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holocaust 27
holocausts 19
holofernes 2
holy 2540
holy-water 1
hom 524
homage 25
Frequency    [«  »]
2649 men
2603 own
2551 time
2540 holy
2518 angels
2515 subject
2462 father
St. Thomas Aquinas
Summa Theologica

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holy

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2540

     Part, Question
1 1, 1 | Para. 1/1~On the contrary, Holy Scripture speaks of it as 2 1, 1 | knowledge [scientiam] of holy things" (Wis. 10:10).~Aquin.: 3 1, 1 | among the gifts of ~the Holy Spirit (Is. 11:2). Therefore 4 1, 1 | down among the gifts of the Holy Ghost: "The spiritual man ~ 5 1, 1 | object of the science. But in Holy Writ we reach ~conclusions 6 1, 1 | with heretics from texts in Holy Writ, and against ~those 7 1, 1 | Thes. Para. 1/1~Whether Holy Scripture should use metaphors?~ 8 1, 1 | 1/1~OBJ 1: It seems that Holy Scripture should not use 9 1, 1 | answer that, It is befitting Holy Writ to put forward divine 10 1, 1 | originates from sense. Hence in Holy ~Writ, spiritual truths 11 1, 1 | veils." It is also befitting Holy Writ, which is ~proposed 12 1, 1 | Give ~not that which is holy to dogs" (Mt. 7:6).~Aquin.: 13 1, 1 | Thes. Para. 1/1~Whether in Holy Scripture a word may have 14 1, 1 | OBJ 1: It seems that in Holy Writ a word cannot have 15 1, 1 | multiplicity of propositions. But Holy ~Writ ought to be able to 16 1, 1 | explain the same word of Holy Writ according to the four ~ 17 1, 1 | Gregory says (Moral. xx, 1): "Holy Writ by the manner ~of its 18 1, 1 | answer that, The author of Holy Writ is God, in whose power 19 1, 1 | and since the author of ~Holy Writ is God, Who by one 20 1, 1 | literal sense, one word in Holy Writ should have several 21 1, 1 | of other ~things. Thus in Holy Writ no confusion results, 22 1, 1 | Nevertheless, nothing of Holy Scripture perishes on account 23 1, 1 | underlie the literal sense of ~Holy Writ.~ 24 1, 3 | the ~three dimensions. But Holy Scripture attributes the 25 1, 3 | said above (Q[1], A[9]), Holy Writ puts before ~us spiritual 26 1, 4 | says (Div. Nom. ix), when Holy Writ declares ~that nothing 27 1, 8 | Who dares to call ~the Holy Ghost a creature, Who in 28 1, 10 | the Son is eternal, the Holy Ghost is eternal."~Aquin.: 29 1, 12 | as in the Baptism, the ~Holy Ghost was seen in the shape 30 1, 13 | You will find a chorus of ~holy doctors addressed to the 31 1, 13 | the names applied by the holy doctors in praising God 32 1, 19 | says (De Fide ii, 3): "The Holy Spirit divideth ~unto each 33 1, 23 | men are revealed by the ~Holy Ghost to holy men according 34 1, 23 | revealed by the ~Holy Ghost to holy men according to the saying 35 1, 23 | are all the warnings of Holy Scripture, exhorting us 36 1, 24 | and what is promised to ~holy men, is not merely something 37 1, 27 | 2 - TREATISE ON THE MOST HOLY TRINITY (QQ[27]-43)~THE 38 1, 27 | primary creature, and that the Holy Ghost proceeds from the 39 1, 27 | neither the Son nor the ~Holy Ghost would be true God: 40 1, 27 | God" (1 Jn. ~5:20). Of the Holy Ghost it is also said, " 41 1, 27 | members ~are the temple of the Holy Ghost?" (1 Cor. 6:19). Now, 42 1, 27 | the ~Father also is called Holy Ghost in sanctifying the 43 1, 27 | 1/1~On the contrary, The Holy Ghost proceeds from the 44 1, 27 | it would follow that the Holy Ghost Who ~proceeds as love, 45 1, 27 | statement of Athanasius: "The Holy Ghost is from the Father 46 1, 27 | proceed - the ~Son and the Holy Ghost. Therefore there are 47 1, 28 | Son, and of both to the Holy Ghost, is the ~relation 48 1, 29 | the Son, another of the Holy Ghost."~Aquin.: SMT FP Q[ 49 1, 29 | Father, the Word, and the Holy Ghost, and it is asked, 50 1, 30 | the Son, another of the Holy Ghost." Therefore the Father, 51 1, 30 | Father, and ~the Son, and the Holy Ghost are several persons.~ 52 1, 30 | person. But ~also in the Holy Ghost is infinite goodness. 53 1, 30 | goodness. Therefore the Holy Ghost ~produces a divine 54 1, 30 | the Son is immense, the Holy ~Ghost is immense." Therefore 55 1, 30 | father, the Word, and the Holy Ghost" (1 Jn. 5:7). To those ~ 56 1, 30 | called the person of ~the Holy Ghost, who proceeds by way 57 1, 30 | Father, the Son, and the ~Holy Ghost.~Aquin.: SMT FP Q[ 58 1, 30 | procession is ~the person of the Holy Ghost proceeding.~Aquin.: 59 1, 30 | argument would prove if the Holy Ghost possessed ~another 60 1, 30 | person by His goodness, the Holy Ghost also ~would do so. 61 1, 30 | But the Father and the Holy Ghost have one and the same ~ 62 1, 30 | goodness belongs to the Holy Ghost, as derived ~from 63 1, 30 | allow the ~relation of the Holy Ghost to be joined with 64 1, 31 | of the Father and Son and Holy Ghost, in which the ~Father 65 1, 31 | the Son another, and the Holy Ghost another; ~although 66 1, 31 | the Son another, and the Holy Ghost ~another."~Aquin.: 67 1, 31 | exclude the Son, nor the Holy ~Ghost; so that such a mode 68 1, 31 | from ~the Son, or from the Holy Ghost, but because they 69 1, 31 | the same applies to the Holy Ghost. But because this 70 1, 31 | not exclude the Son or the Holy Ghost, by reason of the ~ 71 1, 31 | alone is Most High "with the Holy Ghost, in the glory of God ~ 72 1, 32 | third person - i.e. of the Holy Ghost - and thus it is clear 73 1, 32 | Son and procession of the Holy Ghost seem to be ~indicated. 74 1, 32 | the Son, goodness to the Holy Ghost; as will later on 75 1, 32 | goodness appropriated to the Holy Ghost, ~in that knowing 76 1, 32 | might correspond ~to the Holy Ghost. So also we do not 77 1, 32 | to the ~procession of the Holy Ghost, but to the production 78 1, 32 | and by the gift of the Holy Ghost.~Aquin.: SMT FP Q[ 79 1, 32 | is ~taught to us by the Holy Scripture." But Holy Scripture 80 1, 32 | the Holy Scripture." But Holy Scripture does not say ~ 81 1, 32 | Father, the Son, and the ~Holy Ghost to be one God and 82 1, 32 | Son and ~the person of the Holy Ghost. This is not, however, 83 1, 32 | that the Son also and the Holy Ghost would be ~related 84 1, 32 | follow that the Son and the Holy ~Ghost would not be two 85 1, 32 | relation to the Son ~and to the Holy Ghost; whereas these two 86 1, 32 | relation. But the Son and the Holy ~Ghost are not related to 87 1, 32 | relation to the Son and to the Holy Ghost. Hence, corresponding 88 1, 32 | relations of the Son and of the Holy Ghost, whereby they are 89 1, 32 | related to the Son and to the Holy Ghost. Hence, since there 90 1, 32 | notions are not mentioned in Holy Scripture, ~yet the persons 91 1, 32 | innascibility; so from the Holy Ghost no other person proceeds. 92 1, 32 | the common origin of the ~Holy Ghost, so it is common to 93 1, 32 | common to the Son and the Holy Ghost to proceed from ~the 94 1, 32 | common to the Son and to the Holy Ghost.~Aquin.: SMT FP Q[ 95 1, 32 | paternity"; and as the Holy Ghost ~is from Him, He is 96 1, 32 | proceeding from Him, the Holy Ghost, and thus He ~is known 97 1, 32 | common spiration." ~The Holy Ghost can be known by the 98 1, 32 | cannot derive a notion of the Holy Spirit from the fact that 99 1, 32 | Reply OBJ 5: The Son and the Holy Ghost do not agree in one 100 1, 32 | special mode of producing the Holy Ghost. But the principle 101 1, 33 | principle of ~the Son, or of the Holy Ghost. For principle and 102 1, 33 | say that the Son and ~the Holy Ghost are principled. This 103 1, 33 | inferiority to the Son, or to the Holy Ghost, ~to avoid any occasion 104 1, 33 | called unbegotten. But the Holy Ghost is not begotten; neither 105 1, 33 | sense Jerome says that "the Holy Ghost is unbegotten," that ~ 106 1, 33 | be applied also to ~the Holy Ghost. Hence to consider 107 1, 33 | not belong at all to the Holy Ghost, Who is from another 108 1, 33 | is in the Son or in the Holy ~Ghost from another - namely, 109 1, 33 | of the procession of the Holy Ghost; both because the ~ 110 1, 33 | because the ~procession of the Holy Ghost has no special name, 111 1, 33 | by the procession of the Holy ~Ghost, because the Holy 112 1, 33 | Holy ~Ghost, because the Holy Ghost is not the principle 113 1, 34 | is ~intelligent, and the Holy Ghost is intelligent, so 114 1, 34 | the ~Son speaks, and the Holy Ghost speaks; and likewise, 115 1, 34 | common to the Father, Son and Holy Ghost, so it is not true 116 1, 34 | that the ~Father, Son, and Holy Ghost are one speaker. So 117 1, 34 | Himself, the Son and the Holy Ghost, and all ~other things 118 1, 34 | Eunom. v, 11) that the ~Holy Ghost is the Son's Word. 119 1, 34 | in applying Word to the Holy Ghost; ~in the sense perhaps 120 1, 34 | and so in that way the Holy Ghost may be called the ~ 121 1, 35 | says, "The Godhead of the ~Holy Trinity and the Image whereunto 122 1, 35 | the divine nature of the Holy Trinity is the ~Image to 123 1, 35 | Fide Orth. i, 18), "The Holy Ghost is the ~Image of the 124 1, 35 | But this belongs to the ~Holy Ghost, Who proceeds from 125 1, 35 | similitude. Therefore the ~Holy Ghost is an Image; and so 126 1, 35 | Doctors commonly say that the Holy Ghost is the ~Image of both 127 1, 35 | of principle: whereas the Holy ~Ghost agrees neither with 128 1, 35 | Hence others say ~that the Holy Ghost cannot be called the 129 1, 35 | it is the image; and the ~Holy Ghost is related to the 130 1, 35 | Hence it follows that the Holy Ghost is in no ~way an Image. 131 1, 35 | are one ~principle of the Holy Ghost, as we shall explain 132 1, 35 | by saying that, as the ~Holy Ghost, although by His procession 133 1, 35 | that love ~which is the Holy Ghost, inasmuch as He is 134 1, 35 | Reply OBJ 2: Although the Holy Ghost is like to the Father 135 1, 36 | 1 - OF THE PERSON OF THE HOLY GHOST (FOUR ARTICLES)~We 136 1, 36 | belongs to the person of the Holy Ghost, Who ~is called not 137 1, 36 | is called not only the Holy Ghost, but also the Love 138 1, 36 | God. ~Concerning the name "Holy Ghost" there are four points 139 1, 36 | 1) Whether this name, "Holy Ghost," is the proper name 140 1, 36 | person Who is called the Holy Ghost, proceeds ~from the 141 1, 36 | are one principle of the Holy Ghost?~Aquin.: SMT FP Q[ 142 1, 36 | 1/1~Whether this name "Holy Ghost" is the proper name 143 1, 36 | would seem that this name, "Holy Ghost," is not the proper ~ 144 1, 36 | person. But this name of 'Holy ~Ghost' [*It should be borne 145 1, 36 | specially to the third ~Holy Person, we have an example 146 1, 36 | that sometimes it means the Holy ~Ghost, as in the words 147 1, 36 | flesh." Therefore this name 'Holy Ghost' is not the proper 148 1, 36 | De Trin.). But this name "Holy Ghost" is not a relative ~ 149 1, 36 | 4 Kgs. 2:15). Therefore "Holy ~Ghost" does not seem to 150 1, 36 | Father, the Word, and the Holy Ghost." As ~Augustine says ( 151 1, 36 | persons." Therefore the Holy Ghost is the name of a divine 152 1, 36 | way of love, this name "Holy ~Ghost" is by the use of 153 1, 36 | the person who is called "Holy Ghost" has something in 154 1, 36 | 17; v, 11), ~"Because the Holy Ghost is common to both, 155 1, 36 | spirit; and the Father is holy, and the Son is ~holy." 156 1, 36 | is holy, and the Son is ~holy." Secondly, from the proper 157 1, 36 | most properly named "The Holy Ghost."~Aquin.: SMT FP Q[ 158 1, 36 | Reply OBJ 1: The expression Holy Spirit, if taken as two 159 1, 36 | And by adding the word "holy" we signify the purity ~ 160 1, 36 | divine goodness. But if Holy Spirit be taken as one word, 161 1, 36 | OBJ 2: Although this name "Holy Ghost" does not indicate 162 1, 36 | relation, if we ~understand the Holy Spirit as being breathed [ 163 1, 36 | Thes. Para. 1/1~Whether the Holy Ghost proceeds from the 164 1, 36 | It would seem that the Holy Ghost does not proceed from 165 1, 36 | we ~are not told that the Holy Ghost proceeds from the 166 1, 36 | the Father." Therefore the Holy Ghost does not ~proceed 167 1, 36 | read: "We believe in the Holy Ghost, the Lord and Life-giver, 168 1, 36 | added in our Creed that the Holy ~Ghost proceeds from the 169 1, 36 | Orth. i): "We say that the Holy ~Ghost is from the Father, 170 1, 36 | we do not say that the Holy Ghost is from the Son, yet 171 1, 36 | the Son." Therefore the Holy Ghost does not proceed from 172 1, 36 | wherein it rests. But the ~Holy Ghost rests in the Son; 173 1, 36 | Jesus Christ, and in the one Holy Ghost proceeding ~from the 174 1, 36 | the Son." Therefore the Holy Ghost does ~not proceed 175 1, 36 | our word. Therefore the Holy ~Ghost does not proceed 176 1, 36 | 1/1~OBJ 6: Further, the Holy Ghost proceeds perfectly 177 1, 36 | it is ~possible for the Holy Ghost to be distinguished 178 1, 36 | ii): ~"The Son and the Holy Ghost have their Being from 179 1, 36 | reason were the Son and the Holy Ghost distinct, this alone ~ 180 1, 36 | suffice." Therefore the Holy Spirit is distinct from 181 1, 36 | contrary, Athanasius says: "The Holy Ghost is from the Father 182 1, 36 | It must be said that the Holy Ghost is from the Son. For ~ 183 1, 36 | and by the other to the Holy Ghost; but these ~are not 184 1, 36 | therefore in the Son ~and the Holy Ghost there were two relations 185 1, 36 | person of the Son and of the Holy Ghost would be one, ~having 186 1, 36 | Therefore the ~Son and the Holy Ghost must be related to 187 1, 36 | either the Son is from the Holy Ghost; which no ~one says; 188 1, 36 | no ~one says; or that the Holy Ghost is from the Son, as 189 1, 36 | intellect as Word, and the Holy Ghost by ~way of the will 190 1, 36 | it is manifest that the Holy Ghost proceeds from the 191 1, 36 | proceed, the Son and the Holy Ghost, there must ~be some 192 1, 36 | said that the Son and the Holy Ghost proceed from the Father 193 1, 36 | that the procession of the ~Holy Ghost has some order to 194 1, 36 | For they grant that the Holy Ghost ~is the Spirit "of 195 1, 36 | Hence, granted that the Holy Ghost originates in any 196 1, 36 | we can conclude that the Holy Ghost proceeds from the 197 1, 36 | anything which is not found ~in Holy Scripture either explicitly 198 1, 36 | it verbally expressed in Holy Scripture that the Holy 199 1, 36 | Holy Scripture that the Holy Ghost proceeds ~from the 200 1, 36 | Son says, speaking of the Holy Ghost, "He will glorify 201 1, 36 | 14). It is also a rule of Holy ~Scripture that whatever 202 1, 36 | therefore when we say that the Holy Ghost proceeds from the ~ 203 1, 36 | being ~the principle of the Holy Ghost, the Father and the 204 1, 36 | the doctrine about the Holy Ghost, not implying that 205 1, 36 | those who said that the Holy Ghost did not proceed from 206 1, 36 | in the belief that the ~Holy Ghost proceeds from the 207 1, 36 | introduce the error that ~the Holy Ghost did not proceed from 208 1, 36 | did not ~confess that the Holy Ghost was from the Son, 209 1, 36 | 1~Reply OBJ 4: When the Holy Ghost is said to rest or 210 1, 36 | from the Father. Also the Holy Ghost is said to rest in 211 1, 36 | For the reason that the Holy Ghost proceeds from the 212 1, 36 | Para. 1/1~Reply OBJ 7: The Holy Ghost is distinguished from 213 1, 36 | the Father, whereas the Holy Ghost is from the Father 214 1, 36 | Thes. Para. 1/1~Whether the Holy Ghost proceeds from the 215 1, 36 | It would seem that the Holy Ghost does not proceed from 216 1, 36 | immediately. Therefore, if the Holy Ghost proceeds from ~the 217 1, 36 | 1~OBJ 2: Further, if the Holy Ghost proceeds from the 218 1, 36 | generation. Therefore if the ~Holy Ghost is from the Father 219 1, 36 | generated and afterwards the Holy Ghost proceeds; and thus 220 1, 36 | thus the ~procession of the Holy Ghost is not eternal, which 221 1, 36 | that the Son spirates the Holy Ghost through the Father. ~ 222 1, 36 | the Father spirates the Holy Ghost ~through the Son.~ 223 1, 36 | that I may ~deserve Thy Holy Spirit, who is through Thy 224 1, 36 | from the Father that the Holy Ghost ~proceeds from Him, 225 1, 36 | the Father spirates the Holy Ghost ~through the Son, 226 1, 36 | through the Son, or that the Holy Ghost proceeds from the 227 1, 36 | whereby they spirate the Holy Ghost, there is no mean, 228 1, 36 | spirating, then, as the Holy Ghost proceeds both from 229 1, 36 | Father and from the Son, the Holy Ghost proceeds from the 230 1, 36 | for the spiration of the Holy Ghost, it would follow that 231 1, 36 | instrumental cause; and thus the Holy Ghost would ~proceed more 232 1, 36 | Son; and ~therefore the Holy Ghost proceeds equally from 233 1, 36 | so the ~procession of the Holy Ghost is co-eternal with 234 1, 36 | not begotten before the Holy Ghost proceeded; but each 235 1, 36 | are one principle of the Holy Ghost?~Aquin.: SMT FP Q[ 236 1, 36 | not one principle ~of the Holy Ghost. For the Holy Ghost 237 1, 36 | the Holy Ghost. For the Holy Ghost does not proceed from 238 1, 36 | are one in nature, for the Holy ~Ghost would in that way 239 1, 36 | subjects. Therefore the ~Holy Ghost proceeds from the 240 1, 36 | not one principle of the ~Holy Ghost.~Aquin.: SMT FP Q[ 241 1, 36 | are one ~principle of the Holy Ghost," we do not designate 242 1, 36 | being one principle of the Holy Ghost, ~similarly, on account 243 1, 36 | principles of the Son and of the Holy Ghost, which cannot be admitted. ~ 244 1, 36 | not one principle of the Holy Ghost.~Aquin.: SMT FP Q[ 245 1, 36 | Father more than is the Holy ~Ghost. But the Holy Ghost 246 1, 36 | the Holy ~Ghost. But the Holy Ghost and the Father are 247 1, 36 | are one principle of the Holy ~Ghost, this one is either 248 1, 36 | are one principle of the Holy Ghost.~Aquin.: SMT FP Q[ 249 1, 36 | are one principle of the Holy ~Ghost, it seems necessary 250 1, 36 | the one principle of ~the Holy Ghost is the Father and 251 1, 36 | are one principle ~of the Holy Ghost.~Aquin.: SMT FP Q[ 252 1, 36 | the one principle of the Holy Ghost, it follows that they 253 1, 36 | are one principle of the Holy Ghost.~Aquin.: SMT FP Q[ 254 1, 36 | Further, the Father, Son and Holy Ghost are called one Creator, ~ 255 1, 36 | De Trin. ii) that "the Holy Ghost is to be ~confessed 256 1, 36 | not one principle of the Holy Ghost.~Aquin.: SMT FP Q[ 257 1, 36 | but one principle of the Holy Ghost.~Aquin.: SMT FP Q[ 258 1, 36 | as the principle of the Holy ~Ghost it follows that the 259 1, 36 | are one principle of the ~Holy Ghost.~Aquin.: SMT FP Q[ 260 1, 36 | are one principle of the Holy Ghost," because, they declare, ~ 261 1, 36 | are one principle of the ~Holy Ghost unless one be taken 262 1, 36 | principles of the ~Son and of the Holy Ghost - namely, in two ways. 263 1, 36 | are one principle of the Holy Ghost by reason of the ~ 264 1, 36 | the spirative power, the Holy Ghost proceeds ~from the 265 1, 36 | then we may say that the Holy Ghost ~proceeds from the 266 1, 36 | are one ~principle of the Holy Ghost," one property is 267 1, 36 | to the Father than is the Holy ~Ghost.~Aquin.: SMT FP Q[ 268 1, 36 | The one principle of the ~Holy Ghost is the Father and 269 1, 36 | are one ~principle of the Holy Ghost, there are two spirators, 270 1, 36 | Creator"; ~because the Holy Ghost proceeds from the 271 1, 36 | what Hilary says, that "the Holy ~ghost is from the Father 272 1, 37 | 1/1 - OF THE NAME OF THE HOLY GHOST - LOVE (TWO ARTICLES)~ 273 1, 37 | is the proper name of the Holy Ghost?~(2) Whether the Father 274 1, 37 | Son love each other by the Holy Ghost?~Aquin.: SMT FP Q[ 275 1, 37 | is the proper name of the Holy Ghost?~Aquin.: SMT FP Q[ 276 1, 37 | not the proper name of the Holy ~Ghost. For Augustine says ( 277 1, 37 | As the Father, Son and Holy ~Ghost are called Wisdom, 278 1, 37 | why the Father, Son and Holy Ghost should not be called 279 1, 37 | not the proper name of the Holy Ghost.~Aquin.: SMT FP Q[ 280 1, 37 | 1/1~OBJ 2: Further, the Holy Ghost is a subsisting person, 281 1, 37 | the proper name of the ~Holy Ghost.~Aquin.: SMT FP Q[ 282 1, 37 | them. Therefore, ~since the Holy Ghost proceeds from the 283 1, 37 | to every lover. But the Holy Ghost is a ~lover: therefore 284 1, 37 | therefore He has love. So if the Holy Ghost is Love, He must be ~ 285 1, 37 | xxx, in Pentecost.): "The Holy Ghost ~Himself is Love."~ 286 1, 37 | is the proper name of the Holy Ghost; ~as Word is the proper 287 1, 37 | Therefore, when we say that the Holy Ghost is ~the Love of the 288 1, 37 | Para. 1/1~Reply OBJ 3: The Holy Ghost is said to be the 289 1, 37 | there is expressed in the Holy ~Ghost, as Love, the relation 290 1, 37 | that this ~mutual Love, the Holy Ghost, proceeds from both. 291 1, 37 | origin, ~therefore, the Holy Ghost is not the medium, 292 1, 37 | like manner, although the Holy Ghost loves, taking Love ~ 293 1, 37 | Son love each other by the Holy Ghost?~Aquin.: SMT FP Q[ 294 1, 37 | love each other ~by the Holy Ghost. For Augustine (De 295 1, 37 | Wisdom begotten, so ~the Holy Ghost is the Love proceeding, 296 1, 37 | proceeding, which is the Holy Ghost.~Aquin.: SMT FP Q[ 297 1, 37 | love each other ~by the Holy Ghost," this word "love" 298 1, 37 | and the Son spirate by the Holy Ghost," or that ~"the Father 299 1, 37 | Son love each other by the Holy ~Ghost."~Aquin.: SMT FP 300 1, 37 | not love Himself by the Holy Ghost; for no ~notional 301 1, 37 | He loves Himself by the ~Holy Ghost," if "to love" is 302 1, 37 | wherewith He loves us is not the Holy Ghost; because it imports 303 1, 37 | Father loves the Son by the Holy Ghost."~Aquin.: SMT FP Q[ 304 1, 37 | says (De Trin. vi, 5): "The Holy Ghost is He ~whereby the 305 1, 37 | Father loves the Son by the Holy Ghost," ~since the ablative 306 1, 37 | seems to mean ~that the Holy Ghost is the principle of 307 1, 37 | Son love each other by the Holy Ghost"; and they add that ~ 308 1, 37 | Father loves the Son by the Holy Ghost" - that is, "by His 309 1, 37 | which is appropriated to the Holy Ghost. Others further say 310 1, 37 | so that it means, ~"the Holy Ghost is the sign that the 311 1, 37 | the Son"; inasmuch as ~the Holy Ghost proceeds from them 312 1, 37 | formal ~cause, because the Holy Ghost is the love whereby 313 1, 37 | love each other not by the Holy Ghost, but by their essence. ~ 314 1, 37 | Himself, nor the Son, nor the Holy Ghost, except by the ~Holy 315 1, 37 | Holy Ghost, except by the ~Holy Ghost?" The opinions first 316 1, 37 | each ~other and us, by the Holy Ghost, or by Love proceeding.~ 317 1, 37 | love each ~other by the Holy Ghost, as was above explained.~ 318 1, 37 | Father ~spirates by the Holy Ghost, or begets by the 319 1, 37 | Father loves the Son by the Holy Ghost, as by ~the person 320 1, 37 | Himself and us, ~by the Holy Ghost; because, as above 321 1, 37 | and every creature by ~the Holy Ghost, inasmuch as the Holy 322 1, 37 | Holy Ghost, inasmuch as the Holy Ghost proceeds as the love 323 1, 38 | 1/1 - OF THE NAME OF THE HOLY GHOST, AS GIFT (TWO ARTICLES)~ 324 1, 38 | is the proper name of the Holy Ghost? ~(tm)Aquin.: SMT 325 1, 38 | Trin. xv, 19): ~that "the Holy Ghost is so given as God' 326 1, 38 | flesh; so the gift of the Holy Ghost is nothing but the ~ 327 1, 38 | Ghost is nothing but the ~Holy Ghost." But the Holy Ghost 328 1, 38 | the ~Holy Ghost." But the Holy Ghost is a personal name; 329 1, 38 | origin. ~Nevertheless, the Holy Ghost gives Himself, inasmuch 330 1, 38 | to whom it is given. The ~Holy Ghost gives Himself in that 331 1, 38 | is the Father's; and the Holy Ghost ~belongs to both. 332 1, 38 | is the proper name of the Holy Ghost?~Aquin.: SMT FP Q[ 333 1, 38 | not the proper name of the Holy Ghost. ~For the name Gift 334 1, 38 | Son, as well as to ~the Holy Ghost.~Aquin.: SMT FP Q[ 335 1, 38 | signify a property of the Holy Ghost. Therefore ~Gift is 336 1, 38 | not a proper name of the Holy Ghost.~Aquin.: SMT FP Q[ 337 1, 38 | 1/1~OBJ 3: Further, the Holy Ghost can be called the 338 1, 38 | not the proper name of the Holy Ghost.~Aquin.: SMT FP Q[ 339 1, 38 | the Father, so, for the Holy Ghost, 'to be the ~Gift 340 1, 38 | Father and Son." But the Holy Ghost ~receives His proper 341 1, 38 | is the proper name of the Holy Ghost.~Aquin.: SMT FP Q[ 342 1, 38 | the proper name of the ~Holy Ghost.~Aquin.: SMT FP Q[ 343 1, 38 | are given. So since the ~Holy Ghost proceeds as love, 344 1, 38 | By the gift, which is the Holy Ghost, many particular gifts 345 1, 38 | principle, although the Holy Ghost also is like to the 346 1, 38 | Father; so also, ~because the Holy Ghost proceeds from the 347 1, 38 | property of the origin of the ~Holy Ghost - that is, His procession.~ 348 1, 39 | that the Father, Son and Holy Ghost ~"are indeed three 349 1, 39 | confirmed by the authority of Holy Writ, as appears from Dionysius ( 350 1, 39 | Dionysius (Div. ~Nom. i). Now Holy Writ never says that the 351 1, 39 | that the Father, Son and Holy Ghost are ~of one essence. 352 1, 39 | not find it declared in Holy Writ in so ~many words that 353 1, 39 | would be prejudicial to ~holy things, if we had to do 354 1, 39 | some do not ~think them holy. So if some misunderstand { 355 1, 39 | are the Father, Son and Holy Ghost." ~Therefore other 356 1, 39 | say the Father, Son and Holy Ghost are "three Gods," 357 1, 39 | properties in the Father, Son and Holy Ghost - it is ~predicated 358 1, 39 | essence and of person, the holy Doctors ~have sometimes 359 1, 39 | nor is the Son; nor is the Holy Ghost. So to say, "God is ~ 360 1, 39 | Father, and the Son, and the ~Holy Ghost." And because this 361 1, 39 | a ~fitting manner by the holy doctors?~Aquin.: SMT FP 362 1, 39 | persons unfittingly by the holy doctors. For Hilary says ( 363 1, 39 | which is proper to the ~Holy Ghost (Q[38], A[2]). He 364 1, 39 | the Son, and ~"use" to the Holy Ghost. This he does apparently 365 1, 39 | equality in the Son, and in the Holy Ghost is the concord of ~ 366 1, 39 | Son, and all united by the Holy ~Ghost." The above, therefore, 367 1, 39 | the Son "wisdom," to the Holy Ghost "goodness." Nor does 368 1, 39 | likewise ~appropriated to the Holy Ghost, according to the 369 1, 39 | the Son, 'in Him' to the Holy Ghost.'" This, however, 370 1, 39 | Who is Father, Son, ~and Holy Ghost, and the Holy Ghost 371 1, 39 | and Holy Ghost, and the Holy Ghost sent me to you," so 372 1, 39 | Father, and the Son, and the Holy Ghost sent ~me to you," 373 1, 39 | person is Father, Son and Holy Ghost. Therefore it cannot 374 1, 39 | to ~the Son, "use" to the Holy Ghost. For "eternity" as 375 1, 39 | likeness to the property of the Holy Ghost; provided the ~"use" 376 1, 39 | with the property of the Holy Ghost, as Love. This is 377 1, 39 | likened to the property of the Holy Ghost as the Gift; and ~ 378 1, 39 | In the Trinity, ~the Holy Ghost, the sweetness of 379 1, 39 | concord" or "union" to the Holy Ghost. It is ~manifest that 380 1, 39 | therefore appropriated to the Holy Ghost, inasmuch as He proceeds 381 1, 39 | united by reason of ~the Holy Ghost." For it is clear 382 1, 39 | to the Son: for that the ~Holy Ghost is equal to the Father, 383 1, 39 | the Son. Likewise, if the ~Holy Ghost, Who is the union 384 1, 39 | connected by reason of the Holy Ghost; because given the 385 1, 39 | Ghost; because given the Holy ~Ghost, we find whence the 386 1, 39 | love, has likeness to the Holy Ghost; but seems ~repugnant 387 1, 39 | appropriated to the Son and to the ~Holy Ghost, not as denoting the 388 1, 39 | is appropriated to the Holy Ghost, as likewise is "goodness." ~ 389 1, 39 | is ~appropriated to the Holy Ghost, as implying a certain 390 1, 39 | with the property of the Holy Ghost as ~Love. To be written 391 1, 40 | Son, and procession is the Holy Ghost. But the ~non-personal 392 1, 40 | Son, and procession to the Holy Ghost. For, ~in the order 393 1, 41 | voluntary than love. But the Holy Ghost ~proceeds as Love 394 1, 41 | Q[19], A[3]). Now, the Holy Ghost proceeds as Love, 395 1, 41 | can object concerning the Holy Ghost, by ~reason of what 396 1, 41 | namely, Wisdom] in the ~Holy Ghost, and He poured her 397 1, 41 | quoted do not refer to the Holy Ghost, but to the created ~ 398 1, 41 | the intellect; and the Holy Ghost proceeds as love, 399 1, 41 | one Father, one ~Son, one Holy Ghost." For this four reasons 400 1, 41 | love, which ~person is the Holy Ghost.~Aquin.: SMT FP Q[ 401 1, 42 | in the Father, ~Son and Holy Ghost, inasmuch as no one 402 1, 42 | not eternal; nor is ~the Holy Ghost.~Aquin.: SMT FP Q[ 403 1, 42 | Father, and likewise the Holy Ghost is co-eternal with 404 1, 42 | the same applies to the ~Holy Ghost.~Aquin.: SMT FP Q[ 405 1, 42 | the same ~applies to the Holy Ghost in relation to both.~ 406 1, 43 | Whether both the Son and the Holy Ghost are invisibly sent?~( 407 1, 43 | those who say that the Holy Ghost is not given, but 408 1, 43 | forth in our hearts by the Holy Ghost, Who ~is given to 409 1, 43 | Further, Rabanus says that the Holy Ghost was given to the ~ 410 1, 43 | Trin. iii, 4) that "the Holy Ghost ~proceeds temporally 411 1, 43 | sanctifying grace. And yet the Holy Ghost is possessed by man, 412 1, 43 | sanctifying grace. Hence the Holy ~Ghost Himself is given 413 1, 43 | when it is said that the Holy Ghost is ~given according 414 1, 43 | itself of ~grace is from the Holy Ghost; which is meant by 415 1, 43 | forth in our hearts by the Holy Ghost."~Aquin.: SMT FP Q[ 416 1, 43 | 1 Cor. ~12:7). So the Holy Ghost is said to be given 417 1, 43 | be simply said that the Holy Ghost ~was given, except 418 1, 43 | miracles, as ~having from the Holy Ghost the power of prophesying 419 1, 43 | belong to the Son and to the Holy Ghost, to ~Whom it belongs 420 1, 43 | just as the Son and the Holy Ghost, still He is ~not 421 1, 43 | gifts of grace belong to the Holy Ghost, according ~to 1 Cor. 422 1, 43 | things." Therefore ~only the Holy Ghost is sent invisibly.~ 423 1, 43 | procession of the Son and of the Holy ~Ghost differ from each 424 1, 43 | both to the Son and to ~the Holy Ghost it belongs to dwell 425 1, 43 | are attributed ~to the Holy Ghost, forasmuch as He is 426 1, 43 | gift of grace. Because ~the Holy Ghost is Love, the soul 427 1, 43 | soul is assimilated to the Holy Ghost by the ~gift of charity: 428 1, 43 | hence the mission of the Holy Ghost is according to the ~ 429 1, 43 | from the mission of the Holy Ghost, as generation is ~ 430 1, 43 | Whether it is fitting for the Holy Ghost to be sent visibly?~ 431 1, 43 | It would seem that the Holy Ghost is not fittingly sent 432 1, 43 | than the Father. But the Holy Ghost is never said to be 433 1, 43 | the Father. Therefore the Holy Ghost is not fittingly sent 434 1, 43 | according to the flesh. But the ~Holy Ghost did not assume any 435 1, 43 | figures of the law. Thus the Holy Ghost is either not sent 436 1, 43 | whole Trinity. Therefore the Holy Ghost is not sent by reason 437 1, 43 | nature. Therefore if the Holy Ghost is ~sent visibly, 438 1, 43 | angels are sent, and not the Holy Ghost.~Aquin.: SMT FP Q[ 439 1, 43 | 1/1~OBJ 6: Further, the Holy Ghost being sent in a visible 440 1, 43 | clearly false. Therefore the Holy Ghost is not sent visibly.~ 441 1, 43 | Lord was baptized, ~the Holy Ghost descended upon Him 442 1, 43 | ways to the Son and to ~the Holy Ghost. For it belongs to 443 1, 43 | Ghost. For it belongs to the Holy Ghost, Who proceeds as Love, ~ 444 1, 43 | as the principle of the Holy ~Ghost, it belongs to the 445 1, 43 | author of sanctification; the Holy Ghost as the ~sign of sanctification.~ 446 1, 43 | than the Father. But the Holy Ghost did ~not assume the 447 1, 43 | The visible mission of the Holy Ghost does not apply to 448 1, 43 | eyes. ~Nor, again, has the Holy Ghost the same relation 449 1, 43 | signify something. ~But the Holy Ghost is said to be sent 450 1, 43 | For as the Father, Son and Holy Ghost are signified by diverse ~ 451 1, 43 | necessarily assumed by the Holy ~Ghost into the unity of 452 1, 43 | signify the Person ~of the Holy Ghost. Thus, as the Holy 453 1, 43 | Holy Ghost. Thus, as the Holy Ghost resided in those visible ~ 454 1, 43 | sign, on that account the Holy ~Ghost is said to be sent 455 1, 43 | sense, a mission of the Holy Ghost was directed to ~Christ, 456 1, 43 | The visible mission of the Holy ~Ghost was fittingly not 457 1, 43 | accomplished before that of the ~Holy Ghost; since the Holy Ghost 458 1, 43 | the ~Holy Ghost; since the Holy Ghost manifests the Son, 459 1, 43 | does not ~proceed, then the Holy Ghost may be given by a 460 1, 43 | The Son is sent by the Holy Ghost, according to Is. ~ 461 1, 43 | the Son is not ~from the Holy Ghost. Therefore a divine 462 1, 43 | Son of God is sent by the Holy Ghost, ~this is to be explained 463 1, 43 | was sent to preach by the Holy Ghost. Augustine, however, 464 1, 43 | sent by Himself, and by the Holy Ghost; and ~the Holy Ghost 465 1, 43 | the Holy Ghost; and ~the Holy Ghost is sent by Himself, 466 1, 43 | only by the Father; and the Holy Ghost by the Father ~and 467 1, 43 | that a man can send the Holy Ghost, forasmuch as man 468 1, 45 | were made"; ~and to the Holy Ghost is attributed that 469 1, 45 | His Love, ~which is the Holy Ghost. And so the processions 470 1, 45 | from the Father, and the Holy Ghost from both: so also ~ 471 1, 45 | from the ~Father, and the Holy Ghost from both. Hence to 472 1, 45 | a principle." But to the Holy Ghost, Who has the ~same 473 1, 45 | things were made." And to the Holy Ghost is appropriated goodness, 474 1, 45 | of the intellect; and the Holy Ghost proceeds as ~love 475 1, 45 | order, it represents the Holy Ghost, inasmuch as He is ~ 476 1, 50 | spiritual creature which in Holy Scripture is called ~angel; 477 1, 51 | Father, the Son, and the Holy Ghost, as a property of ~ 478 1, 51 | contrary to the truth of the holy angels that through their 479 1, 51 | folly to deny it. But God's ~holy angels could not fall in 480 1, 52 | Dominican Breviary]: "Let Thy holy angels who dwell herein, 481 1, 53 | because of want. But the holy angels ~have no want. Therefore 482 1, 53 | have no want. Therefore the holy angels are not moved locally.~ 483 1, 57 | it is now revealed to His holy apostles." Among the prophets ~ 484 1, 58 | of the Word, they enjoy holy and devout ~contemplation." 485 1, 60 | upon their hearts by the Holy Spirit Who is given to them," 486 1, 61 | God alone, Father, Son and Holy Ghost, is from eternity. ~ 487 1, 61 | corporeal creation, ~as many holy Doctors hold. They were 488 1, 62 | keeping with the sayings of holy men, that they ~were created 489 1, 62 | that "there is in the ~holy angels that nature which 490 1, 62 | cannot sin." Therefore the holy angels ~cannot sin.~Aquin.: 491 1, 63 | Reply OBJ 1: Sometimes in Holy Scripture spiritual instantaneous ~ 492 1, 63 | protecting, and I set thee in the holy mountain ~of God." Now the 493 1, 64 | the same degree as to the holy angels, ~to whom many more 494 1, 64 | to them as it was to the holy angels, who enjoy a participated 495 1, 64 | by revelation from the holy angels; for ~while not agreeing 496 1, 64 | I know Who Thou art, the holy one of God" (Mk. 1:24). ~" 497 1, 64 | good angels are with the holy souls in heaven. But ~after 498 1, 65 | production of which, as Holy Scripture makes ~mention, 499 1, 66 | answer that, On this point holy men differ in opinion. Augustine 500 1, 66 | the whole. But the other holy writers understand by formlessness, ~


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