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Alphabetical    [«  »]
thinketh 6
thinking 93
thinks 68
third 676
thirdly 551
thirst 51
thirsted 3
Frequency    [«  »]
680 senses
679 22
678 potentiality
676 third
675 sake
673 vow
669 too
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

third

1-500 | 501-676

    Part, Question
1 1, 2 | A[3] Body Para. 4/6~The third way is taken from possibility 2 1, 3 | of the Almaricians. The third error is that of David of 3 1, 4 | imperfect ~likeness. In a third way some things are said 4 1, 6 | dryness, and the ~like; its third perfection is to rest in 5 1, 13 | applies to the Second and Third Objections. For these ~reasons 6 1, 14 | appears the Reply to the Third Objection. For the act of 7 1, 16 | second, ~and the idea of good third, though good is in things.~ 8 1, 18 | Wherefore the Reply to the Third Objection is clear.~Aquin.: 9 1, 19 | strictly to ~His will; the third about what belongs to the 10 1, 22 | circular direction. The third providence, over ~human 11 1, 27 | that there must ~also be a third procession of power.~Aquin.: 12 1, 32 | of ~Pharaoh failed in the third sign - that is, as regards 13 1, 32 | regards knowledge of a ~third person - i.e. of the Holy 14 1, 32 | said to have ~failed in the third sign - that is, in the knowledge 15 1, 32 | in the knowledge of the third person, ~because they deviated 16 1, 32 | assert the existence of a third separate substance which 17 1, 33 | appears the Reply to the Third Objection.~Aquin.: SMT FP 18 1, 33 | mole is called blind. In a ~third sense privation means the 19 1, 34 | the heart;" which is the ~third kind. "Again," also, "the 20 1, 36 | and not specially to the third ~Holy Person, we have an 21 1, 37 | not the medium, but the third person in the ~Trinity; 22 1, 38 | is a ~created thing. In a third sense "this is this one' 23 1, 39 | imperfect substances; or a third prior substance taken and 24 1, 39 | A[8] Body Para. 5/10~The third agrees with the property 25 1, 39 | Para. 8/10~According to the third consideration, which brings 26 1, 39 | there is said to be a ~third kind of appropriation, of " 27 1, 41 | A[6] Body Para. 4/5~The third reason is taken from the 28 1, 42 | equality of nature. The ~third is like the mark or impression 29 1, 48 | instance, half of half, or a third of a third), so is it in 30 1, 48 | of half, or a third of a third), so is it in the ~present 31 1, 56 | above (Q[12], A[4]). ~The third class comprises the knowledge 32 1, 58 | R.O. 2 Para. 2/2~To the third objection the answer is 33 1, 58 | there ought to be admitted a third class of knowledge, on account ~ 34 1, 61 | this the solution of the third difficulty is manifest.~ 35 1, 62 | principle of merit. The ~third conversion is that whereby 36 1, 62 | Para. 2/2~The answer to the Third Objection is evident from 37 1, 63 | dragon "drew" with him ~"the third part of the stars of heaven."~ 38 1, 64 | Word ~Himself. But of the third knowledge, as likewise of 39 1, 66 | intends to give a form. The ~third distinction is that of place; 40 1, 67 | thirdly the work ~of the third day.~Aquin.: SMT FP Q[67] 41 1, 67 | A[2] Body Para. 3/4 ~The third reason is from generation 42 1, 67 | Hexaem.], indeed, adds a third reason: that all other ~ 43 1, 68 | Para. 3/3~The second and third objections are sufficiently 44 1, 68 | OBJ 3: According to the third opinion given, the waters 45 1, 68 | wholly transparent; and the third is called the starry ~heaven, 46 1, 68 | that he was "rapt ~to the third heaven."~Aquin.: SMT FP 47 1, 68 | expounds Paul's rapture "to the third ~heaven."~Aquin.: SMT FP 48 1, 69 | 1/1 - ON THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next 49 1, 69 | consider the work of the third day. Under this head there 50 1, 69 | place, as recorded, on the third day?~Aquin.: SMT FP Q[69] 51 1, 69 | should take place on the third day. For what was made on ~ 52 1, 69 | firmament made."But ~the third day is contradistinguished 53 1, 69 | Therefore the work of the third day should have been described 54 1, 69 | imposition of its name on the third day seems to be recorded 55 1, 69 | origin only. But in the third place the impression of 56 1, 69 | Q[68], A[3])). On the ~third day the earth, the lowest 57 1, 69 | not say of the work of the third day, that it was made, as ~ 58 1, 69 | hold that the work of the third day was perfected on that 59 1, 69 | gathered ~together. The third suggests the existence of 60 1, 69 | should take place on ~the third day?~Aquin.: SMT FP Q[69] 61 1, 69 | should take place on the third day. For plants have life, 62 1, 69 | as ~taking place on the third day, which is devoted to 63 1, 69 | have been recorded on the third day, which is concerned 64 1, 69 | to have been made on the third ~day.~Aquin.: SMT FP Q[69] 65 1, 69 | and the morning were ~the third day."~Aquin.: SMT FP Q[69] 66 1, 69 | 1~I answer that, On the third day, as said (A[1]), the 67 1, 69 | formless ~state ends on the third day: first, when "the waters 68 1, 69 | various species on ~this third day; whereas Augustine ( 69 1, 69 | not produced in act on the third day, but in their ~causes 70 1, 70 | fourth day, but ~on the third day.~Aquin.: SMT FP Q[70] 71 1, 70 | were separated; and on the third day, the earth was ~divided 72 1, 70 | taken as one; while on the third day, which is the sixth, ~ 73 1, 72 | animals, corresponds to the third day. Hence the earth ~is 74 1, 74 | adorned on the fifth, and the third part distinguished on ~the 75 1, 74 | part distinguished on ~the third day, and adorned on the 76 1, 74 | the field He made on the third day. Therefore the first 77 1, 74 | Therefore the first and ~third days are but one day, and 78 1, 74 | the second day . . . the third day," and so on. But where 79 1, 74 | where there is a ~second and third there are more than one. 80 1, 74 | Augustine ascribes to the third day, but other writers to 81 1, 74 | the second day" or, "the third day," are not suitable.~ 82 1, 74 | corresponds to "second" and "third." ~It should therefore have 83 1, 74 | day, but perfected on ~the third. Hence these words, that 84 1, 74 | words, that are said of the third day, refer also ~to the 85 1, 76 | to answer the Second and Third objections: ~since, in order 86 1, 76 | gives the first, second, and third degree, and so on, is the 87 1, 76 | form. There is, further, a third kind of ~whole which is 88 1, 77 | power on another; while the third is taken from the ~order 89 1, 77 | intellectual. But ~in the third kind of order, certain sensitive 90 1, 77 | among ~which order of the third kind exists. Those powers 91 1, 37 | not the medium, but the third person in the ~Trinity; 92 1, 38 | is a ~created thing. In a third sense "this is this one' 93 1, 39 | imperfect substances; or a third prior substance taken and 94 1, 39 | A[8] Body Para. 5/10~The third agrees with the property 95 1, 39 | Para. 8/10~According to the third consideration, which brings 96 1, 39 | there is said to be a ~third kind of appropriation, of " 97 1, 41 | A[6] Body Para. 4/5~The third reason is taken from the 98 1, 42 | equality of nature. The ~third is like the mark or impression 99 1, 49 | instance, half of half, or a third of a third), so is it in 100 1, 49 | of half, or a third of a third), so is it in the ~present 101 1, 57 | above (Q[12], A[4]). ~The third class comprises the knowledge 102 1, 59 | R.O. 2 Para. 2/2~To the third objection the answer is 103 1, 59 | there ought to be admitted a third class of knowledge, on account ~ 104 1, 62 | this the solution of the third difficulty is manifest.~ 105 1, 63 | principle of merit. The ~third conversion is that whereby 106 1, 63 | Para. 2/2~The answer to the Third Objection is evident from 107 1, 64 | dragon "drew" with him ~"the third part of the stars of heaven."~ 108 1, 65 | Word ~Himself. But of the third knowledge, as likewise of 109 1, 67 | intends to give a form. The ~third distinction is that of place; 110 1, 68 | thirdly the work ~of the third day.~Aquin.: SMT FP Q[67] 111 1, 68 | A[2] Body Para. 3/4 ~The third reason is from generation 112 1, 68 | Hexaem.], indeed, adds a third reason: that all other ~ 113 1, 69 | Para. 3/3~The second and third objections are sufficiently 114 1, 69 | OBJ 3: According to the third opinion given, the waters 115 1, 69 | wholly transparent; and the third is called the starry ~heaven, 116 1, 69 | that he was "rapt ~to the third heaven."~Aquin.: SMT FP 117 1, 69 | expounds Paul's rapture "to the third ~heaven."~Aquin.: SMT FP 118 1, 70 | 1/1 - ON THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next 119 1, 70 | consider the work of the third day. Under this head there 120 1, 70 | place, as recorded, on the third day?~Aquin.: SMT FP Q[69] 121 1, 70 | should take place on the third day. For what was made on ~ 122 1, 70 | firmament made."But ~the third day is contradistinguished 123 1, 70 | Therefore the work of the third day should have been described 124 1, 70 | imposition of its name on the third day seems to be recorded 125 1, 70 | origin only. But in the third place the impression of 126 1, 70 | Q[68], A[3])). On the ~third day the earth, the lowest 127 1, 70 | not say of the work of the third day, that it was made, as ~ 128 1, 70 | hold that the work of the third day was perfected on that 129 1, 70 | gathered ~together. The third suggests the existence of 130 1, 70 | should take place on ~the third day?~Aquin.: SMT FP Q[69] 131 1, 70 | should take place on the third day. For plants have life, 132 1, 70 | as ~taking place on the third day, which is devoted to 133 1, 70 | have been recorded on the third day, which is concerned 134 1, 70 | to have been made on the third ~day.~Aquin.: SMT FP Q[69] 135 1, 70 | and the morning were ~the third day."~Aquin.: SMT FP Q[69] 136 1, 70 | 1~I answer that, On the third day, as said (A[1]), the 137 1, 70 | formless ~state ends on the third day: first, when "the waters 138 1, 70 | various species on ~this third day; whereas Augustine ( 139 1, 70 | not produced in act on the third day, but in their ~causes 140 1, 71 | fourth day, but ~on the third day.~Aquin.: SMT FP Q[70] 141 1, 71 | were separated; and on the third day, the earth was ~divided 142 1, 71 | taken as one; while on the third day, which is the sixth, ~ 143 1, 71 | animals, corresponds to the third day. Hence the earth ~is 144 1, 73 | adorned on the fifth, and the third part distinguished on ~the 145 1, 73 | part distinguished on ~the third day, and adorned on the 146 1, 73 | the field He made on the third day. Therefore the first 147 1, 73 | Therefore the first and ~third days are but one day, and 148 1, 73 | the second day . . . the third day," and so on. But where 149 1, 73 | where there is a ~second and third there are more than one. 150 1, 73 | Augustine ascribes to the third day, but other writers to 151 1, 73 | the second day" or, "the third day," are not suitable.~ 152 1, 73 | corresponds to "second" and "third." ~It should therefore have 153 1, 73 | day, but perfected on ~the third. Hence these words, that 154 1, 73 | words, that are said of the third day, refer also ~to the 155 1, 75 | to answer the Second and Third objections: ~since, in order 156 1, 75 | gives the first, second, and third degree, and so on, is the 157 1, 75 | form. There is, further, a third kind of ~whole which is 158 1, 76 | power on another; while the third is taken from the ~order 159 1, 76 | intellectual. But ~in the third kind of order, certain sensitive 160 1, 76 | among ~which order of the third kind exists. Those powers 161 1, 77 | but ~only qualities of the third species, which are the principles 162 1, 78 | taking passion in the third ~sense. And consequently 163 1, 78 | primary matter. But in the third sense ~passion is in anything 164 1, 78 | not ~passive except in the third sense: for it is not an 165 1, 78 | incite or to bind. In the third way, so far as by conscience 166 1, 79 | general; second, ~sensuality; third, the will; fourth, the free-will. 167 1, 81 | Whence the answer to the third ~objection is clear. ~ 168 1, 84 | and reasoning, and to the Third Objection, ~concerning the 169 1, 84 | its ~proper object. The third kind of indivisible is what 170 1, 91 | clear how to answer the third objection.~Aquin.: SMT FP 171 1, 92 | second only in the just, the third only in the blessed.~Aquin.: 172 1, 92 | and that the woman is a third person in ~likeness to the 173 1, 92 | of ~eternal things, "any third thing should be required 174 1, 93 | namely the angels; the third is when the ~soul is "led 175 1, 93 | angel. Much less does the ~third movement lead to perfect 176 1, 94 | both ~the second and the third; since while reason was 177 1, 99 | From this the reply to the third objection is clear.~Aquin.: 178 1, 101 | trees were produced on the third day, while the planting 179 1, 101 | actually produced on the third day, but in their seminal ~ 180 1, 101 | actually produced on ~the third day, including the trees 181 1, 102 | we now ~consider in the third place the government thereof, 182 1, 102 | corruption; while he ~ascribes a third providence to certain spirits 183 1, 104 | second is the ~agent; the third is the form of that which 184 1, 106 | from the second to the ~third stage by the will; for by 185 1, 107 | attributes include ~the third, yet the gift belonging 186 1, 107 | the ~universal causes; and third in their application to 187 1, 107 | Powers"; and he places in the third hierarchy the orders ~whose 188 1, 107 | addition to ~the first, and the third an addition to both. And 189 1, 107 | belongs to the "Virtues"; the third is to order ~how what has 190 1, 114 | A[1] Body Para. 4/5~The third opinion is that of Democritus, 191 1, 118 | father. In like manner the third objection is ~answered. 192 2, 1 | A[5] Body Para. 3/3~The third reason is because, since 193 2, 4 | need for comprehension as a third.~Aquin.: SMT FS Q[4] A[3] 194 2, 4 | need for comprehension as a third.~Aquin.: SMT FS Q[4] A[3] 195 2, 4 | point we shall treat in the Third Part of this ~work (SS, 196 2, 6 | another, "consequently"; in a third way, ~"antecedently." "Concomitantly," 197 2, 6 | extent, ~as stated above. The third, with that ignorance which 198 2, 7 | properly set forth in the third book of ~Ethics?~Aquin.: 199 2, 13 | thus assured, takes to the third road ~without trying the 200 2, 17 | Para. 2/2~The reply to the third object is evident from what 201 2, 18 | evil of internal acts; the third, of the good and evil of ~ 202 2, 19 | replies to the Second and Third ~Objections.~Aquin.: SMT 203 2, 19 | Wherefore the reply to the Third Objection is evident.~Aquin.: 204 2, 19 | R.O. 2 Para. 5/5~To the third, it must be said that there 205 2, 20 | From this the reply to the Third Objection is evident.~Aquin.: 206 2, 23 | above (A[2]): whereas ~the third difference does not diversify 207 2, 25 | passions that connote rest. The third object leads to the ~same 208 2, 25 | second; hope ~and despair, third; fear and daring, fourth; 209 2, 28 | Body Para. 3/3~In yet a third way, mutual indwelling in 210 2, 28 | argument is true of the third kind of mutual ~indwelling, 211 2, 32 | conjoined to him; and a ~third, which is knowledge of this 212 2, 32 | pleasurable object. The third place belongs to the pleasure 213 2, 32 | by ~affection, as in the third way.~Aquin.: SMT FS Q[32] 214 2, 32 | argument avails for the third mode, but not for the ~first 215 2, 32 | in giving to others. The ~third principle is the motive: 216 2, 33 | Para. 2/2~The Reply to the Third Objection is evident for 217 2, 35 | Wherefore the Reply to the Third Objection is evident. Or 218 2, 38 | suffices for the reply to the Third Objection.~Aquin.: SMT FS 219 2, 39 | Replies to the Second and Third Objections. ~(tm)Aquin.: 220 2, 46 | we may say that, in yet a third way, an effect which is 221 2, 46 | Q[27], A[4]~). But, in a third way, anger may be called 222 2, 49 | second, their subject; third, the cause of their ~generation, 223 2, 49 | deeply rooted, we have the third species of quality: if on 224 2, 49 | considered in the second and third species of quality. And ~ 225 2, 49 | A[4] Body Para. 3/3~The third condition is that in disposing 226 2, 50 | change can only be in the third species of quality, which 227 2, 50 | differ from qualities of the third species, ~in this, that 228 2, 50 | that the qualities of the third species consist in some ~" 229 2, 50 | heating would be in the third species, and heat in the ~ 230 2, 50 | Aristotle puts heat in the third.~Aquin.: SMT FS Q[50] A[ 231 2, 52 | Predicaments ~(Categor. vi). The third opinion was that of the 232 2, 52 | in the qualities of the ~third species; but secondarily 233 2, 57 | the second, judgment; the third, command. The first two ~ 234 2, 57 | kind of inquiry: but the third is proper ~to the practical 235 2, 58 | The same applies to the Third Objection.~Aquin.: SMT FS 236 2, 59 | we deceive ourselves." A third ~reason is because a virtuous 237 2, 61 | passion but from choice; the third, that a man should act ~ 238 2, 61 | virtues, "uproot them"; "the third kind," viz. ~the perfect 239 2, 63 | are rational beings. The third objection must be taken 240 2, 64 | act of reason, ~while the third argues from the mean of 241 2, 66 | suffices for the Reply to the Third Objection.~Aquin.: SMT FS 242 2, 67 | Para. 2/2~The Reply to the Third Objection is clear from 243 2, 69 | Q[35], A[3]]; hence the third beatitude is: "Blessed are ~ 244 2, 69 | are ye that hunger." The third is that it should be well ~ 245 2, 70 | joy, "peace" is ~given the third place. In evil things the 246 2, 70 | Para. 2/2~The Reply to the Third Objection is clear from 247 2, 72 | in Polit. i, 2, hence a third order is necessary, whereby 248 2, 72 | first order includes the third and surpasses it, because 249 2, 72 | pleasure of thought"; and the third stage, ~"when consent is 250 2, 72 | it is ~done openly"; the third, "when it is formed into 251 2, 72 | his thought; while ~the third degree consists in the consummation 252 2, 73 | after ~his death, or on the third or fourth days, than after 253 2, 73 | are of greater guilt. A ~third reason may be taken from 254 2, 74 | Para. 2/2~The Reply to the Third Objection is evident from 255 2, 77 | 1] R.O. 2 Para. 2/2~The Third Objection is solved in like 256 2, 77 | irascible passions to the ~third, which is not divided into 257 2, 80 | to sin. In the second and third ways, ~either the devil 258 2, 80 | Consequently the Reply to the Third Objection is clear, because 259 2, 81 | upon the children, unto the third and fourth generation." 260 2, 85 | diminished by sin. The third good of nature was entirely 261 2, 87 | inflicted by man; and a ~third, inflicted by God.~Aquin.: 262 2, 87 | same answer applies to the Third Objection.~Aquin.: SMT FS 263 2, 87 | same answer applies to the Third Objection about venial sin. 264 2, 87 | upon the children, unto the third and fourth ~generation of 265 2, 87 | The text adds, "to the third and fourth ~generation," 266 2, 87 | live long enough to see the third ~and fourth generation, 267 2, 88 | venial sin, taken in the third sense, can have ~a determinate 268 2, 93 | 4] R.O. 2 Para. 2/2~The third objection we grant, because 269 2, 97 | answer applies also to the Third ~Objection.~Aquin.: SMT 270 2, 100 | Para. 2/2~The Reply to the Third Objection is clear from 271 2, 100 | two iniquities"); the third ~precept according to him 272 2, 100 | Thou ~shalt not kill"; the third, "Thou shalt not commit 273 2, 100 | any graven thing"; as third, "Thou shalt not ~take the 274 2, 100 | and to this ~belongs the third commandment of the sanctification 275 2, 100 | Lord thy God in vain": the third, to thoughts; because the ~ 276 2, 100 | the Divine truth; by the third, His ~goodness whereby we 277 2, 100 | show Him reverence: the ~third that he should offer Him 278 2, 100 | not only in the first and third.~Aquin.: SMT FS Q[100] A[ 279 2, 100 | memory should be ~made in the third commandment only. Consequently 280 2, 100 | graven thing"; and in the third precept the Sabbath-day 281 2, 100 | A[9] Body Para. 4/4~The third point is that he should " 282 2, 100 | doctrine ~(Dt. 13). To the third commandment are added all 283 2, 102 | 3] R.O. 8 Para. 3/5~The third kind of sacrifice was called 284 2, 102 | of the priests; and the third part to the use of the ~ 285 2, 102 | sacrifice (Lev. 7:6,15). The ~third place must be given to the 286 2, 102 | Gentiles might destroy it. The third reason is lest each tribe ~ 287 2, 102 | and over this there ~was a third curtain made of goats' hair, 288 2, 102 | use of the priests. The third ~thing required was the 289 2, 102 | concupiscence in that member. A third motive may have been to 290 2, 102 | above ~(A[3], ad 2). The third reason was to prevent excessive 291 2, 102 | Para. 2/2~The Reply to the Third Objection is clear from 292 2, 102 | carried away to Babylon, the third until the time ~of Christ), 293 2, 102 | condemnation of unnatural sins. The third reason was the entire removal ~ 294 2, 103 | state of the New Law. The third state ~is that in which 295 2, 103 | foreshadowed ~the second and third states, had need to cease 296 2, 103 | both ~dead and deadly. The third is a middle period, viz. 297 2, 103 | must therefore follow the third opinion, and hold that these 298 2, 104 | subjects among ~themselves; a third, of the citizens to foreigners; 299 2, 104 | strangers: ~this is the third part of the judicial precepts. 300 2, 105 | possessions (cf. ad 3). The third remedy aimed at the removal 301 2, 105 | written (Dt. ~14:28,29): "The third day thou shalt separate 302 2, 105 | were bound to know. The third degree was when a man ~sinned 303 2, 105 | of the ~people after the third generation; whereas others ( 304 2, 105 | Egyptians and ~Idumeans, in the third generation; while others 305 2, 106 | A[3] Body Para. 3/3~The third reason is found in the fact 306 2, 106 | Therefore there will be a third state corresponding to the 307 2, 106 | that of ~the New Law; the third will take place not in this 308 2, 109 | as Augustine says in his third Reply to the ~Pelagians [* 309 2, 110 | the second proceeds the third, since from benefits bestowed ~" 310 2, 110 | bodies. Nor is it in the "third," ~since it is not a "passion 311 2, 111 | second, to ~desire good; the third, to carry into effect the 312 2, 113 | movement towards God; ~the third, the free-will's movement 313 2, 113 | movement towards God; ~the third is the free-will's movement 314 2, 114 | same way may we answer the third objection which concerns 315 2, 1 | one article; ~while the third refers to the order of glory, 316 2, 1 | His virginal birth; the third, to His Passion, ~death 317 2, 1 | was necessary to appoint a third ~article about the Person 318 2, 2 | the guise of faith. The third reason is for the sake of ~ 319 2, 3 | the end of ~"latria." The third is the confession of sins, 320 2, 8 | of cleanness; while the third refers to ~the perfect vision 321 2, 9 | Thes. Para. 1/1~Whether the third beatitude, "Blessed are 322 2, 9 | It would seem that the third beatitude, "Blessed are 323 2, 12 | is denied of Him; and the third, when ~something proper 324 2, 13 | OBJ 2: According to the third interpretation, blasphemy 325 2, 13 | Holy Ghost taken in the third sense, because they are ~ 326 2, 14 | 15] A[1] Body Para. 3/3~A third principle of intellectual 327 2, 18 | of God and in God. In a third way, it is indeed ~distinct 328 2, 19 | same answer applies to the Third Objection, since the Novatians ~ 329 2, 23 | while there is again a third state, that of puberty when 330 2, 23 | adding to ~it: while man's third pursuit is to aim chiefly 331 2, 23 | Para. 2/2~The Reply to the Third Objection is evident from 332 2, 24 | metaphorically speaking. The third reason ~is proper to charity, 333 2, 24 | proper to the good; in a third way, it is proper to the 334 2, 24 | which is ourselves, a third which is nigh to us," namely 335 2, 24 | namely ~men and angels; a third is a thing to which happiness 336 2, 25 | Para. 2/2~The Reply to the Third Objection is evident.~Aquin.: 337 2, 26 | to be and to live; ~the third, that he should take pleasure 338 2, 26 | consider the question in this third sense, while the last ~takes 339 2, 29 | 2~Hence the Reply to the Third Objection is evident.~ 340 2, 30 | Wherefore the Reply to the Third Objection is evident.~Aquin.: 341 2, 45 | action, goes further, and its third act is "to command," which 342 2, 45 | good of the home; and a third, "political prudence," which 343 2, 45 | 13] Body Para. 3/3 ~The third prudence is both true and 344 2, 46 | belongs to ~"dialectics." The third method is to employ conjectures 345 2, 47 | reckoned to be ~enemies of a third one, as the Philosopher 346 2, 58 | the affections, while the ~third diminishes the nature of 347 2, 58 | and fixed ~opinion." The third degree is when a judge goes 348 2, 58 | suffices for the Reply to the Third Objection.~Aquin.: SMT SS 349 2, 64 | speaking a case of theft. The third difference ~is that which 350 2, 67 | caus. ii, qu. 6], ~nor a third time on the same point [* 351 2, 67 | not ~allowed to appeal a third time on the same point, 352 2, 74 | curse man, as proved in the third chapter of James. Therefore 353 2, 75 | 77] A[2] Body Para. 3/4~A third defect is on the part of 354 2, 81 | is or is not. To these a third may be added, ~namely, " 355 2, 81 | utility of prayer. There was a third ~opinion of those who held 356 2, 81 | omitting it, ~he shows that the third petition is a kind of repetition 357 2, 81 | attention to their prayer." ~The third effect of prayer is that 358 2, 81 | sense of the words, and a ~third, which attends to the end 359 2, 81 | call it "insinuation." The ~third condition is the reason 360 2, 83 | abstinence or continency. The third is the good which ~consists 361 2, 84 | them, ~as in the first, third, and. fourth cases, and 362 2, 85 | written (Dt. 14:28): "The ~third year thou shalt separate 363 2, 85 | bound to pay the ~second and third tithes. Neither therefore 364 2, 85 | victims had ceased. But the third kind of tithe which they 365 2, 86 | purpose of ~the will; and the third is a promise, wherein is 366 2, 86 | state further on in the Third Part of this work ~[*XP, 367 2, 87 | sacrament will be in the ~Third Part of this work: of the 368 2, 90 | and this refers to the third species.~Aquin.: SMT SS 369 2, 92 | Replies to the Second and Third Objections are evident from 370 2, 93 | to "augury"; while the ~third consists in doing something 371 2, 93 | suffices for the Reply to the Third Objection.~Aquin.: SMT SS 372 2, 96 | though it were true"; and the third is: ~"Take another, who 373 2, 96 | on the requisition of a ~third person: he does not seem 374 2, 97 | 3/3~In like manner the third species of sacrilege, which 375 2, 98 | as we shall state in ~the Third Part of the work [*XP, Q[ 376 2, 105 | appreciation and thanks, and ~the third to repay the favor at a 377 2, 105 | received a favor, while the ~third and supreme degree is when 378 2, 105 | favor received, and to the third to esteem kindness as ~though 379 2, 106 | the ~children, unto the third and fourth generation." 380 2, 106 | upon the children unto the third ~and fourth generation," 381 2, 108 | and injures someone"; the third "profits one party so as ~ 382 2, 108 | is told in fun; but the third kind of lie is told out 383 2, 108 | second a jocose lie, ~the third a mischievous lie. Therefore 384 2, 108 | another, and this is the ~third kind of lie, "which profits 385 2, 108 | more ~grievous than the third, since the latter's gravity 386 2, 119 | matter. Since, then, the third ~beatitude, "Blessed are 387 2, 120 | Of the second;~(4) Of the third;~(5) Of the fourth;~(6) 388 2, 120 | Thes. Para. 1/1~Whether the third precept of the decalogue, 389 2, 120 | OBJ 1: It seems that the third precept of the decalogue, 390 2, 120 | 3), it ~remained for the third precept to be given whereby 391 2, 120 | Law, and consequently the third precept of the ~decalogue 392 2, 120 | man ~serves another. The third is the servitude of God; 393 2, 121 | justice second, fortitude third, ~temperance fourth, and 394 2, 123 | 27:44, "He ~prayed the third time, saying the selfsame 395 2, 125 | Philosopher in both the Second and Third Books of ~Ethics accounts 396 2, 126 | warlike art or experience; the third ~is the fortitude which 397 2, 126 | banishes fear. He adds a third, namely constancy, which 398 2, 127 | He is also said, in the third place, to employ ~irony, 399 2, 141 | restrained by "humility." ~The third movement is that of anger, 400 2, 141 | ascribes to "refinement." The third has to do with the ~conversation 401 2, 145 | they have completed the third period of seven ~years, 402 2, 150 | sensible pleasure. The third is entirely on the part 403 2, 150 | of moral acts. But ~the third stands in the position of 404 2, 150 | consisting in bodily goods; the third, ~consisting in the goods 405 2, 151 | above (Q[53], A[3]). The third act is ~judgment about the 406 2, 152 | us will be stated in the Third Part of this work ~(XP, 407 2, 152 | A[5] Body Para. 4/5~The third cause is spiritual and external; 408 2, 152 | Cf. Dt. 22:23-29]. The third is, when the maiden is taken 409 2, 152 | adultery we shall speak in the Third Part [*XP, Q[59], A[3]; ~ 410 2, 152 | A[9] Body Para. 3/4~The third reason is, because this 411 2, 156 | angry exclamation. The third degree is when the sin conceived 412 2, 156 | adds ~to the first, and the third to both the others; so that, 413 2, 156 | to be ~inflicted": to the third case is assigned "hell-fire," 414 2, 158 | opposed to curiosity. The third ~regards bodily movements 415 2, 158 | Wherefore the Reply to the Third Objection also is clear.~ 416 2, 159 | be loud of voice"; the ~third is "not to be easily moved, 417 2, 159 | to grieve for this"; the third, "to confess it"; the fourth, ~" 418 2, 159 | called abundant humility. The third degree is to subject ~ourselves 419 2, 159 | and this belongs to the third degree.~Aquin.: SMT SS Q[ 420 2, 159 | the second degree. The third and fourth degrees regard 421 2, 160 | competency: and thus we have the third species of pride, namely " 422 2, 160 | committed, belongs to the third ~species, since by so doing 423 2, 160 | is proud ~of speech. The third degree of humility is "not 424 2, 163 | the name of earth, or a third kind ~of temptation, namely 425 2, 169 | the ~contemplative life. A third difference corresponds to 426 2, 169 | prophecy in reference to the third ~point just mentioned, which 427 2, 172 | Lord sitting,' etc. The third kind is a dream: thus ~Jacob 428 2, 172 | the ~soul's imagination, a third by the eyes of the mind." 429 2, 172 | to ~which he gives the third place; "vision," which occurs 430 2, 172 | these degrees there is a third kind of prophecy, wherein ~ 431 2, 173 | rapt even to the third heaven." On which words 432 2, 173 | was rapt, not only "to the third ~heaven" - which pertains 433 2, 173 | that he was rapt to the third heaven, ~so we read of Peter ( 434 2, 173 | rapture, for instance of the ~"third heaven" and of "paradise." 435 2, 173 | OBJ 4: In one way by the third heaven we may understand 436 2, 173 | corporeal, and thus the third heaven denotes the empyrean [* 437 2, 173 | which is described as the "third," in ~relation to the aerial 438 2, 173 | stated to be ~rapt to the "third heaven," not as though his 439 2, 173 | Cor. 12 says that ~the "third heaven is a spiritual heaven, 440 2, 173 | 2/3~In another way the third heaven may signify a supra-mundane 441 2, 173 | vision may be called the third heaven in three ways. First, 442 2, 173 | the ~Apocalypse; and the third heaven would denote an intellectual 443 2, 173 | 26,28,34). ~Secondly, the third heaven may be taken according 444 2, 173 | of heavenly spirits, the third the knowledge of God ~Himself." 445 2, 173 | Himself." Thirdly, the third heaven may denote the contemplation 446 2, 173 | the middle hierarchy, the ~third to the angels of the highest 447 2, 173 | was not only "rapt to the third heaven" by reason of his 448 2, 173 | Christ rapt even to the third heaven." Now man denotes 449 2, 173 | rapt, since it was "to the third heaven." Now this ~shows 450 2, 173 | not, for if he knew the third heaven to be something corporeal, 451 2, 173 | he was "rapt even to the third heaven," and that something 452 2, 173 | alone, were rapt to the third heaven. ~Thus Ezechiel is 453 2, 173 | he was rapt ~even to the third heaven. Wherefore he knew 454 2, 173 | knew it to be really the third ~heaven to which he was 455 2, 173 | imaginary likeness of the third ~heaven: otherwise if he 456 2, 173 | otherwise if he gave the name of third heaven to an imaginary ~ 457 2, 173 | heaven to an imaginary ~third heaven, in the same way 458 2, 173 | knew it to be really the third heaven, it follows that ~ 459 2, 173 | when he was rapt to the third heaven, his soul was in 460 2, 173 | his carnal ~senses to the third heaven, he lacked that full 461 2, 177 | pertains to the active, and a third ~"composed of both." Therefore 462 2, 178 | of sensible objects. The third is ~in "the reason based 463 2, 178 | intelligible objects; the third step is to judge ~of sensible 464 2, 178 | outward occupation"; ~and the third is "union with those things 465 2, 178 | one point to another; the third is "oblique," ~being composed 466 2, 179 | moral virtues. But this third kind of life is intermediate 467 2, 181 | appointed to various actions. A third distinction regards the ~ 468 2, 182 | which we shall treat in the Third Part [*XP, Q[34]].~Aquin.: 469 2, 182 | A[2] Body Para. 3/3~The third perfection answers to a 470 2, 183 | appointed over his family." The third is something resulting ~ 471 2, 184 | belongs to the second and third degree, and we too commend 472 2, 184 | preferred to the second and ~third." For this reason in order 473 2, 184 | greatest ~bodily pleasures. the third is the good of the soul, 474 2, 185 | humble ~apparel, but in the third way it is sinful.~Aquin.: 475 2, 186 | contemplation, ~and the third to those which are occupied 476 2, 186 | It is difficult.'" The third is ~vainglory or elation 477 2, 187 | Thomas ~gives no reply to the third objection, which is sufficiently 478 2, 187 | the second case. In the third case it is also necessary 479 3 | TP Prologue Para. 1/3 - THIRD PART (TP) OF THE SUMMA THEOLOGICA ( 480 3, 2 | combine so as to form a third ~something that becomes 481 3, 2 | increased. And this is the third opinion ~which the Master 482 3, 2 | a garment, which is the third opinion; ~rather it says 483 3, 2 | two ~hypostases, and the third which holds an accidental 484 3, 2 | From this same follows a ~"third" difference, which is that 485 3, 2 | 2~Hence the reply to the third is manifest, viz. because 486 3, 5 | proportionate to the cause. The third reason is ~taken from the 487 3, 5 | common ~species, i.e. a third something resulting from 488 3, 8 | charity of this life, the third by the fruition ~of the 489 3, 9 | hence the Sixth Council [*Third ~Council of Constantinople, 490 3, 10 | parts; yet in another or a third line ~there will be more 491 3, 13 | as to raise the dead; the third is ~inasmuch as every creature 492 3, 13 | approved in the Sixth Council [*Third ~Council of Constantinople, 493 3, 14 | life. But there are ~some third defects, to be found amongst 494 3, 16 | be said in reply to the third, since to be deified is 495 3, 18 | letter of ~Pope Agatho [*Third Council of Constantinople, 496 3, 18 | decisions of the Sixth Council [*Third Council ~of Constantinople, 497 3, 19 | Hence the Sixth Council ~[*Third Council of Constantinople, 498 3, 19 | gathered the reply to the third objection.)~Aquin.: SMT 499 3, 20 | form of a servant." The third ~subjection He attributes 500 3, 21 | Wherefore the reply to the third objection is also manifest.~


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