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000 5
1 88953
10 1971
100 282
1003 1
101 179
Frequency    [«  »]
2008 had
1999 shall
1975 9
1971 10
1954 while
1934 word
1931 words
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

10

1-500 | 501-1000 | 1001-1500 | 1501-1971

     Part, Question
1 1, 1 | metaphors and similes?~(10) Whether the Sacred Scripture 2 1, 1 | scientiam] of holy things" (Wis. 10:10).~Aquin.: SMT FP Q[1] 3 1, 1 | of holy things" (Wis. 10:10).~Aquin.: SMT FP Q[1] A[ 4 1, 1 | the ~foundation" (1 Cor. 3:10). Again, in the order of 5 1, 1 | prudence to a man" (Prov. 10: 23). Therefore he who ~ 6 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1] 7 1, 1 | obedience of Christ" (2 Cor. 10:5). Hence ~sacred doctrine 8 1, 1 | It is written (Osee 12:10): "I have multiplied visions, ~ 9 1, 1 | unworthy.~Aquin.: SMT FP Q[1] A[10] Thes. Para. 1/1~Whether 10 1, 1 | senses?~Aquin.: SMT FP Q[1] A[10] Obj. 1 Para. 1/1~OBJ 1: 11 1, 1 | word.~Aquin.: SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2: 12 1, 1 | above.~Aquin.: SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3: 13 1, 1 | four.~Aquin.: SMT FP Q[1] A[10] OTC Para. 1/1~On the contrary, 14 1, 1 | Aquin.: SMT FP Q[1] A[10] Body Para. 1/1 ~I answer 15 1, 1 | the Apostle says ~(Heb. 10:1) the Old Law is a figure 16 1, 1 | senses.~Aquin.: SMT FP Q[1] A[10] R.O. 1 Para. 1/1~Reply 17 1, 1 | sense.~Aquin.: SMT FP Q[1] A[10] R.O. 2 Para. 1/1~Reply 18 1, 1 | tropological.~Aquin.: SMT FP Q[1] A[10] R.O. 3 Para. 1/1~Reply 19 1, 3 | mentioned in ~Hebrews (Heb. 10:38), where God says: "But 20 1, 10 | Aquin.: SMT FP Q[10] Out. Para. 1/1 - THE ETERNITY 21 1, 10 | eternity?~Aquin.: SMT FP Q[10] A[1] Thes. Para. 1/1~Whether 22 1, 10 | life"?~Aquin.: SMT FP Q[10] A[1] Obj. 1 Para. 1/1~OBJ 23 1, 10 | found.~Aquin.: SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ 24 1, 10 | existence."~Aquin.: SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ 25 1, 10 | whole."~Aquin.: SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ 26 1, 10 | omni-simultaneous.~Aquin.: SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ 27 1, 10 | perfect."~Aquin.: SMT FP Q[10] A[1] Obj. 6 Para. 1/1~OBJ 28 1, 10 | possession.~Aquin.: SMT FP Q[10] A[1] Body Para. 1/3~I answer 29 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[1] Body Para. 2/3~Further, 30 1, 10 | no end.~Aquin.: SMT FP Q[10] A[1] Body Para. 3/3~Thus 31 1, 10 | whole.~Aquin.: SMT FP Q[10] A[1] R.O. 1 Para. 1/1~Reply 32 1, 10 | opposite.~Aquin.: SMT FP Q[10] A[1] R.O. 2 Para. 1/1~Reply 33 1, 10 | movement.~Aquin.: SMT FP Q[10] A[1] R.O. 3 Para. 1/1~Reply 34 1, 10 | nothing.~Aquin.: SMT FP Q[10] A[1] R.O. 4 Para. 1/1~Reply 35 1, 10 | succession.~Aquin.: SMT FP Q[10] A[1] R.O. 5 Para. 1/1~Reply 36 1, 10 | of time.~Aquin.: SMT FP Q[10] A[1] R.O. 6 Para. 1/1~Reply 37 1, 10 | possession."~Aquin.: SMT FP Q[10] A[2] Thes. Para. 1/1~Whether 38 1, 10 | eternal?~Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ 39 1, 10 | eternal. ~Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 40 1, 10 | to God.~Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 41 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 42 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[2] OTC Para. 1/1~On the 43 1, 10 | eternal."~Aquin.: SMT FP Q[10] A[2] Body Para. 1/1~I answer 44 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[2] R.O. 1 Para. 1/1~Reply 45 1, 10 | immutability.~Aquin.: SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply 46 1, 10 | whole.~Aquin.: SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply 47 1, 10 | alone.~Aquin.: SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply 48 1, 10 | future.~Aquin.: SMT FP Q[10] A[3] Thes. Para. 1/1~Whether 49 1, 10 | alone?~Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ 50 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 51 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 52 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] OTC Para. 1/1~On the 53 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Body Para. 1/1~I answer 54 1, 10 | 17:3).~Aquin.: SMT FP Q[10] A[3] R.O. 1 Para. 1/1~Reply 55 1, 10 | of God.~Aquin.: SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply 56 1, 10 | 80:16).~Aquin.: SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply 57 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[4] Thes. Para. 1/1~Whether 58 1, 10 | from time?~Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ 59 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 60 1, 10 | from time.~Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 61 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] OTC Para. 1/1~On the 62 1, 10 | thing.~Aquin.: SMT FP Q[10] A[4] Body Para. 1/2~I answer 63 1, 10 | time.~Aquin.: SMT FP Q[10] A[4] Body Para. 2/2~Another 64 1, 10 | not so.~Aquin.: SMT FP Q[10] A[4] R.O. 1 Para. 1/1~Reply 65 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply 66 1, 10 | of time.~Aquin.: SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply 67 1, 10 | motion. ~Aquin.: SMT FP Q[10] A[5] Thes. Para. 1/1~The 68 1, 10 | and time~Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ 69 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~ 70 1, 10 | as time.~Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 71 1, 10 | nothing.~Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 72 1, 10 | from time.~Aquin.: SMT FP Q[10] A[5] OTC Para. 1/1~On the 73 1, 10 | aeviternity."~Aquin.: SMT FP Q[10] A[5] Body Para. 1/2~I answer 74 1, 10 | from time.~Aquin.: SMT FP Q[10] A[5] Body Para. 2/2~Others 75 1, 10 | at all.~Aquin.: SMT FP Q[10] A[5] R.O. 1 Para. 1/1~Reply 76 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply 77 1, 10 | with it.~Aquin.: SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply 78 1, 10 | has been.~Aquin.: SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply 79 1, 10 | creature.~Aquin.: SMT FP Q[10] A[6] Thes. Para. 1/1~Whether 80 1, 10 | aeviternity?~Aquin.: SMT FP Q[10] A[6] Obj. 1 Para. 1/1~OBJ 81 1, 10 | Lord."~Aquin.: SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ 82 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ 83 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ 84 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] OTC Para. 1/1~On the 85 1, 10 | one only.~Aquin.: SMT FP Q[10] A[6] Body Para. 1/3~I answer 86 1, 10 | things.~Aquin.: SMT FP Q[10] A[6] Body Para. 2/3~Now 87 1, 10 | measured.~Aquin.: SMT FP Q[10] A[6] Body Para. 3/3~This 88 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] R.O. 1 Para. 1/1~Reply 89 1, 10 | mean ages.~Aquin.: SMT FP Q[10] A[6] R.O. 2 Para. 1/1~Reply 90 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] R.O. 3 Para. 1/1~Reply 91 1, 10 | together.~Aquin.: SMT FP Q[10] A[6] R.O. 4 Para. 1/1~Reply 92 1, 12 | known by any similitudes?~(10) Whether the created intellect 93 1, 12 | spoken of in the ~Ps. 35:10, "In Thy light we shall 94 1, 12 | shall see light" (Ps. ~35:10).~Aquin.: SMT FP Q[12] A[ 95 1, 12 | Aquin.: SMT FP Q[12] A[10] Thes. Para. 1/1~Whether 96 1, 12 | Aquin.: SMT FP Q[12] A[10] Obj. 1 Para. 1/1~OBJ 1: 97 1, 12 | Aquin.: SMT FP Q[12] A[10] Obj. 2 Para. 1/1~OBJ 2: 98 1, 12 | Aquin.: SMT FP Q[12] A[10] OTC Para. 1/1~On the contrary, 99 1, 12 | Aquin.: SMT FP Q[12] A[10] Body Para. 1/1~I answer 100 1, 12 | Aquin.: SMT FP Q[12] A[10] R.O. 1 Para. 1/1~Reply 101 1, 12 | Aquin.: SMT FP Q[12] A[10] R.O. 2 Para. 1/1~Reply 102 1, 12 | this world knew" (1 Cor. 2:10), ~namely, the philosophers, 103 1, 13 | is a communicable name?~(10) Whether it is taken univocally 104 1, 13 | Aquin.: SMT FP Q[13] A[10] Thes. Para. 1/1 ~Whether 105 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 1 Para. 1/1~OBJ 1: 106 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 2 Para. 1/1~OBJ 2: 107 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 3 Para. 1/1~OBJ 3: 108 1, 13 | Aquin.: SMT FP Q[13] A[10] OTC Para. 1/2~On the contrary, 109 1, 13 | Aquin.: SMT FP Q[13] A[10] OTC Para. 2/2~Further, 110 1, 13 | Aquin.: SMT FP Q[13] A[10] Body Para. 1/2~I answer 111 1, 13 | Aquin.: SMT FP Q[13] A[10] Body Para. 2/2~The same 112 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 1/2~Reply 113 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 2/2~The same 114 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 4 Para. 1/1~Reply 115 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 5 Para. 1/1~Reply 116 1, 14 | of non-existing things?~(10) Whether He has knowledge 117 1, 14 | Aquin.: SMT FP Q[14] A[10] Thes. Para. 1/1~Whether 118 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 1 Para. 1/1~OBJ 1: 119 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 2 Para. 1/1~OBJ 2: 120 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 3 Para. 1/1~OBJ 3: 121 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 4 Para. 1/1~OBJ 4: 122 1, 14 | Aquin.: SMT FP Q[14] A[10] OTC Para. 1/1~On the contrary, 123 1, 14 | Aquin.: SMT FP Q[14] A[10] Body Para. 1/1~I answer 124 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 1 Para. 1/1~Reply 125 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 2 Para. 1/1~Reply 126 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 3 Para. 1/1~Reply 127 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 4 Para. 1/1~Reply 128 1, 14 | all time, as said above (Q[10], A[2]~). Hence all things 129 1, 15 | Damascene (De Fide Orth. i, ~10), who says, in God all things 130 1, 16 | as laid down before (Q[10], A[3]).~Aquin.: SMT FP 131 1, 17 | Augustine says (Soliloq. ii, 10): "The true ~tragedian is 132 1, 17 | Augustine says, (Soliloq. ii, 10), "A tragedian ~would not 133 1, 19 | in God the will of evil?~(10) Whether God has free will?~( 134 1, 19 | Augustine says ~(Enchiridion 10,11): "Out of all things 135 1, 19 | Aquin.: SMT FP Q[19] A[10] Thes. Para. 1/1~Whether 136 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1: 137 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: 138 1, 19 | Aquin.: SMT FP Q[19] A[10] OTC Para. 1/1~On the contrary, 139 1, 19 | Aquin.: SMT FP Q[19] A[10] Body Para. 1/1~I answer 140 1, 19 | Aquin.: SMT FP Q[19] A[10] R.O. 1 Para. 1/1~Reply 141 1, 19 | Aquin.: SMT FP Q[19] A[10] R.O. 2 Para. 1/1~Reply 142 1, 19 | it is in heaven" ~(Mt. 6:10). There is, however, this 143 1, 19 | from the words of Mt. ~6:10: "Thy will be done on earth 144 1, 21 | contrary, It is said (Ps. 10:8): "The Lord is just, and 145 1, 21 | Philosopher says (Ethic. iii, 10), the subject of those virtues. 146 1, 21 | where he says (Prosolog. ~10): "When Thou dost punish 147 1, 21 | contrary, It is said (Ps. 24:10): "All the ways of the Lord 148 1, 22 | Philosopher (Ethic. vi, 9,10), "Prudence ~is what, strictly 149 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the right 150 1, 22 | was said above (Q[19], A[10]), it is subject ~to divine 151 1, 23 | calling and election" (2 Pt. 1:10).~Aquin.: SMT FP Q[23] A[ 152 1, 25 | Augustine says ~(Enchiridion 10), "each thing that God has 153 1, 25 | of numbers (Metaph. viii, 10). Another kind of goodness ~ 154 1, 26 | Boethius (De Consol. iii, 10), He ~possesses joy in Himself 155 1, 34 | Augustine (De Trin. ix, 10), "The Word is ~knowledge 156 1, 34 | Augustine says (De Trin. xv, 10): "Whoever can ~understand 157 1, 39 | the Father ~are one (Jn. 10:30)," and "I am in the Father, 158 1, 39 | and the Father in Me (Jn. ~10:38)"; and there are many 159 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~says, " 160 1, 39 | Q[39] A[8] Body Para. 1/10~I answer that, Our intellect, 161 1, 39 | Q[39] A[8] Body Para. 2/10~According to the first point 162 1, 39 | Q[39] A[8] Body Para. 3/10~The first of these has a 163 1, 39 | explanation (De Trin. vi, 10): ~"Where - that is, in 164 1, 39 | Q[39] A[8] Body Para. 4/10~The second agrees with the 165 1, 39 | when he says (De Trin. vi, 10), "Where there exists wondrous ~ 166 1, 39 | Q[39] A[8] Body Para. 5/10~The third agrees with the 167 1, 39 | when he says (De Trin. vi, 10): "As the perfect Word, 168 1, 39 | Q[39] A[8] Body Para. 6/10~"Use" has a likeness to 169 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation, 170 1, 39 | when he says (De Trin. vi, 10): "In the Trinity, ~the 171 1, 39 | Q[39] A[8] Body Para. 7/10~The second consideration 172 1, 39 | Q[39] A[8] Body Para. 8/10~According to the third consideration, 173 1, 39 | Q[39] A[8] Body Para. 9/10~According to the fourth 174 1, 39 | FP Q[39] A[8] Body Para. 10/10~Regarding the other points 175 1, 39 | Q[39] A[8] Body Para. 10/10~Regarding the other points 176 1, 41 | His works" (Ecclus. 1:9,10). ~Nor is it inconsistent 177 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers perfectly 178 1, 42 | as we have said above ~(Q[10], A[2] ad 1, A[4] ad 2). 179 1, 42 | contrary, It is said (Jn. 14:10): "I am in the Father, and 180 1, 43 | of divine Wisdom (Wis. 9:10): "Send her from ~heaven 181 1, 43 | Augustine says (De Trin. ix 10): "The ~Word we speak of 182 1, 43 | rock was Christ" (1 Cor. ~10:4). For that rock was already 183 1, 45 | Augustine says (De Trin. vi, 10), that "the trace of ~the 184 1, 45 | Augustine says (De Trin. vi 10) that the ~trace of the 185 1, 46 | SMT FP Q[46] A[1] Obj. 10 Para. 1/1~OBJ 10: Further, 186 1, 46 | 1] Obj. 10 Para. 1/1~OBJ 10: Further, eternal action 187 1, 46 | reason (Phys. viii, text 10) against those ~who asserted 188 1, 46 | SMT FP Q[46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10: 189 1, 46 | R.O. 10 Para. 1/1~Reply OBJ 10: Given the action, the effect 190 1, 47 | Philosopher says ~(Metaph. viii, 10), the forms of things are 191 1, 47 | contrary, It is said (Jn. 1:10): "The world was made by 192 1, 48 | Augustine says (Enchir. 10,11) that the ~"admirable 193 1, 50 | says (Metaph. viii, text 10). But in material things 194 1, 50 | contrary, It is said (Dan. 7:10): "Thousands of thousands ~ 195 1, 57 | the Apostle says (1 Cor. 2:10): "But to us God hath ~revealed 196 1, 58 | Isidore (De sum. bono i, 10) says that "demons learn ~ 197 1, 58 | God, ~according to Mt. 18:10. Therefore, if the evening 198 1, 58 | Apostle says (1 Cor. 13:10): "When that which is ~perfect 199 1, 61 | remarks (Gen. ad lit. iii, 10), that the ~angels were 200 1, 61 | explaining the passage of Dt. 10:14: "Behold heaven is the ~ 201 1, 62 | For it is said (1 Cor. 13:10): "When that which is ~perfect 202 1, 62 | ministrations, according to Lk. 15:10: "There is [Vulg.'shall 203 1, 63 | whom it is said (Ws. 12:10): "Their malice ~is natural." 204 1, 63 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that 205 1, 64 | says (Gen. ad lit. iii, 10), that "the ~darksome atmosphere 206 1, 64 | out of the country" (Mk. 5:10).~ 207 1, 66 | Philosopher says (Metaph. v, text. 10): "Things that ~are one 208 1, 69 | Genesis, but also Job 38:10 where in the person ~of 209 1, 70 | reasonable. For it is said (Jer. 10:2): "Be not afraid of ~the 210 1, 73 | it is written (Eccles. 1:10), "Nothing ~under the sun 211 1, 76 | Philosopher, Metaph. x (Did. ix, 10). But the ~sensitive soul 212 1, 76 | Philosopher (De Gener. i, ~10), that the forms of the 213 1, 39 | the Father ~are one (Jn. 10:30)," and "I am in the Father, 214 1, 39 | and the Father in Me (Jn. ~10:38)"; and there are many 215 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~says, " 216 1, 39 | Q[39] A[8] Body Para. 1/10~I answer that, Our intellect, 217 1, 39 | Q[39] A[8] Body Para. 2/10~According to the first point 218 1, 39 | Q[39] A[8] Body Para. 3/10~The first of these has a 219 1, 39 | explanation (De Trin. vi, 10): ~"Where - that is, in 220 1, 39 | Q[39] A[8] Body Para. 4/10~The second agrees with the 221 1, 39 | when he says (De Trin. vi, 10), "Where there exists wondrous ~ 222 1, 39 | Q[39] A[8] Body Para. 5/10~The third agrees with the 223 1, 39 | when he says (De Trin. vi, 10): ~"As the perfect Word, 224 1, 39 | Q[39] A[8] Body Para. 6/10~"Use" has a likeness to 225 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation, 226 1, 39 | when he says (De Trin. vi, 10): "In the Trinity, ~the 227 1, 39 | Q[39] A[8] Body Para. 7/10~The second consideration 228 1, 39 | Q[39] A[8] Body Para. 8/10~According to the third consideration, 229 1, 39 | Q[39] A[8] Body Para. 9/10~According to the fourth 230 1, 39 | FP Q[39] A[8] Body Para. 10/10~Regarding the other points 231 1, 39 | Q[39] A[8] Body Para. 10/10~Regarding the other points 232 1, 41 | His works" (Ecclus. 1:9,10). ~Nor is it inconsistent 233 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers perfectly 234 1, 42 | as we have said above ~(Q[10], A[2] ad 1, A[4] ad 2). 235 1, 42 | contrary, It is said (Jn. 14:10): "I am in the Father, and 236 1, 43 | of divine Wisdom (Wis. 9:10): "Send her from ~heaven 237 1, 43 | Augustine says (De Trin. ix 10): "The ~Word we speak of 238 1, 43 | rock was Christ" (1 Cor. ~10:4). For that rock was already 239 1, 46 | Augustine says (De Trin. vi, 10), that "the trace of ~the 240 1, 46 | Augustine says (De Trin. vi 10) that the ~trace of the 241 1, 47 | SMT FP Q[46] A[1] Obj. 10 Para. 1/1~OBJ 10: Further, 242 1, 47 | 1] Obj. 10 Para. 1/1~OBJ 10: Further, eternal action 243 1, 47 | reason (Phys. viii, text 10) against those ~who asserted 244 1, 47 | SMT FP Q[46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10: 245 1, 47 | R.O. 10 Para. 1/1~Reply OBJ 10: Given the action, the effect 246 1, 48 | Philosopher says ~(Metaph. viii, 10), the forms of things are 247 1, 48 | contrary, It is said (Jn. 1:10): "The world was made by 248 1, 49 | Augustine says (Enchir. 10,11) that the ~"admirable 249 1, 51 | says (Metaph. viii, text 10). But in material things 250 1, 51 | contrary, It is said (Dan. 7:10): "Thousands of thousands ~ 251 1, 58 | the Apostle says (1 Cor. 2:10): "But to us God hath ~revealed 252 1, 59 | Isidore (De sum. bono i, 10) says that "demons learn ~ 253 1, 59 | God, ~according to Mt. 18:10. Therefore, if the evening 254 1, 59 | Apostle says (1 Cor. 13:10): "When that which is ~perfect 255 1, 62 | remarks (Gen. ad lit. iii, 10), that the ~angels were 256 1, 62 | explaining the passage of Dt. 10:14: "Behold heaven is the ~ 257 1, 63 | For it is said (1 Cor. 13:10): "When that which is ~perfect 258 1, 63 | ministrations, according to Lk. 15:10: "There is [Vulg.'shall 259 1, 64 | whom it is said (Ws. 12:10): "Their malice ~is natural." 260 1, 64 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that 261 1, 65 | says (Gen. ad lit. iii, 10), that "the ~darksome atmosphere 262 1, 65 | out of the country" (Mk. 5:10).~ 263 1, 67 | Philosopher says (Metaph. v, text. 10): "Things that ~are one 264 1, 70 | Genesis, but also Job 38:10 where in the person ~of 265 1, 71 | reasonable. For it is said (Jer. 10:2): "Be not afraid of ~the 266 1, 72 | it is written (Eccles. 1:10), "Nothing ~under the sun 267 1, 75 | Philosopher, Metaph. x (Did. ix, 10). But the ~sensitive soul 268 1, 75 | Philosopher (De Gener. i, ~10), that the forms of the 269 1, 77 | Philosopher says (De Anima iii, 10). Therefore the ~motive 270 1, 78 | reason are distinct powers?~(10) Whether the intelligence 271 1, 78 | Aquin.: SMT FP Q[79] A[10] Thes. Para. 1/1 ~Whether 272 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 1 Para. 1/1~OBJ 1: 273 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 2 Para. 1/1~OBJ 2: 274 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 3 Para. 1/1~OBJ 3: 275 1, 78 | Aquin.: SMT FP Q[79] A[10] OTC Para. 1/1~On the contrary, 276 1, 78 | Aquin.: SMT FP Q[79] A[10] Body Para. 1/1~I answer 277 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 1 Para. 1/1 ~Reply 278 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 2 Para. 1/1~Reply 279 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 3 Para. 1/1~Reply 280 1, 78 | practical (De Anima iii, 10). But one power is not changed 281 1, 78 | Philosopher says (De Anima iii, 10); that "the speculative 282 1, 78 | Augustine says (De Lib. Arb. ii, 10) that in the natural ~power 283 1, 79 | Philosopher says in De Anima iii, ~10 and Metaph. xii (Did. xi, 284 1, 81 | Augustine says ~(De Civ. Dei v, 10) that it anything is necessary, 285 1, 81 | himself (De Civ. Dei v, 10).~Aquin.: SMT FP Q[82] A[ 286 1, 82 | for it is written (Jer. 10:23): ~"The way of a man 287 1, 84 | individual (Metaph. vii, Did. vi, 10), and need not be ~considered 288 1, 84 | It is said (Topic. ii, 10) that "understanding is 289 1, 84 | Philosopher says (De Anima iii, 10), that "the intellect is 290 1, 84 | Metaph. ix, Did. viii, 10.~Aquin.: SMT FP Q[85] A[ 291 1, 87 | heaven, according to Mt. 18:10, "Their angels in heaven," 292 1, 87 | expressly says (Ethic. i, 10), that happiness ~is "an 293 1, 88 | gather from De Civ. Dei xxi, 10.~Aquin.: SMT FP Q[89] A[ 294 1, 92 | mind. Now, he says (Col. 3:10): "Putting on the new" man; ~" 295 1, 92 | Wherefore the Apostle (Col. ~3:10), after saying, "According 296 1, 93 | Augustine says (De Civ. Dei xiv, 10): "If man was gifted with 297 1, 93 | says (De Civ. Dei xiv, ~10), in that state of life " 298 1, 94 | Augustine says (De Civ. Dei xiv, 10) that "in our first ~parents 299 1, 94 | Augustine says (De Civ. Dei xiv, 10), therefore ~Adam had no 300 1, 95 | Augustine says (De Civ. Dei xiv, 10). Therefore man would not 301 1, 95 | others, according to 1 Pt. 4:10, "As every man hath received 302 1, 96 | says (Metaph. x, Did. ix, 10). But there can be no ~passing 303 1, 96 | repentance, according to Wis. 10:2: "He ~brought him out 304 1, 99 | Augustine says (De Civ. Dei xiv, 10): "Happy would have ~been 305 1, 101 | rising in paradise ~(Gn. 2:10). But the rivers there mentioned 306 1, 101 | says (Gen. ad lit. viii, 10), these words in ~Genesis 307 1, 102 | in Metaph. xii, Did. xi, 10.~Aquin.: SMT FP Q[103] A[ 308 1, 102 | Philosopher (Metaph. xii, Did. xi, 10): ~"Things refuse to be 309 1, 103 | contrary, It is written (Jer. 10:24): "Correct me, O Lord, 310 1, 103 | Philosopher proves (Phys. viii, ~10) that, "a finite power cannot 311 1, 104 | Philosopher proves (Phys. viii, 10) that an infinite ~power 312 1, 104 | Philosopher (Phys. viii, 10) intends to prove that the ~ 313 1, 104 | But ~it is written (Ps. 93:10) that God "teaches man knowledge." 314 1, 104 | nature, according to Job 10:11: "Thou hast clothed me ~ 315 1, 105 | grace of God" (1 Pt. ~4:10). Much more therefore do 316 1, 107 | Metaph. xii, Did. ~xi, 10; Polit. iii, 4). Therefore 317 1, 107 | Cherubim" ~in Ezech. 1 (Cf. 10:15,20); "Thrones" in Col. 318 1, 107 | says (Metaph. xii, Did. xi, 10); so a somewhat similar 319 1, 107 | Persians resisted ~me" (Dan. 10:13).~Aquin.: SMT FP Q[108] 320 1, 108 | always contentions" (Prov. 13:10). Therefore there is no 321 1, 110 | by man, according to Rm. ~10:17, "Faith cometh by hearing"; 322 1, 111 | ministered to Him" (Dan. 7:10).~Aquin.: SMT FP Q[112] 323 1, 111 | contrary to the ~text of Dan. 7:10: "Ten thousand times a hundred 324 1, 111 | minister, according to Dan. ~7:10. But the angels of the second 325 1, 111 | takes the ~words (Dan. 7:10) "thousands of thousands 326 1, 112 | in heaven," etc. (Mt. 8:10), ~Jerome says: "Great is 327 1, 112 | says that the text (Mt. ~18:10), "Their angels in heaven," 328 1, 112 | one of the princes" ~(Dan. 10:13). Moreover all corporeal 329 1, 112 | contrary, It is written (Dan. 10:13): "The prince of the 330 1, 114 | Augustine says (Gen. ad lit. vi, 10), they are ~principally 331 1, 114 | Philosopher says (De Gener. ii, 10), ~to suppose a movable 332 1, 116 | teacheth man knowledge" (Ps. 93:10), ~inasmuch as "the light 333 1, 116 | the Apostle says (Eph. ~3:10): "That the manifold wisdom 334 2, 2 | it is written ~(Eccles. 10:19): "All things obey money." 335 2, 2 | hence it is written (2 Cor. 10:18): ~"He . . . is approved . . . 336 2, 3 | in this life (Ethic. i, 10), says that it is imperfect, 337 2, 3 | Augustine says (De Civ. Dei xix, 10,11), that man's happiness 338 2, 5 | because it is ~written (Mt. 20:10) that all who labor in the 339 2, 5 | Philosopher state (Ethic. i, 10) that some are happy in ~ 340 2, 5 | to its end (Metaph. xii, 10). Thus the ~mutual order 341 2, 5 | Who," according to Heb. 2:10, "had brought many children 342 2, 5 | appetite (De Anima iii, 10). But many know not what 343 2, 6 | unmoved" (De Anima iii, 10). Therefore there is nothing 344 2, 6 | mover moved" (De Anima iii, 10). Therefore, since it is ~ 345 2, 6 | Augustine says (De Civ. Dei v, 10) that what is done by ~the 346 2, 6 | shall state later on (Q[10], A[3]; ~Q[77], A[7]).~Aquin.: 347 2, 7 | see further on (Q[18], AA[10],11; Q[73], A[7]). Thirdly, 348 2, 9 | Philosopher says (De Anima iii, 10) that "the ~appetible object 349 2, 10 | Aquin.: SMT FS Q[10] Out. Para. 1/1 - OF THE 350 2, 10 | is God?~Aquin.: SMT FS Q[10] A[1] Thes. Para. 1/1~Whether 351 2, 10 | naturally?~Aquin.: SMT FS Q[10] A[1] Obj. 1 Para. 1/1~OBJ 352 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] Obj. 2 Para. 1/1~OBJ 353 2, 10 | will. ~Aquin.: SMT FS Q[10] A[1] Obj. 3 Para. 1/1~OBJ 354 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] OTC Para. 1/1~On the 355 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] Body Para. 1/2~I answer 356 2, 10 | willed.~Aquin.: SMT FS Q[10] A[1] Body Para. 2/2~Now 357 2, 10 | goods.~Aquin.: SMT FS Q[10] A[1] R.O. 1 Para. 1/1~Reply 358 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] R.O. 2 Para. 1/1~Reply 359 2, 10 | volition.~Aquin.: SMT FS Q[10] A[1] R.O. 3 Para. 1/1~Reply 360 2, 10 | determined.~Aquin.: SMT FS Q[10] A[2] Thes. Para. 1/1~Whether 361 2, 10 | object?~Aquin.: SMT FS Q[10] A[2] Obj. 1 Para. 1/1~OBJ 362 2, 10 | stated in De Anima iii, 10. But a mover, if it be sufficient, 363 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] Obj. 2 Para. 1/1~OBJ 364 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] Obj. 3 Para. 1/1~OBJ 365 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] OTC Para. 1/1~On the 366 2, 10 | opposites.~Aquin.: SMT FS Q[10] A[2] Body Para. 1/1~I answer 367 2, 10 | of view.~Aquin.: SMT FS Q[10] A[2] R.O. 1 Para. 1/1~Reply 368 2, 10 | above.~Aquin.: SMT FS Q[10] A[2] R.O. 2 Para. 1/1~Reply 369 2, 10 | the good.~Aquin.: SMT FS Q[10] A[2] R.O. 3 Para. 1/1~Reply 370 2, 10 | be true.~Aquin.: SMT FS Q[10] A[3] Thes. Para. 1/1~Whether 371 2, 10 | appetite? ~Aquin.: SMT FS Q[10] A[3] Obj. 1 Para. 1/1~OBJ 372 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] Obj. 2 Para. 1/1~OBJ 373 2, 10 | inclines him.~Aquin.: SMT FS Q[10] A[3] Obj. 3 Para. 1/1~OBJ 374 2, 10 | sense.~Aquin.: SMT FS Q[10] A[3] OTC Para. 1/1~On the 375 2, 10 | appetite.~Aquin.: SMT FS Q[10] A[3] Body Para. 1/2~I answer 376 2, 10 | of will.~Aquin.: SMT FS Q[10] A[3] Body Para. 2/2~Sometimes, 377 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] R.O. 1 Para. 1/1~Reply 378 2, 10 | concupiscence.~Aquin.: SMT FS Q[10] A[3] R.O. 2 Para. 1/1~Reply 379 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] R.O. 3 Para. 1/1~Reply 380 2, 10 | passion.~Aquin.: SMT FS Q[10] A[4] Thes. Para. 1/1~Whether 381 2, 10 | is God?~Aquin.: SMT FS Q[10] A[4] Obj. 1 Para. 1/1~OBJ 382 2, 10 | necessity.~Aquin.: SMT FS Q[10] A[4] Obj. 2 Para. 1/1~OBJ 383 2, 10 | moves it.~Aquin.: SMT FS Q[10] A[4] Obj. 3 Para. 1/1~OBJ 384 2, 10 | necessity.~Aquin.: SMT FS Q[10] A[4] OTC Para. 1/1~On the 385 2, 10 | s will.~Aquin.: SMT FS Q[10] A[4] Body Para. 1/1~I answer 386 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[4] R.O. 1 Para. 1/1~Reply 387 2, 10 | nature.~Aquin.: SMT FS Q[10] A[4] R.O. 2 Para. 1/1~Reply 388 2, 10 | power.~Aquin.: SMT FS Q[10] A[4] R.O. 3 Para. 1/1~Reply 389 2, 11 | i, 4; and De Trin. x, ~10,11): "To enjoy is to adhere 390 2, 11 | Augustine says (De Trin. x, 10). ~Therefore a man enjoys 391 2, 11 | Augustine says (De Trin. x, 10) that "we enjoy what we 392 2, 12 | Philosopher (Topic. ii, 10). Therefore ~neither is 393 2, 12 | stated in the FP, Q[12], A[10]; FP, Q[58], A[2]; FP, ~ 394 2, 13 | Apostle says (2 Cor. 12:10): "For when I am weak, then 395 2, 16 | Augustine says (De Trin. ~x, 10): "We use things by referring 396 2, 16 | Augustine says (De Trin. vi, 10) that "this love, delight, 397 2, 18 | action can be indifferent?~(10) Whether a circumstance 398 2, 18 | contrary, It is written (Osee 9:10): "They became abominable 399 2, 18 | Aquin.: SMT FS Q[18] A[10] Thes. Para. 1/1~Whether 400 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 1 Para. 1/1~OBJ 1: 401 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 2 Para. 1/1~OBJ 2: 402 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 3 Para. 1/1~OBJ 3: 403 2, 18 | Aquin.: SMT FS Q[18] A[10] OTC Para. 1/1~On the contrary, 404 2, 18 | Aquin.: SMT FS Q[18] A[10] Body Para. 1/1~I answer 405 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 1 Para. 1/1~Reply 406 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 2 Para. 1/1~Reply 407 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 3 Para. 1/1~Reply 408 2, 18 | that, As stated above (A[10]), a circumstance gives 409 2, 19 | conformity to the Divine Will?~(10) Whether it is necessary 410 2, 19 | as stated above (Q[18], A[10], ad 2). But good and ~evil 411 2, 19 | Aquin.: SMT FS Q[19] A[10] Thes. Para. 1/1~Whether 412 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1: 413 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: 414 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 3 Para. 1/1~OBJ 3: 415 2, 19 | Aquin.: SMT FS Q[19] A[10] OTC Para. 1/1~On the contrary, ( 416 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 1/5~I answer 417 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 2/5~Now since 418 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 3/5~But a man' 419 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 4/5~At the same 420 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 5/5~There is 421 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 1 Para. 1/2~Reply 422 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 1 Para. 2/2~But in 423 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 1/5~Reply 424 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 2/5~Wherefore 425 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 3/5~To the 426 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 4/5~To the 427 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 5/5~To the 428 2, 21 | contrary, It is written (Is. 3:10,11): "Say to the just man 429 2, 21 | hence it is written (Is. ~10:15): "Shall the axe boast 430 2, 21 | as stated above (Q[19], A[10]). ~Consequently, whoever 431 2, 26 | Augustine says (De ~Trin. viii, 10). But a union or bond is 432 2, 26 | stated in De Anima iii, 10; because ~the appetible 433 2, 27 | loved, according to Ps. 10:6: "He that loveth iniquity, 434 2, 27 | it is written (Prov. 13:10) that "among the proud there 435 2, 28 | Augustine ~says (De Trin. viii, 10) that "love is a vital principle 436 2, 28 | things of God" (1 Cor. 2:10).~Aquin.: SMT FS Q[28] A[ 437 2, 28 | sin, according to Osee 9:10: "They became abominable, 438 2, 28 | stated in De Anima iii, 10. If, therefore, whatever 439 2, 29 | For it is written (Ps. ~10:6): "He that loveth iniquity, 440 2, 31 | Philosopher says (Ethic. iii, 10), that the ~greatest pleasures 441 2, 31 | devouring ~it" (Ethic. iii, 10).~Aquin.: SMT FS Q[31] A[ 442 2, 34 | Augustine, commenting on Ps. 7:10 "The searcher of ~hearts 443 2, 35 | as stated in Ethic. iii, 10. Accordingly, in referring 444 2, 35 | the Apostle says (2 Cor. 7:10): "The ~sorrow that is according 445 2, 36 | stated in the FP, Q[14], A[10] and FP, Q[48], A[3], evil 446 2, 39 | as stated above (Q[19], A[10]).~Aquin.: SMT FS Q[39] 447 2, 39 | the best" (Ethic. viii, 10). But a certain pleasure 448 2, 40 | according to Ecclus. 51:10, "I looked for the succor 449 2, 40 | It is written (1 Cor. 9:10) that "he that plougheth ~ 450 2, 41 | since, as stated above (Q[10], A[1]), ~the movements 451 2, 42 | God, according to Ps. 33:10: "Fear the Lord, all ye 452 2, 42 | the ~Apostle says (Gal. 5:10): "I have confidence in 453 2, 48 | reason, according ~to Ps. 30:10: "My eye is troubled with 454 2, 50 | Philosopher says (Ethic. iii, 10) that "some ~virtues," namely, 455 2, 50 | Philosopher (Ethic. vi, 2,3,10) puts science, ~wisdom and 456 2, 51 | perfect virtue" (Ethic. i, 7,10,13). Therefore a habit of ~ 457 2, 52 | says (Metaph. viii, text. 10) that species of ~things 458 2, 52 | says (Metaph. viii, text. 10) that, "as a ~number cannot 459 2, 52 | FS Q[52] A[1] Body Para. 10/11~It is clear, therefore, 460 2, 53 | Philosopher declares (Ethic. i, 10), "virtue is more lasting 461 2, 53 | As stated in Ethic. vii, 10, a habit is like a second ~ 462 2, 55 | Philosopher says (Ethic. iii, 10). Every virtue, ~therefore, 463 2, 56 | Philosopher (Ethic. ~iii, 10) says that "these virtues 464 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these three 465 2, 58 | prudent, according to Mt. 10:16: "Be ye ~therefore prudent [ 466 2, 59 | sin, according to 2 Cor. 7:10: "The sorrow that is according 467 2, 59 | stated in Ethic. iii, 6,10. ~Therefore all the moral 468 2, 60 | stated in Ethic. iii, 6,10; iv, 5.~Aquin.: SMT FS Q[ 469 2, 65 | For Bede says (on Lk. 17:10) ~that the saints are more 470 2, 67 | Philosopher states (Ethic. ~iii, 10). Now the irrational parts 471 2, 67 | which it is written (Ps. 35:10): "In Thy light we shall 472 2, 67 | Because according to 1 Cor. 13:10, "when that which is perfect 473 2, 68 | heirs also": and Ps. 142:10: "Thy good Spirit ~shall 474 2, 68 | for it is written (Dt. 10:12): "And now, Israel, ~ 475 2, 68 | beginning of wisdom" (Ps. 110:10; Ecclus. 1:16), and not 476 2, 69 | according to Mt. 19:29, and Mk. 10:30: "Ye shall receive a 477 2, 70 | Augustine says (De Trin. x, 10), "we enjoy ~[*'Fruimur', 478 2, 70 | De Doctr. Christ. iii, 10): "Charity is the ~movement 479 2, 72 | it is written (Ecclus. ~10:15) that "pride is the beginning 480 2, 72 | all sin," and (1 Tim. 6:10) that ~"the desire of money 481 2, 72 | as stated above (Q[18], A[10]). Therefore ~sins differ 482 2, 73 | person sinned against? ~(10) Whether sin is aggravated 483 2, 73 | it is written ~(James 2:10): "Whosoever shall keep 484 2, 73 | Philosopher says (Ethic. 8:10) that the "worst is ~opposed 485 2, 73 | sense he says (Ethic. iii, ~10) that "sins of intemperance 486 2, 73 | stated above ~(Q[18], A[10]). Nevertheless a circumstance 487 2, 73 | Aquin.: SMT FS Q[73] A[10] Thes. Para. 1/1~Whether 488 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 1 Para. 1/1~OBJ 1: 489 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 2 Para. 1/1~OBJ 2: 490 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 3 Para. 1/1~OBJ 3: 491 2, 73 | Aquin.: SMT FS Q[73] A[10] OTC Para. 1/1~On the contrary, 492 2, 73 | Aquin.: SMT FS Q[73] A[10] Body Para. 1/1~I answer 493 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 1 Para. 1/1~Reply 494 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 2 Para. 1/1~Reply 495 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 3 Para. 1/1~Reply 496 2, 74 | subject of venial sin?~(10) Whether there can be in 497 2, 74 | states ~(De Duabus Anim. x, 10,11). Therefore it is not 498 2, 74 | says (De Duabus Anim. x, 10) that "no one sins except 499 2, 74 | Philosopher states (Ethic. iii, 10). Therefore, ~since it is 500 2, 74 | Aquin.: SMT FS Q[74] A[10] Thes. Para. 1/1~Whether


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