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Alphabetical    [«  »]
sebastian 1
secando 1
seclusion 1
second 1153
secondarily 88
secondary 187
seconding 1
Frequency    [«  »]
1166 between
1158 iv
1158 world
1153 second
1151 corporeal
1150 intellectual
1149 iii
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

second

1-500 | 501-1000 | 1001-1153

     Part, Question
1 1, 1 | of divine ~things." The second manner of judging belongs 2 1, 2 | A[3] Body Para. 3/6~The second way is from the nature of 3 1, 3 | nothing added to it in the second sense.~Aquin.: SMT FP Q[ 4 1, 3 | essence; but only in ~the second sense. We know that this 5 1, 4 | suffices for the Reply to the Second Objection.~Aquin.: SMT FP 6 1, 8 | the one desiring. In this second way God is especially in 7 1, 10 | appears the answer to the Second Objection. For ~God is said 8 1, 10 | degree. But according to the second opinion, it would be necessary 9 1, 10 | first. Wherefore because the second opinion is truer, as will 10 1, 11 | are ~many but not in the second sense.~Aquin.: SMT FP Q[ 11 1, 12 | appears the answer to the Second Objection. For when it is 12 1, 13 | same remark applies to the Second and Third Objections. For 13 1, 14 | successively. Likewise the second mode of discursion cannot 14 1, 14 | God. First, because this second mode of discursion presupposes ~ 15 1, 14 | the ~first is known, the second is still unknown; and thus 16 1, 14 | still unknown; and thus the second is known ~not in the first, 17 1, 14 | reasoning ~is attained when the second is seen in the first, by 18 1, 15 | this creature created the ~second creature, and so on, until 19 1, 16 | is first, that of truth second, ~and the idea of good third, 20 1, 16 | first truth remains, but the second is changed.~Aquin.: SMT 21 1, 18 | habits inclining them like a ~second nature to particular kinds 22 1, 19 | divine will itself; the second about what belongs strictly 23 1, 19 | hindered by deficiency in the second cause, as the sun's power 24 1, 20 | universal truth; and in the second place to particular ~and 25 1, 20 | says (Cap. 3 in Isa.), "a second plank after ~shipwreck." 26 1, 21 | more intense than that of second ~causes. For this reason 27 1, 22 | first is ~eternal, and the second is temporal.~Aquin.: SMT 28 1, 22 | in His ~mind. As to the second, there are certain intermediaries 29 1, 22 | and ~universal causes. The second providence, which is over 30 1, 24 | Hence the solution of the Second Objection.~Aquin.: SMT FP 31 1, 24 | gather the Reply to the Second Objection. For there is 32 1, 24 | nobody ~can be written a second time in the book of life. 33 1, 25 | absolutely; which is the second way of ~saying a thing is 34 1, 29 | either first substance, or second substance. If it is the 35 1, 29 | substance; if it stands for second substance, the word "individual" 36 1, 29 | contradiction of terms; since second substances are ~the "genera" 37 1, 29 | as divided into first and second, and when ~"individual" 38 1, 31 | collective words; but in the second ~sense it differs from them, 39 1, 31 | Father is God. But this second proposition is false, for 40 1, 32 | one; and ~the like. In the second way, reasons avail to prove 41 1, 32 | A[2] Body Para. 5/6~The second motive is because one person 42 1, 33 | be so attributed in the second sense, meaning that a certain 43 1, 34 | intelligence;" which is the second kind. Word is also used ~ 44 1, 35 | Image of the Father; in the second sense man ~is called the 45 1, 36 | the first cause joins the second cause to its ~effect. Hence 46 1, 39 | stands for person, and in the second it stands ~for the essence.~ 47 1, 39 | A[8] Body Para. 4/10~The second agrees with the Son's property, 48 1, 39 | A[8] Body Para. 7/10~The second consideration of God regards 49 1, 41 | A[6] Body Para. 3/5~The second reason is taken from the 50 1, 42 | reason of its form. The second effect ~is operation, for 51 1, 42 | equality of simplicity. The second is like the ~emission of 52 1, 45 | said in this reply. In ~the second sense, it imports the material 53 1, 45 | what is presupposed in the second emanation is properly ~produced 54 1, 47 | first cause, produced the second intelligence; and in so ~ 55 1, 48 | half of the whole. But a second sin ~does not necessarily 56 1, 48 | is twofold; first, and second. The first act is the form 57 1, 48 | integrity of ~a thing; the second act is its operation. Therefore 58 1, 48 | A[6] Body Para. 3/3~The second reason can be taken from 59 1, 48 | the agent, since it is the second perfection, than the ~good 60 1, 50 | such thing as ~"first" and "second" [prius et posterius], as 61 1, 53 | quits, ~and in part of the second place which he occupies. 62 1, 53 | first palm and enters the second. ~According, then, as the 63 1, 53 | place and to a part of the ~second, as was said above (A[2]).~ 64 1, 54 | the ~thing done. But the second action of its own nature 65 1, 57 | in the angels; while the second will remain, and is in the 66 1, 58 | 1] Body Para. 2/2~In the second way an angel's intellect 67 1, 60 | Para. 2/2~The reply to the second objection follows from what 68 1, 62 | his creation; while the ~second was not, but only when the 69 1, 62 | to beatitude as first to ~second; because beatitude is superadded 70 1, 62 | ever be preserved in the second. Consequently nature must 71 1, 63 | because of custom which is a second nature; or on account of 72 1, 63 | term to the first and the second change; thus in the same 73 1, 63 | to them all; but in their second they were separated. Consequently 74 1, 63 | first instant; but in the second the good ~were set apart 75 1, 63 | we have the answer to the second difficulty.~Aquin.: SMT 76 1, 64 | was not ~diminished. The second kind of knowledge, however, 77 1, 66 | Para. 3/3~In reply to the second argument, we say that certain 78 1, 66 | created heaven and earth." The second ~distinction mentioned is 79 1, 66 | the beginning, but on the second day: whereas the reason 80 1, 66 | to have been made on the ~second day, is solved in one way 81 1, 66 | to have been made on the second day. Therefore in the ~beginning 82 1, 67 | secondly, the work of the second day; thirdly the work ~of 83 1, 67 | A[2] Body Para. 2/4~The second reason is from movement. 84 1, 67 | visible ~of itself. In the second place, because it is impossible 85 1, 67 | firmament was made on the second day. ~Therefore the production 86 1, 67 | first receive its form. The second reason is ~because light 87 1, 68 | 1/1 - ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must 88 1, 68 | consider the work of the second day. Under this head there ~ 89 1, 68 | firmament was made on the second day?~(2) Whether there are 90 1, 68 | firmament was made on the second day?~Aquin.: SMT FP Q[68] 91 1, 68 | firmament was not made on the second day. ~For it is said (Gn. 92 1, 68 | firmament was not made on ~the second day.~Aquin.: SMT FP Q[68] 93 1, 68 | firmament was not made on the second day.~Aquin.: SMT FP Q[68] 94 1, 68 | firmament was not made on the ~second day.~Aquin.: SMT FP Q[68] 95 1, 68 | evening and morning were ~the second day."~Aquin.: SMT FP Q[68] 96 1, 68 | Scripture without wavering. The second is that since ~Holy Scripture 97 1, 68 | firmament as made ~on the second day can be understood in 98 1, 68 | as to substance, on the second day. For ~it is part of 99 1, 68 | to its substance, on the ~second day is incompatible with 100 1, 68 | firmament was produced on the second day is the opinion of Aristotle, ~ 101 1, 68 | some degree, belongs to the second day, ~according to both 102 1, 68 | firmament belongs to the second day.~Aquin.: SMT FP Q[68] 103 1, 68 | firmament that was ~made on the second day, not that in which the 104 1, 68 | firmament was made ~on the second day.~Aquin.: SMT FP Q[68] 105 1, 68 | same as that made on the second day; and there are several 106 1, 68 | and that the heaven of the second day is the corporeal heaven. ~ 107 1, 68 | the firmament made on the second day, the starry ~heaven. 108 1, 68 | the firmament ~made on the second day he understands the starry 109 1, 68 | the firmament ~made on the second day was that region of the 110 1, 68 | 1] R.O. 1 Para. 3/3~The second and third objections are 111 1, 68 | earth. But according to the second opinion, they are above 112 1, 68 | is wholly luminous; the second is the aqueous or ~crystalline, 113 1, 68 | 4] Body Para. 3/6~In the second place, the name heaven is 114 1, 69 | was made on ~the first and second days is expressly said to 115 1, 69 | contradistinguished from the first and the second days. ~Therefore the work 116 1, 69 | bodies is ~indicated in the second place, by the words, "Let 117 1, 69 | of night and day. On the ~second day the intermediate body, 118 1, 69 | Hom. iv in Hexaem.). ~The second explains the water that 119 1, 70 | that is to say, on the ~second day.~Aquin.: SMT FP Q[70] 120 1, 70 | yet without form. In the second, or work of "distinction," 121 1, 70 | on the first day; on the second ~day the waters were separated; 122 1, 70 | their movements; on the second day, ~which is the fifth, 123 1, 70 | the firmament made ~on the second day as having a natural 124 1, 70 | that which was made on the second day, and on the fourth the 125 1, 71 | distinction, the middle, or ~second, day is devoted to the work 126 1, 71 | fifth day corresponds to the second. ~It must, however, be observed 127 1, 72 | that day corresponds to the second day; so ~the sixth day, 128 1, 73 | first ~perfection and the second perfection. The 'first' 129 1, 73 | parts complete. But the 'second' perfection is the end, 130 1, 73 | perfection is the cause of the ~second, because the form is the 131 1, 73 | perfection is the cause of the second, as above ~said. Now for 132 1, 73 | made some beginning of the "second" perfection. So ~that, according 133 1, 73 | like. And according to the second meaning, it is right that 134 1, 74 | days, and the lower on the second. Thus, then, the ~perfection 135 1, 74 | and the morning ~were the second day . . . the third day," 136 1, 74 | on. But where there is a ~second and third there are more 137 1, 74 | of the Divine works, the second day their knowledge of the 138 1, 74 | day their knowledge of the second ~work, and similarly with 139 1, 74 | creation and in that of the second day, is not ~fitting.~Aquin.: 140 1, 74 | evening and ~morning were the second day" or, "the third day," 141 1, 74 | not "one," corresponds to "second" and "third." ~It should 142 1, 74 | said of the work of the second day, this is because the 143 1, 74 | day, refer also ~to the second. Or it may be that Scripture 144 1, 74 | words of ~approval of the second days' work, because this 145 1, 74 | to whom the ~work of the second day is not marked with approval 146 1, 74 | with approval because the second ~number is an imperfect 147 1, 75 | considered in itself; the second is the union of the ~soul 148 1, 75 | first sense, but not in the second. Therefore, as the human ~ 149 1, 75 | subsistent; but not in the ~second, for in this sense, what 150 1, 76 | clear how to answer the Second and Third objections: ~since, 151 1, 76 | or essentially, in the second manner of essential predication, ~( 152 1, 76 | is colored, we have the second ~manner of essential predication.) 153 1, 76 | other according to the ~second manner of essential predication, 154 1, 76 | be in potentiality to the second act, which is operation; 155 1, 76 | which ~gives the first, second, and third degree, and so 156 1, 76 | or ~accidentally. But the second kind of totality, which 157 1, 77 | further relation to the second act. Now we observe that ~ 158 1, 77 | and ~it belongs to the second species of accident, that 159 1, 77 | 4] Body Para. 2/2~In the second kind of order, it is the 160 1, 39 | stands for person, and in the second it stands ~for the essence.~ 161 1, 39 | A[8] Body Para. 4/10~The second agrees with the Son's property, 162 1, 39 | A[8] Body Para. 7/10~The second consideration of God regards 163 1, 41 | A[6] Body Para. 3/5~The second reason is taken from the 164 1, 42 | reason of its form. The second effect ~is operation, for 165 1, 42 | equality of simplicity. The second is like the ~emission of 166 1, 46 | said in this reply. In ~the second sense, it imports the material 167 1, 46 | what is presupposed in the second emanation is properly ~produced 168 1, 48 | first cause, produced the second intelligence; and in so ~ 169 1, 49 | half of the whole. But a second sin ~does not necessarily 170 1, 49 | is twofold; first, and second. The first act is the form 171 1, 49 | integrity of ~a thing; the second act is its operation. Therefore 172 1, 49 | A[6] Body Para. 3/3~The second reason can be taken from 173 1, 49 | the agent, since it is the second perfection, than the ~good 174 1, 51 | such thing as ~"first" and "second" [prius et posterius], as 175 1, 54 | quits, ~and in part of the second place which he occupies. 176 1, 54 | first palm and enters the second. ~According, then, as the 177 1, 54 | place and to a part of the ~second, as was said above (A[2]).~ 178 1, 55 | the ~thing done. But the second action of its own nature 179 1, 58 | in the angels; while the second will remain, and is in the 180 1, 59 | 1] Body Para. 2/2~In the second way an angel's intellect 181 1, 61 | Para. 2/2~The reply to the second objection follows from what 182 1, 63 | his creation; while the ~second was not, but only when the 183 1, 63 | to beatitude as first to ~second; because beatitude is superadded 184 1, 63 | ever be preserved in the second. Consequently nature must 185 1, 64 | because of custom which is a second nature; or on account of 186 1, 64 | term to the first and the second change; thus in the same 187 1, 64 | to them all; but in their second they were separated. Consequently 188 1, 64 | first instant; but in the second the good ~were set apart 189 1, 64 | we have the answer to the second difficulty.~Aquin.: SMT 190 1, 65 | was not diminished. The second kind of knowledge, however, 191 1, 67 | Para. 3/3~In reply to the second argument, we say that certain 192 1, 67 | created heaven and earth." The second ~distinction mentioned is 193 1, 67 | the beginning, but on the second day: whereas the reason 194 1, 67 | to have been made on the ~second day, is solved in one way 195 1, 67 | to have been made on the second day. Therefore in the ~beginning 196 1, 68 | secondly, the work of the second day; thirdly the work ~of 197 1, 68 | A[2] Body Para. 2/4~The second reason is from movement. 198 1, 68 | visible ~of itself. In the second place, because it is impossible 199 1, 68 | firmament was made on the second day. ~Therefore the production 200 1, 68 | first receive its form. The second reason is ~because light 201 1, 69 | 1/1 - ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must 202 1, 69 | consider the work of the second day. Under this head there ~ 203 1, 69 | firmament was made on the second day?~(2) Whether there are 204 1, 69 | firmament was made on the second day?~Aquin.: SMT FP Q[68] 205 1, 69 | firmament was not made on the second day. ~For it is said (Gn. 206 1, 69 | firmament was not made on ~the second day.~Aquin.: SMT FP Q[68] 207 1, 69 | firmament was not made on the second day.~Aquin.: SMT FP Q[68] 208 1, 69 | firmament was not made on the ~second day.~Aquin.: SMT FP Q[68] 209 1, 69 | evening and morning were ~the second day."~Aquin.: SMT FP Q[68] 210 1, 69 | Scripture without wavering. The second is that since ~Holy Scripture 211 1, 69 | firmament as made ~on the second day can be understood in 212 1, 69 | as to substance, on the second day. For ~it is part of 213 1, 69 | to its substance, on the ~second day is incompatible with 214 1, 69 | firmament was produced on the second day is the opinion of Aristotle, ~ 215 1, 69 | some degree, belongs to the second day, ~according to both 216 1, 69 | firmament belongs to the second day.~Aquin.: SMT FP Q[68] 217 1, 69 | firmament that was ~made on the second day, not that in which the 218 1, 69 | firmament was made ~on the second day.~Aquin.: SMT FP Q[68] 219 1, 69 | same as that made on the second day; and there are several 220 1, 69 | and that the heaven of the second day is the corporeal heaven. ~ 221 1, 69 | the firmament made on the second day, the starry ~heaven. 222 1, 69 | the firmament ~made on the second day he understands the starry 223 1, 69 | the firmament ~made on the second day was that region of the 224 1, 69 | 1] R.O. 1 Para. 3/3~The second and third objections are 225 1, 69 | earth. But according to the second opinion, they are above 226 1, 69 | is wholly luminous; the second is the aqueous or ~crystalline, 227 1, 69 | 4] Body Para. 3/6~In the second place, the name heaven is 228 1, 70 | was made on ~the first and second days is expressly said to 229 1, 70 | contradistinguished from the first and the second days. ~Therefore the work 230 1, 70 | bodies is ~indicated in the second place, by the words, "Let 231 1, 70 | of night and day. On the ~second day the intermediate body, 232 1, 70 | Hom. iv in Hexaem.). ~The second explains the water that 233 1, 71 | that is to say, on the ~second day.~Aquin.: SMT FP Q[70] 234 1, 71 | yet without form. In the second, or work of "distinction," 235 1, 71 | on the first day; on the second ~day the waters were separated; 236 1, 71 | their movements; on the second day, ~which is the fifth, 237 1, 71 | the firmament made ~on the second day as having a natural 238 1, 71 | that which was made on the second day, and on the fourth the 239 1, 71 | distinction, the middle, or ~second, day is devoted to the work 240 1, 71 | fifth day corresponds to the second. ~It must, however, be observed 241 1, 71 | that day corresponds to the second day; so ~the sixth day, 242 1, 72 | first ~perfection and the second perfection. The 'first' 243 1, 72 | parts complete. But the 'second' perfection is the end, 244 1, 72 | perfection is the cause of the ~second, because the form is the 245 1, 72 | perfection is the cause of the second, as above ~said. Now for 246 1, 72 | made some beginning of the "second" perfection. So ~that, according 247 1, 72 | like. And according to the second meaning, it is right that 248 1, 73 | days, and the lower on the second. Thus, then, the ~perfection 249 1, 73 | and the morning ~were the second day . . . the third day," 250 1, 73 | on. But where there is a ~second and third there are more 251 1, 73 | of the Divine works, the second day their knowledge of the 252 1, 73 | day their knowledge of the second ~work, and similarly with 253 1, 73 | creation and in that of the second day, is not ~fitting.~Aquin.: 254 1, 73 | evening and ~morning were the second day" or, "the third day," 255 1, 73 | not "one," corresponds to "second" and "third." ~It should 256 1, 73 | said of the work of the second day, this is because the 257 1, 73 | day, refer also ~to the second. Or it may be that Scripture 258 1, 73 | words of ~approval of the second days' work, because this 259 1, 73 | to whom the ~work of the second day is not marked with approval 260 1, 73 | with approval because the second ~number is an imperfect 261 1, 74 | considered in itself; the second is the union of the ~soul 262 1, 74 | first sense, but not in the second. Therefore, as the human ~ 263 1, 74 | subsistent; but not in the ~second, for in this sense, what 264 1, 75 | clear how to answer the Second and Third objections: ~since, 265 1, 75 | or essentially, in the second manner of essential predication, ~( 266 1, 75 | is colored, we have the second ~manner of essential predication.) 267 1, 75 | other according to the ~second manner of essential predication, 268 1, 75 | be in potentiality to the second act, which is operation; 269 1, 75 | which ~gives the first, second, and third degree, and so 270 1, 75 | or ~accidentally. But the second kind of totality, which 271 1, 76 | further relation to the second act. Now we observe that ~ 272 1, 76 | and ~it belongs to the second species of accident, that 273 1, 76 | 4] Body Para. 2/2~In the second kind of order, it is the 274 1, 78 | passion in the first and ~second senses, which belong to 275 1, 78 | sometimes it is in the ~second act, which is to consider, 276 1, 79 | appetitive powers in general; second, ~sensuality; third, the 277 1, 80 | number of motive powers, the second only moves by virtue ~of 278 1, 82 | treatise on Morals in the second part of this work (FS, Q[ 279 1, 83 | shall treat of them ~in the second part of this work, to which 280 1, 83 | species are derived by ~a second, and so on to the last separate 281 1, 84 | imply falsehood. But, in the second ~mode of abstraction, for 282 1, 84 | individual ~matter. The second comparison is of accident 283 1, 84 | same answer applies to the Second ~Objection concerning opinion 284 1, 84 | likewise the ~reply to the Second, for the truth of the intellect 285 1, 86 | he ~understands. In the second place, universally, as when 286 1, 86 | presence. But as regards the second kind of ~knowledge, the 287 1, 86 | whereby it is known. The second kind of ~knowledge of the 288 1, 88 | also the meaning of the second objection.~Aquin.: SMT FP 289 1, 89 | existence of anything; while the second ~cause always presupposes 290 1, 89 | observation applies to the second objection. For ~if the soul 291 1, 92 | is found in ~all men, the second only in the just, the third 292 1, 93 | God was seen without this second ~kind of medium, but not 293 1, 93 | powers on ~itself"; the second is by the soul ascending " 294 1, 93 | proper ~act. But in the second movement we do not find 295 1, 94 | was the cause of both ~the second and the third; since while 296 1, 96 | to be passions. In this second sense, man was passible 297 1, 96 | for the same purpose. The second defect, as the ~Philosopher 298 1, 97 | of male and female. The second thing to be ~observed is 299 1, 101 | presiding over it. By the second ~condition, it is a fitting 300 1, 101 | same way I reply to the second objection, for those places 301 1, 102 | and all universals; the ~second providence he attributes 302 1, 103 | generated; ~whereas the second movement, which is from 303 1, 104 | ARTICLES)~We now consider the second effect of the Divine government, 304 1, 104 | but especially ~in the second way by an interior inclination 305 1, 104 | operation, which is the second act; and thus operation 306 1, 104 | which moves the agent; the second is the ~agent; the third 307 1, 104 | several agents in order, the second always acts in virtue of 308 1, 104 | the first agent moves the second to act. And thus all agents ~ 309 1, 104 | dead; and such hold the second rank in miracles. Thirdly, ~ 310 1, 105 | that "the angels of ~the second hierarchy are cleansed, 311 1, 106 | passes from ~the first to the second stage by the command of 312 1, 106 | intelligible object passes from the second to the ~third stage by the 313 1, 106 | replies to the first and second objections.~Aquin.: SMT 314 1, 106 | replies to the first and second objections. ~Aquin.: SMT 315 1, 107 | which mode belongs to ~the second hierarchy. Thirdly, forasmuch 316 1, 107 | things in God Himself; the second in the ~universal causes; 317 1, 107 | on the end; of which the second is an addition to ~the first, 318 1, 107 | to the "Dominations"; the second is to give the power of 319 1, 107 | immediate enlightening of the second ~hierarchy, to which belongs 320 1, 109 | to the principles of the second." Hence it ~is clear that 321 1, 111 | the reply to the first and second objections, ~which are based 322 1, 111 | Whether all the angels of the second hierarchy are sent?~Aquin.: 323 1, 111 | that all the angels of the second hierarchy are ~sent. For 324 1, 111 | 10. But the angels of the second hierarchy do not assist; 325 1, 111 | Therefore all the angels of the second hierarchy are ~sent in ministry.~ 326 1, 111 | case if the angels of ~the second hierarchy were not sent 327 1, 111 | Therefore all the angels ~of the second hierarchy are sent to minister.~ 328 1, 112 | virtues; as regards the second, God guards ~man as his 329 1, 112 | are clear to the first and second objections.~Aquin.: SMT 330 1, 112 | Para. 2/2~The reply to the second objection appears from what 331 1, 114 | principle. And this is the ~second opinion concerning the action 332 1, 114 | follows the solution of the second objection. But it must be ~ 333 1, 114 | viii, 16). And this is the second of the opinions ~mentioned 334 1, 114 | Therefore we must say, in the second place, that everything that 335 1, 115 | The ordering itself of second causes, which Augustine ( 336 1, 115 | series," i.e. order, of second causes.~Aquin.: SMT FP Q[ 337 1, 115 | cause, just as much as the second ~causes themselves, the 338 1, 115 | that, The disposition of second causes which we call fate, 339 1, 115 | firstly, in regard to the second causes, which ~are thus 340 1, 115 | considered in regard to second causes, ~is changeable; 341 1, 115 | fate is the ordering of second ~causes to effects foreseen 342 1, 115 | therefore, is subject to ~second causes, is subject also 343 1, 115 | since it is not subject to second causes, neither is it subject ~ 344 1, 115 | more it is bound up with second causes.~Aquin.: SMT FP Q[ 345 1, 115 | done by God by ~means of second causes; for this reason 346 1, 117 | beginning, not as to the second ~act, but as to the first 347 2 | SECOND PART~ 348 2 | 1/1 - FIRST PART OF THE SECOND PART (FS) (QQ[1]-114)~TREATISE 349 2, 1 | A[5] Body Para. 2/3~The second reason is because, just 350 2, 2 | into the effect than ~the second cause" (De Causis i). Now 351 2, 2 | things to the beginnings of second things," from which we may ~ 352 2, 3 | satisfy man's will. But in the second ~way, man's last end is 353 2, 3 | the Philosopher ~calls it "second act" (De Anima ii, 1): because 354 2, 4 | Happiness, yet it does in the second way. ~For since operation 355 2, 5 | order is ordained to the second as to its end (Metaph. xii, 356 2, 6 | man is bound to know. The ~second, with ignorance of choice, 357 2, 7 | circumstance ~"why": and the second in importance, is that which 358 2, 10 | actually. But as to the second manner ~of motion, the will 359 2, 11 | that it should come last; second, that it should calm the ~ 360 2, 13 | passed by the first or the second road: and if he find that 361 2, 16 | it perfectly. This is the second relation of the will to ~ 362 2, 16 | other hand, belongs to the second relation of ~the will, in 363 2, 17 | 1]). Since therefore the second mover does not ~move, save 364 2, 18 | human acts, in general; the second, of ~the good and evil of 365 2, 19 | on the first than on the second cause: ~since the second 366 2, 19 | second cause: ~since the second cause acts only in virtue 367 2, 19 | gathered the replies to the Second and Third ~Objections.~Aquin.: 368 2, 19 | R.O. 2 Para. 4/5~To the second, it must be replied that 369 2, 24 | passion ~of pity. In the second place, consequently: and 370 2, 25 | first; desire and aversion, second; hope ~and despair, third; 371 2, 26 | 2~Hence the Reply to the Second Objection.~Aquin.: SMT FS 372 2, 27 | him as to himself. But the second kind of ~likeness causes 373 2, 28 | present with the lover. The ~second is union of affection: and 374 2, 28 | and belonging to him. The second union is caused "formally" 375 2, 28 | from other ~things. The second ecstasy is caused by love 376 2, 29 | fever is habitual and like a second nature. For ~this reason, 377 2, 30 | But concupiscences of the second kind are ~proper to men, 378 2, 31 | which is unhindered, is a second ~perfection, as stated in 379 2, 32 | because custom is like a second nature. But the movement 380 2, 32 | the sensible object. The second place belongs to the pleasure ~ 381 2, 32 | contrary, It is written in the second canonical epistle of John ~( 382 2, 32 | by knowledge, as in the second way; or by ~affection, as 383 2, 32 | Nevertheless, as to the second, it ~happens that research 384 2, 33 | he desires to hear the ~second part, as Augustine says ( 385 2, 34 | A[1] Body Para. 3/3~The second reason can be found by considering 386 2, 36 | possession of good: while the second principle ~is hatred, which 387 2, 38 | of bodily burdens. ~The second and better reason is because 388 2, 39 | suffices for the Replies to the Second and Third Objections. ~( 389 2, 40 | 5] Body Para. 2/2~In the second way, hope is caused by everything 390 2, 40 | manner, in reply to the Second Objection, we must observe 391 2, 43 | born of love. But, in the ~second place, it regards the cause 392 2, 43 | Para. 2/2~But as to the second, power and strength are, 393 2, 44 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS 394 2, 46 | manner, neither is it in the second way: since it is not a cause 395 2, 46 | kind, or to hate it. The second difference is, ~that both 396 2, 47 | A[2] Body Para. 2/2~The second reason is because a slight 397 2, 48 | this so if his anger in the second case be greater: because ~ 398 2, 48 | in comparison with ~the second wrong, which is reckoned 399 2, 48 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS 400 2, 49 | them in general: in the second place ~we shall consider 401 2, 49 | the substance of habits; second, their subject; third, the 402 2, 49 | potentiality; and thus we have the ~second species of quality: while 403 2, 49 | passion, is considered in the second and third species of quality. 404 2, 49 | clear how to answer the second objection: though some ~ 405 2, 49 | first ~act, and operation, second act; as it is explained 406 2, 49 | A[4] Body Para. 2/3~The second condition is, that that 407 2, 50 | power, which belongs to the second species. Therefore habit 408 2, 50 | able to consider. In the ~second place, this supposition 409 2, 51 | can produce the effects of second ~causes, without these second 410 2, 51 | second ~causes, without these second causes, as we have said 411 2, 53 | within its subject like a second nature; wherefore it is 412 2, 53 | vii, 10, a habit is like a second ~nature, and yet it falls 413 2, 53 | genus; but we give it the second ~place, which is that of 414 2, 55 | Beatitudes and ~Fruits; in the second place, of bad habits, namely 415 2, 55 | case, and 'power' in the second] is of two kinds, namely, 416 2, 56 | Further, power is in the second species of quality. But 417 2, 56 | used to it; and use is a second nature." Now a habit ~of 418 2, 56 | that "it is a ~habit like a second nature in accord with reason." 419 2, 56 | made clear the Reply to the Second Objection.~Aquin.: SMT FS 420 2, 56 | Rhetoric, is a "habit like ~a second nature in accord with reason." 421 2, 57 | not called virtues in the second ~way, as though they conferred 422 2, 57 | with virtue taken in the second ~sense, wherein it belongs 423 2, 57 | the ~principles in this second way, belongs to science, 424 2, 57 | of ~these is counsel; the second, judgment; the third, command. 425 2, 58 | virtue is a ~habit like a second nature, in accord with reason." 426 2, 58 | because custom becomes ~a second nature, and produces an 427 2, 58 | Consequently to become as a second nature by consenting to 428 2, 58 | ii) is "a habit ~like a second nature in accord with reason." 429 2, 58 | be a ~moral virtue like a second nature, inclining him to 430 2, 59 | 3] Body Para. 3/4~Their second reason for holding this 431 2, 60 | moral virtue, which, like a second ~nature, consents to reason' 432 2, 61 | in things to be done; the second, i.e. choice, ~belongs to 433 2, 61 | From this the Reply to the Second Objection is clear. For 434 2, 61 | the relative mean; "the second ~kind," viz. the perfecting 435 2, 63 | things that can be done by second causes; ~for, as Dionysius 436 2, 65 | suffices for the Reply to the Second Objection. ~Aquin.: SMT 437 2, 67 | The same applies to the Second Objection. For those things 438 2, 69 | undisturbed by them: hence the second beatitude is: "Blessed ~ 439 2, 69 | Blessed are ye poor." The second is that man be well off 440 2, 69 | excludes by saying in the second ~place: "Blessed are ye 441 2, 70 | because operation is the second act of the ~operator, and 442 2, 71 | accord with reason, like a second nature": and ~it is in this 443 2, 72 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS 444 2, 72 | dwell. Of these ~orders the second contains the first and surpasses 445 2, 72 | the sin of thought; the second stage is reached "when one ~ 446 2, 72 | hidden in the heart"; the second, "when it is ~done openly"; 447 2, 72 | the sin of thought; the second degree is the sin of word, 448 2, 73 | involves greater guilt. A second reason may be taken on the 449 2, 74 | itself a mortal sin, as the ~second opinion maintains.~Aquin.: 450 2, 75 | cause of darkness. In the second ~place, the cause of an 451 2, 75 | one sin is the cause of a second sin, in the same ~way, yet 452 2, 75 | accidental cause of the second. Directly, as when, by one 453 2, 76 | the first diminishes the ~second, that the two together have 454 2, 77 | and concludes under the second.~Aquin.: SMT FS Q[77] A[ 455 2, 78 | as custom and habit are a second nature. Now ~the very thing 456 2, 80 | man's will to sin. In the second and third ways, ~either 457 2, 82 | sin is not a ~habit. The second kind of habit is the disposition 458 2, 82 | disposition has become like a second nature, as in the case of ~ 459 2, 82 | its first principle. The second reason may be taken ~from 460 2, 82 | this possible, as to the second: since all are related equally ~ 461 2, 83 | which ~though it comes second in order of generation, 462 2, 83 | stated above (A[2]). In the ~second place we must consider its 463 2, 85 | our first parent. But the second good of nature, viz. ~the 464 2, 85 | it is diminished in the second way, in so far as an obstacle 465 2, 89 | wherefore the ~Reply to the Second Objection is evident.~Aquin.: 466 2, 90 | must speak of law; in the ~second place, of grace.~Aquin.: 467 2, 92 | Philosopher says in the second book of ~the Politics (Ethic. 468 2, 93 | another, the power of the second mover must needs be ~derived 469 2, 93 | the first mover; since the second mover does ~not move except 470 2, 93 | principle: and in this second way, irrational creatures 471 2, 95 | the ~principles: while the second mode is likened to that 472 2, 95 | which are derived in the second way, ~have no other force 473 2, 100 | the ~Lord thy God"; the second, "Thou shalt not have strange 474 2, 100 | father and thy mother"; the second, "Thou ~shalt not kill"; 475 2, 100 | precept; and reckons in the second place, ~"Thou shalt not 476 2, 100 | relations to God; and in the second place, other precepts ~ordering 477 2, 100 | this is conveyed by the second commandment, "Thou shalt 478 2, 100 | a graven thing": the ~second, to words; wherefore it 479 2, 100 | First Principle; by the second, the Divine truth; by the 480 2, 100 | common ~with His enemies. The second is that he should show Him 481 2, 100 | precept, and not ~only in the second and fourth.~Aquin.: SMT 482 2, 100 | not only in the first and second.~Aquin.: SMT FS Q[100] A[ 483 2, 100 | while the precepts of the second table contain the order 484 2, 100 | A[9] Body Para. 3/4~The second point is that a man should 485 2, 100 | that end. In this sense the second opinion is true in saying ~ 486 2, 100 | truth from the dead." ~The second commandment forbids perjury. 487 2, 101 | sacraments" refer. The ~second point is their particular 488 2, 102 | nothing of it was eaten. The second ~place in holiness, belongs 489 2, 102 | therefore unfitting to apply a second purification to a man ~cleansed 490 2, 102 | their consecration. The second thing required was the use 491 2, 102 | children ~from circumcision. A second reason may have been the 492 2, 102 | from Abraham to David, the ~second, until they were carried 493 2, 102 | donned women's ~attire. The second reason was to preserve them 494 2, 102 | various conjunctions. The second reason was in ~condemnation 495 2, 103 | which foreshadowed ~the second and third states, had need 496 2, 103 | cease at the advent of the ~second state; and other ceremonies 497 2, 104 | them in general; in the second place we shall consider 498 2, 104 | the seven precepts of the second table. Therefore the judicial ~ 499 2, 104 | sovereign to his subjects; a second of the subjects among ~themselves; 500 2, 104 | penalties: this is ~the second part of the judicial precepts.


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