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Alphabetical    [«  »]
greets 2
greg 1
gregarious 4
gregory 841
grenoble 1
grew 12
grey 2
Frequency    [«  »]
847 points
847 towards
842 likeness
841 gregory
840 impossible
836 actions
835 present
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

gregory

1-500 | 501-841

    Part, Question
1 1, 1 | because, ~according to Gregory (Hom. 26), "faith has no 2 1, 1 | Para. 1/1~On the contrary, Gregory says (Moral. xx, 1): "Holy 3 1, 4 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. v, 26,29): " 4 1, 8 | The quotation is from St. Gregory, (Hom. viii in Ezech.)].~ 5 1, 12 | all things in ~God. For Gregory says (Dialog. iv): "What 6 1, 12 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks as regards the object 7 1, 12 | seem to be knowledge; for Gregory says (Hom. xxvi in Ev.) ~ 8 1, 19 | is ~unchangeable. Hence Gregory says (Moral. xvi, 5): "The 9 1, 20 | humble, and fervent. Hence Gregory commenting on these ~words ( 10 1, 21 | affections to God. As to this ~Gregory says (Moral. xxvi, 9): " 11 1, 22 | made?" On ~which passage Gregory says (Moral. xxiv, 20): " 12 1, 22 | opinion, as narrated by Gregory of Nyssa (De Provid. viii, 13 1, 26 | Para. 1/1~On the contrary, Gregory says (Moral. xxxii, 7): " 14 1, 37 | Para. 1/1~On the contrary, Gregory says (Hom. xxx, in Pentecost.): " 15 1, 42 | Hom. in Joan. i). But as Gregory [*Moral. ~xxix, 21] and 16 1, 43 | mission can be eternal. For Gregory says (Hom. ~xxvi, in Ev.), " 17 1, 43 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks of the temporal generation 18 1, 46 | one God," etc. And again, Gregory says ~(Hom. i in Ezech.), 19 1, 50 | 3: Further, according to Gregory (Moral. xvi), "all things 20 1, 51 | Para. 1/1~OBJ 2: Further, Gregory (Hom. x in Ev.) calls an 21 1, 51 | 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel a rational 22 1, 54 | Para. 1/1~On the contrary, Gregory says (Hom. 29 in Ev.), that " 23 1, 57 | know secret thoughts. For Gregory ~(Moral. xviii), explaining 24 1, 57 | understanding above ancients," and Gregory says: ~"The knowledge of 25 1, 61 | before all creation; as Gregory the ~Theologian declares, 26 1, 61 | account of the opinion of Gregory Nazianzen, "whose authority 27 1, 63 | 3: Further, according to Gregory (Moral. xxxi), many vices 28 1, 63 | Para. 1/1~On the contrary, Gregory (Hom. xxxiv in Ev.) says 29 1, 63 | the higher spirits. Hence Gregory says that he who sinned ~ 30 1, 64 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. iv) that man 31 1, 37 | Para. 1/1~On the contrary, Gregory says (Hom. xxx, in Pentecost.): " 32 1, 42 | Hom. in Joan. i). But as Gregory [*Moral. ~xxix, 21] and 33 1, 43 | mission can be eternal. For Gregory says (Hom. ~xxvi, in Ev.), " 34 1, 43 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks of the temporal generation 35 1, 47 | one God," etc. And again, Gregory says ~(Hom. i in Ezech.), 36 1, 51 | 3: Further, according to Gregory (Moral. xvi), "all things 37 1, 52 | Para. 1/1~OBJ 2: Further, Gregory (Hom. x in Ev.) calls an 38 1, 52 | 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel a rational 39 1, 55 | Para. 1/1~On the contrary, Gregory says (Hom. 29 in Ev.), that " 40 1, 58 | know secret thoughts. For Gregory ~(Moral. xviii), explaining 41 1, 58 | understanding above ancients," and Gregory says: ~"The knowledge of 42 1, 62 | before all creation; as Gregory the ~Theologian declares, 43 1, 62 | account of the opinion of Gregory Nazianzen, "whose authority 44 1, 64 | 3: Further, according to Gregory (Moral. xxxi), many vices 45 1, 64 | Para. 1/1~On the contrary, Gregory (Hom. xxxiv in Ev.) says 46 1, 64 | the higher spirits. Hence Gregory says that he who sinned ~ 47 1, 65 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. iv) that man 48 1, 78 | 3: Further, according to Gregory, in a homily for the Ascension ~( 49 1, 80 | Para. 1/1~On the contrary, Gregory of Nyssa (Nemesius, De Natura 50 1, 81 | Para. 1/1~On the contrary, Gregory of Nyssa (Nemesius, De Nat. 51 1, 83 | through innate ~species. For Gregory says, in a homily for the 52 1, 83 | merely exist, according to Gregory (Homily on Ascension, xxix 53 1, 88 | goes on among us. Whereof Gregory gives the reason thus: " 54 1, 88 | 89] A[8] Body Para. 2/2~Gregory and Augustine, however, 55 1, 88 | the blessed in heaven, for Gregory continues the passage above 56 1, 88 | he pleases, what I say." Gregory, on the other hand, is ~ 57 1, 91 | under the ~man's power"; and Gregory says that, "Where there 58 1, 92 | Para. 1/1~On the contrary, Gregory says (Hom. in Evang. xxxiv): " 59 1, 92 | free-will and self-movement." Gregory of Nyssa (De Homin. ~Opificio 60 1, 93 | through their essence. For Gregory says (Dialog. iv, 1): "In ~ 61 1, 93 | excellence of knowledge that ~Gregory says that "he enjoyed the 62 1, 95 | would have been ~equal. For Gregory says (Moral. xxi): "Where 63 1, 95 | Reply OBJ 1: By those words Gregory means to exclude such inequality 64 1, 97 | effected in the ~same way. Thus Gregory of Nyssa says (De Hom. Opif. 65 1, 99 | confirmed in righteousness. For Gregory says (Moral. iv) on the ~ 66 1, 102 | by God immediately. ~For Gregory of Nyssa (Nemesius, De Nat. 67 1, 103 | of the Divine power, as Gregory says (Moral. ~xvi).~Aquin.: 68 1, 105 | Para. 1/1~On the contrary, Gregory [*Peter Lombard, Sent. ii, 69 1, 105 | Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom. xxxiv, in Ev.] says: " 70 1, 106 | not speak to another. For ~Gregory says (Moral. xviii) that, 71 1, 106 | in a certain way. But, as Gregory says ~(Moral. ii): "It is 72 1, 106 | sensible sign must be used. Gregory alludes to this fact when 73 1, 106 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. ii): "God speaks 74 1, 106 | can never comprehend; thus Gregory says (Moral. ii) that "the 75 1, 106 | affection, according to what Gregory says ~(Moral. ii): "The 76 1, 107 | perfections they signify. ~Gregory, on the other hand, in expounding 77 1, 107 | what is to be done. So Gregory says (Hom. xxiv in Evang.), 78 1, 107 | preside [principari] as Gregory ~says (Hom. xxiv in Ev.) 79 1, 107 | Principalities. But according to Gregory (Hom. xxiv in Ev.) they 80 1, 107 | Para. 1/1~OBJ 4: Further, Gregory (Hom. xxiv in Evang.) places 81 1, 107 | angelic orders are assigned by Gregory ~(Hom. xxiv in Ev.) and 82 1, 107 | above the "Archangels." ~Gregory, however, places the "Principalities" 83 1, 107 | and "Powers," as does also Gregory.~Aquin.: SMT FP Q[108] A[ 84 1, 107 | Thrones," ~according to Gregory (Hom. xxiv in Ev.), are 85 1, 107 | orders which is mentioned by Gregory is also ~reasonable. For 86 1, 107 | according to ~Dionysius and Gregory. For Gregory expounds the 87 1, 107 | Dionysius and Gregory. For Gregory expounds the name "Principalities" ~ 88 1, 107 | ministrations. Again, according to Gregory, the "Virtues" seem to be 89 1, 108 | just ~spirit of life"; and Gregory says (Hom. xxxiv) that " 90 1, 109 | rational spirit of life"; and Gregory says (Dial. iv, 6), ~that " 91 1, 109 | offices. Hence as according to Gregory all ~the angels whose proper 92 1, 109 | angels can work miracles. For Gregory says ~(Hom. xxxiv in Evang.): " 93 1, 111 | helps the other. Wherefore Gregory says (Moral. ~ii) that " 94 1, 111 | Para. 1/1~On the contrary, Gregory says (Hom. xxxiv in Evang.), 95 1, 111 | are sent also assist. For ~Gregory says (Hom. xxxiv in Evang.): " 96 1, 111 | Para. 1/1~On the contrary, Gregory says, on Job 25:3: "Is there 97 1, 111 | are ~said to assist. Hence Gregory says (Moral. ii) that "those 98 1, 111 | the assistants; for, as Gregory says (Moral. ii), "though 99 1, 111 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xvii) that " 100 1, 111 | Prince," according to what Gregory says (Hom. xxxiv in ~Evang.), " 101 1, 111 | ministering angels. For Gregory says that those who ~minister 102 1, 112 | corruptible. But, according to Gregory (Hom. xxxiv in Evang.), 103 1, 112 | the Powers, ~according to Gregory (Hom. xxxiv in Evang.); 104 1, 112 | place it is, according to Gregory, to announce the ~"lesser 105 1, 112 | Principalities," according to Gregory's opinion (Hom. xxxiv in ~ 106 1, 112 | Para. 2/3~But according to Gregory (Moral. xvii), the prince 107 1, 115 | that fate is nothing. For Gregory says in a homily ~for the 108 1, 115 | tongue." ~For this reason Gregory denies the existence of 109 1, 115 | by certain sacrifices, as Gregory of Nyssa says ~(Nemesius, 110 1, 116 | highest angelic orders, as Gregory says in a homily (Hom. xxxiv 111 1, 116 | change ~corporeal matter. For Gregory says (Dialog. ii, 30): " 112 1, 116 | This is clear from what Gregory says in the same place: ~" 113 1, 118 | matter: for, according to Gregory (Moral. xxxii): "All things 114 2, 3 | substances, namely, angels. For Gregory says in a homily (xxvi ~ 115 2, 4 | of things unknown," ~as Gregory says (Hom. xi in Evang.). 116 2, 5 | every ~man a penny"; for, as Gregory says (Hom. xix in Evang.), " 117 2, 6 | principle within itself." as Gregory of ~Nyssa [*Nemesius, De 118 2, 6 | definitions of Aristotle, Gregory of Nyssa, and ~Damascene [* 119 2, 6 | Damascene (De Fide Orth. 24) and Gregory of Nyssa [*Nemesius, ~De 120 2, 6 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 121 2, 6 | Ethic. iii) and likewise Gregory ~of Nyssa in his book on 122 2, 6 | something. Accordingly, as Gregory of ~Nyssa [*Nemesius, De 123 2, 7 | De Fide Orth. ii, 24) and Gregory of ~Nyssa [*Nemesius, De 124 2, 7 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 125 2, 7 | the ~act itself. Wherefore Gregory of Nyssa [*Nemesius, De 126 2, 13 | regard to the other. Hence ~Gregory of Nyssa [*Nemesius, De 127 2, 13 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 128 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 129 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 130 2, 14 | Para. 1/1 ~On the contrary, Gregory of Nyssa [*Nemesius, De 131 2, 14 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 132 2, 14 | commerce, and the like, as Gregory ~of Nyssa says [*Nemesius, 133 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 134 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 135 2, 17 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 136 2, 17 | vegetal soul; wherefore Gregory of Nyssa ~(Nemesius, De 137 2, 17 | command of reason: for ~Gregory of Nyssa [*Nemesius, De 138 2, 17 | vital." For which reason ~Gregory of Nyssa (Nemesius, De Nat. 139 2, 18 | Para. 1/1~On the contrary, Gregory says in a homily (vi in 140 2, 31 | De Fide Orth. ii, 13) and Gregory ~of Nyssa [*Nemesius, De 141 2, 32 | in De Civ. Dei xxii, 31 [*Gregory, ~Moral. iv.] that "oftentimes 142 2, 35 | And thus, according to Gregory of Nyssa ~[*Nemesius, De 143 2, 35 | torpor, distress," ~which Gregory of Nyssa [*Nemesius, De 144 2, 35 | another. ~For according to Gregory [*Nemesius, De Nat. Hom. 145 2, 35 | the twofold authority of Gregory of Nyssa ~[*Nemesius] and 146 2, 37 | wherefore on ~account of sorrow Gregory interrupted his commentary 147 2, 37 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 148 2, 39 | all sorrow is evil. For Gregory of Nyssa ~[*Nemesius, De 149 2, 39 | 1 Para. 1/2~Reply OBJ 1: Gregory of Nyssa [*Nemesius] is 150 2, 41 | disgraceful deed already done," as Gregory of Nyssa ~[*Nemesius, De 151 2, 41 | authority of Damascene and Gregory of Nyssa ~[*Nemesius] (Cf. 152 2, 46 | object of anger is evil. For Gregory of ~Nyssa says [*Nemesius, 153 2, 46 | De Fide Orth. ii, 16) and Gregory of Nyssa ~[*Nemesius, De 154 2, 46 | Para. 1/1~OBJ 3: Further, Gregory (Moral. xxi, 4) gives three 155 2, 46 | Fide Orth. ii, ~16) and Gregory of Nyssa [*Nemesius, De 156 2, 46 | anger given by Damascene and Gregory of ~Nyssa are taken from 157 2, 48 | their outer members. For, as Gregory says (Moral. v, 30) "the 158 2, 48 | Para. 1/1~On the contrary, Gregory says (Moral. v, 30) that 159 2, 48 | Para. 1/1~On the contrary, Gregory says (Moral. v, 30) that " 160 2, 48 | unbridled ~speech. Wherefore Gregory says (Moral. v, 30): "Sometimes 161 2, 57 | done out of ~charity: thus Gregory says (Moral. vi) that the " 162 2, 58 | Para. 1/1~On the contrary, Gregory says (Moral. xxii) that " 163 2, 61 | Para. 1/1~On the contrary, Gregory says (Moral. ii): "The entire 164 2, 61 | But such is humility: for Gregory says ~(Hom. iv in Ev.) that " 165 2, 61 | distinct from one another. For Gregory says (Moral. xxii, 1): " 166 2, 61 | 1 Para. 1/2~Reply OBJ 1: Gregory is speaking of these four 167 2, 65 | inseparable from one another": and Gregory says ~(Moral. xxii, 1) that " 168 2, 65 | assigned ~for the connection by Gregory, who says (Moral. xxii, 169 2, 67 | remain after this life: for Gregory says (Moral. iv, ~18): " 170 2, 68 | differ from the virtues. For ~Gregory commenting on Job 1:2, " 171 2, 68 | Para. 1/1~On the contrary, Gregory (Moral. i, 12) distinguishes 172 2, 68 | 6~Others observing that Gregory says (Moral. ii, 26) that " 173 2, 68 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. ii, 26) that " 174 2, 68 | baptizeth"; on which words Gregory ~comments as follows (Moral. 175 2, 68 | reside in the prophets," as ~Gregory states (Hom. i in Ezechiel). 176 2, 68 | 1 Para. 1/1~Reply OBJ 1: Gregory solves this objection (Moral. 177 2, 68 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. i) that wisdom " 178 2, 68 | Para. 1/1~On the contrary, Gregory prefaces the passage above 179 2, 68 | above (Q[65], A[1]); so Gregory wishes to prove the connection 180 2, 68 | not remain in ~heaven. For Gregory says (Moral. ii, 26) that 181 2, 68 | possible in heaven; for Gregory says ~(Moral. i, 15) that " 182 2, 68 | active life ends with this as Gregory states ~(Moral. vi). Therefore 183 2, 68 | 1 Para. 1/1~Reply OBJ 1: Gregory is speaking there of the 184 2, 68 | 2 Para. 1/1~Reply OBJ 2: Gregory, in almost every gift, includes 185 2, 68 | of the Holy Ghost; for ~Gregory says (Moral. ii, 26) that " 186 2, 68 | evil use of ~the gifts, for Gregory says (Moral. i, 18): "We 187 2, 68 | and regulate them. Hence Gregory says (Moral. i, ~12) that " 188 2, 68 | one another. This is what Gregory means to say.~ 189 2, 72 | spiritual and material as Gregory says (Moral. xxxiv, 18); 190 2, 72 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 17) says that " 191 2, 72 | to the spirit, wherefore Gregory says ~(Moral. xxxi, 17) 192 2, 72 | observes (Tract. ii in Joan.). Gregory, too (Moral. xxxi, 17), ~ 193 2, 72 | Para. 1/1~OBJ 2: Further, Gregory (Moral. iv, 25) reckons 194 2, 72 | openly, and for this ~reason Gregory (Moral. iv, 25) reckons 195 2, 73 | spiritual sin, according to Gregory (Moral. xxxi, 17); while 196 2, 73 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiii, 11) 197 2, 73 | for which same ~reason Gregory says (Moral. xxxi, 17) that 198 2, 73 | or ~scandal; because, as Gregory says (Pastor. i, 2): "Sin 199 2, 75 | Para. 1/1~On the contrary, Gregory says on Ezechiel (Hom. xi): " 200 2, 80 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. iv, 10) the 201 2, 84 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 17) enumerates 202 2, 84 | concerning the means. Hence Gregory (Moral. xxxi, 17) compares ~ 203 2, 84 | stands the authority of Gregory who enumerates them in ~ 204 2, 84 | queen of them all," as Gregory states (Moral. xxxi, ~27). 205 2, 87 | Para. 1/1~On the contrary, Gregory speaks (Hom. xi in Ezech.) 206 2, 87 | by God. Now ~according to Gregory (Dial. iv, 44) it is just 207 2, 87 | everlastingly. Wherefore Gregory says (Dial. iv, 44) that 208 2, 87 | Para. 1/1~On the contrary, Gregory says (Dial. iv, 39), that 209 2, 89 | the mind, according to Gregory, who says (Hom. xxix in 210 2, 98 | Para. 1/1~Reply OBJ 1: As Gregory says at the beginning of 211 2, 102 | certain ~uncleannesses, as Gregory says (Pastor. ii, 5); and 212 2, 102 | this ~precept, according to Gregory (Moral. xxxi), is that sins 213 2, 107 | the Old," according to ~Gregory's exposition.~Aquin.: SMT 214 2, 109 | without mortal sin. Hence Gregory says ~(Super Ezech. Hom. 215 2, 114 | things, if it exists," as Gregory says (Hom. in Evang. xxx). ~ 216 2, 114 | houses"; on which a gloss of ~Gregory (Moral. xviii, 4) says that " 217 2, 1 | believed another" [*St. Gregory: ~Hom. xxvi in Evang.]: 218 2, 1 | Para. 1/1~On the contrary, Gregory says (Hom. xxvi in Evang.) 219 2, 1 | Para. 1/1~On the contrary, Gregory says (Hom. xvi in Ezech.) 220 2, 2 | beside them," because, as Gregory expounds this passage ~( 221 2, 2 | We may therefore say with Gregory (Hom. xxvi in Evang.) that 222 2, 2 | the merit of faith. For Gregory says (Hom. xxvi in Evang.) 223 2, 2 | 1 Para. 1/1~Reply OBJ 1: Gregory is referring to the case 224 2, 8 | Para. 1/1 ~On the contrary, Gregory says (Moral. i, 15) that " 225 2, 8 | speculative. For, according to ~Gregory (Moral. i, 32), "understanding 226 2, 8 | in a state of grace. For Gregory says (Moral. ii, 49) that " 227 2, 8 | base and vile things," as Gregory observes ~(Moral. ii, 49). 228 2, 8 | is by the intellect, ~as Gregory observes (Moral. i, 32), 229 2, 8 | contrary to ignorance," as Gregory states (Moral. ii, 49). ~ 230 2, 8 | distinction of those things which Gregory ~assigns as their opposites. 231 2, 9 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. i, 32): "Knowledge 232 2, 9 | Para. 1/1~On the contrary, Gregory says (Moral. i, 32): "Knowledge 233 2, 10 | interpretation of the Fathers. Hence Gregory says ~(Moral. xxxi, 45) 234 2, 10 | strengthen error. Hence Gregory says (Pastor. ii, 4): "Even 235 2, 10 | Para. 1/1~On the contrary, Gregory [*Regist. xi, Ep. 15: cf. 236 2, 12 | Para. 1/1~On the contrary, Gregory VII says (Council, Roman 237 2, 14 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons 238 2, 14 | understanding, according to Gregory (Moral. ii, ~49); and so 239 2, 14 | Para. 1/1~OBJ 2: Further, Gregory (Moral. xxxi, 45) in speaking 240 2, 14 | which is ~contrary to what Gregory says (Moral. xxxi, 45), 241 2, 14 | produce different effects. Now Gregory ~says (Moral. xxxi, 45) 242 2, 14 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that 243 2, 16 | Para. 1/1~On the contrary, Gregory says (Moral. i, 33) that 244 2, 16 | patronage of the saints, for Gregory says (Dial. i, 8) that ~" 245 2, 16 | theological virtues: for Gregory says (Moral. i, ~16) that 246 2, 17 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. xxxiii, 20) 247 2, 18 | I not ~die in the womb?" Gregory says (Moral. iv, 25): "When 248 2, 18 | Para. 1/1~OBJ 4: Further, Gregory says (Moral. ii, 49) that " 249 2, 18 | support of the virtues as Gregory says (Moral. ii, 49). ~Now 250 2, 18 | altogether possible. Hence Gregory, expounding the words of ~ 251 2, 19 | from lust, according to Gregory (Moral. xxxi, 45). ~Therefore 252 2, 19 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons 253 2, 20 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that " 254 2, 20 | greater admiration. Hence Gregory states ~explicitly that 255 2, 23 | Para. 1/1~OBJ 3: Further, Gregory [*St. Bernard, Serm. ii 256 2, 23 | Para. 1/1~OBJ 3: Further, Gregory says in a homily for Pentecost ( 257 2, 24 | himself out of charity. ~For Gregory says in a homily (In Evang. 258 2, 24 | 1 Para. 1/1~Reply OBJ 1: Gregory speaks there of charity 259 2, 24 | love is proved by deeds" as Gregory says in a homily ~for Pentecost ( 260 2, 24 | object of ~charity. Now Gregory says in a homily for Pentecost ( 261 2, 25 | what it knows not," ~as Gregory says in a homily (In Evang. 262 2, 25 | is proved by deeds," as Gregory states (Hom. in ~Evang. 263 2, 26 | sake of something else. For Gregory says in a homily (In ~Evang. 264 2, 27 | 2: Further, according to Gregory (Hom. in Evang. xxxiv), " 265 2, 28 | commiserate sinners. Thus ~Gregory says in a homily (Hom. in 266 2, 28 | whatever they suffer. Hence Gregory ~says (Hom. in Evang. xxxiv) 267 2, 30 | Para. 1/1~On the contrary, Gregory says (Nom. in Evang. ix): " 268 2, 31 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxiii, 8) that " 269 2, 32 | Reply OBJ 1: According to Gregory (Moral. xxv, 11), "it is 270 2, 32 | most grievous sin. Hence Gregory says (Moral. xxv, ~11): " 271 2, 32 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) does not reckon 272 2, 32 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that " 273 2, 33 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) distinguishes 274 2, 33 | daughters are assigned. ~Now Gregory (Moral. xxxi, 45) assigns 275 2, 33 | Therefore it seems that either ~Gregory or Isidore has wrongly assigned 276 2, 33 | On the contrary, The same Gregory (Moral. xxxi, 45) states 277 2, 33 | 2 Para. 1/1~Reply OBJ 2: Gregory fittingly assigns the daughters 278 2, 33 | Instit. Caenob. x, 1). But Gregory more fittingly (Moral. ~ 279 2, 33 | reduced to those mentioned by ~Gregory: for "bitterness" which 280 2, 34 | of envy is a good, for Gregory says (Moral. v, 46) of the 281 2, 34 | slayeth the little one," and Gregory says (Moral. v, 46) that ~" 282 2, 34 | kind ~of punishment: for Gregory says (Moral. v, 46): "When 283 2, 34 | may be void of sin. Hence Gregory says (Moral. xxii, 11): " 284 2, 34 | which arise from them. For Gregory says (Moral. xxxi, 45): " 285 2, 34 | seemingly a most grave sin, for Gregory says (Moral. v, 46): "Though ~ 286 2, 34 | unfittingly assigned by ~Gregory (Moral. xxxi, 45), who says 287 2, 34 | stands the authority of Gregory (Moral. xxxi, 45) who ~states 288 2, 34 | Para. 1/1~Reply OBJ 1: As Gregory says (Moral. xxxi, 45), " 289 2, 35 | stands the authority of Gregory (Moral. xxxi, 45).~Aquin.: 290 2, 36 | on account of anger, as Gregory declares (Moral. ~xxxi, 291 2, 36 | stands the authority of Gregory (Moral. xxxi, 14).~Aquin.: 292 2, 38 | the duty of prelates, for Gregory ~says (Hom. in Ev. xiv): " 293 2, 39 | from envy, according to Gregory (Moral. xxxi, ~17). Therefore 294 2, 39 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 17) that " 295 2, 41 | Para. 1/1~On the contrary, Gregory says (Hom. Super Ezech. 296 2, 41 | another's property. Hence Gregory says (Moral. xxxi, 13): " 297 2, 42 | and another, wherefore ~Gregory says (Hom. in Ev. xvii): " 298 2, 42 | And again, according to Gregory of Nyssa (De Hom. Opif. 299 2, 43 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 49) that " 300 2, 43 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. vi, 37) that " 301 2, 43 | remedy against folly," as Gregory says ~(Moral. ii, 49). Now 302 2, 44 | spiritual wisdom, according to ~Gregory (Moral. x, 49). Therefore 303 2, 44 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 26) that " 304 2, 44 | but to Divine wisdom, as ~Gregory declares (Moral. x, 49). 305 2, 44 | a daughter of lust. For Gregory ~(Moral. xxxi, 45) enumerates 306 2, 44 | God." Now, according to Gregory (Moral. x, 29) ~"the wisdom 307 2, 44 | God and His gifts. Hence Gregory mentions two daughters of 308 2, 45 | Para. 1/1 ~On the contrary, Gregory states (Moral. ii, 49) that 309 2, 45 | virtuous without prudence, for Gregory says (Moral. ii, 46) that " 310 2, 50 | the ~virtues, according to Gregory (Moral. ii, 49). Now for 311 2, 50 | Para. 1/1~On the contrary, Gregory says (Moral. xvii, 12): " 312 2, 51 | of counsel, according to Gregory, ~who says (Moral. ii, 49) 313 2, 51 | covetousness, ~according to Gregory (Moral. xxxi, 45). Therefore 314 2, 51 | Para. 1/1~On the contrary, Gregory declares (Moral. xxxi, 45) 315 2, 52 | to ~sloth, according to Gregory (Moral. xxxi, 45). Now sloth 316 2, 52 | mortal sin. For a gloss ~of Gregory [*Moral. ix. 34] on Job 317 2, 53 | Para. 1/1~OBJ 3: Further, Gregory expounding the words of 318 2, 53 | Under "worldly prudence" Gregory included everything that ~ 319 2, 53 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) states 320 2, 56 | Para. 1/1~On the contrary, Gregory says (Moral. ii, 49) that " 321 2, 61 | rich for their riches, for Gregory says in a homily (xxviii 322 2, 65 | Para. 1/1 ~On the contrary, Gregory [*Regist. xi, epist. 64] 323 2, 67 | have ~been found out." And Gregory in expounding Job 31:33, " 324 2, 68 | Para. 1/1~On the contrary, Gregory says (Regist. xiii, 44): " 325 2, 69 | Para. 1/1~OBJ 2: Further, Gregory says in a homily (ix in 326 2, 70 | our being reviled. ~Hence Gregory says (Hom. ix, Super Ezech.): " 327 2, 70 | Para. 1/1~On the contrary, Gregory says (Moral. xxxi, 45) that " 328 2, 71 | from ~envy, according to Gregory (Moral. xxxi, 45). But envy 329 2, 71 | blindness of mind. For Gregory says (Regist. xi, Ep. 2): " 330 2, 71 | his own ~backbiters: for Gregory says (Hom. ix, super Ezech): " 331 2, 73 | sin, because, according to Gregory (Moral. xxxi, 15) "the ~ 332 2, 73 | good ~deeds, according to Gregory (Moral. xx, 14), "Who when 333 2, 74 | seasons. Now, according to Gregory (Moral. iv, 2), "it ~is 334 2, 74 | of Gelboe, according to Gregory's expounding (Moral. ~iv, 335 2, 80 | Para. 1/1~OBJ 3: Further, Gregory of Nyssa says (De Homine 336 2, 81 | has disposed to give," as Gregory says (Dial. i, 8)~Aquin.: 337 2, 81 | Nevertheless, according to Gregory (Moral. xii, 21), whatever ~ 338 2, 81 | impetration: ~because, as Gregory [*Hugh St. Victor, Expos. 339 2, 83 | they lived, according to Gregory, ~who says (Moral. iv, 3) 340 2, 84 | Para. 1/1~On the contrary, Gregory says [*Gregory VII; Concil. 341 2, 84 | contrary, Gregory says [*Gregory VII; Concil. Roman. v, can. ~ 342 2, 87 | own intention. Wherefore ~Gregory says (Moral. xxvi, 7): " 343 2, 89 | ought not to sing: for Gregory says (Regist. iv, ep. 44): " 344 2, 89 | from greater things. Hence Gregory says (Regist. iv, ep. 44): ~" 345 2, 91 | divine worship: wherefore Gregory, ~replying to Augustine, 346 2, 98 | the kingdom of heaven: for Gregory says in a ~homily (v, in 347 2, 98 | Para. 1/1~On the contrary, Gregory VII says (Regist. [*Caus. 348 2, 98 | or an oral remuneration. Gregory ~says (Regist. iii, ep. 349 2, 98 | service ~rendered, such as Gregory has in mind. But if the 350 2, 99 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. i): "Piety, 351 2, 99 | 1 Para. 1/1~Reply OBJ 1: Gregory expounding this saying of 352 2, 102 | obeying his superiors. For Gregory ~says (Moral. xxxv), "When 353 2, 102 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxxv) that " 354 2, 102 | account of the precept. ~Hence Gregory says (Moral. xxxv) that " 355 2, 102 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxv) that " 356 2, 102 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xxxv) that " 357 2, 102 | proceeds from ~charity: for Gregory says (Moral. xxxv) that " 358 2, 102 | 3] Body Para. 3/3~Hence Gregory says (Moral. xxxv) that " 359 2, 102 | slay our own will," as Gregory says (Moral. xxxv). As to 360 2, 102 | falling into sin. ~Yet as Gregory remarks (Moral. xxxv), " 361 2, 102 | divine precept, but, ~as Gregory says (Moral. xix), "gave 362 2, 103 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi) that 363 2, 106 | root, since, according to Gregory (Hom. xxvii in Ev.), "there 364 2, 108 | for a ~temporal meed. For Gregory says (Moral. xviii) that " 365 2, 108 | understand the words of Gregory, and not that they merited ~ 366 2, 109 | their faith, according to ~Gregory (Hom. xxiii in Ev.); or, 367 2, 109 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi, 7): " 368 2, 109 | to be ~seen of men": and Gregory says (Moral. xxxi, 7) that " 369 2, 109 | which he has not. Wherefore Gregory says ~(Moral.) that "hypocrites 370 2, 109 | The quotation is from St. Gregory's Moralia, Bk ~XVIII.] Therefore 371 2, 109 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxxi, 8) that 372 2, 109 | is born of vainglory, as Gregory says (Moral. xxxi, ~17). 373 2, 110 | boasting is reckoned by Gregory (Moral. xxiii, 4) to be ~ 374 2, 110 | according to it." ~Moreover, Gregory says (Moral. xxxi, 7) that 375 2, 110 | cause. For this reason Gregory reckons boasting among the 376 2, 110 | boasting, and so, according to Gregory, it arises from vainglory ~ 377 2, 110 | vainglory, according to Gregory ~(Moral. xxxi, 17). Now 378 2, 110 | very perfect avoid. For Gregory ~says (Moral. viii, 30) 379 2, 111 | Para. 1/1~OBJ 2: Further, Gregory says in a letter to Augustine, 380 2, 111 | to forsake truth": and Gregory says (Moral. xxvi, 3) that " 381 2, 113 | contrary to flattery. Wherefore Gregory ~says (Moral. xxii, 5) that 382 2, 116 | anything whatever. Thus Gregory says in a ~homily (xvi in 383 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) numbers covetousness 384 2, 116 | Para. 1/1~OBJ 3: Further, Gregory says (Moral. xv), that " 385 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) reckons covetousness 386 2, 116 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) assigns to 387 2, 119 | cannot remain in heaven: ~for Gregory says (Moral. i) that "piety 388 2, 121 | Para. 1/1~On the contrary, Gregory (Moral. xxii) numbers it 389 2, 121 | about fear and daring. For Gregory ~says (Moral. vii): "The 390 2, 121 | 1 Para. 1/1~Reply OBJ 1: Gregory is speaking then of the 391 2, 121 | easily: since according to Gregory ~(Hom. xxv in Evang.), " 392 2, 121 | Para. 1/1~On the contrary, Gregory (Moral. xxii), Ambrose in 393 2, 122 | by martyrdom: wherefore Gregory says (Moral. xxxv) ~that " 394 2, 122 | her days in peace": and Gregory says (Hom. iii in ~Evang.): " 395 2, 125 | horse, by which according to Gregory (Moral. xxxi) the ~godly 396 2, 130 | Para. 1/1~On the contrary, Gregory (Moral. xxxi) numbers vainglory 397 2, 130 | among the capital vices. Gregory, however (Moral. xxxi), 398 2, 130 | novelties']." For according to Gregory (Moral. xxiii) boastfulness 399 2, 130 | the other way about, as Gregory says (Moral. ~xxxi). Therefore 400 2, 130 | stands the authority of Gregory (Moral. xxxi), who ~there 401 2, 131 | profitable to others. For Gregory says (Pastoral. i) that 402 2, 131 | himself ~in others. Wherefore Gregory says (Pastoral. i) of Moses 403 2, 134 | they are. But according to Gregory (Hom. xxxv in ~Evang.) " 404 2, 134 | among the four virtues which Gregory ~(Moral. xxii) and Augustine ( 405 2, 134 | The quotation is from St. Gregory, Hom. ~xxxv in Evang.] that " 406 2, 134 | inflicted by others," as ~Gregory says in a homily (xxxv in 407 2, 136 | opposed to perseverance. For ~Gregory says (Moral. xxxi) that 408 2, 137 | not remain in heaven: ~for Gregory says (Moral. i) that "fortitude 409 2, 138 | of the other virtues, as Gregory says (Hom. in Evang. xxxv). 410 2, 139 | Para. 1/1~On the contrary, Gregory reckons temperance among 411 2, 140 | Para. 1/1~Reply OBJ 1: As Gregory says [*Moral. xxxiii. 12], " 412 2, 142 | De Fide Orth. ii, 15) and Gregory of Nyssa ~[*Nemesius, (De 413 2, 142 | former case, according to Gregory of Nyssa (Nemesius, De Nat. 414 2, 144 | excludes patience: for Gregory says (Pastor. iii, 19) that " 415 2, 144 | praiseworthy by ~itself; for Gregory says (Pastor. iii, 19) that " 416 2, 145 | These words are expounded by Gregory (Pastor. ~iii, 19) as follows: " 417 2, 145 | Para. 1/1~OBJ 2: Further, Gregory says in a Lenten Homily ( 418 2, 145 | day's fast, according to Gregory (Hom. xvi in ~Evang.) there 419 2, 146 | cannot avoid this, ~for Gregory says (Moral. xxx, 18): " 420 2, 146 | Para. 1/1~On the contrary, Gregory says (Moral. xxx, 18) that " 421 2, 146 | OBJ 4: On the contrary, Gregory says (Moral. xxx, 18): " 422 2, 146 | which arise from it. For ~Gregory says (Pastor. iii, 19): " 423 2, 146 | less culpable according to Gregory (Moral. xxxiii).~Aquin.: 424 2, 146 | unfittingly ~distinguished by Gregory who says (Moral. xxx, 18): " 425 2, 146 | stands the authority of Gregory quoted above.~Aquin.: SMT 426 2, 146 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) reckons 427 2, 146 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) assigns 428 2, 146 | loquaciousness," because as Gregory ~says (Pastor. iii, 19), " 429 2, 148 | applied to drunkards: for Gregory [*Cf. Canon Denique, dist. 430 2, 148 | refers to a letter of St. Gregory to St. Augustine of Canterbury] ~ 431 2, 148 | the contrary, According to Gregory (Moral. xxxiii, 12), spiritual ~ 432 2, 151 | of gluttony, according to Gregory ~(Moral. xxxi, 45). Therefore 433 2, 151 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) places 434 2, 151 | stands the authority of Gregory (Moral. xxxi, 45).~Aquin.: 435 2, 152 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiii, 12) 436 2, 156 | perfectly to ~reason"; and Gregory says (Moral. v, 45) that " 437 2, 156 | zealous ~anger." Wherefore Gregory says (Moral. v, 45): "We 438 2, 156 | rectitude of reason. Hence Gregory says (Moral. v, 45) that ~" 439 2, 156 | to obey reason. Wherefore Gregory says (Moral. v, 45) that ~" 440 2, 156 | of one provoked?" Hence Gregory says (Moral. v, 45): "The ~ 441 2, 156 | Para. 1/1~On the contrary, Gregory of Nyssa [*Nemesius, De 442 2, 156 | that this is chiefly what Gregory of ~Nyssa and Damascene 443 2, 156 | Para. 1/1 ~On the contrary, Gregory (Moral. xxxi, 45) places 444 2, 156 | mother of all vices," as ~Gregory states (Moral. xxxi, 45). 445 2, 156 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) assigns 446 2, 157 | remission or laxity. For Gregory ~says (Moral. xx, 5): "Let 447 2, 159 | pertaining to knowledge: for Gregory says (Moral. xxxiv, ~22) 448 2, 159 | humble ~of heart." Moreover, Gregory says (Pastor. iii, 1) that 449 2, 159 | words or deeds. For as Gregory says (Regist. ii, 10, Ep. 450 2, 160 | to all the virtues, for Gregory says (Moral. xxxiv, 23): ~" 451 2, 160 | has a ~general matter, for Gregory says (Moral. xxxiv, 23) 452 2, 160 | irascible ~faculty. For Gregory says (Moral. xxiii, 17): " 453 2, 160 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. xxiv, 8) that " 454 2, 160 | Para. 1/1~On the contrary, Gregory (Moral. ii, 49) opposes 455 2, 160 | excellence of truth; thus Gregory says ~(Moral. xxiii, 17) 456 2, 160 | other hand, in the words of Gregory ~(Moral. xxiii, 17), "holy 457 2, 160 | are fittingly assigned by Gregory?~Aquin.: SMT SS Q[162] A[ 458 2, 160 | unfittingly assigned ~by Gregory, who says (Moral. xxiii, 459 2, 160 | the species mentioned by Gregory. Therefore the ~latter would 460 2, 160 | contrary, The authority of Gregory suffices.~Aquin.: SMT SS 461 2, 160 | heart it is reckoned by ~Gregory to be a species of pride.~ 462 2, 160 | arises therefrom, for as Gregory ~says (Moral. xxxiv, 23), " 463 2, 160 | Para. 1/1~On the contrary, Gregory says (Moral. xxxiv, 23) 464 2, 160 | Para. 1/1~On the contrary, Gregory (Moral. xxxi, 45) does not 465 2, 160 | other capital vices. But Gregory, taking into ~consideration 466 2, 166 | seven capital ~vices, as Gregory states (Moral. xxxi, 17). 467 2, 166 | to senseless mirth, which Gregory ~(Moral. xxxi, 17) calls 468 2, 167 | kind of ornament. Hence Gregory says ~(Hom. xl in Ev.): " 469 2, 169 | with ~things to come," as Gregory observes (Hom. i super Ezech.). 470 2, 169 | which is clearly false. For ~Gregory says (Hom. i super Ezech.): " 471 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.) 472 2, 169 | apparently takes its name. Hence Gregory says (Hom. i super Ezech.): " 473 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.) 474 2, 169 | Para. 1/1~On the contrary, Gregory says (Hom. i super Ezech.): " 475 2, 169 | understand the saying of ~Gregory. Lest, however, this should 476 2, 169 | said what was untrue," as Gregory adds (Hom. i super Ezech.).~ 477 2, 170 | prophecy can be natural. For Gregory says ~(Dial. iv, 26) that " 478 2, 170 | with sensible things. Hence Gregory says (Dial. iv, 26) that " 479 2, 170 | Para. 1/1~On the contrary, Gregory says in a homily for Pentecost ( 480 2, 170 | 2 Para. 1/1~Reply OBJ 2: Gregory [*Hom. xxvii in Ev.] expounding 481 2, 172 | A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge 482 2, 172 | Reply OBJ 1: The saying of Gregory is to be referred to the 483 2, 173 | Para. 1/1~OBJ 2: Further, Gregory says (Dial. ii, 3) that " 484 2, 174 | which passage a gloss ~of Gregory [*Hom. xxx in Ev.] says 485 2, 175 | man ~on his merits. For Gregory says (Moral. xi, 15) in 486 2, 175 | perfects the work within. Hence Gregory says in a homily ~for Pentecost ( 487 2, 176 | death ~(Acts 5:4,9). Hence Gregory says (Dial. ii, 30) that " 488 2, 177 | Para. 1/1~On the contrary, Gregory says (Hom. xiv super Ezech.): " 489 2, 177 | active ~life by Martha, as Gregory declares (Moral. vi, 37 [* 490 2, 178 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. vi, 37; Hom. 491 2, 178 | Para. 1/1~OBJ 3: Further, Gregory says (Hom. xiv in Ezech.) 492 2, 178 | Para. 1/1~On the contrary, Gregory says (Hom. xiv in Ezech.) 493 2, 178 | by observation. Wherefore Gregory makes the contemplative 494 2, 178 | love thereof; wherefore Gregory says (Hom. xiv in Ezech.) ~ 495 2, 178 | contemplative ~life. For Gregory says (Hom. xiv in Ezech.) 496 2, 178 | contemplation of God; for Gregory says (Hom. xiv in Ezech.) 497 2, 178 | Para. 1/1~OBJ 3: Further, Gregory says (Hom. xiv in Ezech.) 498 2, 178 | to external actions. Now ~Gregory says (Moral. vi [*Hom. xiv 499 2, 178 | Para. 1/1~On the contrary, Gregory says (Moral. vi, 37) that " 500 2, 178 | Para. 1/1~OBJ 2: Further, Gregory says (Moral. vi, 37) that "


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