**1-500** | 501-616
*Part, Question*
1 1, 3 | by length and numbers by **number**. But God is ~the measure
2 1, 5 | all things in measure, and **number**, and ~weight" (Wis. 11:21).
3 1, 5 | the mode of ~everything, **number** gives it its species, and
4 1, 5 | order are caused by weight, **number** and ~measure, as appears
5 1, 5 | good ~thing has weight, **number** and measure; for Ambrose
6 1, 5 | to have been created in **number**, weight and ~measure." Therefore
7 1, 5 | species by its form. Hence the **number** is said to give the species,
8 1, 5 | added to, or taken from a **number**, ~changes its species, so
9 1, 5 | spoken of as being without **number**, ~weight and measure, not
** 10** 1, 7 | potentiality to an infinite ~**number** of shapes. But if we speak
11 1, 7 | potentiality to be made actual. But **number** can be ~multiplied to infinity.
12 1, 7 | Therefore an ~infinite **number** of actual figures is possible.~
13 1, 7 | therefore an ~actual infinite **number** of things is possible.~Aquin.:
14 1, 7 | things in ~measure, and **number**, and weight" (Wis. 11:21).~
15 1, 7 | would depend on an infinite **number** of ~causes. But the multitude
16 1, 7 | are used, or an infinite **number**, if the work is carried
17 1, 7 | numbers. But no species of **number** is infinite; ~for every
18 1, 7 | is infinite; ~for every **number** is multitude measured by
19 1, 7 | comprehended in a ~certain **number**. Therefore it is impossible
** 20** 1, 7 | is divided, the greater ~**number** of things result. Hence,
21 1, 7 | infinite by infinitude of **number**. ~Now there are various
22 1, 7 | supposition of an infinite **number** is ~opposed to any single
23 1, 8 | Para. 1/1~OBJ 2: Further, **number** is in things numbered. But
24 1, 8 | universe is ~constituted in **number**, as appears from the Book
25 1, 8 | Therefore there is some **number** which is in the whole universe,
26 1, 8 | God alone. For whatever **number** of places be ~supposed,
27 1, 8 | supposed, even if an infinite **number** be supposed besides what
28 1, 8 | to Him: because whatever **number** ~of places be supposed to
29 1, 8 | 2 Para. 1/1~Reply OBJ 2: **Number**, since it is an accident,
** 30** 1, 10 | things, forasmuch ~as one **number** exists for all things numbered;
31 1, 10 | things numbered; as time is a **number**, ~according to the Philosopher (
32 1, 10 | reason; because time is not a **number** abstracted from the thing ~
33 1, 10 | continuous not by reason of the ~**number**, but by reason of the thing
34 1, 10 | the thing numbered. Now **number** as it exists in ~the thing
35 1, 11 | it is the principle of ~**number**, which is a species of quantity.
36 1, 11 | which is the principle of **number**, were divided into ~contrary
37 1, 11 | which is the principle of **number**. And because number ~is
38 1, 11 | principle of number. And because **number** ~is composed of unities,
39 1, 11 | which is the principle of **number**, added a reality to the
** 40** 1, 11 | substance of ~"being" (otherwise **number** made of unities would not
41 1, 11 | which is the principle of **number**, does add a reality to "
42 1, 11 | undivided; as what is divided in **number**, ~may be undivided in species;
43 1, 11 | accidentally; as what are "many" in **number** and "one" in species or "
44 1, 11 | subject; and what are many in **number**, are one in ~species; and
45 1, 11 | which is the principle of **number** is opposed to "multitude"
46 1, 11 | to "multitude" which is ~**number**, as the measure is to the
47 1, 11 | of a primary measure; and **number** is "multitude" measured
48 1, 11 | One," as the principle of **number**, cannot be predicated ~of
49 1, 11 | which is the principle of **number** is not predicated of ~God,
** 50** 1, 11 | For "one" the principle of **number** ~belongs to the "genus"
51 1, 11 | which is the principle of **number**, are not ~supremely being,
52 1, 14 | animal; or six, ~a perfect **number**, to the imperfect numbers
53 1, 14 | knowledge; and whoever knows the **number** ~six, knows the number three
54 1, 14 | the number ~six, knows the **number** three also by proper knowledge.~
55 1, 14 | xii), "Although we cannot ~**number** the infinite, nevertheless
56 1, 14 | however, an actually infinite **number** of things, for instance,
57 1, 16 | intellect, according to the **number** of things known. ~Whence
58 1, 19 | multiplied in proportion to the **number** ~of their objects. If, therefore,
59 1, 19 | absolutely ~necessary that a **number** must be odd or even. In
** 60** 1, 23 | be saved?~(7) Whether the **number** of the predestined is certain?~(
61 1, 23 | Thes. Para. 1/1~Whether the **number** of the predestined is certain?~
62 1, 23 | OBJ 1: It seems that the **number** of the predestined is not
63 1, 23 | predestined is not certain. For a ~**number** to which an addition can
64 1, 23 | can be ~an addition to the **number** of the predestined as it
65 1, 23 | The Lord God adds to this **number** many thousands," ~and a
66 1, 23 | to Him." ~Therefore the **number** of the predestined is not
67 1, 23 | pre-ordains to ~salvation one **number** of men more than another.
68 1, 23 | a reason. Therefore the **number** to be saved pre-ordained
69 1, 23 | minority. If, then, the **number** of the ~saved were fixed
** 70** 1, 23 | find it!" Therefore the **number** of ~those pre-ordained by
71 1, 23 | Corr. et Grat. 13): "The **number** of ~the predestined is certain,
72 1, 23 | 1/2~I answer that, The **number** of the predestined is certain.
73 1, 23 | must say ~that to God the **number** of the predestined is certain,
74 1, 23 | however, be observed that the **number** of the ~predestined is said
75 1, 23 | saved (for in this way ~the **number** of drops of rain and the
76 1, 23 | thinks out some definite **number** in the ~essential parts,
77 1, 23 | not select ~any definite **number** "per se"; but he accepts
78 1, 23 | and also the ~definite **number** of rooms which he wishes
79 1, 23 | however, select ~a definite **number** of stones, but accepts and
** 80** 1, 23 | the ~universe, and what **number** would befit the essential
81 1, 23 | although God knows the total **number** of individuals, the ~number
82 1, 23 | number of individuals, the ~**number** of oxen, flies and such
83 1, 23 | ultimate end. Whence the **number** of ~the predestined is certain
84 1, 23 | thing in the case of the **number** of the ~reprobate, who would
85 1, 23 | 8:28). ~Concerning the **number** of all the predestined,
86 1, 23 | others, as many as the **number** of angels created by God.
87 1, 23 | to God alone is known the **number** for whom is ~reserved eternal
88 1, 23 | righteousness. For their **number** is increased and diminished,
89 1, 23 | diminished, but not the ~**number** of the predestined.~Aquin.:
** 90** 1, 25 | even as ~He cannot make the **number** four greater than it is;
91 1, 25 | longer be four, but another **number**. For the addition ~of a
92 1, 28 | from each ~other?~(4) The **number** of these relations.~Aquin.:
93 1, 29 | this word "person"; (2) the **number** of the ~persons; (3) what
94 1, 29 | what is involved in the **number** of persons, or is opposed ~
95 1, 30 | truly ~one which has no **number**." But plurality implies
96 1, 30 | But plurality implies **number**. Therefore there ~are not
97 1, 30 | 1~OBJ 4: Further, where **number** is, there is whole and part.
98 1, 30 | if in ~God there exist a **number** of persons, there must be
99 1, 30 | Para. 1/1 ~Reply OBJ 4: **Number** is twofold, simple or absolute,
**100** 1, 30 | and three and ~four; and **number** as existing in things numbered,
101 1, 30 | and two ~horses. So, if **number** in God is taken absolutely
102 1, 30 | from being in Him, and thus **number** ~in Him is only in our way
103 1, 30 | understanding; forasmuch as **number** regarded ~apart from things
104 1, 30 | in the intellect. But if **number** be ~taken as it is in the
105 1, 30 | but also in an infinite **number** of ways. Therefore there
106 1, 30 | Therefore there are an ~infinite **number** of persons in God.~Aquin.:
107 1, 30 | everything within a determinate **number** is measured, for ~number
108 1, 30 | number is measured, for ~**number** is a measure. But the divine
109 1, 30 | not contained within the ~**number** three.~Aquin.: SMT FP Q[
**110** 1, 30 | Reply OBJ 5: A determinate **number**, if taken as a simple number,
111 1, 30 | number, if taken as a simple **number**, existing ~in the mind only,
112 1, 30 | But when we speak of a **number** of ~things as applied to
113 1, 30 | divine essence. But every **number** is ~unity repeated. Therefore
114 1, 30 | continuous; from this results **number**, which is a species ~of
115 1, 30 | a species ~of quantity. **Number** in this sense is found only
116 1, 30 | thing as a quality), so **number** exists in God in the proper
117 1, 30 | God in the proper sense of **number**, but not in the sense of
118 1, 30 | God are not derived from ~**number**, a species of quantity,
119 1, 30 | A[3] Body Para. 5/5~But **number**, if taken as a species of
**120** 1, 30 | is the principle of that **number**. ~Therefore the numeral
121 1, 31 | signifies the determinate ~**number** of persons. And so the plurality
122 1, 31 | it rather ~signifies the **number** of persons of one essence;
123 1, 31 | Persons, but rather ~the **number** of persons related to each
124 1, 31 | signifies ~the threefold **number** of persons. "Triplicity"
125 1, 31 | is to be understood both **number** and ~the persons numbered.
126 1, 31 | Unity," we do not place ~**number** in the unity of the essence,
127 1, 31 | trine," by reason of the **number** ~implied, we signify the
128 1, 31 | the multiplication of that **number** by itself; since ~the word
129 1, 31 | lest we take away the **number** of persons. Hence Hilary
**130** 1, 32 | divine persons?~(3) The **number** of the notions?~(4) Whether
131 1, 32 | Mundo i, ~2): "Through this **number**" - namely, three - "we bring
132 1, 32 | Aristotle said, "By this **number**," etc., we must not take
133 1, 32 | he affirmed a threefold **number** in God, but that he wished
134 1, 32 | ancients used the threefold **number** in their sacrifices and
135 1, 32 | perfection residing in the **number** three. In the Platonic ~
136 1, 32 | notions are only four in **number**.~Aquin.: SMT FP Q[32] A[
137 1, 36 | principle" in the singular **number** does not signify ~"person,"
138 1, 36 | created. Hence it takes its **number** from the form it ~signifies,
139 1, 36 | adjectival words derive ~their **number** from the "supposita" but
**140** 1, 41 | but many, according to the **number** of ideas ~understood. Hence
141 1, 43 | it extends to a greater **number** of ~objects. To Christ the
142 1, 45 | are reduced ~those three, "**number**," "weight," and "measure,"
143 1, 45 | limited ~by its principles, "**number**" refers to the species, "
144 1, 46 | there have been ~an infinite **number** of men. But man's soul is
145 1, 46 | therefore an ~infinite **number** of human souls would actually
146 1, 46 | was changed an infinite **number** of times, from being uninhabitable ~
147 1, 46 | present day there is a ~finite **number** of days which can be passed
148 1, 46 | extremes, there is an infinite **number** ~of mean terms.~Aquin.:
149 1, 46 | there cannot be an infinite **number** of causes that are ~"per
**150** 1, 47 | matter can be multiplied ~in **number**, the species remaining the
151 1, 47 | because multiplication in ~**number** comes from matter. But the
152 1, 47 | world, besides an infinite ~**number** of other worlds, was made
153 1, 49 | that evil is in the greater **number** is simply false. For things ~
154 1, 49 | nature is in the smaller **number**. In man alone does ~evil
155 1, 49 | appear as in the greater **number**; because the good of man
156 1, 50 | We ask concerning their **number**.~(4) Of their difference
157 1, 50 | angels exist in any great **number**?~Aquin.: SMT FP Q[50] A[
158 1, 50 | not in great numbers. For ~**number** is a species of quantity,
159 1, 50 | cannot exist in any great ~**number**.~Aquin.: SMT FP Q[50] A[
**160** 1, 50 | there is the least possible **number** in the ~angelic nature.~
161 1, 50 | within some small determined **number**, which we can apprehend. ~
162 1, 50 | angels are not in greater **number** than the movements of the ~
163 1, 50 | opinions with regard to the ~**number** of the separate substances.
164 1, 50 | to be maintained that the **number** of the separate ~substances
165 1, 50 | separate ~substances is the **number** of the species of sensible
166 1, 50 | he strove to find out the **number** of ~the separate substances
167 1, 50 | substances according to the **number** of the first movements.~
168 1, 50 | multiplied according to the **number** of heavenly movements or
169 1, 50 | exist in exceeding great **number**, far beyond all ~material
**170** 1, 50 | Reply OBJ 1: In the angels **number** is not that of discrete
171 1, 50 | in species but differ ~in **number**, agree in form, but are
172 1, 53 | as a unit is a part of **number**: ~hence the succession of
173 1, 56 | determinate nature from the **number** of such ~natures, it would
174 1, 57 | require to have an infinite **number** of species. Nor ~is it by
175 1, 63 | according to Eccles. 1:15: "The **number** of fools is infinite." Therefore ~
176 1, 72 | special relation to the ~**number** of the elect [*Cf. Augustine,
177 1, 74 | to the perfection of the ~**number** six, which is the sum of
178 1, 74 | approval because the second ~**number** is an imperfect number,
179 1, 74 | number is an imperfect **number**, as receding from the perfection
**180** 1, 75 | cannot be diversity of ~**number** without diversity of species
181 1, 76 | numerically ~according to the **number** of bodies; or is there one
182 1, 76 | multiplied according to the **number** ~of bodies?~Aquin.: SMT
183 1, 76 | multiplied ~according to the **number** of bodies, but that there
184 1, 76 | substance is not multiplied in **number** within one ~species. But
185 1, 76 | multiplied according to the **number** of ~bodies, it follows that
186 1, 76 | bodies being removed, the **number** of souls ~would not remain;
187 1, 76 | things ~which differ in **number** but agree in one species.
188 1, 76 | infinite variety, ~and for any **number** of purposes.~~Aquin.: SMT
189 1, 77 | power ~is, to a greater **number** of things does it extend.
**190** 1, 77 | powers are many; and since ~a **number** of things that proceed from
191 1, 41 | but many, according to the **number** of ideas ~understood. Hence
192 1, 43 | it extends to a greater **number** of ~objects. To Christ the
193 1, 46 | are reduced ~those three, "**number**," "weight," and "measure,"
194 1, 46 | limited ~by its principles, "**number**" refers to the species, "
195 1, 47 | there have been ~an infinite **number** of men. But man's soul is
196 1, 47 | therefore an ~infinite **number** of human souls would actually
197 1, 47 | was changed an infinite **number** of times, from being uninhabitable ~
198 1, 47 | present day there is a ~finite **number** of days which can be passed
199 1, 47 | extremes, there is an infinite **number** ~of mean terms.~Aquin.:
**200** 1, 47 | there cannot be an infinite **number** of causes that are ~"per
201 1, 48 | matter can be multiplied ~in **number**, the species remaining the
202 1, 48 | because multiplication in ~**number** comes from matter. But the
203 1, 48 | world, besides an infinite ~**number** of other worlds, was made
204 1, 50 | that evil is in the greater **number** is simply false. For things ~
205 1, 50 | nature is in the smaller **number**. In man alone does ~evil
206 1, 50 | appear as in the greater **number**; because the good of man
207 1, 51 | We ask concerning their **number**.~(4) Of their difference
208 1, 51 | angels exist in any great **number**?~Aquin.: SMT FP Q[50] A[
209 1, 51 | not in great numbers. For ~**number** is a species of quantity,
**210** 1, 51 | cannot exist in any great ~**number**.~Aquin.: SMT FP Q[50] A[
211 1, 51 | there is the least possible **number** in the ~angelic nature.~
212 1, 51 | within some small determined **number**, which we can apprehend. ~
213 1, 51 | angels are not in greater **number** than the movements of the ~
214 1, 51 | opinions with regard to the ~**number** of the separate substances.
215 1, 51 | to be maintained that the **number** of the separate ~substances
216 1, 51 | separate ~substances is the **number** of the species of sensible
217 1, 51 | he strove to find out the **number** of ~the separate substances
218 1, 51 | substances according to the **number** of the first movements.~
219 1, 51 | multiplied according to the **number** of heavenly movements or
**220** 1, 51 | exist in exceeding great **number**, far beyond all ~material
221 1, 51 | Reply OBJ 1: In the angels **number** is not that of discrete
222 1, 51 | in species but differ ~in **number**, agree in form, but are
223 1, 54 | as a unit is a part of **number**: ~hence the succession of
224 1, 57 | determinate nature from the **number** of such ~natures, it would
225 1, 58 | require to have an infinite **number** of species. Nor ~is it by
226 1, 64 | according to Eccles. 1:15: "The **number** of fools is infinite." Therefore ~
227 1, 71 | special relation to the ~**number** of the elect [*Cf. Augustine,
228 1, 73 | to the perfection of the ~**number** six, which is the sum of
229 1, 73 | approval because the second ~**number** is an imperfect number,
**230** 1, 73 | number is an imperfect **number**, as receding from the perfection
231 1, 74 | cannot be diversity of ~**number** without diversity of species
232 1, 75 | numerically ~according to the **number** of bodies; or is there one
233 1, 75 | multiplied according to the **number** ~of bodies?~Aquin.: SMT
234 1, 75 | multiplied ~according to the **number** of bodies, but that there
235 1, 75 | substance is not multiplied in **number** within one ~species. But
236 1, 75 | multiplied according to the **number** of ~bodies, it follows that
237 1, 75 | bodies being removed, the **number** of souls ~would not remain;
238 1, 75 | things ~which differ in **number** but agree in one species.
239 1, 75 | infinite variety, ~and for any **number** of purposes.~~Aquin.: SMT
**240** 1, 76 | power ~is, to a greater **number** of things does it extend.
241 1, 76 | powers are many; and since ~a **number** of things that proceed from
242 1, 77 | multiplied according to ~the **number** of the kinds of accidents. ~
243 1, 77 | reason of the distinction and **number** of the senses ~has been
244 1, 77 | Para. 2/5~The reason of the **number** and distinction of the exterior
245 1, 77 | quantity. As to size and **number**, it is clear that they are ~
246 1, 78 | multiplied according to the **number** of ~bodies. But the active
247 1, 78 | multiplied according to the **number** of men, as we have said
248 1, 80 | there ~is order among a **number** of motive powers, the second
249 1, 81 | wherever we have order among a **number** of active powers, that ~
**250** 1, 84 | Hence ~quantities, such as **number**, dimension, and figures,
251 1, 84 | comes into the definition of **number**, for "number ~is multitude
252 1, 84 | definition of number, for "**number** ~is multitude measured by
253 1, 84 | Unity is the measure of **number**: wherefore it is included
254 1, 84 | definition of a measured **number**. But it is not included
255 1, 85 | species in some genera, as in **number**, ~proportion, and figure.
256 1, 85 | nothing to prevent an infinite **number** of bodies being in one ~
257 1, 85 | knowledge of an infinite ~**number** of things.~Aquin.: SMT FP
258 1, 85 | definite and not an infinite **number** ~of species in our intellect.~
259 1, 85 | extends to an ~infinite **number** of individuals.~Aquin.:
**260** 1, 88 | understand by means of a **number** of species, which nevertheless
261 1, 88 | natures possess a greater **number** of species, ~which are less
262 1, 90 | of conceiving an infinite **number** of things, so as to make
263 1, 90 | for ~itself an infinite **number** of instruments.~Aquin.:
264 1, 93 | facts, as for instance the ~**number** of pebbles in a stream;
265 1, 93 | natural knowledge, not in the ~**number** of things known, but in
266 1, 93 | advanced as regards ~the **number** of things known, by further
267 1, 95 | life cannot exist among a **number** of people unless under the ~
268 1, 97 | generation, since the original **number** of mankind was two only.
269 1, 98 | would have been in equal **number**.~
**270** 1, 102 | cannot ~assign any definite **number** to the effects of government.~
271 1, 102 | this way they are ~without **number**.~Aquin.: SMT FP Q[103] A[
272 1, 103 | cannot possibly be an odd ~**number**. Now form brings being with
273 1, 104 | Him from Whom is all mode, **number**, and order in ~nature."~
274 1, 109 | spiritual substances; the **number** of which he endeavored to
275 1, 109 | assign ~according to the **number** of motions apparent in the
276 1, 111 | be given in assigning the **number** of ~the assisting and ministering
277 1, 111 | of thousands"; ~thus the **number** of those who minister is
278 1, 111 | signifies ~excess; while the **number** of assistants is finite
279 1, 111 | the smaller they are in ~**number**; as the nearer a number
**280** 1, 111 | number; as the nearer a **number** is to unity, the lesser
281 1, 111 | verified as regards the **number** of orders, as ~six administer
282 1, 111 | that this is the precise **number** of angels, but rather ~that
283 1, 113 | forms of an innumerable **number** of things, appears to ~other
284 1, 115 | multiplied according to the ~**number** of creatures. Since, therefore,
285 1, 117 | constitutes another species of **number**. Now ~it is not possible
286 1, 117 | the ~universe, as to the **number** of individuals, but not
287 1, 117 | individuals, but not as to the **number** of ~species.~Aquin.: SMT
288 2, 1 | for an end. For if, in a ~**number** of causes ordained to one
289 2, 1 | infinite, since, given any **number**, the reason ~can think of
**290** 2, 1 | react on itself an infinite **number** of times: for I can will ~
291 2, 1 | disposes all things "in **number**, weight and measure."~Aquin.:
292 2, 1 | to a stated quantity or ~**number**, as such, that quantity
293 2, 2 | and contains an infinite **number** of singulars. ~Consequently
294 2, 11 | delightful about ~it, to which a **number** of preceding things are
295 2, 12 | because of the greater ~**number** of purposes for which it
296 2, 14 | for as much as an infinite **number** of things may present themselves
297 2, 18 | ordained to ~an infinite **number** of ends: for instance, theft
298 2, 18 | ordained to an ~infinite **number** of good and bad ends. Therefore
299 2, 18 | every unity added to a ~**number** makes a new species of number;
**300** 2, 18 | number makes a new species of **number**; since the good consists
301 2, 18 | since the good consists in "**number**, ~weight, and measure" (
302 2, 19 | answer that, Wherever a **number** of causes are subordinate
303 2, 20 | ways. First in point of **number**; if, for instance, a man ~
304 2, 30 | pleasurable object differ "in **number**."~Aquin.: SMT FS Q[30] A[
305 2, 30 | difference, which is one of **number** only. Therefore concupiscences
306 2, 30 | men desire an infinite **number** of things."~Aquin.: SMT
307 2, 30 | potentially an infinite **number** of singulars.~Aquin.: SMT
308 2, 45 | such as having a great **number** of ~friends or any other
309 2, 52 | text. 10) that, "as a ~**number** cannot be more or less,
**310** 2, 52 | speak of the species of **number** as varying in respect of
311 2, 53 | a greater or a ~smaller **number** of things.~Aquin.: SMT FS
312 2, 60 | proximate ends are ~infinite in **number**. But the moral virtues themselves
313 2, 60 | themselves are not infinite in ~**number**. Therefore it seems that
314 2, 60 | although they be infinite ~in **number**, are not infinite in species.~
315 2, 61 | principal ~virtues?~(2) Of their **number**;~(3) Which are they?~(4)
316 2, 61 | manner, we find the same **number** if we consider the subjects
317 2, 63 | De Nat. Boni. iii) or in "**number**, weight, ~and measure,"
318 2, 68 | attain the ~perfection of the **number** ten, unless all they do
319 2, 69 | to this life?~(3) Of the **number** of the beatitudes;~(4) Of
**320** 2, 70 | beatitudes?~(3) Of their **number**?~(4) Of their opposition
321 2, 70 | 1/4~I answer that, The **number** of the twelve fruits enumerated
322 2, 71 | not found in the ~greater **number** of individuals possessed
323 2, 71 | is found ~in the greater **number** of men; for it is written (
324 2, 82 | original sin is one in **number**; and in all men, it is one
325 2, 82 | cause, while the unity of ~**number** is derived from the subject.
326 2, 82 | in one man will be one in **number**. Now the cause of this ~
327 2, 82 | man, can ~be only one in **number**; while, in different men,
328 2, 83 | far "as it shows us how a **number** of things ~differ" (Metaph.
329 2, 84 | dispositions are infinite in **number**. ~Secondly, on account of
**330** 2, 91 | distinction is the ~cause of **number**. Now things may be distinguished
331 2, 94 | many, by reason ~of the **number** of parts of human nature.
332 2, 94 | because the greater the **number** of ~conditions added, the
333 2, 94 | conditions added, the greater the **number** of ways in which the principle ~
334 2, 95 | singulars, which are infinite in **number**, matter ~pertaining to the
335 2, 96 | being true in the greater **number** of instances, though at
336 2, 96 | human law is framed for a **number** of human beings, the majority
337 2, 100 | from one another?~(5) Their **number**;~(6) Their order;~(7) The
338 2, 100 | all things, ~in measure, **number** and weight." Much more therefore
339 2, 101 | OBJ 2: Further, the great **number** of the ceremonial precepts
**340** 2, 101 | have been ~given in great **number**.~Aquin.: SMT FS Q[101] A[
341 2, 101 | ceremonies needed to be in great **number**.~Aquin.: SMT FS Q[101] A[
342 2, 102 | another: for instance, the **number** ~of animals to be offered,
343 2, 102 | tabernacle seven times"; for the **number** seven signified universality. ~
344 2, 104 | since they are ~infinite in **number**. Therefore it is not possible
345 2, 104 | another are indeed infinite in **number**: yet they are reducible
346 2, 105 | aristocracy, in so far as a **number** of persons are set in ~authority;
347 2, 105 | division of the kingdom, and a **number** of kings, was ~rather a
348 2, 105 | 16:19). It prescribed the **number** of ~witnesses, viz. two
349 2, 105 | movable goods. ~Because the **number** of houses in a town was
**350** 2, 105 | be exceeded, while ~the **number** of houses in a town could
351 2, 105 | and benefits the greater ~**number**: and it granted facilities
352 2, 105 | fixing on this particular **number**, in ~token of the unerring
353 2, 105 | restore only twice the **number**, as in the case of other
354 2, 107 | solemnization of a small **number** of most manifest sacraments,
355 2, 108 | result was an increase in the **number** of ~explicit points of faith.
356 2, 111 | Now there are an infinite ~**number** of effects - one preceding
357 2, 111 | note of the ~infinite in **number**. Hence grace is not fittingly
358 2, 111 | grace may be infinite in **number**, ~even as human acts are
359 2, 111 | Now there are an infinite **number** of gifts freely ~bestowed
**360** 2, 1 | divided into a certain ~**number** of articles?~(7) Whether
361 2, 1 | for all times?~(8) Of the **number** of articles;~(9) Of the
362 2, 1 | be ~reduced to a certain **number**. Therefore it seems superfluous
363 2, 1 | words to show their ~gender, **number** or case. Again in rhetoric,
364 2, 1 | was an increase in the **number** of articles believed explicitly,
365 2, 1 | there ~is not a sufficient **number** of articles.~Aquin.: SMT
366 2, 2 | mind, or ~through having a **number** of occupations, and temporal
367 2, 8 | distinction is the ~origin of **number**. Now the gift of understanding
368 2, 8 | sense we have assigned the **number** of the gifts, above (FS,
369 2, 10 | of faith in an ~infinite **number** of ways. If therefore the
**370** 2, 10 | unbelief ~correspond to the **number** of various errors, it would
371 2, 10 | that ~there is an infinite **number** of species of unbelief,
372 2, 10 | In this way an infinite **number** of vices are opposed to
373 2, 10 | according to the infinite **number** of ~ways in which the various
374 2, 10 | unbelief, determinate in **number**. For, ~since the sin of
375 2, 16 | contrary, There cannot be **number** without distinction. Now
376 2, 22 | virtue, but is divided into a **number** of ~various species.~Aquin.:
377 2, 23 | depends not only on the **number** of objects, ~namely whether
378 2, 23 | whether they be in greater **number** or of greater excellence,
379 2, 23 | in respect of position or **number**, and in this way we have ~
**380** 2, 23 | line into an indefinite **number** of ~parts, and take these
381 2, 28 | above (Q[28], A[4]), when a **number** of acts all ~proceeding
382 2, 31 | on account of the great **number** of sinners, for whose ~correction
383 2, 31 | there is danger to a great **number** of people, those ~words
384 2, 34 | Para. 1/1~Reply OBJ 3: The **number** of envy's daughters may
385 2, 37 | circumstances are infinite in **number**, ~so too they can be varied
386 2, 37 | be varied in an infinite **number** of ways: wherefore if one ~
387 2, 38 | a human ~society: and a **number** of things are done better
388 2, 38 | better and quicker by a **number** ~of persons than by one,
389 2, 40 | fight," ~when, to wit, a **number** of people make preparations
**390** 2, 43 | virtue is, the greater the **number** of things to ~which it extends,
391 2, 45 | singulars are infinite in **number**. But the reason cannot ~
392 2, 45 | comprehend an infinite **number** of things. Therefore prudence
393 2, 45 | is because the infinite **number** of singulars cannot be ~
394 2, 45 | singulars to a ~certain finite **number** which occur as a general
395 2, 47 | Tully and Macrobius, who **number** ~foresight among the parts
396 2, 47 | But ~these are of infinite **number**, and cannot be considered
397 2, 47 | Reply OBJ 1: Though the **number** of possible circumstances
398 2, 47 | circumstances be infinite, ~the **number** of actual circumstances
399 2, 47 | things which are few in **number**~Aquin.: SMT SS Q[49] A[7]
**400** 2, 47 | since they are infinite in **number**, cannot be grasped by reason, ~
401 2, 49 | discerning can judge a greater **number** of such things ~by his reason:
402 2, 58 | evil is done, since "the **number** of fools ~is infinite" (
403 2, 59 | are distributed among a **number** of ~individuals each one
404 2, 59 | 1-1/2; since the greater **number** is the sum of the lesser
405 2, 61 | time, nor counted by the **number** of ~years; but the understanding
406 2, 64 | clerics ~who in considerable **number** are to be found in the Catholic
407 2, 64 | happens where there is a great **number** of ~servants. Secondly,
408 2, 66 | this is the fact that if a **number** of people ~who have heard
409 2, 67 | cannot be found in so great a **number** of people as ~human law
**410** 2, 68 | the truth in the greater **number**, cases, although it fail
411 2, 68 | three, which is the perfect **number**. ~Wherefore it is written (
412 2, 68 | 1: No matter how great a **number** of witnesses may be ~determined,
413 2, 68 | and if they be equal in ~**number** on either side, and of equal
414 2, 68 | by considering either the **number** of ~witnesses, or their
415 2, 71 | almost," both because "the **number** ~of fools is infinite," [*
416 2, 85 | is, in a way, the perfect **number** (being the first ~numerical
417 2, 93 | First, because a great ~**number** of men follow their bodily
418 2, 95 | three thousand men of their **number** were ~slain, as related
419 2, 108 | so that an ~indefinite **number** of effects can result from
**420** 2, 121 | Augustine (De Moribus Eccl. xv), **number** fortitude among the ~four
421 2, 127 | especially to the ~large **number** of those who are beneath
422 2, 130 | reckon pride as one of their **number**: and these do not place
423 2, 145 | to be hindered by a great **number** of observances no less than ~
424 2, 145 | no less than ~by a great **number** of sacraments. For Augustine
425 2, 145 | and the evidence and small **number** of its ~solemn sacraments,
426 2, 145 | are three reasons for the **number**. First, "because the power ~
427 2, 145 | and Holy Ghost: while the ~**number** "three" refers to the invisible
428 2, 145 | our ~whole mind: and the **number** "four" refers to the visible
429 2, 145 | cold, wet and dry. Thus the **number** "ten" [*Ten is the sum ~
**430** 2, 145 | of ~things, we have the **number** forty.~Aquin.: SMT SS Q[
431 2, 145 | days, on account of the ~**number** of months in each season:
432 2, 145 | season: or on account of the **number** of Holy ~orders which are
433 2, 145 | of food not less than the **number** ~of meals. Now the quantity
434 2, 145 | Therefore neither should the **number** of meals be limited.~Aquin.:
435 2, 145 | concupiscence by ~minimizing the **number** of meals. Therefore it is
436 2, 159 | according to a definite **number** of degrees. Therefore it
437 2, 160 | Caenob. v, 1: ~Collat. v, 2] **number** pride among the capital
438 2, 162 | Who does all ~things, "in **number**, weight, and measure [*Vulg.: '
439 2, 162 | things in measure, and **number**, and weight.']" (Wis. 11:
**440** 2, 172 | behooved that nation to have a **number** of prophets ~especially
441 2, 181 | since thereby the greater **number** have a ~share in public
442 2, 181 | things that are infinite in **number**. Therefore human duties
443 2, 185 | scattered on all ~sides a great **number** of hypocrites wearing the
444 2, 186 | committed to an unlimited **number** of men; and there ~is no
445 2, 186 | and there ~is no fixed **number** of those who are received
446 2, 186 | to support an unlimited ~**number** of persons, which would
447 2, 186 | of finding a sufficient ~**number** of persons to be appointed
448 3, 1 | age - on account of ~the **number** of centuries, for Christ
449 3, 2 | species, as unity varies **number**, as is said (Metaph. viii, ~
**450** 3, 2 | parts, but by reason of **number**, even as that in which two ~
451 3, 2 | accidentally, so that the ~**number** of persons might not be
452 3, 2 | which is the principle of **number**. ~Therefore the union of
453 3, 2 | which is the principle of **number**. For the unity of a Divine
454 3, 2 | unity, which is a part of **number**, ~and which is shared in
455 3, 7 | all ~things in measure and **number** and weight." Therefore the
456 3, 7 | hast ordered all things in ~**number**, weight and measure." And
457 3, 10 | the extent depends on the **number** of things known. If, ~therefore,
458 3, 10 | depends not merely on the **number** of ~knowable things, but
459 3, 10 | of vision as regards the **number** of things known, ~nevertheless
**460** 3, 10 | but also as regards the **number** of things known, as was
461 3, 10 | there is not an infinite **number** in act, even ~though we
462 3, 10 | consequently there is a certain **number** not only of things lacking ~
463 3, 10 | creature there is an infinite **number** of things, it knows the ~
464 3, 10 | Christ knows an ~infinite **number** of things, inasmuch as it
465 3, 10 | there were an ~infinite **number** of men, they would have
466 3, 10 | predicated of an infinite **number**. ~Aquin.: SMT TP Q[10] A[
467 3, 11 | the angels, both in the **number** of ~things known and in
468 3, 13 | and also as regards the **number** of ~things known, since
469 3, 17 | property. Now the dual **number** is placed in Christ with
**470** 3, 31 | R.O. 3 Para. 2/4~Again, the **number** forty pertains to the time
471 3, 31 | numbers from one to four. The **number** ten ~may also refer to the
472 3, 31 | to the decalogue; and the **number** four to the present life; ~
473 3, 31 | forty-two persons. Which **number** may also be ~applied to
474 3, 31 | seven are forty-two. The **number** fourteen, ~which is the
475 3, 31 | signification as that given to the **number** forty, which is the product
476 3, 31 | R.O. 3 Para. 4/4~But the **number** used by Luke in Christ's
477 3, 31 | generality of sins. "For the **number** ten is shown in the ten
478 3, 31 | precepts of ~the Law to be the **number** of righteousness. Now, to
479 3, 31 | the Law. And eleven is the **number** beyond ten." And ~seven
**480** 3, 31 | seventy-seven: so that this ~**number** signifies the generality
481 3, 31 | posterity is cut off from the **number** of kings, ~according to
482 3, 31 | another, inasmuch as the **number** ten is the sign ~of perfection,
483 3, 33 | follows (De Trin. iv): "This **number** applies manifestly to the
484 3, 33 | Wherefore in the aforesaid **number** are ~foreshadowed the number
485 3, 33 | number are ~foreshadowed the **number** of months during which Christ
486 3, 39 | the very property of the **number** ~seems to point to this.
487 3, 39 | three and ten: and by ~the **number** three is implied faith in
488 3, 40 | by Christ's example the **number** "forty" is observed in ~
489 3, 40 | the soul, to ~which the **number** three may be ascribed, for
**490** 3, 40 | as the body, to which the **number** four is ~applicable on account
491 3, 40 | moral code, by four, which **number** may be applied to the body,
492 3, 40 | law, the product is the **number** forty: in ~which," consequently, "
493 3, 46 | sustained, not as to the **number** of the ~sufferings and graces,
494 3, 53 | the perfection of the ~**number** "three" is commended, which
495 3, 53 | commended, which is "the **number** of everything," as ~having "
496 3, 60 | their cause; (5) Of their **number**.~Aquin.: SMT TP Q[60] Out.
497 3, 60 | sacramental form demands a certain **number** of ~words, so does it require
498 3, 61 | were instituted, fewer in **number**, but more efficacious, more
499 3, 65 | Out. Para. 1/1 - OF THE **NUMBER** OF THE SACRAMENTS (FOUR
**500** 3, 65 | have now to consider the **number** of the sacraments: and concerning ~
**1-500** | 501-616 |