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Alphabetical    [«  »]
108 223
109 221
10th 1
11 1468
110 198
1109 1
111 165
Frequency    [«  »]
1484 ethic
1477 mind
1477 relation
1468 11
1460 each
1459 three
1455 means
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

11

1-500 | 501-1000 | 1001-1468

     Part, Question
1 1, 1 | of ~the Holy Spirit (Is. 11:2). Therefore this doctrine 2 1, 2 | faith is of the unseen (Heb. 11:1). Therefore it cannot 3 1, 3 | broader than the sea" (Job 11:8,9). Therefore ~God is 4 1, 5 | number, and ~weight" (Wis. 11:21). And to these three 5 1, 7 | number, and weight" (Wis. 11:21).~Aquin.: SMT FP Q[7] 6 1, 8 | the Book of Wisdom (Wis. 11:21). ~Therefore there is 7 1, 11 | Aquin.: SMT FP Q[11] Out. Para. 1/1 - THE UNITY 8 1, 11 | degree one?~Aquin.: SMT FP Q[11] A[1] Thes. Para. 1/1~Whether " 9 1, 11 | being"?~Aquin.: SMT FP Q[11] A[1] Obj. 1 Para. 1/1 ~ 10 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ 11 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ 12 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] OTC Para. 1/1~On the 13 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Body Para. 1/1~I answer 14 1, 11 | being.~Aquin.: SMT FP Q[11] A[1] R.O. 1 Para. 1/1~Reply 15 1, 11 | quantity.~Aquin.: SMT FP Q[11] A[1] R.O. 2 Para. 1/1~Reply 16 1, 11 | principle."~Aquin.: SMT FP Q[11] A[1] R.O. 3 Para. 1/1~Reply 17 1, 11 | being."~Aquin.: SMT FP Q[11] A[2] Thes. Para. 1/1~Whether " 18 1, 11 | other?~Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ 19 1, 11 | multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 20 1, 11 | multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 21 1, 11 | many."~Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 22 1, 11 | opposed.~Aquin.: SMT FP Q[11] A[2] OTC Para. 1/1~On the 23 1, 11 | other.~Aquin.: SMT FP Q[11] A[2] Body Para. 1/1~I answer 24 1, 11 | divided.~Aquin.: SMT FP Q[11] A[2] R.O. 1 Para. 1/1~Reply 25 1, 11 | versa.~Aquin.: SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply 26 1, 11 | houses.~Aquin.: SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply 27 1, 11 | sense.~Aquin.: SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply 28 1, 11 | multitude.~Aquin.: SMT FP Q[11] A[3] Thes. Para. 1/1~Whether 29 1, 11 | is one?~Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ 30 1, 11 | 8:5).~Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 31 1, 11 | not one.~Aquin.: SMT FP Q[11] A[3] OTC Para. 1/1~On the 32 1, 11 | 6:4).~Aquin.: SMT FP Q[11] A[3] Body Para. 1/3~I answer 33 1, 11 | exist.~Aquin.: SMT FP Q[11] A[3] Body Para. 2/3~Secondly, 34 1, 11 | principle. ~Aquin.: SMT FP Q[11] A[3] Body Para. 3/3~Thirdly, 35 1, 11 | is God.~Aquin.: SMT FP Q[11] A[3] R.O. 1 Para. 1/1~Reply 36 1, 11 | etc.~Aquin.: SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply 37 1, 11 | is one.~Aquin.: SMT FP Q[11] A[4] Thes. Para. 1/1~Whether 38 1, 11 | supremely one?~Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ 39 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 40 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 41 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] OTC Para. 1/1~On the 42 1, 11 | place."~Aquin.: SMT FP Q[11] A[4] Body Para. 1/1~I answer 43 1, 11 | degree.~Aquin.: SMT FP Q[11] A[4] R.O. 1 Para. 1/1~Reply 44 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply 45 1, 11 | accident.~Aquin.: SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply 46 1, 12 | once what it sees in God?~(11) Whether in the state of 47 1, 12 | Aquin.: SMT FP Q[12] A[11] Thes. Para. 1/1~Whether 48 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 1 Para. 1/1~OBJ 1: 49 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 2 Para. 1/1~OBJ 2: 50 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 3 Para. 1/1~OBJ 3: 51 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 4 Para. 1/1~OBJ 4: 52 1, 12 | Aquin.: SMT FP Q[12] A[11] OTC Para. 1/1~On the contrary, 53 1, 12 | Aquin.: SMT FP Q[12] A[11] Body Para. 1/1~I answer 54 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 1 Para. 1/1~Reply 55 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 2 Para. 1/1~Reply 56 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 3 Para. 1/1~Reply 57 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 4 Para. 1/1~Reply 58 1, 13 | participation, and by opinion?~(11) Whether this name, "Who 59 1, 13 | shown ~above (Q[12], AA[11],12) that in this life we 60 1, 13 | multiplied as ~shown above (Q[11], A[3]), it follows that 61 1, 13 | Aquin.: SMT FP Q[13] A[11] Thes. Para. 1/1~Whether 62 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 1 Para. 1/1~OBJ 1: 63 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 2 Para. 1/1~OBJ 2: 64 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 3 Para. 1/1~OBJ 3: 65 1, 13 | Aquin.: SMT FP Q[13] A[11] OTC Para. 1/1~On the contrary, 66 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 1/4~I answer 67 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 2/4~First, because 68 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 3/4~Secondly, 69 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 4/4~Thirdly, 70 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 1 Para. 1/1~Reply 71 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 2 Para. 1/1~Reply 72 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 3 Para. 1/1~Reply 73 1, 14 | has knowledge of evil?~(11) Whether He has knowledge 74 1, 14 | the knowledge of God" (Rm. 11:33). ~Aquin.: SMT FP Q[14] 75 1, 14 | Spirit of God" (1 Cor. 2:11).~Aquin.: SMT FP Q[14] A[ 76 1, 14 | It is written (Prov. 15:11), "Hell and destruction 77 1, 14 | Aquin.: SMT FP Q[14] A[11] Thes. Para. 1/1~Whether 78 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 1 Para. 1/1~OBJ 1: 79 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 2 Para. 1/1~OBJ 2: 80 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 3 Para. 1/1~OBJ 3: 81 1, 14 | Aquin.: SMT FP Q[14] A[11] OTC Para. 1/1~On the contrary, 82 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 1/4~I answer 83 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 2/4~Now some, 84 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 3/4~On the other 85 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 4/4~Therefore 86 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 1 Para. 1/1~Reply 87 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 2 Para. 1/1~Reply 88 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 3 Para. 1/1~Reply 89 1, 14 | thoughts of men" ~(Ps. 93:11). But enunciable things 90 1, 16 | contrary, it is written (Ps. 11:2), "Truths are decayed 91 1, 16 | Whence a gloss on Ps. 11:2, "Truths are decayed from 92 1, 16 | contrary, It is written (Ps. 11:2),"Truths are decayed from 93 1, 19 | Whether God has free will?~(11) Whether the will of expression 94 1, 19 | The Apostle says (Eph. 1:11): "Who worketh all things ~ 95 1, 19 | contrary, It is said (Wis. 11:26), "How could anything 96 1, 19 | contrary, It is said (Ps. 113:11): "God hath done all things, ~ 97 1, 19 | Augustine says ~(Enchiridion 10,11): "Out of all things is 98 1, 19 | Aquin.: SMT FP Q[19] A[11] Thes. Para. 1/1~Whether 99 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 1 Para. 1/1~OBJ 1: 100 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: 101 1, 19 | Aquin.: SMT FP Q[19] A[11] OTC Para. 1/1~On the contrary, 102 1, 19 | Aquin.: SMT FP Q[19] A[11] Body Para. 1/1~I answer 103 1, 19 | Aquin.: SMT FP Q[19] A[11] R.O. 1 Para. 1/1~Reply 104 1, 19 | Aquin.: SMT FP Q[19] A[11] R.O. 2 Para. 1/1~Reply 105 1, 19 | the Scripture ~says (Wis. 11:26). But the will of expression 106 1, 20 | A[2]~, ad 2; Q[19], A[11]). Whereas, those that do 107 1, 20 | as said before (Q[19], A[11]).~Aquin.: SMT FP Q[20] 108 1, 20 | contrary, It is said (Wis. 11:25): "Thou lovest all things 109 1, 21 | counsel of His will" (Eph. 1:11). Therefore ~justice cannot 110 1, 21 | shall be made him?" (Rm. 11:35). The other ~consists 111 1, 21 | contrary, it is said (Ps. 84:11): "Mercy and truth have 112 1, 22 | counsel of His will" ~(Eph. 1:11).~Aquin.: SMT FP Q[22] A[ 113 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the right 114 1, 22 | been shown (Q[14], AA[6],11) that God knows all ~things, 115 1, 23 | man, according to (Wis. 11:25): "Thou ~lovest all things 116 1, 23 | says (De Verb. Ap. Serm. 11): "Those are chosen by God, 117 1, 23 | opinion where he says ~(Rm. 9:11,12): "For when they were 118 1, 23 | take thy crown," (Rev 3:11), ~Augustine says (De Corr. 119 1, 23 | for it is ~written (Dt. 1:11): "The Lord God adds to 120 1, 23 | been His ~counsellor?" (Rm. 11:34). Therefore predestination 121 1, 23 | without repentance" (Rm. 11:29).~Aquin.: SMT FP Q[23] 122 1, 24 | life, according to 2 Tim. 11:19: "The sure foundation ~ 123 1, 26 | what has been said above (Q[11], A[3]). Therefore, since 124 1, 27 | only one divine nature (Q[11], A[4]~), it follows that 125 1, 30 | of the divine ~unity (Q[11], A[1]); for "one" signifies 126 1, 30 | treated of the divine unity (Q[11], A[2]).~Aquin.: SMT FP 127 1, 31 | Son but the Father" (Mt. ~11:27); which means that the 128 1, 32 | proceeds (De Trin. x, ~4; x, 11,12) to prove the trinity 129 1, 32 | things that appear not" (Heb. 11:1), and ~the same Apostle 130 1, 33 | as regards God (Q[13], A[11]), because the more special ~ 131 1, 33 | as stated above (Q[13], A[11]). Therefore the ~more proper 132 1, 34 | Augustine says (De Trin. vii, 11): "As the Son is ~related 133 1, 34 | infers (Cont. Eunom. v, 11) that the ~Holy Ghost is 134 1, 34 | Augustine says (De Trin. vi, 11): "By Word we ~understand 135 1, 34 | Augustine says (De Trin. vii, 11): "Word and Son express ~ 136 1, 35 | God, according to 1 Cor. ~11:7, "The man ought not to 137 1, 36 | will give to them" (Num. 11:17) and also "The ~Spirit 138 1, 36 | says (De Trin. xv, 17; v, 11), ~"Because the Holy Ghost 139 1, 39 | shown above (Q[3], A[7]; Q[11], A[4]). So, names which 140 1, 39 | Augustine says (De Trin. ~x, 11). So "use," whereby the 141 1, 43 | according ~to 1 Cor. 12:11: "One and the same Spirit 142 1, 44 | contrary, It is said (Rm. 11:36): "Of Him, and by Him, 143 1, 44 | and also it was shown (Q[11], AA[3],4) that subsisting 144 1, 46 | that appear not" (Heb. 11:1). But that God is ~the 145 1, 47 | appears from what precedes (Q[11], A[4]). Therefore He ~produces 146 1, 47 | Himself, as shown above ~(Q[11], A[3]; Q[21], A[1]). Hence 147 1, 48 | Augustine says (Enchir. 10,11) that the ~"admirable beauty 148 1, 48 | Augustine says (Enchir. 11), "God is so powerful ~that 149 1, 50 | said above (Q[30], A[3]; Q[11]).~Aquin.: SMT FP Q[50] 150 1, 57 | men, according to Ps. 90:11: "He hath given His angels ~ 151 1, 57 | Apostle says (1 Cor. 2:11): "For what man knoweth 152 1, 57 | this fashion (1 Cor. ~2:11): "No one knoweth the things 153 1, 59 | Augustine says (De Trin. x, 11,12) that the image of ~the 154 1, 62 | of works," as is said Rm. 11:6. Therefore much less does ~ 155 1, 63 | Augustine (De Civ. Dei x, 11): "There is a class of ~ 156 1, 63 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that all 157 1, 65 | Thus it is said (Wis. 14:11): "Creatures are turned 158 1, 65 | Thus the Apostle says (Heb. 11:3): "By faith ~we understand 159 1, 66 | relates (De Civ. Dei viii, ~11). But Rabbi Moses (Perplex. 160 1, 69 | says (Contr. Faust. ~xxii, 11), this word signifies the 161 1, 69 | abides" (Gen. ad lit. ii, 11). Others, again, ~hold that 162 1, 69 | Scripture says pointedly (Gn. 1:11): ~"Let the earth bring 163 1, 70 | holds (Gen. ad lit. ii, 11), or by giving them the ~ 164 1, 77 | essentially": and ~(De Trin. x, 11), that "memory, understanding, 165 1, 77 | as Augustine (De Trin. x, 11; xiv, 7) places memory in 166 1, 39 | shown above (Q[3], A[7]; Q[11], A[4]). So, names which 167 1, 39 | Augustine says (De Trin. ~x, 11). So "use," whereby the 168 1, 43 | according ~to 1 Cor. 12:11: "One and the same Spirit 169 1, 45 | contrary, It is said (Rm. 11:36): "Of Him, and by Him, 170 1, 45 | and also it was shown (Q[11], AA[3],4) that subsisting 171 1, 47 | that appear not" (Heb. 11:1). But that God is ~the 172 1, 48 | appears from what precedes (Q[11], A[4]). Therefore He ~produces 173 1, 48 | Himself, as shown above ~(Q[11], A[3]; Q[21], A[1]). Hence 174 1, 49 | Augustine says (Enchir. 10,11) that the ~"admirable beauty 175 1, 49 | Augustine says (Enchir. 11), "God is so powerful ~that 176 1, 51 | said above (Q[30], A[3]; Q[11]).~Aquin.: SMT FP Q[50] 177 1, 58 | men, according to Ps. 90:11: "He hath given His angels ~ 178 1, 58 | Apostle says (1 Cor. 2:11): "For what man knoweth 179 1, 58 | this fashion (1 Cor. ~2:11): "No one knoweth the things 180 1, 60 | Augustine says (De Trin. x, 11,12) that the image of ~the 181 1, 63 | of works," as is said Rm. 11:6. Therefore much less does ~ 182 1, 64 | Augustine (De Civ. Dei x, 11): "There is a class of ~ 183 1, 64 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that all 184 1, 66 | Thus it is said (Wis. 14:11): "Creatures are turned 185 1, 66 | Thus the Apostle says (Heb. 11:3): "By faith ~we understand 186 1, 67 | relates (De Civ. Dei viii, ~11). But Rabbi Moses (Perplex. 187 1, 70 | says (Contr. Faust. ~xxii, 11), this word signifies the 188 1, 70 | abides" (Gen. ad lit. ii, 11). Others, again, ~hold that 189 1, 70 | Scripture says pointedly (Gn. 1:11): ~"Let the earth bring 190 1, 71 | holds (Gen. ad lit. ii, 11), or by giving them the ~ 191 1, 76 | essentially": and ~(De Trin. x, 11), that "memory, understanding, 192 1, 76 | as Augustine (De Trin. x, 11; xiv, 7) places memory in 193 1, 77 | seems to say (De Anima ii, 11), the ~sense of touch is 194 1, 78 | distinct from the intellect?~(11) Whether the speculative 195 1, 78 | Augustine (De Trin. x, 11) places the intelligence 196 1, 78 | Augustine says (De Trin. x, 11) that "memory, ~understanding, 197 1, 78 | For Augustine (De Trin. x, 11) assigns to the soul memory, ~ 198 1, 78 | to Augustine (De Trin. x, 11; xi, 7), memory, ~understanding, 199 1, 78 | Aquin.: SMT FP Q[79] A[11] Thes. Para. 1/1~Whether 200 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 1 Para. 1/1~OBJ 1: 201 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 2 Para. 1/1~OBJ 2: 202 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 3 Para. 1/1~OBJ 3: 203 1, 78 | Aquin.: SMT FP Q[79] A[11] OTC Para. 1/1~On the contrary, 204 1, 78 | Aquin.: SMT FP Q[79] A[11] Body Para. 1/1~I answer 205 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 1 Para. 1/1~Reply 206 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 2 Para. 1/1~Reply 207 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 3 Para. 1/1~Reply 208 1, 79 | and says (De Anima iii, 11) that the higher appetite ~ 209 1, 80 | Philosopher (De Anima ii, 11). But suitable and ~harmful 210 1, 80 | Philosopher says (De Anima iii, 11), that "the higher appetite 211 1, 83 | says (De Doctr. Christ. ii, 11): "If those ~who are called 212 1, 85 | as is said De Anima iii, 11.~Aquin.: SMT FP Q[86] A[ 213 1, 86 | Augustine says (De Trin. x, 11), "I understand that I ~ 214 1, 86 | Augustine says (De Trin. x, 11), "I understand that I ~ 215 1, 88 | appeared to Saul (1 ~Kgs. 28:11). But this could not be 216 1, 92 | glory] of man" (1 Cor. 11:7). Therefore, as woman 217 1, 92 | the Apostle says (1 Cor. 11:7) that "the man is the 218 1, 92 | Augustine (De Trin. x, 11) assigns the image of the ~ 219 1, 93 | says (De Fide Orth. ii, 11). And ~Augustine says (De 220 1, 94 | as stated in Ethic. iii, 11.~~Aquin.: SMT FP Q[95] A[ 221 1, 97 | says (De Fide Orth. ii, 11; ~iv, 25), the first man 222 1, 98 | Augustine says (De Civ. Dei xiv, 11), ~consists in the perfect 223 1, 101 | says (De Fide Orth. ii, 11): "Paradise was a ~divinely 224 1, 101 | says (De Fide Orth. ii, 11): "Paradise was ~permeated 225 1, 101 | says (De Fide Orth. ~ii, 11): "No irrational animal 226 1, 102 | proves (De ~Consol. iii, 11) from this, that, as all 227 1, 102 | it is written (Eccles. 9:11): "I saw that under the 228 1, 102 | Augustine says (De Civ. Dei v, 11): "Not only heaven ~and 229 1, 104 | Philosopher says (De Anima iii, 11), a general assertion does ~ 230 1, 104 | nature, according to Job 10:11: "Thou hast clothed me ~ 231 1, 105 | Philosopher says (De Anima iii, 11) that the higher ~appetite 232 1, 105 | of the Sentences (ii, D, 11) says that the superior 233 1, 106 | according to 1 Cor. 2:11: "What man knoweth the things 234 1, 107 | are born of women" (Mt. ~11:11). Hence the lesser angel 235 1, 107 | born of women" (Mt. ~11:11). Hence the lesser angel 236 1, 110 | Bede says (Super Matth. xv, 11), that, "the devil does ~ 237 1, 110 | find the door" ~(Gn. 19:11). [*It is worth noting that 238 1, 112 | contrary, It is written (Ps. 90:11): "He hath given His angels ~ 239 1, 112 | according to Ecclus. 33:11,12: "With ~much knowledge 240 1, 112 | Whence it is written (Mt. 4:11) that "angels came and ~ 241 1, 113 | contrary, It is written (Mt. 4:11): "Then the devil left Him," ~ 242 1, 114 | Augustine (De Civ. Dei x, 11). Much more ~therefore are 243 1, 114 | Augustine (De ~Civ. Dei x, 11) relates as having been 244 1, 116 | from Our Lord's words (Mt. 11:11): ~"There hath not risen 245 1, 116 | Our Lord's words (Mt. 11:11): ~"There hath not risen 246 1, 116 | Augustine (De Civ. Dei x, 11) and Chrysostom (Hom. ~xxviii 247 2, 1 | as it is written ~(Wis. 11:21), God disposes all things " 248 2, 3 | says (De Civ. Dei xix, 10,11), that man's happiness consists 249 2, 4 | contrary, It is written (Wis. 7:11): "All good things came 250 2, 5 | shown in the FP, Q[12], A[11]. Hence it is evident that 251 2, 5 | shall appear"; and (Wis. 7:11): "All good things came 252 2, 7 | further on (Q[18], AA[10],11; Q[73], A[7]). Thirdly, 253 2, 10 | stated in De ~Anima iii, 11. But as the universal reason 254 2, 11 | Aquin.: SMT FS Q[11] Out. Para. 1/1 - OF ENJOYMENT [* 255 2, 11 | possessed?~Aquin.: SMT FS Q[11] A[1] Thes. Para. 1/1~Whether 256 2, 11 | power?~Aquin.: SMT FS Q[11] A[1] Obj. 1 Para. 1/1~OBJ 257 2, 11 | intellect.~Aquin.: SMT FS Q[11] A[1] Obj. 2 Para. 1/1~OBJ 258 2, 11 | appetite.~Aquin.: SMT FS Q[11] A[1] Obj. 3 Para. 1/1~OBJ 259 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] OTC Para. 1/1~On the 260 2, 11 | 4; and De Trin. x, ~10,11): "To enjoy is to adhere 261 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] Body Para. 1/1~I answer 262 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] R.O. 1 Para. 1/1~Reply 263 2, 11 | attained.~Aquin.: SMT FS Q[11] A[1] R.O. 2 Para. 1/1~Reply 264 2, 11 | the end.~Aquin.: SMT FS Q[11] A[1] R.O. 3 Para. 1/1~Reply 265 2, 11 | completed.~Aquin.: SMT FS Q[11] A[2] Thes. Para. 1/1~Whether 266 2, 11 | animals? ~Aquin.: SMT FS Q[11] A[2] Obj. 1 Para. 1/1~OBJ 267 2, 11 | enjoy.~Aquin.: SMT FS Q[11] A[2] Obj. 2 Para. 1/1~OBJ 268 2, 11 | enjoy.~Aquin.: SMT FS Q[11] A[2] Obj. 3 Para. 1/1~OBJ 269 2, 11 | animals.~Aquin.: SMT FS Q[11] A[2] OTC Para. 1/1~On the 270 2, 11 | pleasure."~Aquin.: SMT FS Q[11] A[2] Body Para. 1/2~I answer 271 2, 11 | knowledge.~Aquin.: SMT FS Q[11] A[2] Body Para. 2/2~Now 272 2, 11 | at all.~Aquin.: SMT FS Q[11] A[2] R.O. 1 Para. 1/1~Reply 273 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[2] R.O. 2 Para. 1/1~Reply 274 2, 11 | last end.~Aquin.: SMT FS Q[11] A[2] R.O. 3 Para. 1/1~Reply 275 2, 11 | knowledge.~Aquin.: SMT FS Q[11] A[2] R.O. 4 Para. 1/1~Reply 276 2, 11 | use."~Aquin.: SMT FS Q[11] A[3] Thes. Para. 1/1~Whether 277 2, 11 | last end?~Aquin.: SMT FS Q[11] A[3] Obj. 1 Para. 1/1~OBJ 278 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] Obj. 2 Para. 1/1~OBJ 279 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] Obj. 3 Para. 1/1~OBJ 280 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] OTC Para. 1/1~On the 281 2, 11 | Augustine says (De Trin. x, 11): "A man does not enjoy ~ 282 2, 11 | alone.~Aquin.: SMT FS Q[11] A[3] Body Para. 1/1~I answer 283 2, 11 | there.~Aquin.: SMT FS Q[11] A[3] R.O. 1 Para. 1/1~Reply 284 2, 11 | means.~Aquin.: SMT FS Q[11] A[3] R.O. 2 Para. 1/1~Reply 285 2, 11 | in them.~Aquin.: SMT FS Q[11] A[3] R.O. 3 Para. 1/1~Reply 286 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[4] Thes. Para. 1/1~Whether 287 2, 11 | possessed?~Aquin.: SMT FS Q[11] A[4] Obj. 1 Para. 1/1~OBJ 288 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Obj. 2 Para. 1/1~OBJ 289 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Obj. 3 Para. 1/1~OBJ 290 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] OTC Para. 1/1~On the 291 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Body Para. 1/1~I answer 292 2, 11 | intention.~Aquin.: SMT FS Q[11] A[4] R.O. 1 Para. 1/1~Reply 293 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[4] R.O. 2 Para. 1/1~Reply 294 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] R.O. 3 Para. 1/1~Reply 295 2, 12 | animals, as stated above (Q[11], A[2]). ~Therefore intention 296 2, 14 | for it ~is written (Eph. 1:11) that "He worketh all things 297 2, 16 | Augustine says (De Trin. x, 11): "To use is to apply to ~ 298 2, 16 | animals, as stated ~above (Q[11], A[2]). Much more, therefore, 299 2, 16 | Augustine says (De Trin. x, 11): "Whoever enjoys, uses." 300 2, 16 | the ~will" (De Trin. x, 11). But the last end, more 301 2, 18 | species of good ~or evil?~(11) Whether every circumstance 302 2, 18 | Aquin.: SMT FS Q[18] A[11] Thes. Para. 1/1~Whether 303 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 1 Para. 1/1~OBJ 1: 304 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 2 Para. 1/1~OBJ 2: 305 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 3 Para. 1/1~OBJ 3: 306 2, 18 | Aquin.: SMT FS Q[18] A[11] OTC Para. 1/1~On the contrary, 307 2, 18 | Aquin.: SMT FS Q[18] A[11] Body Para. 1/1~I answer 308 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 1 Para. 1/1~Reply 309 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 2 Para. 1/1~Reply 310 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 3 Para. 1/1~Reply 311 2, 21 | It is written (Is. 3:10,11): "Say to the just man that ~ 312 2, 25 | is, as stated ~above (Q[11], A[3], ad 3).~Aquin.: SMT 313 2, 28 | in De Tusc. Quaest. iii, 11 applies the term ~"ailment" 314 2, 30 | Philosopher says (Rhet. i, 11), "concupiscence is ~a craving 315 2, 30 | Philosopher ~declares (Rhet. i, 11). Therefore concupiscence 316 2, 30 | Philosopher (Ethic. iii, 11 and Rhetor. i, 11) ~distinguishes 317 2, 30 | iii, 11 and Rhetor. i, 11) ~distinguishes natural 318 2, 30 | Philosopher (Ethic. iii, 11) calls ~them "common" and " 319 2, 30 | Philosopher says ~(Rhet. i, 11) that the former concupiscences 320 2, 30 | also called (Ethic. iii, 11) "peculiar and ~acquired," 321 2, 30 | calls "irrational" (Rhet. i, 11); or by apprehension together ~ 322 2, 30 | calls "rational" ~(Rhet. i, 11).~Aquin.: SMT FS Q[30] A[ 323 2, 31 | the ~Philosopher (Rhet. i, 11) "delight is a certain movement 324 2, 31 | Philosopher says (Rhet. i, 11). But all movement is in ~ 325 2, 31 | Philosopher says (Rhet. i, 11) that "delight is a sensible ~ 326 2, 31 | Philosopher says (Rhet. i, 11). But "of all the senses 327 2, 32 | Philosopher says (Rhet. i, 11), "pleasure consists ~in 328 2, 32 | objects of pleasure (Rhet. i, 11). Therefore operation is 329 2, 32 | Philosopher says (Rhet. i, 11). Therefore movement is ~ 330 2, 32 | vii, 14 and Rhetor. i, 11). For as far as we who feel 331 2, 32 | Augustine says (Confess. iv, 11): ~"Thou wouldst not have 332 2, 32 | Philosopher says (Rhet. i, 11). Therefore doing ~good 333 2, 32 | as stated in Rhetor. ~i, 11. Therefore unlikeness, rather 334 2, 32 | Philosopher says (Rhet. i, 11) that wonder is the ~cause 335 2, 32 | as stated in Rhetor. i, 11.~Aquin.: SMT FS Q[32] A[ 336 2, 33 | to the Apostle (2 Cor. ~6:11): "Our heart is enlarged." 337 2, 33 | Augustine says (Confess. iv, 11). In this way nearly all ~ 338 2, 34 | as stated in Ethic. vii, 11. Moreover, Jerome ~says 339 2, 34 | for it is written (Ps. ~15:11): "Thou shalt fill me with 340 2, 34 | Philosopher says ~(Ethic. vii, 11) that "pleasure is the architect," 341 2, 35 | is stated in Ethic. iii, 11.~Aquin.: SMT FS Q[35] A[ 342 2, 35 | Philosopher states (Rhet. ii, 9,11). ~But these are not included 343 2, 36 | Philosopher says (Rhet. i, 11). ~Therefore desire is not 344 2, 37 | vii, 14: and ~(Ecclus. 11:29) it is stated that "the 345 2, 37 | is stated in Ethic. vii, 11 that "in the ~moment of 346 2, 37 | the Apostle says (2 Cor. 7:11): "Behold this self-same 347 2, 38 | Philosopher says (Ethic. ix, 11) that those who are ~in 348 2, 38 | twofold reason (Ethic. ix, 11). The first is because, 349 2, 38 | stated in De Anima iii, 11. Therefore, since joy and 350 2, 39 | as stated in Ethic. vii, 11, ~"though the prudent man 351 2, 44 | says (De Problem. xxii, ~11).~Aquin.: SMT FS Q[44] A[ 352 2, 46 | Philosopher says (Ethic. v, 11), "metaphorically ~speaking 353 2, 52 | Q[52] A[1] Body Para. 1/11~I answer that, Increase, 354 2, 52 | Q[52] A[1] Body Para. 2/11~Now the perfection of a 355 2, 52 | Q[52] A[1] Body Para. 3/11~In this way, then, there 356 2, 52 | Q[52] A[1] Body Para. 4/11~In order that the truth 357 2, 52 | Q[52] A[1] Body Para. 5/11 ~Now these various dispositions 358 2, 52 | Q[52] A[1] Body Para. 6/11~But if we consider a quality 359 2, 52 | Q[52] A[1] Body Para. 7/11~Now it is possible to explain 360 2, 52 | Q[52] A[1] Body Para. 8/11~Secondly this may happen 361 2, 52 | Q[52] A[1] Body Para. 9/11~This same explanation is 362 2, 52 | Q[52] A[1] Body Para. 10/11~It is clear, therefore, 363 2, 52 | FS Q[52] A[1] Body Para. 11/11~We shall say further 364 2, 52 | Q[52] A[1] Body Para. 11/11~We shall say further on ( 365 2, 55 | Augustine commenting on ~Jn. 15:11: "He shall do greater things 366 2, 55 | Serm. xv de Verb. Ap. 11]: "He who created thee without 367 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these three 368 2, 63 | measure," as expressed in Wis. 11:21, man's good must needs 369 2, 65 | The Apostle says (Heb. 11:6): "Without faith it is ~ 370 2, 67 | it is written (1 Cor. 3:11): "Other foundation no man ~ 371 2, 67 | that appear ~not" (Heb. 11:1). Wherefore Augustine 372 2, 68 | quotes the words of Is. 11:2,3: "And the Spirit . . . 373 2, 68 | Christ, according to Is. 11:2,3, said that the virtues 374 2, 68 | meekness, according to ~Mt. 11:29: "Learn of Me, because 375 2, 68 | thus it is written (Is. 11:2,3): "The spirit . . . 376 2, 68 | in Him, as ~stated in Is. 11:2,3: "He upon Whom thou 377 2, 68 | authority of Holy Writ (Is. 11:2,3).~Aquin.: SMT FS Q[68] 378 2, 68 | heaven, according to Is. 11:9: "They ~shall not hurt, 379 2, 73 | Lord said to Pilate (Jn. 19:11): "He that hath ~delivered 380 2, 73 | Gregory says (Moral. xxxiii, 11) that carnal sins are ~of 381 2, 73 | Philosopher declares (Ethic. v, 11). Therefore kinship of the 382 2, 73 | persons with God" (Rm. 2:11). ~Therefore He does not 383 2, 74 | De Duabus Anim. x, 10,11). Therefore it is not the 384 2, 75 | says (De Duabus Anim. x, 10,11; Retract. i, ~9) that "the 385 2, 79 | it is written (Wis. 14:11): "The creatures of God 386 2, 79 | contrary, It is written (Wis. 11:25): "Thou . . . hatest 387 2, 80 | proves (De Lib. Arb. i, 11) that "nothing ~else than 388 2, 81 | sin, according to Apoc. 22:11: "He that is filthy, let 389 2, 85 | according to the Apostle (Rm. 8:11): "He . . ~. shall quicken . . . 390 2, 87 | Augustine says (De Civ. Dei xxi, 11) is it requisite for punishment 391 2, 88 | 18], A[5], ad 4; AA[10]~,11), when we were treating 392 2, 93 | the Apostle says (1 Cor. 2:11), "the things that are of 393 2, 93 | object, according to Job ~12:11: "Doth not the ear discern 394 2, 95 | Philosopher says (Ethic. vi, 11) that in such matters, " 395 2, 98 | the Apostle says (Rm. 5:11): "Sin, taking ~occasion 396 2, 98 | for it is written (Ex. 33:11): ~"The Lord spoke to Moses 397 2, 98 | believed, according to Rm. 4:11: ~hence even before David, 398 2, 99 | for this gloss on Heb. ~12:11: "Now all chastisement [ 399 2, 99 | is written (Lev. ~19:2; 11:45): "You shall be holy, 400 2, 99 | Further, it is written (Dt. 11:1): "Love the Lord thy God, 401 2, 100 | comes under the precept?~(11) The distinction of other 402 2, 100 | Philosopher speaks ~(Ethic. v, 11) of a kind of metaphorical 403 2, 100 | contrary, The gloss on Mt. 5:11: "Blessed are ye when they 404 2, 100 | God, according to Ps. 45:11: "Be still and see that 405 2, 100 | believe that He is" ~(Heb. 11:6). Hence it needs no other 406 2, 100 | precept is given in Ex. 20:11: "In six days the Lord made 407 2, 100 | contrary, It is written (Wis. 11:21) that "God made all things, ~ 408 2, 100 | Aquin.: SMT FS Q[100] A[11] Thes. Para. 1/1~Whether 409 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 1 Para. 1/1~OBJ 1: 410 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 2 Para. 1/1~OBJ 2: 411 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 3 Para. 1/1~OBJ 3: 412 2, 100 | Aquin.: SMT FS Q[100] A[11] OTC Para. 1/1~On the contrary, 413 2, 100 | Aquin.: SMT FS Q[100] A[11] Body Para. 1/2~I answer 414 2, 100 | Aquin.: SMT FS Q[100] A[11] Body Para. 2/2~But since 415 2, 100 | it is written (Dt. 18:10,11): ~"Neither let there be 416 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 1 Para. 1/1~Reply 417 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 2 Para. 1/1~Reply 418 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 3 Para. 1/1~Reply 419 2, 101 | abstinence from food ~(Lev. 11); and about refraining from 420 2, 101 | the ~Apostle says (Heb. 11:1): "The Law has [Vulg.: ' 421 2, 101 | manifold laws"; and (Job 11:6): "That He might show 422 2, 101 | for it is written ~(Dt. 8:11): "Observe [Douay: 'Take 423 2, 102 | For it is written (Gn. 17:11): "You shall circumcise 424 2, 102 | it is written (1 Cor. 10:11) ~that "all (these things) 425 2, 102 | SMT FS Q[101] A[3] Obj. 11 Para. 1/1~OBJ 11: Further, 426 2, 102 | 3] Obj. 11 Para. 1/1~OBJ 11: Further, all sins agree 427 2, 102 | the Apostle says ~(Heb. 10:11) that the priest of the 428 2, 102 | wherefore it is written (Is. 1:11): "I desire not ~holocausts 429 2, 102 | An allusion to Col. ~2:11 (Textus Receptus)]. The 430 2, 102 | in the blood" (Lev. ~17:11,14): while fat is a sign 431 2, 102 | SMT FS Q[101] A[3] R.O. 11 Para. 1/1~Reply OBJ 11: 432 2, 102 | R.O. 11 Para. 1/1~Reply OBJ 11: Sins are more grievous 433 2, 102 | unfittingly ~commanded (Ex. 12:11) that they should eat the 434 2, 102 | the ~Apostle says (Col. 2:11): "You are circumcised" 435 2, 102 | Hence it is written (Col. ~2:11,12): "You are circumcised . . . 436 2, 102 | unclean according to Lev. 11 [*Cf. Dt. 14].~Aquin.: SMT 437 2, 102 | and further on ~(Dt. 22:11): "Thou shalt not wear a 438 2, 102 | SMT FS Q[102] A[6] Obj. 11 Para. 1/1~OBJ 11: Further, 439 2, 102 | 6] Obj. 11 Para. 1/1~OBJ 11: Further, piety is required 440 2, 102 | according to 1 Cor. 10:11: "All these things happened 441 2, 102 | wherefore we read (Mt. 15:11): "Not that which goeth 442 2, 102 | wherefore it is written (Prov. ~11:10): "The just regardeth 443 2, 102 | SMT FS Q[102] A[6] R.O. 11 Para. 1/2~Reply OBJ 11: 444 2, 102 | R.O. 11 Para. 1/2~Reply OBJ 11: Sorcerers and idolatrous 445 2, 102 | SMT FS Q[102] A[6] R.O. 11 Para. 2/2~The spiritual 446 2, 103 | according to 1 Cor. ~10:11: "All . . . things happened 447 2, 103 | saying of the Apostle (Col. 2:11, ~12): "You are circumcised 448 2, 103 | Jerome (Super Galat. ii, 11, ~seqq.) distinguished two 449 2, 103 | Scripture (viz. Gal. 2:11), wherein we must not hold 450 2, 103 | defileth a man" (Mt. 15:11); and that "nothing is to 451 2, 104 | according to 1 Cor. 10:11: "All . . . things happened 452 2, 105 | men," etc.; ~again (Num. 11:16): "Gather unto Me seventy 453 2, 105 | Ahias the Silonite (3 Kgs. 11:29, seqq.).~Aquin.: SMT 454 2, 105 | it is written (1 Kgs. 8:11): "This will ~be the right 455 2, 105 | Hence it is written (Osee 13:11): "I will give ~thee a king 456 2, 105 | is prescribed (Ex. 22:10,11) that when goods ~deposited 457 2, 105 | Augustine says (De Civ. Dei xxi, 11), "Tully writes ~that the 458 2, 105 | SMT FS Q[105] A[2] Obj. 11 Para. 1/1~OBJ 11: Further, 459 2, 105 | 2] Obj. 11 Para. 1/1~OBJ 11: Further, no punishment 460 2, 105 | property, as stated in Ex. 23:11 and Lev. 25:4.~Aquin.: SMT 461 2, 105 | it is enacted (Dt. ~24:10,11): "When thou shalt demand 462 2, 105 | SMT FS Q[105] A[2] R.O. 11 Para. 1/1~Reply OBJ 11: 463 2, 105 | R.O. 11 Para. 1/1~Reply OBJ 11: Dumb animals were ordered 464 2, 105 | virtuous woman" (Ruth 3:11): ~although it may be said 465 2, 106 | persons with God" ~(Rm. 2:11). But "all" men "have sinned 466 2, 107 | God," according to Heb. 11:6. ~But the faith of olden 467 2, 107 | eternal, according to Heb. 11:16: "But now they desire 468 2, 107 | faith, according to Heb. 11:39: ~"All were [Vulg.: ' 469 2, 107 | the Apostle says (Heb. 11:26) that he esteemed "the 470 2, 107 | different kinds of foods (Mt. 15:11): "Not that which goeth 471 2, 107 | contrary, It is written (Mt. 11:28): "Come to Me, all you 472 2, 108 | little further on ~(Dt. 28:11): "He will make thee abound 473 2, 109 | for it is written (Mt. 7:11) that God gives His good 474 2, 110 | things that are" ~(Wis. 11:25), and thereby gives things 475 2, 111 | both are ~said in Ps. 58:11: "His mercy shall prevent 476 2, 112 | it is ~written (Ecclus. 11:23): "It is easy in the 477 2, 112 | certainty, according to Job 9:11: "If He ~come to me, I shall 478 2, 113 | metaphorically speaking" ~(Ethic. v, 11). Now this justice may be 479 2, 113 | faith, according to Heb. 11:6: "He that cometh to God 480 2, 114 | hence it is written (Rm. 11:35): "Who hath first given 481 2, 114 | expresses aptly saying (Rm. ~11:35): "Who hath first given 482 2, 114 | as the Apostle says (Rm. 11:6), "if by ~grace, it is 483 2, 114 | Tract. xliv in Joan.] on Jn. 11:31, ~"Now we know that God 484 2, 1 | The Apostle says (Heb. 11:1) that "faith is the ~evidence 485 2, 1 | to see, according to Heb. 11:2: "Faith is the substance 486 2, 1 | the Apostle declares (Heb. 11:6).~Aquin.: SMT SS Q[1] 487 2, 1 | as the Apostle says (Heb. 11:1), "faith is the ~substance 488 2, 1 | of man, according to Heb. 11: "He that ~cometh to God, 489 2, 1 | the Apostle says (Heb. ~11:13): "All these died according 490 2, 1 | As the Apostle says (Heb. 11:6), "he that cometh to God, ~ 491 2, 2 | false, ~according to Job 12:11: "Doth not the ear discern 492 2, 2 | contrary, It is written (Heb. 11:6): "Without faith it is ~ 493 2, 2 | contrary, It is written (Heb. 11:6): "He that cometh to God, 494 2, 2 | Christ, Who said of him (Mt. 11:11) that ~"there hath not 495 2, 2 | Who said of him (Mt. 11:11) that ~"there hath not risen 496 2, 2 | since he asked Christ (Mt. 11:3): "Art Thou He that ~art 497 2, 2 | Limbo, ~according to Zach. 9:11: "Thou also, by the blood 498 2, 2 | truth, as stated in Job ~35:11: "Who teacheth us more than 499 2, 2 | For the Apostle says (Heb. 11:6): "He that ~cometh to 500 2, 2 | contrary, It is written (Heb. 11:33) that the saints "by


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