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Alphabetical    [«  »]
dint 2
diocese 13
diocletian 1
dionysius 682
dios 3
diosc 1
dioscor 7
Frequency    [«  »]
687 ordained
686 salvation
682 difference
682 dionysius
681 religion
680 senses
679 22
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

dionysius

1-500 | 501-682

    Part, Question
1 1, 1 | things" (1 Cor. 2:15). And Dionysius says (Div. Nom. ii): ~"Hierotheus 2 1, 1 | material things. This is what Dionysius says (Coel. Hier. i): "We 3 1, 1 | wherewith it is veiled, as Dionysius says (Coel. Hier. ~i); and 4 1, 1 | Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel. Hier. i) it 5 1, 1 | figure of the New Law, and Dionysius says ~(Coel. Hier. i) "the 6 1, 3 | love for all. Or, as says Dionysius ~(Div. Nom. ix), by the 7 1, 3 | composition of other things, ~for Dionysius says (Coel. Hier. iv): " 8 1, 3 | Para. 1/2~On the contrary, Dionysius says (Div. Nom. ii): "There 9 1, 4 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. v) that " 10 1, 4 | God in a more eminent way. Dionysius implies ~the same line of 11 1, 4 | argument, too, ~is implied by Dionysius (Div. Nom. v), when he says 12 1, 4 | OBJ 1: Even as the sun (as Dionysius remarks, (Div. Nom. v)), ~ 13 1, 4 | 1~Reply OBJ 3: The same Dionysius says (Div. Nom. v) that, 14 1, 4 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. ix), when 15 1, 4 | creatures; because, ~as Dionysius says (Div. Nom. ix): "A 16 1, 5 | signified by the ~names. But Dionysius (Div. Nom. iii) assigned 17 1, 5 | than being, because, as Dionysius notes (Div. ~Nom. v), "goodness 18 1, 5 | 1 Para. 1/1~Reply OBJ 1: Dionysius discusses the Divine Names ( 19 1, 5 | be non-being. Therefore Dionysius says that "goodness extends ~ 20 1, 5 | the other causes. For, as Dionysius says (Div. Nom. iv), ~"Goodness 21 1, 5 | goodness is self-diffusive; for Dionysius says (Div. ~Nom. iv) that 22 1, 6 | belong to Him; and hence ~Dionysius (Div. Nom. iv) attributes 23 1, 9 | touches the earth. In this way Dionysius (Coel. Hier. i) ~expounds 24 1, 9 | their existence. ~Wherefore Dionysius says (Div. Nom. iv) that " 25 1, 10 | certain degree and order; and Dionysius (Coel. ~Hier. x) seems to 26 1, 11 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. 5, ult.): " 27 1, 11 | contained under "one." Thus Dionysius says (Div. Nom. cap. ult.) 28 1, 12 | see what is ~increatable?" Dionysius also says (Div. Nom. i), 29 1, 12 | rather super-existence, as ~Dionysius says (Div. Nom. iv). Therefore 30 1, 12 | of ~comprehension. Hence Dionysius premises immediately before 31 1, 12 | similitude. First, because as Dionysius ~says (Div. Nom. i), "by 32 1, 12 | its own natural power. For Dionysius says (Div. Nom. iv): "An 33 1, 12 | know ~all things. For as Dionysius says (Coel. Hier. vii), " 34 1, 12 | Reply OBJ 1: According to Dionysius (Coel. Hier. iv) a man is 35 1, 12 | than by natural reason. For Dionysius says (De Mystica Theol. 36 1, 12 | knowledge given by grace. For Dionysius says (Coel. Hier. i) that " 37 1, 13 | can be given to God. For Dionysius says ~(Div. Nom. i) that, " 38 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. i): "You 39 1, 13 | to Him; as appears from Dionysius says (Coel. Hier. ii). Therefore 40 1, 13 | Such names as these, as Dionysius shows, are denied of God ~ 41 1, 13 | more eminent way. Hence ~Dionysius says also that God is above 42 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. i): "We 43 1, 13 | cause of all creatures, as Dionysius says (De ~Mystica Theol.). 44 1, 13 | providence over all; hence Dionysius says (Div. ~Nom. ii), "The 45 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iii) that " 46 1, 13 | be formed about ~God. For Dionysius says (Coel. Hier. ii) that " 47 1, 13 | 1 Para. 1/1~Reply OBJ 1: Dionysius says that the affirmations 48 1, 14 | is known darkness. Hence Dionysius ~says (Div. Nom. vii): " 49 1, 15 | there are no ideas. For Dionysius says (Div. Nom. ~vii), that 50 1, 15 | are no ~ideas, since, as Dionysius says (Div. Nom. v): "Acts 51 1, 18 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vi, 1) that " 52 1, 19 | the cause of things. For ~Dionysius says (Div. Nom. iv, 1): " 53 1, 19 | 1 Para. 1/1~Reply OBJ 1: Dionysius in these words does not 54 1, 19 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv, 23): " 55 1, 19 | above (ad 1). Therefore ~Dionysius in saying that "evil would 56 1, 19 | Philosopher (Ethic. ii, 6), and Dionysius (Div. Nom. iv, 22). It is 57 1, 20 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv): "Love 58 1, 20 | things. For according to ~Dionysius (Div. Nom. iv, 1), love 59 1, 20 | works for his own. Hence ~Dionysius says (Div. Nom. iv, 1): " 60 1, 21 | the justice of God. Hence Dionysius says (Div. Nom. viii, 4): " 61 1, 22 | Para. 1/1~On the contrary, Dionysius says that (Div. Nom. iv, 62 1, 23 | not chosen by God. For ~Dionysius says (Div. Nom. iv, 1) that 63 1, 29 | not be said of God. ~For Dionysius says (Div. Nom.): "No one 64 1, 32 | impossible. Hence it is said by Dionysius (Div. Nom. ii): "Whoever 65 1, 32 | there are no notions. For Dionysius says (Div. Nom. i): "We 66 1, 36 | proceed from the Son. ~For as Dionysius says (Div. Nom. i): "We 67 1, 37 | bond between lovers, for as Dionysius says ~(Div. Nom. iv): "Love 68 1, 39 | Holy Writ, as appears from Dionysius (Div. ~Nom. i). Now Holy 69 1, 42 | reference to creatures, Dionysius says (Div. ~Nom. ix): "Equality 70 1, 44 | this likewise appears from Dionysius, who says (Div. ~Nom. v) 71 1, 44 | Para. 1/1~Reply OBJ 4: As Dionysius says (Div. Nom. iv), by " 72 1, 45 | illuminates an inferior, as Dionysius says (Coel. Hier. ~iv, x). 73 1, 45 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. ii) that 74 1, 48 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv), "Evil 75 1, 48 | perfection. And therefore, as ~Dionysius says (Div. Nom. iv): "Evil 76 1, 48 | that ~is a "not-being." But Dionysius says (Div. Nom. iv) that " 77 1, 48 | but to save nature," as Dionysius says (Div. Nom. iv); ~but 78 1, 48 | something that exists. But Dionysius says (Div. Nom. iv, 4) that " 79 1, 48 | 1 Para. 1/1~Reply OBJ 1: Dionysius means that evil is not in 80 1, 48 | by the evil of pain, as Dionysius says ~(Div. Nom. iv): "To 81 1, 49 | Para. 1/1~OBJ 4: Further, Dionysius says (Div. Nom. iv) that 82 1, 50 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "The 83 1, 50 | Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that " 84 1, 50 | multitude. This is what Dionysius says (Coel. Hier. xiv): " 85 1, 50 | first, middle, and last, as Dionysius says (Hier. Ang. x). Therefore 86 1, 50 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 87 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 88 1, 51 | by the other members, as Dionysius teaches ~(Coel. Hier.).~ 89 1, 54 | movement, as is ~clear from Dionysius (Div. Nom. iv). But to exist 90 1, 54 | all things in itself, as Dionysius says ~(Div. Nom. v). Hence 91 1, 54 | passages of ~his writings, Dionysius styles angels "intellects" 92 1, 54 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xi) that " 93 1, 54 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that 94 1, 55 | by their substance. ~For Dionysius says (Div. Nom. vii) that " 95 1, 55 | participatively: and therefore Dionysius says (Div. Nom. iv) that 96 1, 55 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 97 1, 55 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that 98 1, 55 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xii) that 99 1, 56 | does not know himself. For Dionysius ~says that "the angels do 100 1, 56 | natural ~principles. For Dionysius says (Div. Nom. i) that 101 1, 56 | from sensible things, as ~Dionysius observes (Div. Nom. vii). 102 1, 56 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the knowledge 103 1, 57 | simple Being ~itself, as Dionysius says (Div. Nom. 1). But 104 1, 57 | the Divine goodness, as Dionysius says (Coel. ~Hier. iv). 105 1, 57 | angels, as is clear ~from Dionysius (Coel. Hier. iv). But the 106 1, 57 | appears from the passage of Dionysius already quoted.~Aquin.: 107 1, 58 | moved ~by understanding, as Dionysius says (Div. Nom. iv). Therefore 108 1, 58 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that 109 1, 58 | corporeal substances: for Dionysius calls them "heavenly minds" ~( 110 1, 58 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that " 111 1, 58 | and most clear mirror, as Dionysius says ~(Div. Nom. iv), it 112 1, 58 | appertains to falsehood. But, as Dionysius says ~(Div. Nom. iv), there 113 1, 58 | estimating falsely. But, as ~Dionysius says (Eccl. Hier. vi), there 114 1, 58 | error in its intellect. But ~Dionysius (Div. Nom. vii) affirms 115 1, 59 | appetite in the angels. For Dionysius says (Div. Nom. iv) that 116 1, 60 | intellectual love, ~as stated by Dionysius (Div. Nom. iv). But an angel' 117 1, 60 | 1/1~OBJ 2: Further, as Dionysius observes (Div. Nom. iv): " 118 1, 60 | which unites one ~to others. Dionysius used the terms "uniting" 119 1, 63 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 120 1, 63 | the dog to be fierce, as Dionysius observes (De Div. Nom. iv).~ 121 1, 63 | order of the ~Seraphim, as Dionysius says (Coel. Hier. vi, vii). 122 1, 64 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that, " 123 1, 64 | something ~else. Therefore Dionysius says (Div. Nom. iv) that 124 1, 64 | tremble" (Jm. 2:19). And Dionysius ~observes (Div. Nom. iv), 125 1, 66 | themselves are ~not sent, as Dionysius teaches (Coel. Hier. xii). 126 1, 67 | Para. 1/1~OBJ 2: Further, Dionysius (Div. Nom. iv) includes 127 1, 67 | different rays of light, as Dionysius says (Div. Nom. ii) are ~ 128 1, 67 | 1 ~I answer, then, with Dionysius (Div. Nom. iv), that the 129 1, 68 | to both opinions: for as Dionysius says (Div. Nom. iv), the ~ 130 1, 70 | determination of power, ~Dionysius (Div. Nom. iv) says that 131 1, 73 | itself to that object, as Dionysius says (Div. Nom. ii). On 132 1, 73 | communicate itself, as Dionysius says (Div. Nom. iv). The 133 1, 75 | be ~the soul. And since Dionysius (Ang. Hier. xi) says that 134 1, 75 | clear ~from the teaching of Dionysius (Div. Nom. v). Therefore 135 1, 75 | precontaining all things," as ~Dionysius says (Div. Nom. v). Wherefore 136 1, 75 | participator of existence," as Dionysius says (Div. Nom. v). ~Now 137 1, 75 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 138 1, 75 | are different; since, as Dionysius says (Div. Nom. vii), "Angelic 139 1, 76 | by way of the senses, as ~Dionysius says (Div. Nom. vii). But 140 1, 76 | perfectly in the ~superior, as Dionysius says (Div. Nom. v). Therefore 141 1, 77 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. xi) says that " 142 1, 37 | bond between lovers, for as Dionysius says ~(Div. Nom. iv): "Love 143 1, 39 | Holy Writ, as appears from Dionysius (Div. ~Nom. i). Now Holy 144 1, 42 | reference to creatures, Dionysius says (Div. ~Nom. ix): "Equality 145 1, 45 | this likewise appears from Dionysius, who says (Div. ~Nom. v) 146 1, 45 | Para. 1/1~Reply OBJ 4: As Dionysius says (Div. Nom. iv), by " 147 1, 46 | illuminates an inferior, as Dionysius says (Coel. Hier. ~iv, x). 148 1, 46 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. ii) that 149 1, 49 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv), "Evil 150 1, 49 | perfection. And therefore, as ~Dionysius says (Div. Nom. iv): "Evil 151 1, 49 | that ~is a "not-being." But Dionysius says (Div. Nom. iv) that " 152 1, 49 | but to save nature," as Dionysius says (Div. Nom. iv); ~but 153 1, 49 | something that exists. But Dionysius says (Div. Nom. iv, 4) that " 154 1, 49 | 1 Para. 1/1~Reply OBJ 1: Dionysius means that evil is not in 155 1, 49 | by the evil of pain, as Dionysius says ~(Div. Nom. iv): "To 156 1, 50 | Para. 1/1~OBJ 4: Further, Dionysius says (Div. Nom. iv) that 157 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "The 158 1, 51 | Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that " 159 1, 51 | multitude. This is what Dionysius says (Coel. Hier. xiv): " 160 1, 51 | first, middle, and last, as Dionysius says (Hier. Ang. x). Therefore 161 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 162 1, 52 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 163 1, 52 | by the other members, as Dionysius teaches ~(Coel. Hier.).~ 164 1, 55 | movement, as is ~clear from Dionysius (Div. Nom. iv). But to exist 165 1, 55 | all things in itself, as Dionysius says ~(Div. Nom. v). Hence 166 1, 55 | passages of ~his writings, Dionysius styles angels "intellects" 167 1, 55 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xi) that " 168 1, 55 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that 169 1, 56 | by their substance. ~For Dionysius says (Div. Nom. vii) that " 170 1, 56 | participatively: and therefore Dionysius says (Div. Nom. iv) that 171 1, 56 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 172 1, 56 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that 173 1, 56 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xii) that 174 1, 57 | does not know himself. For Dionysius ~says that "the angels do 175 1, 57 | natural ~principles. For Dionysius says (Div. Nom. i) that 176 1, 57 | from sensible things, as ~Dionysius observes (Div. Nom. vii). 177 1, 57 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the knowledge 178 1, 58 | simple Being ~itself, as Dionysius says (Div. Nom. 1). But 179 1, 58 | the Divine goodness, as Dionysius says (Coel. ~Hier. iv). 180 1, 58 | angels, as is clear ~from Dionysius (Coel. Hier. iv). But the 181 1, 58 | appears from the passage of Dionysius already quoted.~Aquin.: 182 1, 59 | moved ~by understanding, as Dionysius says (Div. Nom. iv). Therefore 183 1, 59 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that 184 1, 59 | corporeal substances: for Dionysius calls them "heavenly minds" ~( 185 1, 59 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that " 186 1, 59 | and most clear mirror, as Dionysius says ~(Div. Nom. iv), it 187 1, 59 | appertains to falsehood. But, as Dionysius says ~(Div. Nom. iv), there 188 1, 59 | estimating falsely. But, as ~Dionysius says (Eccl. Hier. vi), there 189 1, 59 | error in its intellect. But ~Dionysius (Div. Nom. vii) affirms 190 1, 60 | appetite in the angels. For Dionysius says (Div. Nom. iv) that 191 1, 61 | intellectual love, ~as stated by Dionysius (Div. Nom. iv). But an angel' 192 1, 61 | 1/1~OBJ 2: Further, as Dionysius observes (Div. Nom. iv): " 193 1, 61 | which unites one ~to others. Dionysius used the terms "uniting" 194 1, 64 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 195 1, 64 | the dog to be fierce, as Dionysius observes (De Div. Nom. iv).~ 196 1, 64 | order of the ~Seraphim, as Dionysius says (Coel. Hier. vi, vii). 197 1, 65 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that, " 198 1, 65 | something ~else. Therefore Dionysius says (Div. Nom. iv) that 199 1, 65 | tremble" (Jm. 2:19). And Dionysius ~observes (Div. Nom. iv), 200 1, 67 | themselves are ~not sent, as Dionysius teaches (Coel. Hier. xii). 201 1, 68 | Para. 1/1~OBJ 2: Further, Dionysius (Div. Nom. iv) includes 202 1, 68 | different rays of light, as Dionysius says (Div. Nom. ii) are ~ 203 1, 68 | 1/1~I answer, then, with Dionysius (Div. Nom. iv), that the 204 1, 69 | to both opinions: for as Dionysius says (Div. Nom. iv), the ~ 205 1, 71 | determination of power, ~Dionysius (Div. Nom. iv) says that 206 1, 72 | itself to that object, as Dionysius says (Div. Nom. ii). On 207 1, 72 | communicate itself, as Dionysius says (Div. Nom. iv). The 208 1, 74 | be ~the soul. And since Dionysius (Ang. Hier. xi) says that 209 1, 74 | clear ~from the teaching of Dionysius (Div. Nom. v). Therefore 210 1, 74 | precontaining all things," as ~Dionysius says (Div. Nom. v). Wherefore 211 1, 74 | participator of existence," as Dionysius says (Div. Nom. v). ~Now 212 1, 74 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 213 1, 74 | are different; since, as Dionysius says (Div. Nom. vii), "Angelic 214 1, 75 | by way of the senses, as ~Dionysius says (Div. Nom. vii). But 215 1, 75 | perfectly in the ~superior, as Dionysius says (Div. Nom. v). Therefore 216 1, 76 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. xi) says that " 217 1, 77 | nature, as is made clear ~by Dionysius (Div. Nom. vii). Therefore, 218 1, 78 | without mental discussion, as Dionysius says (Div. Nom. vii). But 219 1, 79 | all things pre-exist," as Dionysius says (Div. Nom. v).~Aquin.: 220 1, 81 | whatever it desires. For Dionysius says (Div. Nom. iv) that " 221 1, 83 | way than in themselves, as Dionysius says (Coel. Hier. xii). 222 1, 83 | we gather knowledge, as Dionysius says (Div. Nom. vii).~Aquin.: 223 1, 83 | as to the unknown," as Dionysius says (Myst. Theolog. i). 224 1, 83 | creative substances, ~as Dionysius relates (Div. Nom. xi); 225 1, 83 | possess the truth; and God, as Dionysius says (Div. Nom. i), we know 226 1, 87 | of material things. For Dionysius says (Coel. Hier. ~i) that " 227 1, 87 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. i) that " 228 1, 87 | dissimilar therefrom, as ~Dionysius says (Coel. Hier. ii).~Aquin.: 229 1, 89 | means of the superior, as Dionysius says (Div. Nom. iv). Therefore 230 1, 89 | forwarded by the higher," as Dionysius says (Eccl. ~Hier. v); therefore 231 1, 90 | in one ~simple whole," as Dionysius says (Div. Nom. v); in the 232 1, 92 | irrational ~creatures. For Dionysius says (Div. Nom. ii): "Effects 233 1, 92 | nature of an image. But Dionysius says (Div. Nom. iv) ~that " 234 1, 92 | nature of an image. So Dionysius says that effects are "contingent 235 1, 92 | 2 Para. 1/1~Reply OBJ 2: Dionysius compares the solar ray to 236 1, 93 | movement in the soul, as Dionysius says (Div. Nom. iv). The 237 1, 94 | remained after sin, as ~Dionysius declared (Div. Nom. iv). 238 1, 95 | belongs to God alone, as Dionysius says (Ep. ad Polycarp. vii). 239 1, 100 | holy angels, according to ~Dionysius (Coel. Hier. vii).~Aquin.: 240 1, 102 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. xii): "God 241 1, 102 | acts intending evil," as Dionysius says (Div. Nom. iv): secondly 242 1, 104 | between God and a body; for ~Dionysius says (Div. Nom. 1): "There 243 1, 104 | reach up to Him. ~Thus did Dionysius understand the words, "There 244 1, 105 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. viii) 245 1, 105 | he knows himself. Hence ~Dionysius says (Coel. Hier. vii): " 246 1, 105 | This ~is thus expressed by Dionysius (Coel. Hier. xv): "Every 247 1, 105 | latter; ~and as to this Dionysius says (Div. Nom. iv) that 248 1, 105 | Because, according to Dionysius quoted above (A[1]), as 249 1, 105 | 1/1~OBJ 2: Further, as Dionysius says (Coel. Hier. vii): " 250 1, 105 | knowledge of truth. Thus ~Dionysius says (Eccl. Hier. vi): that " 251 1, 105 | Para. 1/1~On the contrary, Dionysius says that "this is the Divine 252 1, 105 | all he himself knows. For Dionysius says (Coel. Hier. ~xii) 253 1, 105 | is the King of glory," as Dionysius expounds (Coel. Hier. vii). ~ 254 1, 105 | held individually." And Dionysius ~says: "Each heavenly essence 255 1, 106 | According to the exposition of Dionysius (Coel. Hier. ~vii), the 256 1, 106 | the angels, because, as Dionysius ~says (Coel. Hier. xv): " 257 1, 107 | Para. 1/1~OBJ 2: Further, Dionysius says (Coel. Hier. iii) that " 258 1, 107 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. vi) distinguishes 259 1, 107 | under ~sensible signs, as Dionysius says (Coel. Hier. i). Therefore 260 1, 107 | the vestibule of God," as Dionysius says (Coel. Hier. ~vii). 261 1, 107 | against the opinion of ~Dionysius who place a hierarchy in 262 1, 107 | hierarchical order, for as ~Dionysius says (Coel. Hier. iii): " 263 1, 107 | But hierarchy is order, as Dionysius says (Coel. Hier. iii). ~ 264 1, 107 | bishops "perfecting," as Dionysius ~says (Eccl. Hier. v). But 265 1, 107 | and so in every hierarchy Dionysius ~places three orders (Coel. 266 1, 107 | angels is imperfect, as Dionysius says (Coel. ~Hier. vi). 267 1, 107 | they are not equal. Hence Dionysius says (Coel. Hier. x) that 268 1, 107 | sacred ~principality," and Dionysius places in its definition 269 1, 107 | burning" or "kindling," as ~Dionysius says (Coel. Hier. vii). 270 1, 107 | Para. 1/3~I answer that, As Dionysius says (Coel. Hier. vii), 271 1, 107 | Para. 3/3~So in this way Dionysius (Coel. Hier. vii) explains 272 1, 107 | to the lowest order, as Dionysius says ~(Coel. Hier. v). Or 273 1, 107 | an angelic order. Hence Dionysius says ~(Coel. Hier. viii) 274 1, 107 | Para. 1/1~Reply OBJ 2: As Dionysius says (Div. Nom. xii): "Dominion 275 1, 107 | the Divine gifts." Hence ~Dionysius also states (Coel. Hier. 276 1, 107 | God" (Rm. 13:2). And so Dionysius says (Coel. ~Hier. viii) 277 1, 107 | ordered to be done. And so Dionysius says (Coel. ~Hier. ix) that 278 1, 107 | Archangels," according to Dionysius (Coel. Hier. ix), ~are between 279 1, 107 | word ardor or fire. Hence ~Dionysius (Coel. Hier. vii) expounds 280 1, 107 | fulness of knowledge," which ~Dionysius (Coel. Hier. vii) expounds 281 1, 107 | but not conversely. But Dionysius (Coel. Hier. vii) explains ~ 282 1, 107 | above the Archangels, as Dionysius says (Coel. Hier. ix).~Aquin.: 283 1, 107 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. vii), places 284 1, 107 | Hom. xxiv in Ev.) and Dionysius (Coel. Hier. vii), who agree 285 1, 107 | Principalities" and "Virtues." For Dionysius places the ~"Virtues" beneath 286 1, 107 | according to the placing of Dionysius. Writing however to ~the 287 1, 107 | reason for the ordering of Dionysius, in ~which we see, that, 288 1, 107 | every kind of operation. So Dionysius, ~considering the properties 289 1, 107 | the orders according to ~Dionysius and Gregory. For Gregory 290 1, 107 | same as "Principalities" of Dionysius. For to work miracles holds 291 1, 108 | their natural gifts; as Dionysius says (Div. Nom. iv).~Aquin.: 292 1, 109 | Para. 1/1~I answer that, As Dionysius says (Div. Nom. vii): "Divine 293 1, 110 | enlightened by faith; hence Dionysius (Eccl. Hier. iii) attributes ~ 294 1, 110 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. iv) that 295 1, 110 | things, ~according to what Dionysius says (Coel. Hier. i), that, " 296 1, 111 | quoting the ~statement of Dionysius (Coel. Hier. xiii), that " 297 1, 111 | Reply OBJ 2: According to Dionysius (Coel. Hier. xiii), the 298 1, 111 | the first hierarchy, as Dionysius says ~(Coel. Hier. viii). 299 1, 111 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. viii) 300 1, 111 | manifested by their ~names, as Dionysius says (Coel. Hier. vii); 301 1, 111 | 112] A[4] R.O. 2 Para. 2/2~Dionysius, however, (Coel. Hier. xiv) 302 1, 111 | hundred, and a thousand, as Dionysius remarks in the same ~passage.~ 303 1, 112 | medium ~of the higher, as Dionysius says (Coel. Hier. iv, xiii). 304 1, 112 | greater than another, as Dionysius says (Coel. Hier. x), it 305 1, 112 | lowest order, according to Dionysius ~(Coel. Hier. v, ix).~Aquin.: 306 1, 112 | order of angels; for, as Dionysius says (Coel. Hier. x) in 307 1, 113 | temptation of the ~devil. For Dionysius says (Div. Nom. iv) that " 308 1, 113 | the words of Damascene and Dionysius.~Aquin.: SMT FP Q[114] A[ 309 1, 114 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xv) that 310 1, 114 | and powerful nature." And Dionysius (Div. Nom. iv) says that " 311 1, 116 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 312 2, 1 | essentially diffusive, as Dionysius ~states (Div. Nom. iv). 313 2, 1 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv) that " 314 2, 2 | of itself, as stated by Dionysius ~(Div. Nom. iv). But man' 315 2, 2 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. v), that " 316 2, 2 | these. And in this sense Dionysius speaks. But if we consider 317 2, 2 | Hence in the same passage ~Dionysius says that things that live 318 2, 2 | constitutes man's happiness. ~For Dionysius says (Div. Nom. vii) that 319 2, 3 | men are enlightened, as ~Dionysius says (Coel. Hier. iv). Therefore 320 2, 3 | the Divine Essence. For Dionysius says (Myst. Theol. i) that 321 2, 3 | 1 Para. 1/1~Reply OBJ 1: Dionysius speaks of the knowledge 322 2, 5 | above the ~rational, as Dionysius declares (Div. Nom. iv, 323 2, 8 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 324 2, 9 | angel who enlightens it, as Dionysius says (Coel. Hier. iv). For 325 2, 10 | Para. 1/1~I answer that, As Dionysius says (Div. Nom. iv) "it 326 2, 17 | one in ~some respect, as Dionysius says (Div. Nom. xiii). But 327 2, 18 | that none is ~evil. For Dionysius says (Div. Nom. iv) that 328 2, 18 | cause, save accidentally, as Dionysius ~declares (Div. Nom. iv). 329 2, 18 | are not ~from the end. For Dionysius says (Div. Nom. iv) that " 330 2, 18 | the complete cause," ~as Dionysius says (Div. Nom. iv).~Aquin.: 331 2, 18 | the ~reason; because as Dionysius says (Div. Nom. iv), "the 332 2, 18 | 3: Further, according to Dionysius (Div. Nom. iv), "evil is 333 2, 19 | the scope of the will," as Dionysius says ~(Div. Nom. iv). If 334 2, 19 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good 335 2, 21 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that 336 2, 22 | intellectual appetite. For Dionysius declares (Div. Nom. ii) ~ 337 2, 24 | disaccord with reason," as Dionysius says (Div. Nom. iv). Now 338 2, 25 | and ~binding force," as Dionysius says (Div. Nom. iv). But 339 2, 26 | Para. 1/1~OBJ 3: Further, Dionysius (Div. Nom. iv) mentions 340 2, 26 | all things: because, as Dionysius says (Div. Nom. iv), ~"Beauty 341 2, 26 | every love is a power, as Dionysius says (Div. Nom. iv). ~Therefore 342 2, 26 | of movement or action, ~Dionysius calls love a power, in so 343 2, 26 | result ~of love. Hence, too, Dionysius says that "love is a unitive 344 2, 26 | the same as dilection. For Dionysius ~says (Div. Nom. iv) that 345 2, 26 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 346 2, 26 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of love and 347 2, 27 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that 348 2, 27 | things there is love, as ~Dionysius says (Div. Nom. iv); whereas 349 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 350 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 351 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "God 352 2, 28 | love causes fervor: for Dionysius (Coel. ~Hier. vii) in reckoning 353 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 354 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that " 355 2, 28 | it is in this sense that Dionysius speaks of love in chapter 356 2, 29 | except in virtue of good," as Dionysius says (Div. Nom. iv). But 357 2, 29 | the scope of the will," as Dionysius says (Div. Nom. iv). Now 358 2, 31 | by one simple act": and Dionysius says at the end of ~De Coel. 359 2, 31 | common with angels. Wherefore Dionysius says (De ~Coel. Hier.) that " 360 2, 34 | accord with reason," as Dionysius ~says (Div. Nom. iv). But 361 2, 35 | is stronger than evil, as Dionysius declares (Div. ~Nom. iv). 362 2, 35 | happens in many ways," as Dionysius says ~(Div. Nom. iv).~Aquin.: 363 2, 41 | there is a natural love, as Dionysius says (Div. Nom. iv). Therefore ~ 364 2, 46 | here below, according to Dionysius (Div. Nom. iv). Because 365 2, 50 | Maximus, commentator of Dionysius (Coel. Hier. vii), says: " 366 2, 50 | 1/1~OBJ 2: Further, as Dionysius says (Coel. Hier. iv): " 367 2, 50 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. vii) that 368 2, 50 | that Pure Act. Wherefore ~Dionysius says (Coel. Hier. vii) that 369 2, 51 | to ~preserve nature," as Dionysius says (Div. Nom. iv). But 370 2, 55 | implies defect; wherefore Dionysius says (Div. Hom. ii) that ~ 371 2, 55 | reason, with regard to which ~Dionysius says (Div. Nom. iv) "that 372 2, 58 | agrees with his reason," as Dionysius ~states (Div. Nom. iv). 373 2, 60 | save in virtue of good, as Dionysius states (Div. Nom. ~iv). 374 2, 63 | natural gifts remain, ~as Dionysius states (Div. Nom. iv). But 375 2, 63 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that 376 2, 63 | second causes; ~for, as Dionysius says (Coel. Hier. iv), " 377 2, 70 | all manner of ways," as ~Dionysius says (Div. Nom. iv): so 378 2, 71 | to be against reason," as Dionysius states (Div. Nom. ~iv). 379 2, 71 | each single defect," as Dionysius states (Div. Nom. iv): so 380 2, 71 | to be against reason, as Dionysius states (Div. ~Nom. iv). 381 2, 72 | acts ~intending evil," as Dionysius declares (Div. Nom. iv). 382 2, 72 | circumstances. For, as Dionysius says (Div. Nom. iv), "evil 383 2, 74 | be a subject of sin. For ~Dionysius says (Div. Nom. iv) that " 384 2, 75 | But evil has no cause, as Dionysius ~says (Div. Nom. iv). Therefore 385 2, 75 | weak and powerless," as Dionysius declares (Div. Nom. iv). ~ 386 2, 76 | about it: in which sense ~Dionysius puts nescience in the angels ( 387 2, 78 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv) that " 388 2, 79 | as to their last end, as Dionysius states (Div. ~Nom. i): so 389 2, 79 | works, intending evil," as ~Dionysius states (Div. Nom. iv). Now 390 2, 79 | from the First Being, as Dionysius declares (Div. ~Nom. v). 391 2, 80 | devil's ~suggestion. For Dionysius says (Div. Nom. iv) that 392 2, 85 | in devils after sin, as Dionysius states (Div. Nom. iv). ~ 393 2, 85 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the first-mentioned 394 2, 87 | and that is an evil: for Dionysius says (Div. Nom. iv) that ~" 395 2, 87 | suffices ~for virtue: for, as Dionysius says (Div. Nom. viii), " 396 2, 96 | And a wise ~authority [*Dionysius Cato, Dist. de Moribus] 397 2, 98 | has various degrees, as Dionysius ~states (Div. Nom. iv): 398 2, 98 | general reason given by Dionysius (Coel. Hier. iv), viz. that " 399 2, 98 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. ix) that 400 2, 99 | Para. 1/1~Reply OBJ 3: As Dionysius says (Coel. Hier. i), the 401 2, 101 | certain sensible figures, as Dionysius states (Coel. ~Hier. i); 402 2, 106 | Para. 1/1~Reply OBJ 1: As Dionysius says (Eccl. Hier. v), there 403 2, 109 | universe, which is God. Hence Dionysius says (Div. Nom. iv) that ~" 404 2, 109 | God in its own way. Hence Dionysius says (Div. Nom. iv) that ~" 405 2, 111 | God by other ~things, as Dionysius says (Coel. Hier. iv). And 406 2, 112 | 3: Further, according to Dionysius (Coel. Hier. iii, iv, vii, 407 2, 112 | them through grace. Hence Dionysius ~says (Coel. Hier. vii) 408 2, 112 | itself, as appears from Dionysius ~(Div. Nom. iv). Now the 409 2, 1 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that " 410 2, 1 | authority of Holy Writ, as Dionysius declares (Div. Nom. ii). 411 2, 2 | angels through the higher, as Dionysius explains (Coel. Hier. iv, ~ 412 2, 2 | than the lower angels, as Dionysius states ~(Coel. Hier. xii), 413 2, 2 | according to the commentary of Dionysius (Coel. Hier. vii), it is ~ 414 2, 2 | ministry of ~the angels, as Dionysius states (Coel. Hier. ix). 415 2, 4 | that appear not"; and when Dionysius says ~(Div. Nom. vii) that " 416 2, 8 | their capacity and mode, as Dionysius states (Div. Nom. iv). Now 417 2, 8 | is a sign of reason), as ~Dionysius explains (Div. Nom. vii). 418 2, 10 | many ways," according to ~Dionysius (Div. Nom. iv) and the Philosopher ( 419 2, 12 | that of God. Now God, as Dionysius ~says (Div. Nom. i), is 420 2, 18 | Para. 1/1~Reply OBJ 2: As Dionysius says (Div. Nom. ix) "the 421 2, 23 | naturally. Now, ~according to Dionysius (Div. Nom. iv), the "Divine 422 2, 23 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the love 423 2, 24 | friendship implies union, for Dionysius says (Div. ~Nom. iv) that " 424 2, 24 | good is beloved by all, as Dionysius states (Div. Nom. ~iv). 425 2, 24 | in them unimpaired, ~as Dionysius states (Div. Nom. iv). Therefore 426 2, 26 | pre-eminence or ~negation as Dionysius states (Div. Nom. i; cf. 427 2, 26 | love is a kind of union, as Dionysius shows (Div. Nom. ~iv). But 428 2, 28 | in such like union, for Dionysius says (Div. Nom. xi) that 429 2, 28 | peace. For, according to ~Dionysius (Div. Nom. xi), peace "unites 430 2, 28 | things desire peace": and Dionysius says the same (Div. Nom. 431 2, 28 | natural appetite. Hence Dionysius says that ~"peace is the 432 2, 28 | is "a unitive force" as Dionysius says (Div. Nom. iv): and 433 2, 29 | Reply OBJ 1: According to Dionysius (Div. Nom. iv), "love moves 434 2, 29 | which are nearest to Him, as Dionysius ~declares (Coel. Hier. vii). 435 2, 31 | as ~a father." Wherefore Dionysius finds fault with the monk 436 2, 32 | no man can hate God. For Dionysius says (Div. ~Nom. iv) that " 437 2, 32 | aversion. But according to Dionysius ~(Div. Nom. i) God draws 438 2, 43 | connaturality with them: thus Dionysius ~says (Div. Nom. ii) that " 439 2, 43 | judge his own actions, as Dionysius declares (Ep. ad Demophil.).~ 440 2, 45 | in accord with reason, as Dionysius declares ~(Div. Nom. iv). 441 2, 50 | that which is above," as Dionysius observes ~(Div. Nom. vii), 442 2, 50 | is cleansed, according to Dionysius (Coel. ~Hier. vii), nor 443 2, 51 | circumstances of ~virtue, wherefore Dionysius says (Div. Nom. iv) that " 444 2, 62 | really does ~the thing as Dionysius declares (Coel. Hier. iii). 445 2, 77 | from each single defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~ 446 2, 79 | to the saying of Cato ~[*Dionysius Cato, Breves Sententiae], " 447 2, 79 | denote a kind of purity. For Dionysius ~says (Div. Nom. xii) that " 448 2, 80 | charity, since according to Dionysius (Div. Nom. iv) "the ~Divine 449 2, 81 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iii): "It 450 2, 81 | he petitions ~God. Hence Dionysius says (Div. Nom. iii) that " 451 2, 81 | appears from the words of Dionysius quoted above (A[1], OBJ[ 452 2, 86 | reception of ~holy orders, as Dionysius states (Eccl. Hier. vi). 453 2, 89 | bestowed upon us." Again, ~Dionysius says (Div. Nom. 1): "Thou 454 2, 90 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good 455 2, 93 | the world, according to ~Dionysius (Div. Nom. iv). Therefore 456 2, 95 | complacency in ~God's will, as Dionysius says of Hierotheos (Div. 457 2, 99 | excellence and causality, as ~Dionysius says (Div. Nom. i): wherefore, 458 2, 104 | to its cause; wherefore ~Dionysius says (Div. Nom. i) that " 459 2, 108 | from any single defect, as Dionysius ~asserts (Div. Nom. iv). 460 2, 112 | good is lovable to all," as Dionysius states (Div. ~Nom. iv). 461 2, 115 | self-communicative," according to Dionysius (Div. Nom. iv). Hence Ambrose ~ 462 2, 120 | of our insufficiency, as Dionysius observes ~(Coel. Hier. ii).~ 463 2, 121 | with reason, according to Dionysius (Div. Nom. iv, 22). Wherefore 464 2, 121 | man's good, according to ~Dionysius (Div. Nom. iv) prudence, 465 2, 127 | passions resist reason ~as Dionysius states (Div. Nom. iv, 4).~ 466 2, 133 | accordance with reason, as Dionysius states ~(Div. Nom. iv, 4). 467 2, 139 | accordance ~with reason, as Dionysius states (Div. Nom. iv). Hence 468 2, 139 | beauty, as attested by Dionysius (Div. Nom. iv). Secondly, 469 2, 139 | accord with reason," as Dionysius asserts (Div. ~Nom. iv). 470 2, 140 | with reason," according ~to Dionysius (Div. Nom. iv). Now abstinence 471 2, 143 | gathered from the words of Dionysius (Div. Nom. ~iv), beauty 472 2, 143 | becoming and good. Hence Dionysius says (Div. ~Nom. iv) that " 473 2, 154 | vehemence of divine love: for Dionysius says ~(Div. Nom. iv) that " 474 2, 155 | the word" of God. Again, Dionysius says (Ep. viii ad Demophil.) ~ 475 2, 156 | 2: Further, according to Dionysius (Div. Nom. iv) "The soul' 476 2, 156 | 3: Further, according to Dionysius (Div. Nom. iv), "man's evil 477 2, 160 | sin, because according to Dionysius (Div. Nom. iv, 4), "the ~ 478 2, 161 | according to its measure. For Dionysius says (Div. Nom. ~ix): "The 479 2, 163 | according to its nature. For as Dionysius says (Div. Nom. iv), "it ~ 480 2, 165 | knowledge of truth. For Dionysius says (Div. ~Nom. iv) that " 481 2, 165 | according to ~Christ": and Dionysius says (Ep. vii ad Polycarp.) 482 2, 170 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. iv): " 483 2, 170 | Divine ordering, according to Dionysius [*Coel. Hier. iv; Eccl. 484 2, 171 | Body Para. 3/3~Wherefore Dionysius (Coel. Hier. iv), in speaking 485 2, 172 | Para. 1/1~OBJ 4: Further, Dionysius says (Coel. Hier. i) that " 486 2, 173 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. viii) that " 487 2, 173 | the cognitive power. For Dionysius says (Div. Nom. iv): "The 488 2, 173 | outside him, and in this sense Dionysius ~says that "the Divine love 489 2, 173 | appetite inclines him; thus Dionysius says (Div. Nom. iv) that " 490 2, 177 | implies movement, according to Dionysius ~(Div. Nom. vi): whereas 491 2, 177 | perfect thing." In this way Dionysius (Div. Nom. iv) ~ascribes 492 2, 178 | contemplation assigned by Dionysius (Div. Nom. ~iv);~(7) Of 493 2, 178 | to man. Now according to Dionysius (Div. Nom. vii) between 494 2, 178 | Para. 1/1~Reply OBJ 1: As Dionysius says (Ep. i ad Caium. Monach.), " 495 2, 178 | obtain by revelation. For Dionysius says (Coel. Hier. i) ~that " 496 2, 178 | is like the angels. Now Dionysius describes these ~movements 497 2, 178 | stands the authority of Dionysius (Div. Nom. iv).~Aquin.: 498 2, 178 | R.O. 2 Para. 2/2~Wherefore Dionysius assigns the "circular" movement 499 2, 178 | Wherefore it is evident that Dionysius describes the movement of ~ 500 2, 178 | contemplation, according to Dionysius [*Cf. Coel. Hier. iii],


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