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Alphabetical    [«  »]
879 1
88 368
89 421
9 1975
90 270
91 249
92 207
Frequency    [«  »]
2014 virtues
2008 had
1999 shall
1975 9
1971 10
1954 while
1934 word
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

9

1-500 | 501-1000 | 1001-1500 | 1501-1975

     Part, Question
1 1, 1 | is a matter of argument?~(9) Whether it rightly employs 2 1, 1 | invite to the tower" (Prov. 9:3).~Aquin.: SMT FP Q[1] 3 1, 1 | the gainsayers" (Titus 1:9).~Aquin.: SMT FP Q[1] A[ 4 1, 1 | Aquin.: SMT FP Q[1] A[9] Thes. Para. 1/1~Whether 5 1, 1 | metaphors?~Aquin.: SMT FP Q[1] A[9] Obj. 1 Para. 1/1~OBJ 1: 6 1, 1 | similitudes.~Aquin.: SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2: 7 1, 1 | science.~Aquin.: SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3: 8 1, 1 | Scriptures.~Aquin.: SMT FP Q[1] A[9] OTC Para. 1/1~On the contrary, 9 1, 1 | metaphors.~Aquin.: SMT FP Q[1] A[9] Body Para. 1/1~I answer 10 1, 1 | it.~Aquin.: SMT FP Q[1] A[9] R.O. 1 Para. 1/1~Reply 11 1, 1 | useful.~Aquin.: SMT FP Q[1] A[9] R.O. 2 Para. 1/1~Reply 12 1, 1 | Aquin.: SMT FP Q[1] A[9] R.O. 3 Para. 1/1~Reply 13 1, 3 | than the sea" (Job 11:8,9). Therefore ~God is a body.~ 14 1, 3 | have said above (Q[1], A[9]), Holy Writ puts before ~ 15 1, 5 | Ambrose says (Hexam. i, 9): "It ~is of the nature 16 1, 5 | goodness (De ~Offic. i, 9)~Aquin.: SMT FP Q[5] A[6] 17 1, 9 | Aquin.: SMT FP Q[9] Out. Para. 1/1 - THE IMMUTABILITY 18 1, 9 | alone?~Aquin.: SMT FP Q[9] A[1] Thes. Para. 1/1~Whether 19 1, 9 | immutable?~Aquin.: SMT FP Q[9] A[1] Obj. 1 Para. 1/1~OBJ 20 1, 9 | mutable.~Aquin.: SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ 21 1, 9 | movable.~Aquin.: SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ 22 1, 9 | mutable.~Aquin.: SMT FP Q[9] A[1] OTC Para. 1/1~On the 23 1, 9 | Malachi 3:6).~Aquin.: SMT FP Q[9] A[1] Body Para. 1/1~I answer 24 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[1] R.O. 1 Para. 1/1~Reply 25 1, 9 | movement.~Aquin.: SMT FP Q[9] A[1] R.O. 2 Para. 1/1~Reply 26 1, 9 | light.~Aquin.: SMT FP Q[9] A[1] R.O. 3 Para. 1/1~Reply 27 1, 9 | Him. ~(tm)Aquin.: SMT FP Q[9] A[2] Thes. Para. 1/1~Whether 28 1, 9 | alone?~Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ 29 1, 9 | alone.~Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 30 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 31 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] OTC Para. 1/1~On the 32 1, 9 | mutable."~Aquin.: SMT FP Q[9] A[2] Body Para. 1/3~I answer 33 1, 9 | non-existence.~Aquin.: SMT FP Q[9] A[2] Body Para. 2/3~If, 34 1, 9 | A[2]).~Aquin.: SMT FP Q[9] A[2] Body Para. 3/3~Thus 35 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] R.O. 1 Para. 1/1~Reply 36 1, 9 | movement.~Aquin.: SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply 37 1, 9 | place.~Aquin.: SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply 38 1, 10 | immutable, as was shown above (Q[9], A[1]). Accordingly, however, 39 1, 12 | knows all ~things in it?~(9) Whether what is there known 40 1, 12 | vain; for he said (1 Cor. 9:26): "I . . . so run, not 41 1, 12 | Aquin.: SMT FP Q[12] A[9] Thes. Para. 1/1~Whether 42 1, 12 | Aquin.: SMT FP Q[12] A[9] Obj. 1 Para. 1/1~OBJ 1: 43 1, 12 | Aquin.: SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ 2: 44 1, 12 | Aquin.: SMT FP Q[12] A[9] OTC Para. 1/1~On the contrary, 45 1, 12 | Aquin.: SMT FP Q[12] A[9] Body Para. 1/1~I answer 46 1, 12 | Aquin.: SMT FP Q[12] A[9] R.O. 1 Para. 1/1~Reply 47 1, 12 | Aquin.: SMT FP Q[12] A[9] R.O. 2 Para. 1/1~Reply 48 1, 12 | it was shown above (AA[2],9) that the knowledge of God 49 1, 13 | nature, or of the operation?~(9) Whether this name "God" 50 1, 13 | Damascene says (De Fide Orth. i, 9): "Everything said of God 51 1, 13 | tm)Aquin.: SMT FP Q[13] A[9] Thes. Para. 1/1~Whether 52 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 1 Para. 1/1~OBJ 1: 53 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 2 Para. 1/1~OBJ 2: 54 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 3 Para. 1/1~OBJ 3: 55 1, 13 | Aquin.: SMT FP Q[13] A[9] OTC Para. 1/1~On the contrary, 56 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 1/3~I answer 57 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 2/3~Since, then, 58 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 3/3~But if any 59 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 1 Para. 1/1~Reply 60 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 2 Para. 1/1~Reply 61 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 3 Para. 1/1~Reply 62 1, 14 | is the cause of things?~(9) Whether God has knowledge 63 1, 14 | Aquin.: SMT FP Q[14] A[9] Thes. Para. 1/1~Whether 64 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 1 Para. 1/1~OBJ 1: 65 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 2 Para. 1/1~OBJ 2: 66 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 3 Para. 1/1~OBJ 3: 67 1, 14 | Aquin.: SMT FP Q[14] A[9] OTC Para. 1/1~On the contrary, 68 1, 14 | Aquin.: SMT FP Q[14] A[9] Body Para. 1/2~I answer 69 1, 14 | Aquin.: SMT FP Q[14] A[9] Body Para. 2/2~Now a certain 70 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 1 Para. 1/1~Reply 71 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 2 Para. 1/1~Reply 72 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 3 Para. 1/1~Reply 73 1, 14 | things, as shown above (A[9]), and as ~these must be 74 1, 14 | Since as was shown above (A[9]), God knows all things; ~ 75 1, 14 | creatures, as said above (A[9]), it follows of necessity 76 1, 14 | immutable, ~as shown above (Q[9], A[1]), so His knowledge 77 1, 15 | as has been said above (A[9]). But of such things there 78 1, 18 | Philosopher says (Ethic. ix, 9) ~that to live is principally 79 1, 18 | For he says (Ethic. ix, 9) that to live ~is to sense 80 1, 19 | necessity on the things willed?~(9) Whether there is in God 81 1, 19 | entirely unchangeable ~(Q[9], A[1]; Q[14], A[15]). Therefore 82 1, 19 | For the Apostle says (Rm. 9:19): "Who ~resisteth His 83 1, 19 | Aquin.: SMT FP Q[19] A[9] Thes. Para. 1/1~Whether 84 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1: 85 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: 86 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: 87 1, 19 | Aquin.: SMT FP Q[19] A[9] OTC Para. 1/1~On the contrary, 88 1, 19 | Aquin.: SMT FP Q[19] A[9] Body Para. 1/1~I answer 89 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 1 Para. 1/1~Reply 90 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 2 Para. 1/1~Reply 91 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 3 Para. 1/1~Reply 92 1, 19 | evil, as has been ~said (A[9]). Therefore there is not 93 1, 20 | shoulder," according to Is. 9:6.~Aquin.: SMT FP Q[20] 94 1, 21 | Gregory says (Moral. xxvi, 9): "The evils that press 95 1, 22 | Philosopher (Ethic. vi, 5,9,18), it gives good ~counsel, 96 1, 22 | Philosopher (Ethic. vi, 9,10), "Prudence ~is what, 97 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the 98 1, 22 | the Apostle says (1 Cor. 9:9): "God doth not care for ~ 99 1, 22 | the Apostle says (1 Cor. 9:9): "God doth not care for ~ 100 1, 23 | For it is said (Osee 13:9): ~"Destruction is thy own, 101 1, 23 | gloss of Ambrose on Rm. 9:15: "I will have ~mercy 102 1, 23 | no injustice in God" (Rm. 9:14). Now it would ~seem 103 1, 23 | opinion where he says ~(Rm. 9:11,12): "For when they were 104 1, 23 | Apostle refers, saying (Rm. 9:22,23): "What if God, willing 105 1, 23 | orders, according to 1 Cor. 3:9: "We are God's ~co-adjutors." 106 1, 25 | round about Thee" (Ps. 88:9).~Aquin.: SMT FP Q[25] A[ 107 1, 26 | the Philosopher (Ethic. i, 9). But reward does not apply 108 1, 31 | Augustine says (De Trin. vi, ~9): "We must consider the 109 1, 31 | Augustine expounds (De Trin. vi, 9). Or, if understood of the 110 1, 32 | Augustine says (Confess. vii, 9): "I have read in their 111 1, 33 | Damascene (De Fide Orth. ii, 9), "unbegotten" ~in one sense 112 1, 34 | therefore it is said (Ps. 32:9): "He ~spake, and they were 113 1, 38 | being given. But, as Is. 9:16 says: "A Son ~is give 114 1, 39 | life," according to Ps. 39:9, "In the beginning of the 115 1, 39 | FP Q[39] A[8] Body Para. 9/10~According to the fourth 116 1, 41 | all His works" (Ecclus. 1:9,10). ~Nor is it inconsistent 117 1, 43 | said of divine Wisdom (Wis. 9:10): "Send her from ~heaven 118 1, 43 | says (De Trin. iii, 4,5,9). So ~visible appearances, 119 1, 45 | in the Book of ~Wisdom (9:21). For "measure" refers 120 1, 46 | SMT FP Q[46] A[1] Obj. 9 Para. 1/1~OBJ 9: Further, 121 1, 46 | 1] Obj. 9 Para. 1/1~OBJ 9: Further, if there is a 122 1, 46 | expressly says (Topic. i, 9), that there are dialectical 123 1, 46 | SMT FP Q[46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As 124 1, 46 | R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows from 125 1, 49 | says (Contra Julian. i, 9): "There is no ~possible 126 1, 49 | explained above (Q[19], A[9]), this is by accident. 127 1, 57 | hearts, according to Jer. ~17:9: "The heart is perverse 128 1, 60 | says (De Civ. Dei xii, 9). Therefore the angels do 129 1, 62 | have sinned afterwards?~(9) After entering into glory, 130 1, 62 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good 131 1, 62 | natural effect; hence (1 Jn. 3:9) grace is ~called the "seed" 132 1, 62 | Philosopher says (Ethic. i, 9). Or else it will have to 133 1, 62 | Aquin.: SMT FP Q[62] A[9] Thes. Para. 1/1~Whether 134 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 1 Para. 1/1~OBJ 1: 135 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 2 Para. 1/1~OBJ 2: 136 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3: 137 1, 62 | Aquin.: SMT FP Q[62] A[9] OTC Para. 1/1~On the contrary, 138 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 1/3~I answer 139 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 2/3~Now this 140 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 3/3~Therefore 141 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 1 Para. 1/1~Reply 142 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 2 Para. 1/1~Reply 143 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 3 Para. 1/1~Reply 144 1, 63 | of the others sinning?~(9) Did as many sin as remained 145 1, 63 | De Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that 146 1, 63 | Aquin.: SMT FP Q[63] A[9] Thes. Para. 1/1~Whether 147 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 1 Para. 1/1~OBJ 1: 148 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 2 Para. 1/1~OBJ 2: 149 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3: 150 1, 63 | Aquin.: SMT FP Q[63] A[9] OTC Para. 1/1~On the contrary, 151 1, 63 | Aquin.: SMT FP Q[63] A[9] Body Para. 1/1~I answer 152 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 1/2~Reply 153 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 2/2 ~And from 154 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 3 Para. 1/1~Reply 155 1, 66 | Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets 156 1, 67 | to say (De Civ. Dei xi, 9,33) that Moses could not 157 1, 68 | Augustine says (Gen. ad lit. i, 9) that ~the heaven recorded 158 1, 68 | birds of heaven [*Ps. 8:9]. But since in this body 159 1, 74 | iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while 160 1, 75 | Augustine (Gen. ad lit. vii, 7,8,9) proves that the ~soul was 161 1, 76 | stated in De Anima ii, 9.~Aquin.: SMT FP Q[76] A[ 162 1, 38 | being given. But, as Is. 9:16 says: "A Son ~is give 163 1, 39 | life," according to Ps. 39:9, "In the beginning of the 164 1, 39 | FP Q[39] A[8] Body Para. 9/10~According to the fourth 165 1, 41 | all His works" (Ecclus. 1:9,10). ~Nor is it inconsistent 166 1, 43 | said of divine Wisdom (Wis. 9:10): "Send her from ~heaven 167 1, 43 | says (De Trin. iii, 4,5,9). So ~visible appearances, 168 1, 46 | in the Book of ~Wisdom (9:21). For "measure" refers 169 1, 47 | SMT FP Q[46] A[1] Obj. 9 Para. 1/1~OBJ 9: Further, 170 1, 47 | 1] Obj. 9 Para. 1/1~OBJ 9: Further, if there is a 171 1, 47 | expressly says (Topic. i, 9), that there are dialectical 172 1, 47 | SMT FP Q[46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As 173 1, 47 | R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows from 174 1, 50 | says (Contra Julian. i, 9): "There is no ~possible 175 1, 50 | explained above (Q[19], A[9]), this is by accident. 176 1, 58 | hearts, according to Jer. ~17:9: "The heart is perverse 177 1, 61 | says (De Civ. Dei xii, 9). Therefore the angels do 178 1, 63 | have sinned afterwards?~(9) After entering into glory, 179 1, 63 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good 180 1, 63 | natural effect; hence (1 Jn. 3:9) grace is ~called the "seed" 181 1, 63 | Philosopher says (Ethic. i, 9). Or else it will have to 182 1, 63 | Aquin.: SMT FP Q[62] A[9] Thes. Para. 1/1~Whether 183 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 1 Para. 1/1~OBJ 1: 184 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 2 Para. 1/1~OBJ 2: 185 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3: 186 1, 63 | Aquin.: SMT FP Q[62] A[9] OTC Para. 1/1~On the contrary, 187 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 1/3~I answer 188 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 2/3~Now this 189 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 3/3~Therefore 190 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 1 Para. 1/1~Reply 191 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 2 Para. 1/1~Reply 192 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 3 Para. 1/1~Reply 193 1, 64 | of the others sinning?~(9) Did as many sin as remained 194 1, 64 | De Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that 195 1, 64 | Aquin.: SMT FP Q[63] A[9] Thes. Para. 1/1~Whether 196 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 1 Para. 1/1~OBJ 1: 197 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 2 Para. 1/1~OBJ 2: 198 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3: 199 1, 64 | Aquin.: SMT FP Q[63] A[9] OTC Para. 1/1~On the contrary, 200 1, 64 | Aquin.: SMT FP Q[63] A[9] Body Para. 1/1~I answer 201 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 1/2~Reply 202 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 2/2 ~And from 203 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 3 Para. 1/1~Reply 204 1, 67 | Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets 205 1, 68 | to say (De Civ. Dei xi, 9,33) that Moses could not 206 1, 69 | Augustine says (Gen. ad lit. i, 9) that ~the heaven recorded 207 1, 69 | birds of heaven [*Ps. 8:9]. But since in this body 208 1, 73 | iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while 209 1, 74 | Augustine (Gen. ad lit. vii, 7,8,9) proves that the ~soul was 210 1, 75 | stated in De Anima ii, 9.~Aquin.: SMT FP Q[76] A[ 211 1, 77 | and (cf. De ~Anima iii, 9) "growth."~Aquin.: SMT FP 212 1, 77 | Philosopher (De Anima ii, 9), is a kind of touch existing 213 1, 78 | power from the intellect?~(9) Whether the superior and 214 1, 78 | the reason (De Anima iii, 9).~Aquin.: SMT FP Q[79] A[ 215 1, 78 | soul: according to Jn. 1:9, "He was the true light 216 1, 78 | Aquin.: SMT FP Q[79] A[9] Thes. Para. 1/1~Whether 217 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 1 Para. 1/1~OBJ 1: 218 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 2 Para. 1/1~OBJ 2: 219 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 3 Para. 1/1~OBJ 3: 220 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 4 Para. 1/1~OBJ 4: 221 1, 78 | Aquin.: SMT FP Q[79] A[9] OTC Para. 1/1~On the contrary, 222 1, 78 | Aquin.: SMT FP Q[79] A[9] Body Para. 1/2~I answer 223 1, 78 | Aquin.: SMT FP Q[79] A[9] Body Para. 2/2~But it may 224 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 1 Para. 1/1~Reply 225 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 2 Para. 1/1~Reply 226 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 3 Para. 1/1~Reply 227 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 4 Para. 1/1~Reply 228 1, 79 | Philosopher (De Anima iii, 9) distinguishes a ~double 229 1, 81 | as he says (De Anima iii, 9), "the will is in the ~reason." 230 1, 81 | Philosopher says (Ethic. iii, 9). Wherefore the ~desire 231 1, 81 | Augustine says (Retract. i, 9) that "it is the will by ~ 232 1, 81 | Philosopher says (De Anima iii, 9) "that the will is in reason, 233 1, 82 | for it is ~written (Rm. 9:16): "It is not of him that 234 1, 83 | Metaph. ix ~(Did. viii, 9): wherefore neither is a 235 1, 83 | Augustine says (QQ. 83, qu. 9) that "we cannot ~expect 236 1, 84 | it is said (De Anima ii, 9), that "it is to be observed 237 1, 86 | Metaph. ix, Did. viii, 9): for a thing ~is a being, 238 1, 86 | Augustine says (De ~Trin. x, 9), concerning such mental 239 1, 86 | himself ~thus (De Anima iii, 9) - that "the will is in 240 1, 87 | contrary, It is written (Wis. 9:16): "The things that are 241 1, 87 | Philosopher says (Ethic. i, 9), that happiness is a "kind 242 1, 87 | into this world" (Jn. 1:9). Therefore ~God is our 243 1, 89 | proved (Q[3], AA[1],7; Q[9], A[1]).~Aquin.: SMT FP 244 1, 92 | comparison with every object?~(9) Of the difference between " 245 1, 92 | Aquin.: SMT FP Q[93] A[9] Thes. Para. 1/1~Whether " 246 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 1 Para. 1/1~OBJ 1: 247 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2: 248 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 3 Para. 1/1~OBJ 3: 249 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 4 Para. 1/1~OBJ 4: 250 1, 92 | Aquin.: SMT FP Q[93] A[9] OTC Para. 1/1~On the contrary, 251 1, 92 | Aquin.: SMT FP Q[93] A[9] Body Para. 1/1~I answer 252 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 1 Para. 1/1~Reply 253 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 2 Para. 1/1~Reply 254 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 3 Para. 1/1~Reply 255 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 4 Para. 1/1~Reply 256 1, 93 | Augustine ~says (De Trin. xv, 9). Now, obscurity resulted 257 1, 93 | soul," as is written Wis. 9:15. Wherefore the ~separate 258 1, 94 | Augustine says (De Civ. Dei xii, 9): ~"God at the same time 259 1, 94 | did ~wrong" (Ethic. iv, 9).~Aquin.: SMT FP Q[95] A[ 260 1, 100 | load upon the soul" (Wis. 9:15). Therefore, before sin 261 1, 102 | together than one" (Eccles. 4:9). Therefore the ~world is 262 1, 102 | For it is written (Eccles. 9:11): "I saw that under the 263 1, 102 | the Apostle says (1 Cor. 9:9): "God hath no care for ~ 264 1, 102 | the Apostle says (1 Cor. 9:9): "God hath no care for ~ 265 1, 102 | abandoned the earth" (Ezech. 9:9). ~Aquin.: SMT FP Q[103] 266 1, 102 | abandoned the earth" (Ezech. 9:9). ~Aquin.: SMT FP Q[103] 267 1, 102 | It is written (Esther 13:9): "O Lord, Lord, almighty ~ 268 1, 104 | as is clear from Gn. 1:9 ~"Let the waters be gathered 269 1, 107 | The Master says (ii, D. 9) that "an angelic order 270 1, 107 | canonical epistle of St. Jude (9), and the name ~"Angels" 271 1, 107 | says (De Civ. ~Dei xii, 9), that "there will not be 272 1, 109 | Augustine says (De Trin. iii, 8,9) that the angels use ~corporeal 273 1, 112 | Hence it is ~written (Wis. 9:14): "The thoughts of mortal 274 1, 112 | is ~written (2 Thess. 2:9). Therefore angels are not 275 1, 112 | For it is said (Jer. 51:9) in the person ~of the angels: " 276 1, 113 | Apostle says (2 Thess. 2:9), his ~"coming is according 277 1, 113 | Augustine says (De Trin. iii, 8,9). Therefore ~it must be 278 1, 114 | Augustine says (De ~Civ. Dei v, 9): "There are things that 279 1, 114 | Aristotle (De Gener. i, 8,9). For it would ~follow that 280 1, 114 | Augustine (De Trin. iii, 8,9) says that demons produce ~ 281 1, 114 | for he says (De Trin. iii, 9) that, "as a mother ~is 282 1, 115 | of Tully (De Civ. Dei v, 9). ~And this is contrary 283 1, 115 | Augustine ~De Civ. Dei v, 1,8,9]. But this will not hold. 284 1, 115 | unchangeable, as stated above (Q[9], ~A[2]). Therefore fate 285 2, 1 | Philosopher states (Phys. ii, 9). Therefore it belongs ~ 286 2, 1 | the reason" (De Anima iii, 9). Therefore to act for an 287 2, 2 | with riches" (Eccles. ~5:9). Therefore happiness consists 288 2, 2 | Philosopher says ~(Ethic. i, 9). But honor more than anything 289 2, 2 | Hence it is written (Wis. 7:9) that "all gold in comparison 290 2, 3 | shall state further on ~(Q[9], AA[1],3). Therefore happiness 291 2, 3 | contrary, It is written (Jer. 9:23): "Let not the wise man 292 2, 3 | contrary, It is written (Jer. 9:24): "Let him that glorieth, ~ 293 2, 4 | clearly states (Ethic. i, 9). Therefore nothing besides ~ 294 2, 4 | The Apostle says (1 Cor. 9:24): "So run that you may ~ 295 2, 4 | Philosopher says (Ethic. ix, 9), not, indeed, to make use 296 2, 5 | Philosopher says (Ethic. i, ~9). But equal reward is given 297 2, 5 | Apostle says (1 Cor. ~2:9) "Eye hath not seen, nor 298 2, 5 | Philosopher ~(Ethic. i, 9), happiness is the reward 299 2, 6 | the reason (De Anima iii, 9), it cannot be in ~irrational 300 2, 8 | stated in De Anima iii, 9. ~Therefore the will can 301 2, 9 | Aquin.: SMT FS Q[9] Out. Para. 1/1 - OF THAT 302 2, 9 | principle?~Aquin.: SMT FS Q[9] A[1] Thes. Para. 1/1~Whether 303 2, 9 | intellect?~Aquin.: SMT FS Q[9] A[1] Obj. 1 Para. 1/1~OBJ 304 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] Obj. 2 Para. 1/1~OBJ 305 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] Obj. 3 Para. 1/1~OBJ 306 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] OTC Para. 1/1~On the 307 2, 9 | moved."~Aquin.: SMT FS Q[9] A[1] Body Para. 1/3~I answer 308 2, 9 | specified.~Aquin.: SMT FS Q[9] A[1] Body Para. 2/3~The 309 2, 9 | company.~Aquin.: SMT FS Q[9] A[1] Body Para. 3/3~On 310 2, 9 | to it.~Aquin.: SMT FS Q[9] A[1] R.O. 1 Para. 1/1~Reply 311 2, 9 | necessity.~Aquin.: SMT FS Q[9] A[1] R.O. 2 Para. 1/1~Reply 312 2, 9 | intellect (De Anima iii, 9).~Aquin.: SMT FS Q[9] A[ 313 2, 9 | iii, 9).~Aquin.: SMT FS Q[9] A[1] R.O. 3 Para. 1/1~Reply 314 2, 9 | respect.~Aquin.: SMT FS Q[9] A[2] Thes. Para. 1/1~Whether 315 2, 9 | appetite?~Aquin.: SMT FS Q[9] A[2] Obj. 1 Para. 1/1~OBJ 316 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] Obj. 2 Para. 1/1~OBJ 317 2, 9 | intellect.~Aquin.: SMT FS Q[9] A[2] Obj. 3 Para. 1/1~OBJ 318 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] OTC Para. 1/1~On the 319 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] Body Para. 1/2~I answer 320 2, 9 | to him."~Aquin.: SMT FS Q[9] A[2] Body Para. 2/2~Now 321 2, 9 | object.~Aquin.: SMT FS Q[9] A[2] R.O. 1 Para. 1/1~Reply 322 2, 9 | excellent.~Aquin.: SMT FS Q[9] A[2] R.O. 2 Para. 1/1~Reply 323 2, 9 | cases.~Aquin.: SMT FS Q[9] A[2] R.O. 3 Para. 1/1~Reply 324 2, 9 | times.~Aquin.: SMT FS Q[9] A[3] Thes. Para. 1/1~Whether 325 2, 9 | itself?~Aquin.: SMT FS Q[9] A[3] Obj. 1 Para. 1/1~OBJ 326 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] Obj. 2 Para. 1/1~OBJ 327 2, 9 | false.~Aquin.: SMT FS Q[9] A[3] Obj. 3 Para. 1/1~OBJ 328 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] OTC Para. 1/1~On the 329 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] Body Para. 1/1~I answer 330 2, 9 | means.~Aquin.: SMT FS Q[9] A[3] R.O. 1 Para. 1/1~Reply 331 2, 9 | actually.~Aquin.: SMT FS Q[9] A[3] R.O. 2 Para. 1/1~Reply 332 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] R.O. 3 Para. 1/1 ~ 333 2, 9 | the ~end.~Aquin.: SMT FS Q[9] A[4] Thes. Para. 1/1~Whether 334 2, 9 | principle?~Aquin.: SMT FS Q[9] A[4] Obj. 1 Para. 1/1~OBJ 335 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Obj. 2 Para. 1/1~OBJ 336 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Obj. 3 Para. 1/1~OBJ 337 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] OTC Para. 1/1~On the 338 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Body Para. 1/2~I answer 339 2, 9 | principle.~Aquin.: SMT FS Q[9] A[4] Body Para. 2/2~For 340 2, 9 | 14).~Aquin.: SMT FS Q[9] A[4] R.O. 1 Para. 1/1~Reply 341 2, 9 | nature.~Aquin.: SMT FS Q[9] A[4] R.O. 2 Para. 1/1~Reply 342 2, 9 | thing.~Aquin.: SMT FS Q[9] A[4] R.O. 3 Para. 1/1~Reply 343 2, 9 | mover.~Aquin.: SMT FS Q[9] A[5] Thes. Para. 1/1~Whether 344 2, 9 | heavenly body?~Aquin.: SMT FS Q[9] A[5] Obj. 1 Para. 1/1~OBJ 345 2, 9 | is proved in Phys. ~viii, 9. But human movements are 346 2, 9 | nature.~Aquin.: SMT FS Q[9] A[5] Obj. 2 Para. 1/1~OBJ 347 2, 9 | human will.~Aquin.: SMT FS Q[9] A[5] Obj. 3 Para. 1/1~OBJ 348 2, 9 | heavenly body.~Aquin.: SMT FS Q[9] A[5] OTC Para. 1/1~On the 349 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] Body Para. 1/3~I answer 350 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] Body Para. 2/3~But 351 2, 9 | stated in De Anima iii, 9, "is in the reason." Now 352 2, 9 | they are.~Aquin.: SMT FS Q[9] A[5] Body Para. 3/3~But 353 2, 9 | appetite.~Aquin.: SMT FS Q[9] A[5] R.O. 1 Para. 1/1~Reply 354 2, 9 | cause.~Aquin.: SMT FS Q[9] A[5] R.O. 2 Para. 1/1~Reply 355 2, 9 | instigation.~Aquin.: SMT FS Q[9] A[5] R.O. 3 Para. 1/2~Reply 356 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] R.O. 3 Para. 2/2~Or, 357 2, 9 | spirits."~Aquin.: SMT FS Q[9] A[6] Thes. Para. 1/1~Whether 358 2, 9 | principle?~Aquin.: SMT FS Q[9] A[6] Obj. 1 Para. 1/1~OBJ 359 2, 9 | principle.~Aquin.: SMT FS Q[9] A[6] Obj. 2 Para. 1/1~OBJ 360 2, 9 | angel.~Aquin.: SMT FS Q[9] A[6] Obj. 3 Para. 1/1~OBJ 361 2, 9 | Augustine says (Retract. i, 9).~Aquin.: SMT FS Q[9] A[ 362 2, 9 | i, 9).~Aquin.: SMT FS Q[9] A[6] OTC Para. 1/1~On the 363 2, 9 | accomplish."~Aquin.: SMT FS Q[9] A[6] Body Para. 1/2~I answer 364 2, 9 | impossible.~Aquin.: SMT FS Q[9] A[6] Body Para. 2/2~Now 365 2, 9 | agent.~Aquin.: SMT FS Q[9] A[6] R.O. 1 Para. 1/1~Reply 366 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[6] R.O. 2 Para. 1/1~Reply 367 2, 9 | A[4]).~Aquin.: SMT FS Q[9] A[6] R.O. 3 Para. 1/1~Reply 368 2, 10 | stated in De Anima iii, 9. Therefore ~the will is 369 2, 10 | that, As stated above (Q[9], A[2]), the passion of 370 2, 10 | wherefore it is written (Rm. ~9:19): "Who resisteth His 371 2, 11 | common, as stated above (Q[9], A[1]). Hence the perfection 372 2, 12 | Augustine says (De Trin. xi, 4,8,9) that "the intention ~of 373 2, 12 | the end, as shown above (Q[9], A[1]). Wherefore it is ~ 374 2, 13 | Philosopher says ~(Phys. ii, 9). Wherefore the end, as 375 2, 15 | stated in De Anima iii, 9, "the will is in the reason." ~ 376 2, 16 | has been shown above (Q[9], ~A[1]) that it is the 377 2, 16 | too, as stated above (Q[9], A[3]). ~Therefore it uses 378 2, 17 | vegetal soul is commanded?~(9) Whether the acts of the 379 2, 17 | soul, as stated above (Q[9], A[1]). Therefore command 380 2, 17 | will, ~as stated above (Q[9], A[1]). Since therefore 381 2, 17 | Augustine says (Confess. viii, 9): "The mind commands the 382 2, 17 | Augustine says (Confess. viii, 9) when the mind commands ~ 383 2, 17 | cause, as stated above (Q[9], A[4]). Therefore there 384 2, 17 | itself, as ~stated above (Q[9], A[3]), that is to say, 385 2, 17 | Aquin.: SMT FS Q[17] A[9] Thes. Para. 1/1~Whether 386 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 1 Para. 1/1~OBJ 1: 387 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 2 Para. 1/1~OBJ 2: 388 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 3 Para. 1/1~OBJ 3: 389 2, 17 | Aquin.: SMT FS Q[17] A[9] OTC Para. 1/1~On the contrary, 390 2, 17 | Augustine says (Confess. viii, 9): "The mind commands a ~ 391 2, 17 | Aquin.: SMT FS Q[17] A[9] Body Para. 1/1~I answer 392 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 1 Para. 1/1~Reply 393 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 2 Para. 1/1~Reply 394 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 3 Para. 1/2~Reply 395 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 3 Para. 2/2~But because, 396 2, 18 | indifferent in its species?~(9) Whether an individual action 397 2, 18 | as stated in Metaph. ix, 9. Therefore ~nothing acts 398 2, 18 | contrary, It is written (Osee 9:10): "They became abominable 399 2, 18 | Aquin.: SMT FS Q[18] A[9] Thes. Para. 1/1~Whether 400 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 1 Para. 1/1~OBJ 1: 401 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 2 Para. 1/1~OBJ 2: 402 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 3 Para. 1/1~OBJ 3: 403 2, 18 | Aquin.: SMT FS Q[18] A[9] OTC Para. 1/1~On the contrary, 404 2, 18 | Aquin.: SMT FS Q[18] A[9] Body Para. 1/2~I answer 405 2, 18 | Aquin.: SMT FS Q[18] A[9] Body Para. 2/2~If, however, 406 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 1 Para. 1/1~Reply 407 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 2 Para. 1/1~Reply 408 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 3 Para. 1/1~Reply 409 2, 19 | evil in the intention?~(9) Whether the goodness of 410 2, 19 | what has been said above (Q[9], A[1]). Therefore the goodness 411 2, 19 | powers, as stated ~above (Q[9], A[1]). Therefore the goodness 412 2, 19 | object, as stated above (Q[9], ~A[1]).~Aquin.: SMT FS 413 2, 19 | Philosopher says (Ethic. vii, 9) ~that "properly speaking 414 2, 19 | Aquin.: SMT FS Q[19] A[9] Thes. Para. 1/1~Whether 415 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1: 416 2, 19 | from the word of ~Isaias 55:9: "As the heavens are exalted 417 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: 418 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: 419 2, 19 | Aquin.: SMT FS Q[19] A[9] OTC Para. 1/1~On the contrary, 420 2, 19 | Aquin.: SMT FS Q[19] A[9] Body Para. 1/2~I answer 421 2, 19 | Aquin.: SMT FS Q[19] A[9] Body Para. 2/2~Now this 422 2, 19 | Aquin.: SMT FS Q[19] A[9] R.O. 1 Para. 1/2~Reply 423 2, 19 | Aquin.: SMT FS Q[19] A[9] R.O. 1 Para. 2/2~From the 424 2, 20 | Augustine says (Retract. i, 9) that "it is by the will ~ 425 2, 20 | Augustine says (Retract. i, 9) that there is no sin ~without 426 2, 21 | was explained above ~(Q[9], A[6], ad 3). Consequently, 427 2, 24 | Augustine says (De Civ. Dei xiv, 9) that "all these ~emotions 428 2, 25 | says (De Civ. Dei xiv, 7,9) that all the ~passions 429 2, 27 | says (De Civ. Dei xiv, 7,9).~Aquin.: SMT FS Q[27] A[ 430 2, 28 | of sin, according to Osee 9:10: "They became abominable, 431 2, 29 | says (De Civ. Dei xiv, 7,9) that all emotions ~are 432 2, 35 | contrary, The Apostle says (Rm. 9:2): "I have great sorrow ~[ 433 2, 35 | Philosopher ~says (Metaph. xii, 9) that "it is unfitting to 434 2, 35 | Philosopher states (Rhet. ii, 9,11). ~But these are not 435 2, 36 | Augustine (De Civ. Dei xiv, 7,9), love is ~the cause of 436 2, 37 | For it is written (Is. 26:9): "When Thou shalt do Thy 437 2, 37 | Further, it is written (Is. 28:9): "Whom shall He teach ~ 438 2, 38 | declares ~(Confess. iv, 9). But a sympathizing friend 439 2, 38 | other self" (Ethic. ~ix, 4,9). But sorrow is an evil. 440 2, 39 | as stated in Ethic. iv, 9. Accordingly, supposing 441 2, 39 | the Apostle says (2 Cor. 9:7): ~"Everyone, as he hath 442 2, 39 | as stated above (Q[19], A[9]), it ~seems that sorrow 443 2, 39 | the Apostle says (2 Cor. 7:9): "I ~am glad: not because 444 2, 40 | Augustine (De Civ. Dei xiv, 7,9), love is the first of the ~ 445 2, 40 | contrary, It is written (1 Cor. 9:10) that "he that plougheth ~ 446 2, 44 | Philosopher (Ethic. iv, 9) observe. But blushing is 447 2, 44 | says (De Problem. xxvii, 9) when the vital spirits 448 2, 44 | death turn pale" (Ethic. iv, 9). But the evil that shame 449 2, 46 | declares (De Civ. Dei xiv, 7,9), because love is ~the primary 450 2, 46 | says (De Quaest. Tusc. iv, 9) that anger is a kind of " 451 2, 46 | says (De Quaest. Tusc. iv, 9) that "hatred is ~inveterate 452 2, 46 | says (De Quaest. Tusc. iv, 9) that ~"excandescentia [ 453 2, 47 | Philosopher says (Rhet. ii, 9) that excellence ~makes 454 2, 50 | acts, as stated above (Q[9], A[1]). Therefore there 455 2, 52 | FS Q[52] A[1] Body Para. 9/11~This same explanation 456 2, 55 | to the Apostle (2 Cor. 12:9): "Virtue [Douay: ~'power'] 457 2, 56 | as we have said above (Q[9], A[1]; Q[17], AA[1],5; 458 2, 57 | reward of virtue" (Ethic. i, 9). Now ~intellectual habits 459 2, 57 | Hence it is written (Wis. 9:14): "The thoughts ~of mortal 460 2, 57 | good counsel" (Ethic. vi, 9). Now it "belongs to ~prudence 461 2, 57 | as stated (Ethic. vi, 9). Therefore ~"{euboulia}" 462 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these 463 2, 58 | acts, as explained above (Q[9], A[1]). Therefore not every 464 2, 58 | maintains (Ethic. vii, ~1,9).~Aquin.: SMT FS Q[58] A[ 465 2, 58 | good counsel" ~(Ethic. vi, 9). Now many are of good counsel 466 2, 62 | according to 1 Cor. 2:9: "The eye hath not seen, 467 2, 63 | into ~subjection" (1 Cor. 9:27), by abstinence in food, 468 2, 65 | appetite, as stated above (Q[9], A[1]; Q[58], ~A[5], ad 469 2, 65 | says (De ~Civ. Dei xiv, 9). Hence faith may be without 470 2, 65 | him," and from 1 ~Cor. 1:9, where it is written: "God 471 2, 66 | Christ," as stated in Eph. 4:9. And here the Stoics erred, 472 2, 66 | act, as stated above (Q[9], A[1]), is more excellent. 473 2, 67 | Augustine says (De Trin. xiv, 9), Cicero held that the ~ 474 2, 67 | Augustine ~says (De Trin. xiv, 9), "in the other life men 475 2, 67 | Augustine ~says (De Trin. xiv, 9) that "prudence will be 476 2, 67 | Apostle says (1 Cor. 13:8,9) that "knowledge shall be ~ 477 2, 67 | clearly states (De Trin. xiv, 9). Much more then does ~hope 478 2, 68 | God, as stated above (Q[9], AA[4],6): moreover the 479 2, 68 | heaven, according to Is. 11:9: "They ~shall not hurt, 480 2, 69 | Philosopher says (Ethic. i, ~9) that "children are said 481 2, 70 | it is written ~(1 Jn. 3:9): "Whosoever is born of 482 2, 70 | Moreover it is written (Is. 27:9): "This is ~all the fruit . . . 483 2, 72 | excess and deficiency?~(9) Whether they differ according 484 2, 72 | Aquin.: SMT FS Q[72] A[9] Thes. Para. 1/1~Whether 485 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 1 Para. 1/1~OBJ 1: 486 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 2 Para. 1/1~OBJ 2: 487 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 1/2~OBJ 3: 488 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 2/2~'Hastily, 489 2, 72 | Aquin.: SMT FS Q[72] A[9] OTC Para. 1/1~On the contrary, 490 2, 72 | Aquin.: SMT FS Q[72] A[9] Body Para. 1/2~I answer 491 2, 72 | Aquin.: SMT FS Q[72] A[9] Body Para. 2/2~Sometimes, 492 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 1 Para. 1/1~Reply 493 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 2 Para. 1/1~Reply 494 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 3 Para. 1/1~Reply 495 2, 73 | on how much harm ensues?~(9) Whether on the position 496 2, 73 | Aquin.: SMT FS Q[73] A[9] Thes. Para. 1/1~Whether 497 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 1 Para. 1/1~OBJ 1: 498 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 2 Para. 1/1~OBJ 2: 499 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 3 Para. 1/1~OBJ 3: 500 2, 73 | Aquin.: SMT FS Q[73] A[9] OTC Para. 1/1~On the contrary,


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