**1-500** | 501-1000 | 1001-1344
*Part, Question*
1 1, 1 | beginning and end. Hence it **follows** that God is in very truth ~
2 1, 2 | exists mentally, it also **follows** that it exists ~actually.
3 1, 2 | question of its essence **follows** on the question of its ~
4 1, 3 | all ~things. Therefore it **follows** that God is being in general
5 1, 3 | as shown above (A[1]), it **follows** that in Him ~essence does
6 1, 3 | cannot be a difference. It **follows** then that God is not in
7 1, 3 | the first cause. Hence it **follows** that there is no accident
8 1, 4 | being after some fashion. It **follows** therefore that the ~perfection
9 1, 5 | clear from A[1]. Hence it **follows** that every being as such
** 10** 1, 5 | though the heat in the fire ~**follows** from its substantial form.
11 1, 5 | Meteor. iv); ~thirdly, there **follows** the formality of goodness
12 1, 5 | with all that precedes and **follows** upon that form. ~Now the
13 1, 5 | Further, upon the form **follows** an ~inclination to the end,
14 1, 7 | is not its own ~being, it **follows** that its being is received
15 1, 7 | the increase of multitude **follows** upon the ~division of magnitude;
16 1, 10 | that, The idea of eternity **follows** immutability, as the idea
17 1, 10 | immutability, as the idea of ~time **follows** movement, as appears from
18 1, 10 | alone, ~because eternity **follows** on immutability; as appears
19 1, 10 | after" in aeviternity, it ~**follows** that in aeviternal things
** 20** 1, 10 | things not to have been, it **follows** that it is impossible for
21 1, 10 | simultaneously whole, it ~**follows** that some creature is actually
22 1, 10 | a thing ~measured, there **follows** "before" and "after" in
23 1, 11 | Multitude" also, in idea, **follows** on "one"; because we do
24 1, 12 | not the essence of God, it **follows** that it is ~some kind of
25 1, 12 | every created intellect, it **follows** ~that no created intellect
26 1, 12 | the intellect; hence it **follows** that through the ~intellect
27 1, 12 | as it is ~to the body. It **follows** therefore that to know self-subsistent
28 1, 12 | but by His essence. It **follows** then ~that if one sees Him
29 1, 12 | intellectual power; thus it **follows** too that the ~one whose
** 30** 1, 12 | soul by His essence, it ~**follows** that He is seen by us in
31 1, 12 | the mode of knowledge **follows** the mode of the ~nature
32 1, 13 | intellectual conception. It **follows** therefore that we can give
33 1, 13 | whereby a thing is; hence it **follows** ~that all names used by
34 1, 13 | Because if that were so, it ~**follows** that from creatures nothing
35 1, 13 | God, but only in idea, it **follows** that God is ~not really
36 1, 13 | real in the creature, it **follows** that God is Lord not in
37 1, 13 | above (Q[11], A[3]), it **follows** that this name "God" is ~
38 1, 13 | something as compound, it **follows** that a true affirmative ~
39 1, 14 | above (Q[7], A[1]), it ~**follows** that He occupies the highest
** 40** 1, 14 | because of this only, it **follows** that sense or intellect
41 1, 14 | existing: just as existence ~**follows** on the form, so in like
42 1, 14 | like manner to understand **follows** on the ~intelligible species.
43 1, 14 | species, it necessarily **follows** that His ~act of understanding
44 1, 14 | Body Para. 2/2~Thus it **follows** from all the foregoing that
45 1, 14 | anything is perfectly known, it **follows** of ~necessity that its power
46 1, 14 | only by His essence, it **follows** that He ~does not know what
47 1, 14 | the proof ~of which is as **follows**. In our knowledge there
48 1, 14 | given the cause, the effect **follows**. But the knowledge ~of God
49 1, 14 | things are ~in the future, it **follows** that God knows them; but
** 50** 1, 14 | as shown above. Hence it **follows** that ~the knowledge of God
51 1, 14 | future contingent to us, it **follows** that God ~knows future contingent
52 1, 14 | as said above (A[9]), it **follows** of necessity that God ~knows
53 1, 14 | some period of time, it **follows** that ~it is known by God
54 1, 14 | of Christ. ~Therefore it **follows**, they said, that whatever
55 1, 15 | they are real in God, it ~**follows** that there is a real plurality
56 1, 15 | proper to it," from which it **follows** that in the ~divine mind
57 1, 16 | unless the idea of ~the true **follows** apprehension of being; and
58 1, 16 | while ~the nature of good **follows** being in so far as being
59 1, 16 | true is a ~kind of good, it **follows** that the good is prior in
** 60** 1, 16 | understanding. Whence it **follows** not only that truth is in
61 1, 16 | of the ~understanding. It **follows**, therefore, that the primary
62 1, 16 | that truth has an end, it ~**follows** that it is after it has
63 1, 17 | reports as it is affected, it **follows** that we are not ~deceived
64 1, 17 | erroneously of that object, ~it **follows** that it sometimes reports
65 1, 18 | as things understood, it **follows** that all things ~in Him
66 1, 18 | life and not movement, it **follows** that things existing ~in
67 1, 19 | is intellect: since will ~**follows** upon intellect. For as natural
68 1, 19 | apart from ~Himself, it **follows** that the act of His will
69 1, 19 | regard to ~anything, it **follows** that His determination to
** 70** 1, 19 | accrue to Him from them, it ~**follows** that His willing things
71 1, 19 | exist in themselves; it **follows** that God ~knows necessarily
72 1, 19 | acting by His essence, it **follows** that He acts after the ~
73 1, 19 | of God has no cause, ~it **follows** that all things made depend
74 1, 19 | consider that, since the will **follows** from the intellect, there ~
75 1, 19 | statement is necessary. It **follows** ~therefore that all that
76 1, 19 | necessity on things willed, it **follows** that ~all good happens of
77 1, 19 | efficacious to act, the effect **follows** upon the cause, not ~only
78 1, 19 | perfectly efficacious, it ~**follows** not only that things are
79 1, 19 | resists the divine will, it ~**follows** that not only those things
** 80** 1, 20 | as opposed to ~good; it **follows** that the acts of the will
81 1, 20 | first is wanting, all that **follows** is ~also wanting. Now it
82 1, 20 | a greater good. Hence it **follows** that ~He loves more the
83 1, 21 | were his own. Hence it ~**follows** that he endeavors to dispel
84 1, 21 | appears mercy. In all that **follows**, ~the power of mercy remains,
85 1, 22 | have said; it necessarily **follows** that all things, inasmuch
86 1, 22 | a ~cause, it necessarily **follows** that everything happening
87 1, 22 | past, which it necessarily **follows**, happens from necessity;
88 1, 23 | possible, nothing impossible **follows**. ~But it is possible that
89 1, 23 | than lost. Yet the contrary **follows** from Mt. 7:13,14: "For wide
** 90** 1, 25 | shown above (Q[7], A[1]) it **follows** that ~His power likewise
91 1, 25 | Q[4], A[3]). Whence it **follows** ~that His effect is always
92 1, 25 | univocal agent; wherefore it **follows** ~that the whole power of
93 1, 27 | self-subsisting (Q[3], A[4]), it **follows** that no generated ~existence
94 1, 27 | nature (Q[11], A[4]~), it **follows** that only one procession
95 1, 27 | sensible object ~upon sense. It **follows** that no other procession
96 1, 28 | the ~divine essence, it **follows** that the divine essence
97 1, 28 | says (De Trin. i, 1) it **follows** that ~a real relation in
98 1, 28 | Q[13], A[7]). Hence, it **follows** that real relations in God
99 1, 28 | that He wills. ~Hence it **follows** that in God these kinds
** 100** 1, 29 | divine essence only, it **follows** that forasmuch as we speak
101 1, 30 | Para. 1/1~I answer that, It **follows** from what precedes that
102 1, 30 | relations in God; and hence it **follows** that there are also several ~
103 1, 30 | nature, as Son; thus again it **follows** that there are not only
104 1, 30 | them; ~for thus it would **follows** that the procession of the
105 1, 30 | to remove plurality; it **follows** ~that a vicious circle results,
106 1, 31 | is trine; otherwise ~it **follows** that, if the Trinity be
107 1, 31 | say, "God is trine," it **follows** ~that there are three "supposita"
108 1, 31 | other than the Father, it ~**follows** that He differs from the
109 1, 31 | person from the Father, it **follows** that the Son is a thing
** 110** 1, 31 | Therefore the same conclusion **follows**.~Aquin.: SMT FP Q[31] A[
111 1, 32 | reason can be given, it **follows** that the trinity ~of persons
112 1, 32 | they really differ, ~it **follows** that the person of the Father
113 1, 32 | differ only logically, it **follows** that one of them can be ~
114 1, 32 | the son of Elcana, for it **follows** that ~the divine Scripture
115 1, 33 | principle of the Son, it **follows** that ~the Son is a person
116 1, 33 | whence another ~proceeds, it **follows** that the Father is a principle.~
117 1, 33 | subject of privation, it **follows** that the Person of the Father
118 1, 33 | Father to be unbegotten it ~**follows** that it is proper to Him
119 1, 33 | principle of generation, it **follows**, as a ~consequence, that
** 120** 1, 34 | of the mind. Therefore it **follows** that, ~first and chiefly,
121 1, 34 | Q[27], A[2]). ~Hence it **follows** that the Son alone is properly
122 1, 34 | relation to the creature, it **follows** that the ~Word proceeds
123 1, 34 | relation to creatures, ~it **follows** that in God there is not
124 1, 34 | creatures, which relation **follows** on the action of ~God which
125 1, 34 | import a relation ~which **follows** from an action which does
126 1, 35 | is impossible. Hence it **follows** that the Holy Ghost is in
127 1, 36 | Father through the Son, it **follows** that the Son is ~first generated
128 1, 36 | the one is the Father, ~it **follows** that the Son is the Father;
129 1, 36 | one is not the Father, ~it **follows** that the Father is not the
** 130** 1, 36 | principle of the Holy Ghost, it **follows** that they are ~the same
131 1, 36 | principle of the Holy ~Ghost it **follows** that the Father and the
132 1, 37 | A[1] Body Para. 3/3~It **follows** that so far as love means
133 1, 37 | another, it necessarily **follows** that this ~mutual Love,
134 1, 38 | TWO ARTICLES)~There now **follows** the consideration of the
135 1, 39 | essence itself. Thence it **follows** that in God essence is not
136 1, 39 | our way of thinking, ~it **follows** that something can be denied
137 1, 39 | the specific nature, ~it **follows** that individuals are called "
138 1, 39 | does not beget; and thus it **follows** that there are two ~Gods.~
139 1, 40 | composition of matter and form, it **follows** that in God the ~abstract
** 140** 1, 40 | subject and accident, it ~**follows** that whatever is attributed
141 1, 40 | considering that relation **follows** upon act, have said that ~
142 1, 40 | above explained (A[2]), it **follows** ~that if the personal relations
143 1, 41 | precedes and from what ~**follows** as regards the words quoted,
144 1, 41 | in what is generated, it **follows** ~that something different
145 1, 41 | white he is ~made white - it **follows** that either the Father does
146 1, 41 | own essence or nature, it **follows** that the essence or nature
147 1, 41 | the one ~begotten. Thus it **follows** that the essence generates,
148 1, 41 | whence it ~necessarily **follows** that the Father in begetting
149 1, 42 | His essence. Wherefore it ~**follows**, that if there were any
** 150** 1, 42 | as time and motion, it **follows** that the ~Son must be always
151 1, 42 | potentiality to act, it **follows** that a man is not ~equal
152 1, 42 | change on His part. Hence ~it **follows** that as the Father's essence
153 1, 42 | Son is His own essence, it **follows** ~that He Himself is in the
154 1, 42 | unchangeable God, so to speak, ~**follows** His own nature in begetting
155 1, 42 | perfection of nature. Hence it ~**follows** that the Son is equal to
156 1, 43 | by ~sanctifying grace, it **follows** that the mission of the
157 1, 44 | a thing caused, still it **follows**, as a consequence, on what ~
158 1, 44 | being by ~participation, it **follows** that it is caused. Hence
159 1, 44 | proportion to its actuality, it **follows** that everything ~made is
** 160** 1, 44 | Therefore the same conclusion **follows** as ~above.~Aquin.: SMT FP
161 1, 44 | and the final cause, it **follows** that before ~and after exist
162 1, 44 | primary matter is from Him, it **follows** ~that the first principle
163 1, 45 | the mode of signification **follows** the mode of ~understanding
164 1, 45 | potentiality from the act, it **follows** ~that the power of that
165 1, 45 | proved above (Q[7], A[2]), it **follows** that no ~creature can create.~
166 1, 45 | trace of the Trinity, it ~**follows** that we can find a trace
167 1, 46 | so the ~same conclusion **follows** as before.~Aquin.: SMT FP
168 1, 46 | duration constitutes time, ~it **follows** that time existed before
169 1, 46 | appears that no conclusion **follows** either way, except ~that
** 170** 1, 46 | Reply OBJ 9: As the effect **follows** from the cause that acts
171 1, 46 | its form, so likewise it **follows** from the ~voluntary agent,
172 1, 46 | Given the action, the effect **follows** according to the ~requirement
173 1, 47 | above ~(Q[15], A[2]), it **follows** that, although He is one,
174 1, 47 | This may be explained as **follows**. A twofold distinction is ~
175 1, 48 | is a being in things, it **follows** that evil is a thing, which
176 1, 48 | goodness, and thence it **follows** that sometimes they do fail.
177 1, 48 | good as in its ~subject, it **follows** that good is evil, against
178 1, 48 | the fault, and the pain **follows** ~afterwards. Therefore,
179 1, 48 | something possessed, it **follows** that the ~absolute good
** 180** 1, 49 | when there ~necessarily **follows** on the form intended by
181 1, 49 | on the form of fire there **follows** ~the privation of the form
182 1, 49 | to it. Hence evil never **follows** in ~the effect, unless some
183 1, 49 | not ~a fault, but fault **follows** upon it from the fact that
184 1, 49 | A[3]; Q[6], AA[1],4), it **follows** that also every evil is
185 1, 49 | its power a form to which **follows** corruption and defect, ~
186 1, 49 | good cause, whence evil **follows** accidentally.~
187 1, 50 | species of quantity, and **follows** the division of a continuous ~
188 1, 50 | was said ~above (A[2]), it **follows** that it is impossible for
189 1, 51 | later (Q[75], A[2]), it **follows** that to have a body united
** 190** 1, 51 | A[1]; ~Q[50], A[1]), it **follows** that they sometimes assume
191 1, 52 | his power to the place, it **follows** that ~he is not everywhere,
192 1, 53 | above (Q[52], A[1]), it ~**follows** necessarily that the movement
193 1, 53 | application of magnitude. Hence it **follows** regarding a body which ~
194 1, 53 | infinite in potentiality, it **follows** that ~between every two
195 1, 53 | continuous movement, it **follows**, either that it does not
196 1, 53 | partly in the other, it **follows** that he ~is divisible; which
197 1, 53 | said (A[2]). Therefore it **follows** that he is not moved except
198 1, 54 | expression; for it really **follows** the union of the object
199 1, 54 | especially ~of such accident as **follows** the species: for such accident
** 200** 1, 55 | species than the lower, it **follows** that the ~higher have a
201 1, 55 | several special forms, it **follows** that the higher angel ~uses
202 1, 56 | actually intelligible. Hence it **follows** ~that he understands himself
203 1, 56 | A[1], ad 3). Hence, it **follows** that one angel ~would not
204 1, 56 | infinitely ~remote from God, it **follows** that he cannot comprehend
205 1, 57 | not control its act, but ~**follows** the impression of some other
206 1, 58 | says ~(Div. Nom. iv), it **follows** that as the angel does not
207 1, 58 | knowledge from things. It **follows**, then, that when we say "
208 1, 59 | on. The inclination which **follows** this apprehension is called "
209 1, 59 | really convertible, it ~**follows** that the good is apprehended
** 210** 1, 60 | rational love; since choice **follows** counsel, ~which lies in
211 1, 60 | know naturally. Now love **follows** knowledge, as has been already
212 1, 60 | faculty, on the ~contrary, **follows** the inclination of man towards
213 1, 60 | love is so ~called which **follows** deductive knowledge: but,
214 1, 60 | to the second objection **follows** from what has been said.~
215 1, 60 | loves himself. For love **follows** knowledge. But an angel
216 1, 60 | naturally belongs to God, it **follows** that from ~natural love
217 1, 63 | is granted, ~the effect **follows**. If, therefore, there can
218 1, 63 | what exists of ~another, it **follows** from this furthermore that
219 1, 63 | with the angels the reward **follows** immediately ~upon merit;
** 220** 1, 63 | thus, if ~local movement **follows** a change, then the change
221 1, 63 | of the angels sinned, it ~**follows** that the Divine ordinance
222 1, 64 | lessened in the demons. For it **follows** from the very nature of
223 1, 65 | De Trin. iii, 4,5), it ~**follows** further that even corporeal
224 1, 66 | formation of matter, it **follows** that at the ~beginning confusion,
225 1, 66 | distinctions will appear ~from what **follows** (Q[71]).~Aquin.: SMT FP
226 1, 66 | that of the elements, it **follows** that they have a ~different
227 1, 66 | are from contraries, it **follows** that, whereas the elements
228 1, 66 | generation and corruption, it **follows** necessarily that the matter
229 1, 66 | subject of that form - it **follows** that in its ~totality it
** 230** 1, 66 | not, being sensible. It ~**follows**, then, that the matter of
231 1, 66 | 1~Reply OBJ 1: Augustine **follows** in this the opinion of Plato,
232 1, 68 | Hexaem.), ~whom Damascene **follows** (De Fide Orth. ii), says
233 1, 69 | herb," after which there **follows**, "The evening and the morning
234 1, 69 | confirmed by reason, as **follows**. In these ~first days God
235 1, 70 | therefore were their forms. It **follows**, then, that the lights ~
236 1, 70 | testimony of which Moses **follows**, as stated above (De Coel. ~
237 1, 70 | bodies is not ~elemental. It **follows**, then, that of the operations
238 1, 70 | and moving; for appetite **follows** both sensitive and ~intellectual
239 1, 70 | heavenly bodies. Hence it **follows** that they are moved by some ~
** 240** 1, 74 | from the other days, it **follows** that ~He did not make that
241 1, 74 | the day of the work that ~**follows**.~Aquin.: SMT FP Q[74] A[
242 1, 75 | animals are ~sensitive, it **follows** that they are subsistent;
243 1, 75 | soul as such. From this it ~**follows** that even the souls of brute
244 1, 75 | the operation of anything **follows** ~the mode of its being.~
245 1, 75 | are individualized. ~It **follows**, therefore, that the intellectual
246 1, 75 | the matter of another, it **follows** that either the form is
247 1, 76 | be some part of man. It **follows** therefore ~that the intellect
248 1, 76 | intellect be ~not the form, it **follows** that it must be outside
249 1, 76 | action of what moves him, it **follows** that it is ~attributed to
** 250** 1, 76 | things only as a motor, it **follows** that Socrates is not one ~
251 1, 76 | derived from its form. It **follows** therefore that the intellectual ~
252 1, 76 | the number of ~bodies, it **follows** that the bodies being removed,
253 1, 76 | this man and that man. ~It **follows**, therefore, that it is altogether
254 1, 76 | knower to the thing known, it **follows** that the same thing may
255 1, 76 | by which it is a man, it **follows** ~either that one of these
256 1, 76 | the same place. Whence it **follows** that elements in ~the mixed
257 1, 76 | the form; the other which **follows** by force of the first disposition. ~
258 1, 76 | become blunt and rusted, **follows** by force of the matter itself.
259 1, 76 | each part of the ~body, it **follows** that each part of the body
** 260** 1, 76 | each part of the body, it ~**follows** that all the powers of the
261 1, 77 | the soul." Therefore it **follows** that the ~essence of the
262 1, 77 | distinguished by their objects, it **follows** ~that the same power could
263 1, 77 | such, is less perfect; it **follows** that ~those powers of the
264 1, 37 | A[1] Body Para. 3/3~It **follows** that so far as love means
265 1, 37 | another, it necessarily **follows** that this ~mutual Love,
266 1, 38 | TWO ARTICLES) ~There now **follows** the consideration of the
267 1, 39 | essence itself. Thence it **follows** that in God essence is not
268 1, 39 | our way of thinking, ~it **follows** that something can be denied
269 1, 39 | the specific nature, ~it **follows** that individuals are called "
** 270** 1, 39 | does not beget; and thus it **follows** that there are two ~Gods.~
271 1, 40 | composition of matter and form, it **follows** that in God the ~abstract
272 1, 40 | subject and accident, it ~**follows** that whatever is attributed
273 1, 40 | considering that relation **follows** upon act, have said that ~
274 1, 40 | above explained (A[2]), it **follows** ~that if the personal relations
275 1, 41 | precedes and from what ~**follows** as regards the words quoted,
276 1, 41 | in what is generated, it **follows** ~that something different
277 1, 41 | white he is ~made white - it **follows** that either the Father does
278 1, 41 | own essence or nature, it **follows** that the essence or nature
279 1, 41 | the one ~begotten. Thus it **follows** that the essence generates,
** 280** 1, 41 | whence it ~necessarily **follows** that the Father in begetting
281 1, 42 | His essence. Wherefore it ~**follows**, that if there were any
282 1, 42 | as time and motion, it **follows** that the Son must be always
283 1, 42 | potentiality to act, it **follows** that a man is not ~equal
284 1, 42 | change on His part. Hence ~it **follows** that as the Father's essence
285 1, 42 | Son is His own essence, it **follows** ~that He Himself is in the
286 1, 42 | unchangeable God, so to speak, ~**follows** His own nature in begetting
287 1, 42 | perfection of nature. Hence it ~**follows** that the Son is equal to
288 1, 43 | by ~sanctifying grace, it **follows** that the mission of the
289 1, 45 | a thing caused, still it **follows**, as a consequence, on what ~
** 290** 1, 45 | being by ~participation, it **follows** that it is caused. Hence
291 1, 45 | proportion to its actuality, it **follows** that everything ~made is
292 1, 45 | Therefore the same conclusion **follows** as ~above.~Aquin.: SMT FP
293 1, 45 | and the final cause, it **follows** that before ~and after exist
294 1, 45 | primary matter is from Him, it **follows** ~that the first principle
295 1, 46 | the mode of signification **follows** the mode of ~understanding
296 1, 46 | potentiality from the act, it **follows** ~that the power of that
297 1, 46 | proved above (Q[7], A[2]), it **follows** that no ~creature can create.~
298 1, 46 | trace of the Trinity, it ~**follows** that we can find a trace
299 1, 47 | so the ~same conclusion **follows** as before.~Aquin.: SMT FP
** 300** 1, 47 | duration constitutes time, ~it **follows** that time existed before
301 1, 47 | appears that no conclusion **follows** either way, except ~that
302 1, 47 | Reply OBJ 9: As the effect **follows** from the cause that acts
303 1, 47 | its form, so likewise it **follows** from the ~voluntary agent,
304 1, 47 | Given the action, the effect **follows** according to the ~requirement
305 1, 48 | above ~(Q[15], A[2]), it **follows** that, although He is one,
306 1, 48 | This may be explained as **follows**. A twofold distinction is ~
307 1, 49 | is a being in things, it **follows** that evil is a thing, which
308 1, 49 | goodness, and thence it **follows** that sometimes they do fail.
309 1, 49 | good as in its ~subject, it **follows** that good is evil, against
** 310** 1, 49 | the fault, and the pain **follows** ~afterwards. Therefore,
311 1, 49 | something possessed, it **follows** that the ~absolute good
312 1, 50 | when there ~necessarily **follows** on the form intended by
313 1, 50 | on the form of fire there **follows** ~the privation of the form
314 1, 50 | to it. Hence evil never **follows** in ~the effect, unless some
315 1, 50 | not ~a fault, but fault **follows** upon it from the fact that
316 1, 50 | A[3]; Q[6], AA[1],4), it **follows** that also every evil is
317 1, 50 | its power a form to which **follows** corruption and defect, ~
318 1, 50 | good cause, whence evil **follows** accidentally.~
319 1, 51 | species of quantity, and **follows** the division of a continuous ~
** 320** 1, 51 | was said ~above (A[2]), it **follows** that it is impossible for
321 1, 52 | later (Q[75], A[2]), it **follows** that to have a body united
322 1, 52 | A[1]; ~Q[50], A[1]), it **follows** that they sometimes assume
323 1, 53 | his power to the place, it **follows** that ~he is not everywhere,
324 1, 54 | above (Q[52], A[1]), it ~**follows** necessarily that the movement
325 1, 54 | application of magnitude. Hence it **follows** regarding a body which ~
326 1, 54 | infinite in potentiality, it **follows** that ~between every two
327 1, 54 | continuous movement, it **follows**, either that it does not
328 1, 54 | partly in the other, it **follows** that he ~is divisible; which
329 1, 54 | said (A[2]). Therefore it **follows** that he is not moved except
** 330** 1, 55 | expression; for it really **follows** the union of the object
331 1, 55 | especially ~of such accident as **follows** the species: for such accident
332 1, 56 | species than the lower, it **follows** that the ~higher have a
333 1, 56 | several special forms, it **follows** that the higher angel ~uses
334 1, 57 | actually intelligible. Hence it **follows** ~that he understands himself
335 1, 57 | A[1], ad 3). Hence, it **follows** that one angel ~would not
336 1, 57 | infinitely ~remote from God, it **follows** that he cannot comprehend
337 1, 58 | not control its act, but ~**follows** the impression of some other
338 1, 59 | says ~(Div. Nom. iv), it **follows** that as the angel does not
339 1, 59 | knowledge from things. It **follows**, then, that when we say "
** 340** 1, 60 | on. The inclination which **follows** this apprehension is called "
341 1, 60 | really convertible, it ~**follows** that the good is apprehended
342 1, 61 | rational love; since choice **follows** counsel, ~which lies in
343 1, 61 | know naturally. Now love **follows** knowledge, as has been already
344 1, 61 | faculty, on the ~contrary, **follows** the inclination of man towards
345 1, 61 | love is so ~called which **follows** deductive knowledge: but,
346 1, 61 | to the second objection **follows** from what has been said.~
347 1, 61 | loves himself. For love **follows** knowledge. But an angel
348 1, 61 | naturally belongs to God, it **follows** that from ~natural love
349 1, 64 | is granted, ~the effect **follows**. If, therefore, there can
** 350** 1, 64 | what exists of ~another, it **follows** from this furthermore that
351 1, 64 | with the angels the reward **follows** immediately ~upon merit;
352 1, 64 | thus, if ~local movement **follows** a change, then the change
353 1, 64 | of the angels sinned, it ~**follows** that the Divine ordinance
354 1, 65 | lessened in the demons. For it **follows** from the very nature of
355 1, 66 | De Trin. iii, 4,5), it ~**follows** further that even corporeal
356 1, 67 | formation of matter, it **follows** that at the ~beginning confusion,
357 1, 67 | distinctions will appear ~from what **follows** (Q[71]).~Aquin.: SMT FP
358 1, 67 | that of the elements, it **follows** that they have a ~different
359 1, 67 | are from contraries, it **follows** that, whereas the elements
** 360** 1, 67 | generation and corruption, it **follows** necessarily that the matter
361 1, 67 | subject of that form - it **follows** that in its ~totality it
362 1, 67 | not, being sensible. It ~**follows**, then, that the matter of
363 1, 67 | 1~Reply OBJ 1: Augustine **follows** in this the opinion of Plato,
364 1, 69 | Hexaem.), ~whom Damascene **follows** (De Fide Orth. ii), says
365 1, 70 | herb," after which there **follows**, "The evening and the morning
366 1, 70 | confirmed by reason, as **follows**. In these ~first days God
367 1, 71 | therefore were their forms. It **follows**, then, that the lights ~
368 1, 71 | testimony of which Moses **follows**, as stated above (De Coel. ~
369 1, 71 | bodies is not ~elemental. It **follows**, then, that of the operations
** 370** 1, 71 | and moving; for appetite **follows** both sensitive and ~intellectual
371 1, 71 | heavenly bodies. Hence it **follows** that they are moved by some ~
372 1, 73 | from the other days, it **follows** that ~He did not make that
373 1, 73 | the day of the work that ~**follows**.~Aquin.: SMT FP Q[74] A[
374 1, 74 | animals are ~sensitive, it **follows** that they are subsistent;
375 1, 74 | soul as such. From this it ~**follows** that even the souls of brute
376 1, 74 | the operation of anything **follows** ~the mode of its being.~
377 1, 74 | are individualized. ~It **follows**, therefore, that the intellectual
378 1, 74 | the matter of another, it **follows** that either the form is
379 1, 75 | be some part of man. It **follows** therefore ~that the intellect
** 380** 1, 75 | intellect be ~not the form, it **follows** that it must be outside
381 1, 75 | action of what moves him, it **follows** that it is ~attributed to
382 1, 75 | things only as a motor, it **follows** that Socrates is not one ~
383 1, 75 | derived from its form. It **follows** therefore that the intellectual ~
384 1, 75 | the number of ~bodies, it **follows** that the bodies being removed,
385 1, 75 | this man and that man. ~It **follows**, therefore, that it is altogether
386 1, 75 | knower to the thing known, it **follows** that the same thing may
387 1, 75 | by which it is a man, it **follows** ~either that one of these
388 1, 75 | the same place. Whence it **follows** that elements in ~the mixed
389 1, 75 | the form; the other which **follows** by force of the first disposition. ~
** 390** 1, 75 | become blunt and rusted, **follows** by force of the matter itself.
391 1, 75 | each part of the ~body, it **follows** that each part of the body
392 1, 75 | each part of the body, it ~**follows** that all the powers of the
393 1, 76 | the soul." Therefore it **follows** that the ~essence of the
394 1, 76 | distinguished by their objects, it **follows** ~that the same power could
395 1, 76 | such, is less perfect; it **follows** that ~those powers of the
396 1, 77 | for digestion, and what **follows**, is caused ~instrumentally
397 1, 77 | about which it operates, it **follows** of necessity ~that this
398 1, 77 | of a corporeal organ, it **follows** that the power which receives
399 1, 77 | completed, and from immutation **follows** another in the common sense ~
** 400** 1, 78 | without it: for appetite **follows** ~apprehension. And in this
401 1, 78 | intellect, and the will, which **follows** the intellect. And for this
402 1, 78 | intelligence. Wherefore it **follows** not that the intellect is
403 1, 78 | actually ~intelligible; it **follows** that the natures of forms
404 1, 78 | is an active power: it ~**follows** that a man would always
405 1, 79 | observe that some inclination **follows** ~every form: for example,
406 1, 79 | the animal appetite, which **follows** the apprehension, ~and by
407 1, 79 | motive ~power which in man **follows** the intellect is not distinct
408 1, 79 | power which in animals **follows** sense. Therefore, for a
409 1, 80 | other animals movement ~**follows** at once the concupiscible
** 410** 1, 81 | the movable necessarily ~**follows** the mover. Therefore it
411 1, 81 | will, in the natural order, **follows** the act of the intellect. ~
412 1, 81 | order to its object, it **follows** that ~the intellect in itself
413 1, 82 | object of the appetite, it **follows** that choice is ~principally
414 1, 83 | does not know bodies, it **follows** that there is no science
415 1, 83 | spiritual things; for it **follows** that God and the angels
416 1, 83 | sense, is clear from what **follows**. For he says that the soul ~"
417 1, 83 | listener is assured of what **follows** by that which preceded.~
418 1, 83 | active intelligence," it **follows** that at times ~the soul
419 1, 83 | turning to the phantasms, it **follows** ~that it cannot understand
** 420** 1, 84 | likeness of the stone"; it **follows** that the soul knows ~external
421 1, 84 | universal for its object, it **follows** that ~our knowledge of the
422 1, 84 | the mode of every action **follows** the form which is the ~principle
423 1, 85 | known without ~form, it **follows** that the material infinite
424 1, 85 | therefore their imagination ~**follows** entirely the influence of
425 1, 87 | things. ~Hence it clearly **follows** that the knowledge of all
426 1, 87 | quiddity of material things, it **follows** that however much our ~intellect
427 1, 87 | corporeal properties. Hence it **follows** that much ~less can immaterial
428 1, 88 | of action in every agent **follows** from its ~mode of existence.
429 1, 88 | ad lit. ii, 8). Hence it **follows** that separated ~souls know
** 430** 1, 88 | as it is in this life, it **follows** that through the ~intelligible
431 1, 88 | what passes on earth. This **follows** from ~what has been laid
432 1, 89 | because ~existence naturally **follows** the form. The same reason
433 1, 92 | manifest that specific likeness **follows** the ultimate ~difference.
434 1, 92 | his natural reason, it ~**follows** that by his natural knowledge
435 1, 92 | Persons: but rather ~one **follows** from the other. We must,
436 1, 97 | except the species, it **follows** that the chief purpose of
437 1, 99 | his mode of expression as **follows**: "It ~seems that if they
438 1, 102 | by several. From this it **follows** that the ~government of
439 1, 102 | the Divine government, it **follows** that there is nothing fortuitous
** 440** 1, 102 | the Divine government, ~it **follows** that all things happen by
441 1, 102 | thing opposes another, it **follows** ~that some one thing can
442 1, 103 | 6~This is made clear as **follows**: Every effect depends on
443 1, 103 | another, it necessarily **follows** that, ~while the effect
444 1, 104 | natures of all forms, it **follows** ~that He can determinately
445 1, 104 | says ~(Phys. vii, 2), it **follows** that there must be some
446 1, 104 | is between opposites, it **follows** ~that two opposites would
447 1, 104 | bodies whatever. ~This indeed **follows** from what is above stated (
448 1, 104 | immediately in matter, it **follows** that He can move ~any body
449 1, 104 | in a determinate time, it **follows** ~that an infinite power
** 450** 1, 104 | result of immateriality, it ~**follows** that He is the First intelligent
451 1, 104 | is the cause of all that **follows**, we must conclude that ~
452 1, 104 | in their First ~Cause, it **follows** that they exist intelligibly
453 1, 104 | if God moves the will, it **follows** that voluntary ~actions
454 1, 104 | Supreme Good, which is God; it **follows** that God Himself is the
455 1, 104 | innermost in all ~things; it **follows** that in all things God works
456 1, 105 | give the power to which **follows** ~that natural inclination.
457 1, 106 | so the same ~conclusion **follows**.~Aquin.: SMT FP Q[107] A[
458 1, 108 | answer that, Since action **follows** the nature of a thing, where
459 1, 108 | degree to unhappiness, it ~**follows** that to preside in evil
** 460** 1, 108 | the angels' precedence **follows** upon the order of nature, ~
461 1, 108 | the sake of the good that **follows**; so also the good angels
462 1, 109 | motion of natural bodies **follows** on their forms. But the ~
463 1, 109 | power of created nature, it **follows** that when ~anything is done
464 1, 110 | This may be explained as **follows**. For it ~was said above (
465 1, 111 | Divine command. Hence it **follows** that an angel is sent by
466 1, 111 | operation alone. Hence it **follows** that ~his external occupations
467 1, 113 | someone is, ~according as he **follows** or resists the desires of
468 1, 114 | Plato and Avicenna, who ~**follows** him to a certain extent,
469 1, 114 | R.O. 1 Para. 2/2~From this **follows** the solution of the second
** 470** 1, 114 | sufficient cause, the effect **follows** ~of necessity. But heavenly
471 1, 114 | principle is necessary, it **follows** that the ~effect of the
472 1, 114 | given the ~cause, the effect **follows** of necessity; concluded
473 1, 114 | pre-existing cause, from which ~it **follows** of necessity. For instance,
474 1, 116 | active quality. Therefore it **follows** that knowledge is an active
475 1, 116 | 76], A[2]). From this it ~**follows** that the same intelligible
476 1, 117 | like the generated, it **follows** of necessity that both the
477 1, 117 | Gener. Animal. ii, 3): "It **follows** that the intellect alone ~
478 1, 117 | pre-existing soul: and from this it **follows** of necessity that the ~intellectual
479 1, 117 | corruption of another, it **follows** of necessity that both in
** 480** 2, 1 | willing. Consequently it **follows** that if a ~human action
481 2, 1 | a certain fixed form; it **follows** that ~there is a certain
482 2, 2 | upon as ~famous. Hence it **follows** that fame can nowise make
483 2, 2 | is better than all that **follows**. But for ~man's being and
484 2, 2 | surpasses life and all that **follows** it; for thus being itself
485 2, 3 | will's ~first object, it **follows** that it does not belong
486 2, 3 | belongs that which last of all **follows** the attainment of the end,
487 2, 3 | intellect. ~Consequently it **follows** that man's happiness cannot
488 2, 3 | the FP, Q[44], A[1]. It **follows** that contemplation ~of Him
489 2, 4 | does not depend on what **follows**. But the ~operation of the
** 490** 2, 4 | But perfect operation **follows** perfect being: since nothing ~
491 2, 4 | the FP, Q[75], A[2]. It **follows**, ~therefore, that after
492 2, 5 | this opinion be true, it **follows** that he never will lose
493 2, 5 | Reply OBJ 2: Since the will **follows** the apprehension of the
494 2, 6 | note that the cause of what **follows** from want of ~action is
495 2, 7 | enumeration may be set down as **follows**. For a ~circumstance is
496 2, 8 | which we call the will, **follows** from an apprehended ~form.
497 2, 9 | flies ahead, the desire **follows** sluggishly ~or not at all:
498 2, 9 | particular power, because it **follows** the ~particular apprehension
499 2, 9 | bodily organ: wherefore it **follows** that the ~will is a power
** 500** 2, 9 | Further, the act of the will **follows** the act of the intellect. ~
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