can be anything 49745 2, 91 | Aquin.: SMT SS Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: 49746 2, 91 | SMT SS Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49747 2, 91 | Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49748 2, 91 | 93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49749 2, 91 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 49750 2, 91 | Aquin.: SMT SS Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: 49751 2, 91 | Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is 49752 2, 91 | 93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is the 49753 2, 91 | Aquin.: SMT SS Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: 49754 2, 91 | Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing 49755 2, 91 | 93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing 49756 2, 91 | Aquin.: SMT SS Q[93] A[1] OTC Para. 1/1~On the contrary, 49757 2, 91 | SS Q[93] A[1] OTC Para. 1/1~On the contrary, Augustine [* 49758 2, 91 | SS Q[93] A[1] OTC Para. 1/1~On the contrary, Augustine [* 49759 2, 91 | Aquin.: SMT SS Q[93] A[1] Body Para. 1/2~I answer 49760 2, 91 | SS Q[93] A[1] Body Para. 1/2~I answer that, As Augustine 49761 2, 91 | Aquin.: SMT SS Q[93] A[1] Body Para. 2/2~Now this 49762 2, 91 | Hence ~Ambrose [*Comment. in 1 ad Cor. 11:27, quoted in 49763 2, 91 | Aquin.: SMT SS Q[93] A[1] R.O. 1 Para. 1/1~Reply 49764 2, 91 | SMT SS Q[93] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Since 49765 2, 91 | Q[93] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Since God 49766 2, 91 | 93] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Since God is 49767 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: Since God is truth, to 49768 2, 91 | Aquin.: SMT SS Q[93] A[1] R.O. 2 Para. 1/1~Reply 49769 2, 91 | Q[93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Before the 49770 2, 91 | 93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Before the 49771 2, 91 | Aquin.: SMT SS Q[93] A[1] R.O. 3 Para. 1/1~Reply 49772 2, 91 | Q[93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The various 49773 2, 91 | 93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The various 49774 2, 91 | SS Q[93] A[2] Thes. Para. 1/1~Whether there can be any 49775 2, 91 | Q[93] A[2] Thes. Para. 1/1~Whether there can be any 49776 2, 91 | SMT SS Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49777 2, 91 | Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49778 2, 91 | 93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49779 2, 91 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 49780 2, 91 | Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, outward 49781 2, 91 | 93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, outward 49782 2, 91 | Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to worship 49783 2, 91 | 93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to worship 49784 2, 91 | SS Q[93] A[2] OTC Para. 1/1~On the contrary, Augustine 49785 2, 91 | SS Q[93] A[2] OTC Para. 1/1~On the contrary, Augustine 49786 2, 91 | SS Q[93] A[2] Body Para. 1/2~I answer that, A thing 49787 2, 91 | SMT SS Q[93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The 49788 2, 91 | Q[93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The glorification 49789 2, 91 | 93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The glorification 49790 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: The glorification of God 49791 2, 91 | Q[93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faith, hope 49792 2, 91 | 93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faith, hope 49793 2, 91 | Q[93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49794 2, 91 | 93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49795 2, 92 | SMT SS Q[94] Out. Para. 1/1 - OF IDOLATRY (FOUR ARTICLES)~ 49796 2, 92 | SMT SS Q[94] Out. Para. 1/1 - OF IDOLATRY (FOUR ARTICLES)~ 49797 2, 92 | four points of ~inquiry:~(1) Whether idolatry is a species 49798 2, 92 | Aquin.: SMT SS Q[94] A[1] Thes. Para. 1/1~Whether 49799 2, 92 | SS Q[94] A[1] Thes. Para. 1/1~Whether idolatry is rightly 49800 2, 92 | Q[94] A[1] Thes. Para. 1/1~Whether idolatry is rightly 49801 2, 92 | Aquin.: SMT SS Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: 49802 2, 92 | SMT SS Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49803 2, 92 | Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49804 2, 92 | 94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49805 2, 92 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that idolatry 49806 2, 92 | as stated above (Q[11], A[1]). Therefore ~idolatry is 49807 2, 92 | Aquin.: SMT SS Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: 49808 2, 92 | Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, latria 49809 2, 92 | 94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, latria pertains 49810 2, 92 | Aquin.: SMT SS Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: 49811 2, 92 | Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which 49812 2, 92 | 94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which 49813 2, 92 | nothing: for the Apostle says (1 Cor. ~8:4): "We know that 49814 2, 92 | world," and further on (1 ~Cor. 10:19): "What then? 49815 2, 92 | Aquin.: SMT SS Q[94] A[1] Obj. 4 Para. 1/1~OBJ 4: 49816 2, 92 | Q[94] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it belongs 49817 2, 92 | 94] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it belongs 49818 2, 92 | people are reproached (Rm. ~1:25) for that they "worshipped 49819 2, 92 | Aquin.: SMT SS Q[94] A[1] OTC Para. 1/1~On the contrary, 49820 2, 92 | SS Q[94] A[1] OTC Para. 1/1~On the contrary, It is 49821 2, 92 | SS Q[94] A[1] OTC Para. 1/1~On the contrary, It is related ( 49822 2, 92 | Aquin.: SMT SS Q[94] A[1] Body Para. 1/5~I answer 49823 2, 92 | SS Q[94] A[1] Body Para. 1/5~I answer that, As stated 49824 2, 92 | as stated above (Q[81], A[1]) ~when we were treating 49825 2, 92 | Aquin.: SMT SS Q[94] A[1] Body Para. 2/5~Now just 49826 2, 92 | alludes to both of these ~(Rm. 1:23,25). For, as regards 49827 2, 92 | Aquin.: SMT SS Q[94] A[1] Body Para. 3/5~These latter 49828 2, 92 | Aquin.: SMT SS Q[94] A[1] Body Para. 4/5~The last 49829 2, 92 | Aquin.: SMT SS Q[94] A[1] Body Para. 5/5~Now all 49830 2, 92 | Aquin.: SMT SS Q[94] A[1] R.O. 1 Para. 1/1~Reply 49831 2, 92 | SMT SS Q[94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just 49832 2, 92 | Q[94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion 49833 2, 92 | 94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion 49834 2, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion is not 49835 2, 92 | Aquin.: SMT SS Q[94] A[1] R.O. 2 Para. 1/1~Reply 49836 2, 92 | Q[94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The term 49837 2, 92 | 94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The term latria 49838 2, 92 | Aquin.: SMT SS Q[94] A[1] R.O. 3 Para. 1/1~Reply 49839 2, 92 | Q[94] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The saying 49840 2, 92 | 94] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The saying 49841 2, 92 | Aquin.: SMT SS Q[94] A[1] R.O. 4 Para. 1/1~Reply 49842 2, 92 | Q[94] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: It was owing 49843 2, 92 | 94] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: It was owing 49844 2, 92 | SS Q[94] A[2] Thes. Para. 1/1~Whether idolatry is a 49845 2, 92 | Q[94] A[2] Thes. Para. 1/1~Whether idolatry is a sin?~ 49846 2, 92 | SMT SS Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49847 2, 92 | Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49848 2, 92 | 94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49849 2, 92 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that idolatry 49850 2, 92 | Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, reverence 49851 2, 92 | 94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, reverence 49852 2, 92 | Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the most 49853 2, 92 | 94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the most 49854 2, 92 | SS Q[94] A[2] OTC Para. 1/1~On the contrary, It is 49855 2, 92 | SS Q[94] A[2] OTC Para. 1/1~On the contrary, It is written ( 49856 2, 92 | SS Q[94] A[2] Body Para. 1/4~I answer that, There has 49857 2, 92 | SMT SS Q[94] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Neither 49858 2, 92 | Q[94] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Neither in 49859 2, 92 | R.O. 1 Para. 1/2~Reply OBJ 1: Neither in the Tabernacle 49860 2, 92 | SMT SS Q[94] A[2] R.O. 1 Para. 2/2~The Replies to 49861 2, 92 | SS Q[94] A[3] Thes. Para. 1/1~Whether idolatry is the 49862 2, 92 | Q[94] A[3] Thes. Para. 1/1~Whether idolatry is the 49863 2, 92 | SMT SS Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 49864 2, 92 | Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49865 2, 92 | 94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49866 2, 92 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that idolatry 49867 2, 92 | Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the more 49868 2, 92 | 94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the more 49869 2, 92 | Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it seems 49870 2, 92 | 94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it seems 49871 2, 92 | nature, ~as stated in Rm. 1:26. Therefore the sin against 49872 2, 92 | Q[94] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine 49873 2, 92 | 94] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine 49874 2, 92 | Q[94] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, a gloss 49875 2, 92 | 94] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, a gloss 49876 2, 92 | SS Q[94] A[3] OTC Para. 1/1~On the contrary, A gloss 49877 2, 92 | SS Q[94] A[3] OTC Para. 1/1~On the contrary, A gloss 49878 2, 92 | SS Q[94] A[3] Body Para. 1/1~I answer that, The gravity 49879 2, 92 | Q[94] A[3] Body Para. 1/1~I answer that, The gravity 49880 2, 92 | SMT SS Q[94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Idolatry 49881 2, 92 | Q[94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Idolatry 49882 2, 92 | 94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Idolatry presupposes 49883 2, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Idolatry presupposes internal 49884 2, 92 | Q[94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Idolatry 49885 2, 92 | 94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Idolatry includes 49886 2, 92 | Q[94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since it 49887 2, 92 | 94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since it is 49888 2, 92 | Q[94] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Even as to 49889 2, 92 | 94] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Even as to 49890 2, 92 | Q[94] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The observance 49891 2, 92 | 94] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The observance 49892 2, 92 | SS Q[94] A[4] Thes. Para. 1/1~Whether the cause of idolatry 49893 2, 92 | Q[94] A[4] Thes. Para. 1/1~Whether the cause of idolatry 49894 2, 92 | SMT SS Q[94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 49895 2, 92 | Q[94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49896 2, 92 | 94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49897 2, 92 | 4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 49898 2, 92 | Q[94] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, those 49899 2, 92 | 94] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, those things 49900 2, 92 | Q[94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine 49901 2, 92 | 94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine 49902 2, 92 | SS Q[94] A[4] OTC Para. 1/1~On the contrary, It is 49903 2, 92 | SS Q[94] A[4] OTC Para. 1/1~On the contrary, It is written ( 49904 2, 92 | SS Q[94] A[4] Body Para. 1/2~I answer that, Idolatry 49905 2, 92 | wherefore it is written (Wis. 13:1,2): "All men . . . neither 49906 2, 92 | SMT SS Q[94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The 49907 2, 92 | Q[94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The dispositive 49908 2, 92 | 94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The dispositive 49909 2, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: The dispositive cause of 49910 2, 92 | Q[94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: There was 49911 2, 92 | 94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: There was no 49912 2, 92 | Q[94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49913 2, 92 | 94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument 49914 2, 93 | SMT SS Q[95] Out. Para. 1/1 - OF SUPERSTITION IN DIVINATIONS ( 49915 2, 93 | SMT SS Q[95] Out. Para. 1/1 - OF SUPERSTITION IN DIVINATIONS ( 49916 2, 93 | eight points of inquiry:~(1) Whether divination is a 49917 2, 93 | Aquin.: SMT SS Q[95] A[1] Thes. Para. 1/1~Whether 49918 2, 93 | SS Q[95] A[1] Thes. Para. 1/1~Whether divination is 49919 2, 93 | Q[95] A[1] Thes. Para. 1/1~Whether divination is a 49920 2, 93 | Aquin.: SMT SS Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: 49921 2, 93 | SMT SS Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 49922 2, 93 | Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49923 2, 93 | 95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49924 2, 93 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination 49925 2, 93 | Aquin.: SMT SS Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: 49926 2, 93 | Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine 49927 2, 93 | 95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine 49928 2, 93 | Augustine says (De Lib. Arb. i, 1): "Who dares to say ~that 49929 2, 93 | Aquin.: SMT SS Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: 49930 2, 93 | Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there 49931 2, 93 | 95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there is 49932 2, 93 | Aquin.: SMT SS Q[95] A[1] OTC Para. 1/1~On the contrary, 49933 2, 93 | SS Q[95] A[1] OTC Para. 1/1~On the contrary, It is 49934 2, 93 | SS Q[95] A[1] OTC Para. 1/1~On the contrary, It is written ( 49935 2, 93 | Aquin.: SMT SS Q[95] A[1] Body Para. 1/2~I answer 49936 2, 93 | SS Q[95] A[1] Body Para. 1/2~I answer that, Divination 49937 2, 93 | Aquin.: SMT SS Q[95] A[1] Body Para. 2/2~Accordingly 49938 2, 93 | Aquin.: SMT SS Q[95] A[1] R.O. 1 Para. 1/1~Reply 49939 2, 93 | SMT SS Q[95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49940 2, 93 | Q[95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49941 2, 93 | 95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49942 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Divination takes its name 49943 2, 93 | Aquin.: SMT SS Q[95] A[1] R.O. 2 Para. 1/1~Reply 49944 2, 93 | Q[95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There are 49945 2, 93 | 95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There are certain 49946 2, 93 | Aquin.: SMT SS Q[95] A[1] R.O. 3 Para. 1/1~Reply 49947 2, 93 | Q[95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Man has a 49948 2, 93 | 95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Man has a natural 49949 2, 93 | SS Q[95] A[2] Thes. Para. 1/1~Whether divination is 49950 2, 93 | Q[95] A[2] Thes. Para. 1/1~Whether divination is a 49951 2, 93 | SMT SS Q[95] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 49952 2, 93 | Q[95] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49953 2, 93 | 95] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49954 2, 93 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination 49955 2, 93 | Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, just as 49956 2, 93 | 95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, just as 49957 2, 93 | Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, superstition 49958 2, 93 | 95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, superstition 49959 2, 93 | SS Q[95] A[2] OTC Para. 1/1~On the contrary, Origen 49960 2, 93 | SS Q[95] A[2] OTC Para. 1/1~On the contrary, Origen 49961 2, 93 | SS Q[95] A[2] Body Para. 1/1~I answer that, As stated 49962 2, 93 | Q[95] A[2] Body Para. 1/1~I answer that, As stated 49963 2, 93 | that, As stated above (A[1]; QQ[92],94), superstition 49964 2, 93 | SMT SS Q[95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49965 2, 93 | Q[95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49966 2, 93 | 95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Divination 49967 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Divination is a kind of 49968 2, 93 | Q[95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This kind 49969 2, 93 | 95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This kind of 49970 2, 93 | Q[95] A[2] R.O. 3 Para. 1/3~Reply OBJ 3: In the New 49971 2, 93 | SS Q[95] A[3] Thes. Para. 1/1~Whether we ought to distinguish 49972 2, 93 | Q[95] A[3] Thes. Para. 1/1~Whether we ought to distinguish 49973 2, 93 | SMT SS Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 49974 2, 93 | Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49975 2, 93 | 95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49976 2, 93 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that we should 49977 2, 93 | Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a human 49978 2, 93 | 95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a human 49979 2, 93 | as stated ~above (FS, Q[1], A[3]; FS, Q[18], A[6]). 49980 2, 93 | Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, signs 49981 2, 93 | 95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, signs do 49982 2, 93 | SS Q[95] A[3] OTC Para. 1/1~On the contrary, Isidore 49983 2, 93 | SS Q[95] A[3] OTC Para. 1/1~On the contrary, Isidore 49984 2, 93 | SS Q[95] A[3] Body Para. 1/4~I answer that, As stated 49985 2, 93 | SMT SS Q[95] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In 49986 2, 93 | Q[95] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In all the 49987 2, 93 | 95] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In all the 49988 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: In all the aforesaid there 49989 2, 93 | Q[95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Knowledge 49990 2, 93 | 95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Knowledge of 49991 2, 93 | Q[95] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The things 49992 2, 93 | 95] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The things 49993 2, 93 | SS Q[95] A[4] Thes. Para. 1/1~Whether divination practiced 49994 2, 93 | Q[95] A[4] Thes. Para. 1/1~Whether divination practiced 49995 2, 93 | SMT SS Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 49996 2, 93 | Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49997 2, 93 | 95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 49998 2, 93 | 4] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination 49999 2, 93 | nothing unlawful, according to 1 Pt. 2:22, "Who ~did no sin." 50000 2, 93 | Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the souls


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