Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
itinerary 1
its 8048
itself 2757
iv 1158
ix 264
jacob 84
jacobi 4
Frequency    [«  »]
1174 precepts
1168 created
1166 between
1158 iv
1158 world
1153 second
1151 corporeal
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

iv

1-500 | 501-1000 | 1001-1158

     Part, Question
1 1, 1 | Damascene says (De Fide Orth. i, iv): ~"It is impossible to 2 1, 1 | of St. ~Victor (Sacram. iv, 4 Prolog.) includes the 3 1, 2 | the Philosopher (Metaph. iv, lect. vi) states concerning ~ 4 1, 3 | Augustine says (De Trin. iv, 6,7): "God is truly and ~ 5 1, 3 | Dionysius says (Coel. Hier. iv): "The being of all things 6 1, 5 | Dionysius says (Div. Nom. iv), ~"Goodness is praised 7 1, 5 | Dionysius says (Div. ~Nom. iv) that goodness is that whereby 8 1, 5 | Philosopher says (Meteor. iv); ~thirdly, there follows 9 1, 5 | Augustine says (Gen. ad lit. iv, 3): "Measure fixes the 10 1, 6 | hence ~Dionysius (Div. Nom. iv) attributes good to God 11 1, 6 | the Philosopher (Metaph. iv); therefore every being 12 1, 7 | passes, as is said in Phys. iv. ~But it is not against 13 1, 9 | Augustine (Gen. ad lit. iv, 12). Therefore as ~it was 14 1, 9 | Dionysius says (Div. Nom. iv) that "intellectual created ~ 15 1, 10 | Boethius says (De Trin. iv) that, "The now that ~flows 16 1, 10 | to the Philosopher (Phys. iv), the "now" of ~time remains 17 1, 10 | movement, as said in Phys. iv, it thus appears that the 18 1, 10 | as is clear ~from Phys. iv. Therefore the fact that 19 1, 10 | to the Philosopher (Phys. iv). This, however, is not 20 1, 11 | Philosopher says (Metaph. iv). Therefore every being 21 1, 12 | Dionysius says (Div. Nom. iv). Therefore God is not intelligible; 22 1, 12 | Dionysius says (Div. Nom. iv): "An angel is a ~pure mirror, 23 1, 12 | For Gregory says (Dialog. iv): "What do they not see, 24 1, 12 | to Dionysius (Coel. Hier. iv) a man is said in ~the Scriptures 25 1, 13 | Philosopher says (Metaph. ~iv), such a name must be applied 26 1, 13 | definition, as is said in Metaph. iv. Now from the divine effects 27 1, 16 | Philosopher refutes (Metaph. iv). Such, however, do not 28 1, 16 | as is clear from Ethic. ~iv. But virtue is included 29 1, 17 | Philosopher says (Metaph. iv, 24) that falsity is ~not 30 1, 17 | as stated in ~Metaph. iv, 4: v. 27; for blindness 31 1, 17 | Philosopher says (Metaph. ~iv, 27), inasmuch as something 32 1, 19 | Dionysius says (Div. Nom. iv, 1): "As our sun, not by 33 1, 19 | Dionysius says (Div. Nom. iv, 23): "Evil would conduce ~ 34 1, 19 | and Dionysius (Div. Nom. iv, 22). It is not ~right therefore 35 1, 20 | Dionysius says (Div. Nom. iv): "Love is a uniting and ~ 36 1, 20 | to ~Dionysius (Div. Nom. iv, 1), love places the lover 37 1, 20 | Dionysius says (Div. Nom. iv, 1): "On behalf of the truth 38 1, 21 | the Philosopher (Ethic. iv, 7), truth is a ~virtue 39 1, 22 | Boethius says (De Consol. iv, 6) that ~"Providence is 40 1, 22 | Boethius says (De Consol. iv, 6): "Fate from the ~immutable 41 1, 22 | Dionysius says that (Div. Nom. iv, 23) "to corrupt ~nature 42 1, 23 | Dionysius says (Div. Nom. iv, 1) that as the corporeal 43 1, 25 | Philosopher says (Topic. iv, 3) that God ~can deliberately 44 1, 26 | to Boethius (De Consol. iv) "is a state made perfect 45 1, 28 | Boethius says (De Trin. iv), "All possible predicaments 46 1, 28 | Boethius says (De Trin. iv) that, "Relation in the ~ 47 1, 29 | the Philosopher (Metaph. iv), the meaning of a word ~ 48 1, 30 | contrary, Hilary says (De Trin. iv): "If we admit ~companionship" - 49 1, 31 | as Hilary says (De Trin. iv), "We ~confess neither a 50 1, 32 | Macrobius relates (Som. Scip. iv). They did not, however, ~ 51 1, 33 | the Philosopher (Metaph. iv). But we do not say that 52 1, 33 | Augustine says (De Trin. iv, 20), "The Father is the ~ 53 1, 33 | contrary, Hilary says (De Trin. iv): "One is from one - that 54 1, 37 | Dionysius says ~(Div. Nom. iv): "Love is a unitive force." 55 1, 38 | Damascene (De Fide Orth. iv, 19) there is ~no subjection 56 1, 38 | Augustine says (De Trin. iv, 20): "As 'to be born' is, ~ 57 1, 38 | as Aristotle says (Topic. iv, 4) - i.e. a thing which 58 1, 39 | Augustine says (De Trin. iv, 20): "The Father is the ~ 59 1, 40 | to the Philosopher (Phys. iv, text. 24), ~nothing is 60 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing else ~ 61 1, 42 | Augustine (Contra Maxim. iv): "Not whereby one is prior 62 1, 42 | For the Philosopher (Phys. iv, text. 23) gives eight modes 63 1, 43 | Augustine says (De Trin. iv, 20) that "the Son, when ~ 64 1, 43 | Augustine ~says (De Trin. iv, 20) that "The Father, when 65 1, 43 | Augustine says (De ~Trin. iv, 20) that "The Son is sent 66 1, 43 | plainly says (De ~Trin. iv, 20): "The Son is sent, 67 1, 43 | Augustine says (De Trin. iv, 20), that the ~invisible 68 1, 43 | Augustine says (De Trin. iv, 20), ~that "the Son is 69 1, 43 | Augustine says (De Trin. iv), "The Father ~is sent by 70 1, 44 | Dionysius says (Div. Nom. iv), by "self-existing life ~ 71 1, 45 | the book, De Causis (prop. iv) it is said, "The ~first 72 1, 45 | the Master ~says (Sent. iv, D, 5) that God can communicate 73 1, 45 | Dionysius says (Coel. Hier. ~iv, x). In this way even in 74 1, 46 | appears from Aristotle (Phys. iv, text 60). Whereas we ~hold 75 1, 46 | OBJ 7: As is stated (Phys. iv, text 99), "before" and " 76 1, 48 | Dionysius says (Div. Nom. iv), "Evil is neither a being ~ 77 1, 48 | Philosopher says (Metaph. iv, text 6), "the first ~kind 78 1, 48 | Philosopher says (Ethic. iv, i) that a ~"prodigal man 79 1, 48 | Dionysius says (Div. Nom. iv): "Evil does not act, nor 80 1, 48 | Dionysius says (Div. Nom. iv) that "evil is distant ~ 81 1, 48 | Dionysius says (Div. Nom. iv); ~but it belongs to nature 82 1, 48 | Dionysius says (Div. Nom. iv, 4) that "evil ~does not 83 1, 48 | Philosopher says ~(Metaph. iv, text 4), and such "not-being" 84 1, 48 | Dionysius says ~(Div. Nom. iv): "To be punished is not 85 1, 49 | Dionysius says (Div. Nom. iv) that evil has no cause. ~ 86 1, 49 | Philosopher says (Ethic. iv, 5) that "if ~the wholly 87 1, 50 | Philosopher observes (Phys. iv, text 52,57). Thence came 88 1, 50 | Dionysius says (Div. Nom. iv): "The first creatures are ~ 89 1, 50 | Dionysius says (Div. Nom. iv) that "all intelligible 90 1, 50 | Dionysius says (Div. Nom. iv) that the intellectual ~ 91 1, 51 | Dionysius says (Div. Nom. iv) that "the angels are ~understood 92 1, 52 | Aristotle observes (Phys. iv, ~text 48,57) that "it is 93 1, 52 | from the Philosopher (Phys. iv, text ~14,119). But an angel 94 1, 52 | regard to water (Phys. iv, text 35,49). Therefore 95 1, 52 | from the Philosopher (Phys. iv, text 52,58). Therefore 96 1, 52 | we find proved in Phys. iv, text. 58. Much more, ~then, 97 1, 53 | Philosopher says ~(Phys. iv, text 99). But an angel 98 1, 53 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT FP 99 1, 53 | Philosopher says (Phys. iv, text 99).~Aquin.: SMT FP 100 1, 54 | from Dionysius (Div. Nom. iv). But to exist is not movement. ~ 101 1, 54 | Dionysius says (Div. Nom. iv) that there is a sort of ~" 102 1, 55 | Dionysius says (Div. Nom. iv) that God ~"enfolds the 103 1, 55 | Dionysius says (Div. Nom. iv) that "the angels are ~enlightened 104 1, 57 | Dionysius says (Coel. ~Hier. iv). Consequently, all material 105 1, 57 | from Dionysius (Coel. Hier. iv). But the prophets knew 106 1, 58 | Dionysius says (Div. Nom. iv). Therefore the angelic ~ 107 1, 58 | Augustine says (Gen. ad lit. iv, 32): "The spiritual ~faculty 108 1, 58 | Dionysius says ~(Div. Nom. iv), it follows that as the 109 1, 58 | Dionysius says ~(Div. Nom. iv), there is "a perverted 110 1, 58 | Augustine (Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~ 111 1, 58 | Augustine puts it (Gen. ad ~lit. iv, 23), that there is nothing 112 1, 58 | Augustine says (Gen. ad lit. iv, 23). Therefore the morning 113 1, 58 | Augustine says (Gen. ad lit. iv, 24): "There is a vast ~ 114 1, 58 | Augustine says (Gen. ad lit. iv, 24), the evening knowledge 115 1, 59 | Dionysius says (Div. Nom. iv) that in the ~demons there 116 1, 60 | by Dionysius (Div. Nom. iv). But an angel's love is ~ 117 1, 60 | as is said (Div. ~Nom. iv). Therefore there is no 118 1, 60 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting and 119 1, 62 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things 120 1, 62 | Philosopher observes (Metaph. iv, text. 3). But the will 121 1, 63 | says [*De casu diaboli, iv.] that ~"he sought that 122 1, 63 | Dionysius says (Div. Nom. iv) that "the demons are not ~ 123 1, 63 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] A[ 124 1, 63 | Augustine says (Gen. ad lit. iv, 24). Hence the first act 125 1, 64 | Augustine (Gen. ad lit. iv, 22), the proper ~knowledge 126 1, 64 | Dionysius says (Div. Nom. iv) that, "certain gifts were 127 1, 64 | Dionysius says (Div. Nom. iv) that the natural gifts ~ 128 1, 64 | Further, Gregory says (Moral. iv) that man can be reinstated 129 1, 64 | Dionysius ~observes (Div. Nom. iv), that "they desire what 130 1, 66 | quoted by Aristotle, Phys. ~iv, text. 15]. But other holy 131 1, 66 | Augustine says (De Trin. iv, 20): "In so far as we mentally 132 1, 67 | Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual 133 1, 67 | Further, Dionysius (Div. Nom. iv) includes Light among the ~ 134 1, 67 | with Dionysius (Div. Nom. iv), that the light was the ~ 135 1, 68 | Dionysius says (Div. Nom. iv), the ~light of the sun 136 1, 68 | Augustine holds (Gen. ad lit. iv, 22,24), and not succession 137 1, 68 | is only one ~heaven (Hom. iv in Gen.), and that the words ' 138 1, 69 | Augustine (Gen. ad lit. i, ~15; iv, 22,34; De Gen. Contr. Manich. 139 1, 69 | as Basil remarks (Hom. iv in Hexaem.). ~The second 140 1, 69 | be ~said with Basil (Hom. iv in Hexaem.), that the earth 141 1, 70 | power, ~Dionysius (Div. Nom. iv) says that the sun's light 142 1, 73 | on that day (Gen. ad lit. iv).~Aquin.: SMT FP Q[73] A[ 143 1, 73 | Dionysius says (Div. Nom. iv). The days, ~therefore, 144 1, 74 | Augustine (Gen. ad lit. iv, 15), after all ~that has 145 1, 74 | sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9; 146 1, 74 | observes (Gen. ad lit. ~iv, 28). In the opinion of 147 1, 74 | Augustine (Gen. ad lit. iv, 22,30), by the ~"evening" 148 1, 75 | Dionysius says (Div. Nom. iv) that human souls owe to ~ 149 1, 37 | Dionysius says ~(Div. Nom. iv): "Love is a unitive force." 150 1, 38 | Damascene (De Fide Orth. iv, 19) there is ~no subjection 151 1, 38 | Augustine says (De Trin. iv, 20): "As 'to be born' is, ~ 152 1, 38 | as Aristotle says (Topic. iv, 4) - i.e. a thing which 153 1, 39 | Augustine says (De Trin. iv, 20): "The Father is the ~ 154 1, 40 | to the Philosopher (Phys. iv, text. 24), ~nothing is 155 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing else ~ 156 1, 42 | Augustine (Contra Maxim. iv): "Not whereby one is prior 157 1, 42 | For the Philosopher (Phys. iv, text. 23) gives eight modes 158 1, 43 | Augustine says (De Trin. iv, 20) that "the Son, when ~ 159 1, 43 | Augustine ~says (De Trin. iv, 20) that "The Father, when 160 1, 43 | Augustine says (De ~Trin. iv, 20) that "The Son is sent 161 1, 43 | plainly says (De ~Trin. iv, 20): "The Son is sent, 162 1, 43 | Augustine says (De Trin. iv, 20), that the ~invisible 163 1, 43 | Augustine says (De Trin. iv, 20), ~that "the Son is 164 1, 43 | Augustine says (De Trin. iv), "The Father ~is sent by 165 1, 45 | Dionysius says (Div. Nom. iv), by "self-existing life ~ 166 1, 46 | the book, De Causis (prop. iv) it is said, "The ~first 167 1, 46 | the Master ~says (Sent. iv, D, 5) that God can communicate 168 1, 46 | Dionysius says (Coel. Hier. ~iv, x). In this way even in 169 1, 47 | appears from Aristotle (Phys. iv, text 60). Whereas we ~hold 170 1, 47 | OBJ 7: As is stated (Phys. iv, text 99), "before" and " 171 1, 49 | Dionysius says (Div. Nom. iv), "Evil is neither a being ~ 172 1, 49 | Philosopher says (Metaph. iv, text 6), "the first ~kind 173 1, 49 | Philosopher says (Ethic. iv, i) that a ~"prodigal man 174 1, 49 | Dionysius says (Div. Nom. iv): "Evil does not act, nor 175 1, 49 | Dionysius says (Div. Nom. iv) that "evil is distant ~ 176 1, 49 | Dionysius says (Div. Nom. iv); ~but it belongs to nature 177 1, 49 | Dionysius says (Div. Nom. iv, 4) that "evil ~does not 178 1, 49 | Philosopher says ~(Metaph. iv, text 4), and such "not-being" 179 1, 49 | Dionysius says ~(Div. Nom. iv): "To be punished is not 180 1, 50 | Dionysius says (Div. Nom. iv) that evil has no cause. ~ 181 1, 50 | Philosopher says (Ethic. iv, 5) that "if ~the wholly 182 1, 51 | Philosopher observes (Phys. iv, text 52,57). Thence came 183 1, 51 | Dionysius says (Div. Nom. iv): "The first creatures are ~ 184 1, 51 | Dionysius says (Div. Nom. iv) that "all intelligible 185 1, 51 | Dionysius says (Div. Nom. iv) that the intellectual ~ 186 1, 52 | Dionysius says (Div. Nom. iv) that "the angels are ~understood 187 1, 53 | Aristotle observes (Phys. iv, ~text 48,57) that "it is 188 1, 53 | from the Philosopher (Phys. iv, text ~14,119). But an angel 189 1, 53 | regard to water (Phys. iv, text 35,49). Therefore 190 1, 53 | from the Philosopher (Phys. iv, text 52,58). Therefore 191 1, 53 | we find proved in Phys. iv, text. 58. Much more, ~then, 192 1, 54 | Philosopher says ~(Phys. iv, text 99). But an angel 193 1, 54 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT FP 194 1, 54 | Philosopher says (Phys. iv, text 99).~Aquin.: SMT FP 195 1, 55 | from Dionysius (Div. Nom. iv). But to exist is not movement. ~ 196 1, 55 | Dionysius says (Div. Nom. iv) that there is a sort of ~" 197 1, 56 | Dionysius says (Div. Nom. iv) that God ~"enfolds the 198 1, 56 | Dionysius says (Div. Nom. iv) that "the angels are ~enlightened 199 1, 58 | Dionysius says (Coel. ~Hier. iv). Consequently, all material 200 1, 58 | from Dionysius (Coel. Hier. iv). But the prophets knew 201 1, 59 | Dionysius says (Div. Nom. iv). Therefore the angelic ~ 202 1, 59 | Augustine says (Gen. ad lit. iv, 32): "The spiritual ~faculty 203 1, 59 | Dionysius says ~(Div. Nom. iv), it follows that as the 204 1, 59 | Dionysius says ~(Div. Nom. iv), there is "a perverted 205 1, 59 | Augustine (Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~ 206 1, 59 | Augustine puts it (Gen. ad ~lit. iv, 23), that there is nothing 207 1, 59 | Augustine says (Gen. ad lit. iv, 23). Therefore the morning 208 1, 59 | Augustine says (Gen. ad lit. iv, 24): "There is a vast ~ 209 1, 59 | Augustine says (Gen. ad lit. iv, 24), the evening knowledge 210 1, 60 | Dionysius says (Div. Nom. iv) that in the ~demons there 211 1, 61 | by Dionysius (Div. Nom. iv). But an angel's love is ~ 212 1, 61 | as is said (Div. ~Nom. iv). Therefore there is no 213 1, 61 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting and 214 1, 63 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things 215 1, 63 | Philosopher observes (Metaph. iv, text. 3). But the will 216 1, 64 | says [*De casu diaboli, iv.] that ~"he sought that 217 1, 64 | Dionysius says (Div. Nom. iv) that "the demons are not ~ 218 1, 64 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] A[ 219 1, 64 | Augustine says (Gen. ad lit. iv, 24). Hence the first act 220 1, 65 | Augustine (Gen. ad lit. iv, 22), the proper ~knowledge 221 1, 65 | Dionysius says (Div. Nom. iv) that, "certain gifts were ~ 222 1, 65 | Dionysius says (Div. Nom. iv) that the natural gifts ~ 223 1, 65 | Further, Gregory says (Moral. iv) that man can be reinstated 224 1, 65 | Dionysius ~observes (Div. Nom. iv), that "they desire what 225 1, 67 | quoted by Aristotle, Phys. ~iv, text. 15]. But other holy 226 1, 67 | Augustine says (De Trin. iv, 20): "In so far as we mentally 227 1, 68 | Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual 228 1, 68 | Further, Dionysius (Div. Nom. iv) includes Light among the ~ 229 1, 68 | with Dionysius (Div. Nom. iv), that the light was the ~ 230 1, 69 | Dionysius says (Div. Nom. iv), the ~light of the sun 231 1, 69 | Augustine holds (Gen. ad lit. iv, 22,24), and not succession 232 1, 69 | is only one ~heaven (Hom. iv in Gen.), and that the words ' 233 1, 70 | Augustine (Gen. ad lit. i, ~15; iv, 22,34; De Gen. Contr. Manich. 234 1, 70 | as Basil remarks (Hom. iv in Hexaem.). ~The second 235 1, 70 | be ~said with Basil (Hom. iv in Hexaem.), that the earth 236 1, 71 | power, ~Dionysius (Div. Nom. iv) says that the sun's light 237 1, 72 | on that day (Gen. ad lit. iv).~Aquin.: SMT FP Q[73] A[ 238 1, 72 | Dionysius says (Div. Nom. iv). The days, ~therefore, 239 1, 73 | Augustine (Gen. ad lit. iv, 15), after all ~that has 240 1, 73 | sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9; 241 1, 73 | observes (Gen. ad lit. ~iv, 28). In the opinion of 242 1, 73 | Augustine (Gen. ad lit. iv, 22,30), by the ~"evening" 243 1, 74 | Dionysius says (Div. Nom. iv) that human souls owe to ~ 244 1, 77 | contrary, Avicenna (De Anima iv, 1) assigns five interior ~ 245 1, 78 | Boethius says (De Consol. iv, 6), that intellect is ~ 246 1, 78 | Damascene [*De Fide Orth. ~iv. 22] says that it is the " 247 1, 81 | Dionysius says (Div. Nom. iv) that "evil is ~outside 248 1, 83 | Philosopher relates (Metaph. iv, Did. iii, 5).~Aquin.: SMT 249 1, 83 | Augustine says (De Trin. iv, 16): "Although the ~philosophers 250 1, 85 | Further, as stated in Phys. iv, 12, "what sometimes is 251 1, 89 | quoted are to be found iv. 31.]) So some supposed 252 1, 89 | Dionysius says (Div. Nom. iv). Therefore also ~the inferior 253 1, 90 | Augustine (Gen. ad lit. iv, 34), the works of ~the 254 1, 91 | observes (De ~Gener. Animal. iv, 2). On the other hand, 255 1, 91 | Philosopher says (Phys. iv). To say, therefore, that ~ 256 1, 92 | Dionysius says (Div. Nom. iv) ~that "the solar ray has 257 1, 92 | contrary, Hilary says (De Trin. iv): "The plurality of the 258 1, 92 | Philosopher says (Metaph. v, Did. iv, 15). Now, ~since "one" 259 1, 93 | Sentences asserts (Sent. iv, D, i). He ~also saw without 260 1, 93 | For Gregory says (Dialog. iv, 1): "In ~paradise man was 261 1, 93 | Dionysius says (Div. Nom. iv). The first is by ~the soul " 262 1, 94 | Dionysius declared (Div. Nom. iv). Hence it is clear that 263 1, 94 | if he did ~wrong" (Ethic. iv, 9).~Aquin.: SMT FP Q[95] 264 1, 97 | De Fide Orth. ii, 11; ~iv, 25), the first man in the 265 1, 99 | For Gregory says (Moral. iv) on the ~words of Job 3: 266 1, 102 | Dionysius says (Div. Nom. iv): secondly from ~the fact 267 1, 103 | Augustine says (Gen. ad lit. iv, 12): "If the ~ruling power 268 1, 105 | Dionysius says (Div. Nom. iv) that the angels "are ~enlightened 269 1, 105 | superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: 270 1, 108 | Dionysius says (Div. Nom. iv).~Aquin.: SMT FP Q[109] 271 1, 109 | and Gregory says (Dial. iv, 6), ~that "in this visible 272 1, 110 | Dionysius says (Coel. Hier. iv) that the revelation of ~ 273 1, 111 | Augustine says (De Trin. ~iv, 20): "Even we ourselves 274 1, 112 | Dionysius says (Coel. Hier. iv, xiii). But as all the ~ 275 1, 113 | Dionysius says (Div. Nom. iv) that "the multitude of 276 1, 114 | proved (De ~Coelo et Mundo iv, 2). Secondly, it is false 277 1, 114 | Philosopher says (Metaph. v, Did. ~iv, 4), was first applied to 278 1, 114 | And Dionysius (Div. Nom. iv) says that "the ~light of 279 1, 114 | moon; as Jerome (In Matt. iv, 24) and Chrysostom ~(Hom. 280 1, 115 | But Boethius (De ~Consol. iv) defines fate thus: "Fate 281 1, 115 | Boethius says (De Consol. iv): "Fate is a disposition ~ 282 1, 115 | Boethius says (De Consol. iv): ~"Fate is worked out when 283 1, 115 | Boethius says (De ~Consol. iv): "As reasoning is to the 284 1, 115 | Boethius says (De Consol. iv). Therefore fate is ~changeable.~ 285 1, 115 | Boethius says (De Consol. iv) that fate is an ~unchangeable 286 1, 115 | Boethius says ~(De Consol. iv): "The chain of fate moves 287 1, 115 | Boethius says (De Consol. iv) that fate "is a ~disposition 288 1, 115 | Boethius says (De Consol. iv) that "some things subject ~ 289 1, 115 | Boethius says (De Consol. iv): viz. that ~"those things 290 1, 116 | Dionysius says (Div. Nom. iv) that every Divine ~enlightenment 291 2, 1 | Dionysius ~states (Div. Nom. iv). Consequently if that which 292 2, 1 | Dionysius says (Div. Nom. iv) that "God turns all things ~ 293 2, 2 | Philosopher says (Ethic. iv, 3). ~Therefore happiness 294 2, 2 | Philosopher says (Ethic. iv, 3). Moreover, the ~Apostle 295 2, 2 | by Dionysius ~(Div. Nom. iv). But man's good is spread 296 2, 3 | Dionysius says (Coel. Hier. iv). Therefore the perfection 297 2, 5 | Dionysius declares (Div. Nom. iv, vi, vii) in several ~passages. 298 2, 6 | Damascene ~says (De Fide Orth. iv, 20). Therefore the movement 299 2, 8 | Dionysius says (Div. Nom. iv) that "evil is outside the ~ 300 2, 9 | Dionysius says (Coel. Hier. iv). For the same ~reason, 301 2, 10 | Dionysius says (Div. Nom. iv) "it belongs to Divine ~ 302 2, 18 | Dionysius says (Div. Nom. iv) that evil acts not, save 303 2, 18 | Dionysius ~declares (Div. Nom. iv). But every action has some 304 2, 18 | Dionysius says (Div. Nom. iv) that "nothing acts with 305 2, 18 | Dionysius says (Div. Nom. iv).~Aquin.: SMT FS Q[18] A[ 306 2, 18 | Dionysius says (Div. Nom. iv), "the good of man is to ~ 307 2, 18 | Philosopher says ~(Ethic. iv, 1) that those who are of 308 2, 18 | to Dionysius (Div. Nom. iv), "evil is caused ~by each 309 2, 19 | Dionysius says ~(Div. Nom. iv). If therefore the goodness 310 2, 19 | Dionysius says (Div. Nom. iv), "good results from the ~ 311 2, 21 | Dionysius says (Div. Nom. iv) that evil is "weak and ~ 312 2, 22 | rather than diseases (Tusc. iv. 5)] for instance, ~disturbances; 313 2, 23 | anger, as stated in Ethic. iv, 5. Therefore ~not every 314 2, 24 | Dionysius says (Div. Nom. iv). Now the ~passions of the 315 2, 24 | rather than diseases ~(Tusc. iv. 5)]. But every disease 316 2, 25 | Philosopher says ~(Ethic. iv, 5) that"retaliation causes 317 2, 25 | Dionysius says (Div. Nom. iv). But concupiscence or ~ 318 2, 26 | Further, Dionysius (Div. Nom. iv) mentions a "natural love." 319 2, 26 | Dionysius says (Div. Nom. iv), ~"Beauty and goodness 320 2, 26 | Dionysius says (Div. Nom. iv). ~Therefore love is not 321 2, 26 | unitive force" (Div. ~Nom. iv), and the Philosopher says ( 322 2, 26 | Dionysius ~says (Div. Nom. iv) that love is to dilection, " 323 2, 26 | Dionysius says (Div. Nom. iv) that "some holy men have ~ 324 2, 27 | Dionysius says (Div. Nom. iv) that not "the good" only ~ 325 2, 27 | Dionysius says (Div. Nom. iv); whereas there is not knowledge 326 2, 27 | Augustine says (Confess. iv, 14) that "a man loves in ~ 327 2, 28 | Dionysius says (Div. Nom. iv) that every love is a ~" 328 2, 28 | Augustine says (Confess. iv, 6), "Well did one say to 329 2, 28 | Dionysius says (Div. Nom. iv) that "the Divine love ~ 330 2, 28 | the same author (Div. Nom. iv), every love ~is a participated 331 2, 28 | Dionysius says (Div. Nom. iv): "God is said to be a ~ 332 2, 28 | Dionysius says (Div. Nom. iv) that "everything loves ~ 333 2, 28 | Dionysius says (Div. Nom. iv) that "all things, ~whatever 334 2, 28 | speaks of love in chapter iv of De ~Divinis Nominibus.~ 335 2, 29 | Dionysius says (Div. Nom. iv). But hatred ~and love differ 336 2, 29 | Dionysius says (Div. Nom. iv). Now to love a ~man is 337 2, 31 | Avicenna states (De Anima iv), is a kind of ~delight. 338 2, 32 | Augustine says (Confess. iv, 11): ~"Thou wouldst not 339 2, 32 | xxii, 31 [*Gregory, ~Moral. iv.] that "oftentimes in joy 340 2, 32 | Philosopher says (Ethic. iv, 1) that "illiberality ~ 341 2, 32 | Philosopher says (Poet. ~iv). This again is why "it 342 2, 33 | Augustine says (Confess. iv, 11). In this way nearly 343 2, 34 | Dionysius ~says (Div. Nom. iv). But pleasure destroys 344 2, 35 | pleasure: and (Confess. iv, 5) that ~"weeping is a 345 2, 35 | Dionysius declares (Div. ~Nom. iv). But pleasure is desirable 346 2, 35 | Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS Q[35] A[ 347 2, 38 | Augustine says (Confess. iv, 7) that he fled from his ~ 348 2, 38 | little further on (Confess. ~iv, 8) Augustine says that 349 2, 38 | Augustine says (Confess. iv, 7) that when he mourned ~ 350 2, 38 | Augustine declares ~(Confess. iv, 9). But a sympathizing 351 2, 39 | done, as stated in Ethic. iv, 9. Accordingly, supposing 352 2, 41 | Dionysius says (Div. Nom. iv). Therefore ~there is also 353 2, 42 | Cicero says (Quaest. Tusc. iv, 4,6) that "we fear when ~ 354 2, 44 | Cicero (De Quaest. Tusc. iv, 8), ~and the Philosopher ( 355 2, 44 | the Philosopher (Ethic. iv, 9) observe. But blushing 356 2, 44 | death turn pale" (Ethic. iv, 9). But the evil that shame 357 2, 44 | observes (De Quaest. Tusc. ~iv, 8). Therefore fear does 358 2, 44 | Cicero says (De Quaest. Tusc. iv, 8) that "fear is ~followed 359 2, 46 | Cicero (De Quaest. Tusc. iv, 7).~Aquin.: SMT FS Q[46] 360 2, 46 | to Dionysius (Div. Nom. iv). Because just ~as a genus 361 2, 46 | Avicenna states (De Anima iv, 6).~Aquin.: SMT FS Q[46] 362 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that anger is a kind 363 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that "hatred is ~inveterate 364 2, 46 | Philosopher ~says (Ethic. iv, 5) that "revenge" which 365 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that ~"excandescentia [ 366 2, 46 | the ~Philosopher (Ethic. iv, 5) calls some angry persons { 367 2, 48 | Philosopher says (Ethic. iv, 5) that "vengeance ~makes 368 2, 48 | The Philosopher (Ethic. iv, 5) quotes the saying that ~ 369 2, 48 | magnanimous man (Ethic. iv, 3) that "he is open ~in 370 2, 49 | Augustine says (Gen. ad lit. iv, ~3), "is that which a measure 371 2, 50 | Dionysius says (Coel. Hier. iv): "The holy ~dispositions 372 2, 51 | Dionysius says (Div. Nom. iv). But habits are ~naturally 373 2, 52 | Philosopher says (Phys. iv, text. 84): "That which ~ 374 2, 52 | rarefaction, as is stated in Phys. iv, text. ~63.~Aquin.: SMT 375 2, 53 | Philosopher ~says (Phys. iv. text. 117) that time makes 376 2, 54 | Philosopher declares (Topic. iv). Again, evil, since it 377 2, 55 | For Tully says (Tuscul. iv) that as health and beauty ~ 378 2, 55 | Dionysius says (Div. Nom. iv) "that the good of the soul 379 2, 57 | Philosopher proves in Topic. iv. Therefore speculative habits 380 2, 58 | Dionysius ~states (Div. Nom. iv). Therefore every virtue 381 2, 58 | Augustine says (De Civ. Dei iv, 21) "that virtue is the 382 2, 59 | Philosopher says (Topic. iv) that "a gentle man is one 383 2, 59 | Cicero says (Quaest. Tusc. iv). But the soul's ~passions 384 2, 59 | forward ~in De Tusc. Quaest. iv take the passions in the 385 2, 59 | mind (De Tusc. ~Quaest. iv). But disease of the mind 386 2, 60 | stated in Ethic. iii, 6,10; iv, 5.~Aquin.: SMT FS Q[60] 387 2, 60 | another virtue which (Ethic. iv, 7) he ~calls "truthfulness" [*{ 388 2, 60 | eutrapelia}] (Ethic. iv, 8).~Aquin.: SMT FS Q[60] 389 2, 60 | Dionysius states (Div. Nom. ~iv). Hence an evil does not 390 2, 61 | all the virtues" (Ethic. ~iv, 3). Therefore magnanimity 391 2, 61 | for Gregory says ~(Hom. iv in Ev.) that "he who gathers 392 2, 63 | Dionysius states (Div. Nom. iv). But virtue is not in all 393 2, 63 | Dionysius says (Div. Nom. iv) that good is more ~efficacious 394 2, 63 | Dionysius says (Coel. Hier. iv), "it is God's rule to bring 395 2, 64 | expenditure, as stated in Ethic. iv, 2,3. ~Therefore not every 396 2, 64 | the ~Philosopher (Ethic. iv, 3) that the "magnanimous 397 2, 65 | Philosopher says (Ethic. iv, 2,3) that "a poor man ~ 398 2, 65 | other virtues; and (Ethic. ~iv) that "he who is worthy 399 2, 66 | virtue," as ~stated in Ethic. iv, 3. Therefore it magnifies 400 2, 66 | virtues, as ~stated in Ethic. iv, 3. Hence it is compared 401 2, 67 | for Gregory says (Moral. iv, ~18): "The works of the 402 2, 68 | the ~Philosopher (Topic. iv, 4). Therefore the virtues 403 2, 70 | Dionysius says (Div. Nom. iv): so that to one virtue 404 2, 71 | Cicero (De Quaest. Tusc. iv) says that "virtue is the ~ 405 2, 71 | Cicero says (De Quaest. Tusc. iv), "disease and sickness ~ 406 2, 71 | Cicero says (De Quaest. Tusc. iv), "is a habit or ~affection 407 2, 71 | Dionysius states (Div. Nom. ~iv). Therefore human virtue, 408 2, 71 | Dionysius states (Div. Nom. iv): so that sin may ~arise 409 2, 71 | Dionysius states (Div. ~Nom. iv). Therefore it would have 410 2, 72 | Dionysius declares (Div. Nom. iv). Now it is evident ~that 411 2, 72 | Philosopher states (Phys. iv, text. 67). ~Therefore omission 412 2, 72 | Further, Gregory (Moral. iv, 25) reckons four degrees 413 2, 72 | reason Gregory (Moral. iv, 25) reckons them under 414 2, 72 | Dionysius says (Div. Nom. iv), "evil results from ~each 415 2, 72 | Philosopher says (Ethic. iii, 7; iv, 1) that "every ~vice sins 416 2, 73 | itself, as ~stated in Ethic. iv, 5. For the substance of 417 2, 73 | from De Civ. Dei ii, 4 and iv, 31.] that "the devil rejoices ~ 418 2, 74 | Dionysius says (Div. Nom. iv) that "evil is outside the 419 2, 75 | Dionysius ~says (Div. Nom. iv). Therefore sin has no cause.~ 420 2, 75 | states (De Fide Orth. ii, 3; iv, 21); while that ~which 421 2, 75 | Dionysius declares (Div. Nom. iv). ~The material and formal 422 2, 75 | as ~stated in Meteor. iv, 2 [*Cf. De Anima ii.]. 423 2, 77 | Cicero (De Quaest. Tusc. iv) calls the passions ~diseases 424 2, 77 | Augustine states (De Civ. Dei iv, 12).~Aquin.: SMT FS Q[77] 425 2, 78 | Dionysius says (Div. Nom. iv) that "no one works ~intending 426 2, 79 | Dionysius states (Div. Nom. iv). Now God is not a cause 427 2, 80 | Augustine says (De Trin. iv, 12) that "the devil inspires 428 2, 80 | Vigil.) [*De Insomn. iii, iv.] that "when an animal ~ 429 2, 80 | Virgil.: De Insomn. iii, iv), "lovers ~are moved, by 430 2, 80 | Dionysius says (Div. Nom. iv) that the "crowd of demons ~ 431 2, 80 | Further, Gregory says (Moral. iv, 10) the sin of the devil 432 2, 84 | Augustine (De Natura ~Boni iv), is "the privation of mode, 433 2, 85 | Dionysius states (Div. Nom. iv). ~Therefore neither does 434 2, 85 | states (De Natura ~Boni iv). Therefore privation of 435 2, 87 | Dionysius says (Div. Nom. iv) that ~"punishment is not 436 2, 87 | according to Gregory (Dial. iv, 44) it is just that he 437 2, 87 | Wherefore Gregory says (Dial. iv, 44) that the "wicked ~would 438 2, 87 | contrary, Gregory says (Dial. iv, 39), that certain slighter 439 2, 91 | Augustine says (Contra Faust. iv) that "promises of temporal 440 2, 94 | Damascene, De Fide Orth. iv, 22] says that the ~conscience 441 2, 94 | as is stated in Metaph. iv, text. 9. Now as "being" 442 2, 96 | contrary, Hilary says (De Trin. iv): "The meaning of what is 443 2, 98 | Dionysius ~states (Div. Nom. iv): for there is a perfect 444 2, 98 | by Dionysius (Coel. Hier. iv), viz. that "the ~gifts 445 2, 100 | the ~Philosopher (Polit. iv, 1) teaches that the laws 446 2, 100 | on the Categories [*Lib. iv, cap. ~De Oppos.], vices 447 2, 101 | states (De Doctr. Christ. iv, 4,10) ~and this seems very 448 2, 101 | Augustine says (Enchiridion iii, iv) that "God is ~worshipped 449 2, 102 | Augustine says (Contra Faustum iv, 7): "If the swine and lamb 450 2, 104 | Philosopher shows (Polit. iv, 1). ~Consequently when 451 2, 105 | Philosopher ~observes (Ethic. iv, 3). Now perfect virtue 452 2, 106 | states (De Perfect. Justit. iv) [*Cf. Ep. ccvii; De Pecc. 453 2, 107 | assigns (Contra Faust. ~iv, 2), viz. that "the Old 454 2, 109 | Dionysius says (Div. Nom. iv) that ~"God leads everything 455 2, 109 | Dionysius says (Div. Nom. iv) that ~"God turns all to 456 2, 111 | Dionysius says (Coel. Hier. iv). And hence since grace 457 2, 112 | Dionysius (Coel. Hier. iii, iv, vii, viii), "Angels cleanse, 458 2, 112 | from Dionysius ~(Div. Nom. iv). Now the good of grace 459 2, 113 | Augustine says (Confess. iv) that when one of his ~friends 460 2, 114 | Augustine says (Contra Faust. iv, 2), "in these temporal ~ 461 2, 1 | sentence, for Tully says (Rhet. iv) that an article is ~composed 462 2, 1 | Philosopher states (Metaph. ~iv, text. 9). In like manner 463 2, 2 | Damascene says (De Fide Orth. iv) that faith is ~"an assent 464 2, 2 | Dionysius explains (Coel. Hier. iv, ~vii). In like manner therefore 465 2, 4 | Damascene says (De Fide Orth. iv, 11) that "faith ~is an 466 2, 4 | states (Contra ~Julian. iv, 3).~Aquin.: SMT SS Q[4] 467 2, 8 | Dionysius states (Div. Nom. iv). Now the mode ~of human 468 2, 8 | Augustine (Contra Julian. Pelag. iv, 3). Now the will cannot ~ 469 2, 9 | De Serm. Dom. in Monte iv): "Knowledge ~befits the 470 2, 10 | De Bapt. contra Donat. iv, 20): "I should hesitate 471 2, 10 | to ~Dionysius (Div. Nom. iv) and the Philosopher (Ethic. 472 2, 11 | Philosopher states in Metaph. iv; Ed. Did. iii, 5), for this 473 2, 11 | saying elsewhere, in Sent. iv, D, 13, ~and TP, Q[16], 474 2, 18 | womb?" Gregory says (Moral. iv, 25): "When a man dreads 475 2, 20 | Augustine states (Contra Julian. iv, 3), "every virtue ~not 476 2, 22 | Augustine says (Contra ~Julian. iv, 3), "the prudence of the 477 2, 22 | Augustine says (Contra Julian. iv, 3) that the actions which 478 2, 23 | to Dionysius (Div. Nom. iv), the "Divine good", which 479 2, 23 | rarefaction, as is proved in Phys. iv, 9. In like ~manner science, 480 2, 24 | Dionysius says (Div. ~Nom. iv) that "love is a unitive 481 2, 24 | Dionysius states (Div. Nom. ~iv). Now many sinners reckon 482 2, 24 | Dionysius states (Div. Nom. iv). Therefore we ought to 483 2, 25 | says (Fact. et Dict. Memor. iv 7): "The ties of ~friendship 484 2, 25 | Augustine says (De Catech. Rud. iv): "Nothing ~will incite 485 2, 26 | Augustine says (De Catech. Rud. iv) ~that "nothing incites 486 2, 26 | Dionysius shows (Div. Nom. ~iv). But the heart of man cannot 487 2, 26 | states (De Nat. Boni iii, iv). Now the love of God is 488 2, 26 | Augustine says (Gen. ad lit. iv, 3), "the measure ~which 489 2, 28 | Dionysius says (Div. Nom. iv): and peace is ~the union 490 2, 28 | Merchant of Venice, Act IV, Scene i.]. Hence, as regards 491 2, 29 | to Dionysius (Div. Nom. iv), "love moves those, ~whom 492 2, 30 | Philosopher says (Ethic. iv, l) that to give for a ~ 493 2, 30 | the Philosopher ~(Ethic. iv, 1). But no sinful deed 494 2, 30 | Philosopher says ~(Ethic. iv, 1), "we take such like 495 2, 32 | Dionysius says (Div. ~Nom. iv) that "the first good and 496 2, 32 | De Fide Orth. ii, 4,30; iv, 20). Now it is natural 497 2, 36 | colors (De Rhet. ad Heren. iv), where he says ~that "it 498 2, 38 | OBJ 2: Further, Pope Leo IV writes (xxiii, qu. 8, can. 499 2, 45 | Dionysius declares ~(Div. Nom. iv). Wherefore the ends of 500 2, 45 | Philosopher says (Ethic. iv, 3) the "magnanimous man ~


1-500 | 501-1000 | 1001-1158

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License