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Alphabetical    [«  »]
trifling 6
trilateral 1
trim 1
trin 546
trine 26
trine-unity 1
trinitate 2
Frequency    [«  »]
550 implies
547 39
547 concupiscence
546 trin
543 bread
538 equal
537 able
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

trin

1-500 | 501-546

    Part, Question
1 1, 1 | contrary, Augustine says (De Trin. xiv, 1) "to this science 2 1, 1 | things, as Augustine says (De Trin. xii, 14). But sacred doctrine ~ 3 1, 3 | the contrary, Hilary says (Trin. vii): "In God existence 4 1, 3 | as Boethius says (De ~Trin.). Therefore in God there 5 1, 3 | contrary, Augustine says (De Trin. iv, 6,7): "God is truly 6 1, 3 | argument, when he says (De Trin. vii): "God, Who is strength, 7 1, 6 | contrary, Augustine says (De Trin. ii) that, the Trinity of 8 1, 6 | For ~Augustine says (De Trin. viii), "This and that are 9 1, 8 | soul, as Augustine says (De Trin. vi, 6), is "whole ~in the 10 1, 10 | God; for Boethius says (De Trin. iv) that, "The now that ~ 11 1, 10 | as ~Augustine says (De Trin. xv). Hence those who see 12 1, 12 | Further, Augustine says (De Trin. v): "When we know God, 13 1, 12 | contrary, Augustine says (De Trin. xv) that when the Apostle ~ 14 1, 12 | contrary, Augustine says (De Trin. xvi): "Our thoughts will 15 1, 12 | divine ~truth"; and (De Trin. xii) that, "it is the duty 16 1, 12 | for Augustine says (De Trin. i): "The weak eye ~of the 17 1, 13 | contrary, Augustine says (De Trin. vi): "The being of God 18 1, 13 | contrary, Augustine says (De Trin. v) that this relative ~ 19 1, 13 | future, as Augustine says (De Trin. v).~Aquin.: SMT FP Q[13] 20 1, 13 | Further, Boethius says (De Trin. ii) that "a simple form 21 1, 14 | nor," as Hilary says (De Trin. iii), "is a thing its own ~ 22 1, 14 | contrary, Augustine says (De Trin. vii), "In God to be is 23 1, 14 | contrary, Augustine says (De Trin. xv), "God does not see 24 1, 14 | contrary, Augustine says (De Trin. xv), "Not because they 25 1, 16 | is;" and ~Hilary says (De Trin. v) that "Truth makes being 26 1, 16 | according to Augustine (De Trin. xv, 1), "nothing is ~greater 27 1, 19 | sense Augustine says (De Trin. iii, ~2): "Philosophers 28 1, 25 | contrary, Hilary says (De Trin. viii), that "God's power 29 1, 28 | For ~Boethius says (De Trin. iv), "All possible predicaments 30 1, 28 | Further, Boethius says (De Trin. iv) that, "Relation in 31 1, 28 | For Augustine says (De Trin. v) that "not all that is ~ 32 1, 28 | Further, Augustine says (De Trin. vii) that, "every relative ~ 33 1, 28 | contrary, Boethius says (De Trin.) that in God "the substance ~ 34 1, 28 | quantity, as Augustine says (De Trin. i, 1) it follows that ~ 35 1, 29 | Hence Boethius says ~(De Trin.): "A simple form cannot 36 1, 29 | For Augustine says (De Trin. vii, ~6): "When we speak 37 1, 29 | contrary, Boethius says (De Trin.) that "every word that 38 1, 30 | Boethius says of God (De Trin. i), that "this is truly ~ 39 1, 30 | answer, with Augustine (De Trin. vii, 4), ~"Three persons." 40 1, 30 | contrary, Hilary says (De Trin. iv): "If we admit ~companionship" - 41 1, 30 | contrary, Augustine says (De Trin. vii, 4) that when we ask, ~" 42 1, 31 | what Augustine says (De Trin. vii), that when we speak 43 1, 31 | Father, for Hilary says (De Trin. vii) that "in ~the divine 44 1, 31 | as Augustine ~says (De Trin. i, 3), "nowhere is error 45 1, 31 | Hence Hilary ~says (De Trin. vii): "It is sacrilege 46 1, 31 | for, as Hilary says (De Trin. iv), "We ~confess neither 47 1, 31 | But Augustine says (De Trin. vi, ~9): "We must consider 48 1, 31 | expounds when he says (De ~Trin. vi, 6): "We say the Father 49 1, 31 | Augustine expounds (De Trin. vi, 9). Or, if understood 50 1, 32 | Richard St. Victor says (De Trin. i, 4): "I believe ~without 51 1, 32 | Augustine proceeds (De Trin. x, ~4; x, 11,12) to prove 52 1, 32 | contrary, Hilary says (De Trin. i), "Let no man think to 53 1, 32 | For Augustine says (De Trin. i, 3): "No error is ~more 54 1, 33 | contrary, Augustine says (De Trin. iv, 20), "The Father is 55 1, 33 | this way, Hilary says (De Trin. ix): ~"By authority of 56 1, 33 | contrary, Hilary says (De Trin. iv): "One is from one - 57 1, 33 | therefore say with Augustine (De Trin. v, 7) that "unbegotten" 58 1, 34 | according to Augustine (De Trin. ix, 10), "The Word is ~ 59 1, 34 | contrary, Augustine says (De Trin. vii, 11): "As the Son is ~ 60 1, 34 | Hence Augustine says (De Trin. xv, 10): "Whoever can ~ 61 1, 34 | also Augustine says ~(De Trin. vii, 1) that the Word is " 62 1, 34 | For Augustine says (De Trin. xv, 16): "Therefore do 63 1, 34 | speaker. So Augustine says (De Trin. ~vii, 1): "He who speaks 64 1, 34 | contrary, Augustine says (De Trin. vi, 11): "By Word we ~understand 65 1, 34 | as ~Hilary relates (De Trin. vi); but on account of 66 1, 34 | Hence Augustine says (De Trin. vii, 11): "Word and Son 67 1, 34 | God, as Augustine says (De Trin. xv, 14). ~Nevertheless 68 1, 35 | contrary, Augustine says (De Trin. vii, 1): "What is more 69 1, 35 | contrary, Augustine says (De Trin. vi, 2): "The Son alone 70 1, 35 | as Augustine says (De Trin. v, 6), so neither (by reason 71 1, 36 | persons; for Hilary (De Trin. viii) shows that the "Spirit 72 1, 36 | terms, as ~Boethius says (De Trin.). But this name "Holy Ghost" 73 1, 36 | As ~Augustine says (De Trin. vii, 4): "When we ask, 74 1, 36 | For, as Augustine says (De Trin. xv, 17; v, 11), ~"Because 75 1, 36 | contrary, Hilary says (De Trin. xii): "Keep me, I pray, 76 1, 36 | with what Hilary says (De Trin. ii) that "the Holy Ghost 77 1, 36 | contrary, Augustine says (De Trin. v, 14) that the Father 78 1, 37 | For Augustine says (De Trin. xv, 17): "As the Father, 79 1, 37 | Ghost. For Augustine (De Trin. vii, 1) proves that the 80 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy Ghost 81 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares to say 82 1, 38 | for Augustine says (De Trin. xv, 19): ~that "the Holy 83 1, 38 | Son, as Hilary ~says (De Trin. ix). Therefore "Gift" is 84 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body of 85 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be born' 86 1, 38 | Hence Augustine says (De Trin. xv, 24): ~"By the gift, 87 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say the ~ 88 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~ 89 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do not 90 1, 39 | as Augustine says (De Trin. i, 1), "nothing begets 91 1, 39 | For ~Augustine says (De Trin. vii, i, 2): "The Father 92 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father is 93 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~ 94 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the 95 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is in the 96 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the Apostle ~ 97 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where - that 98 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists 99 1, 39 | the same when he says (De Trin. vi, 10): "As the perfect 100 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use," whereby 101 1, 39 | what Augustine says ~(De Trin. vi, 10): "That love, that 102 1, 39 | to this when he says (De Trin. vi, 10): "In the Trinity, ~ 103 1, 40 | contrary, Boethius says (De Trin.): "Relation alone multiplies ~ 104 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten is not 105 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing 106 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated 107 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything 108 1, 41 | laid down by Hilary (De Trin. vii) that, "In them ~nothing 109 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three 110 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~say of 111 1, 41 | And so Hilary says (De Trin. v): "The birth of God cannot 112 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image 113 1, 42 | for as Boethius says (De Trin. i): ~"They must needs admit 114 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things 115 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact of giving, 116 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God, 117 1, 42 | Hence, Hilary says (De ~Trin. ix), "The unity of the 118 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one person 119 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the Son, 120 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the Holy 121 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father alone 122 1, 43 | Thus Augustine ~says (De Trin. iv, 20) that "The Father, 123 1, 43 | Hence Augustine says (De ~Trin. iv, 20) that "The Son is 124 1, 43 | Hence Augustine says (De Trin. ix 10): "The ~Word we speak 125 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son is sent, 126 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~invisible 127 1, 43 | what Augustine says (De Trin. iv, 20), that the ~invisible 128 1, 43 | Hence Augustine says (De Trin. iv, 20), ~that "the Son 129 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible 130 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic 131 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not 132 1, 43 | For as Augustine says (De Trin. iv), "The Father ~is sent 133 1, 43 | what Augustine says (De Trin. xv). ~Therefore the divine 134 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son is 135 1, 45 | contrary, Augustine says (De Trin. iii, 8) that neither good 136 1, 45 | contrary, Augustine says (De Trin. vi, 10), that "the trace 137 1, 45 | therefore Augustine says (De Trin. vi 10) that the ~trace 138 1, 50 | whence Boethius says (De Trin.) that "a simple form cannot 139 1, 51 | as Augustine says (De Trin. iii), so that the person 140 1, 52 | as ~Augustine says (De Trin. vi). Therefore an angel 141 1, 52 | according to ~Augustine (De Trin. vi). But demons, although 142 1, 54 | essence, as Augustine says (De Trin. x), "Memory and understanding 143 1, 54 | as Boethius states (De Trin. 1). Thus an angel would 144 1, 54 | according as Augustine (De Trin. x) ~puts it in the mind; 145 1, 58 | as Augustine says (De ~Trin. xv, 16). But by that knowledge 146 1, 59 | contrary, Augustine says (De Trin. x, 11,12) that the image 147 1, 60 | known, as Augustine says (De Trin. x, 1,2). But there ~is 148 1, 61 | Further, Augustine (De Trin. xiii) proves the soul's ~ 149 1, 63 | angels, as Augustine says (De Trin. iii, 4,5). Consequently 150 1, 65 | order, as Augustine says (De Trin. iii, 4). Therefore in the ~ 151 1, 65 | For ~Boethius says (De Trin. i): "From forms that are 152 1, 65 | contrary, Augustine says (De Trin. iii, 8): "We must not suppose ~ 153 1, 65 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows 154 1, 66 | Further, Augustine says (De Trin. iii, 4) that "the lower 155 1, 66 | contrary, ~Augustine says (De Trin. iv, 20): "In so far as 156 1, 70 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT FP 157 1, 75 | contrary, Augustine says (De Trin. vi, 6) that the soul "is ~ 158 1, 75 | contrary, Augustine says (De Trin. x, 7): "Who understands 159 1, 76 | contrary, Augustine says (De Trin. vi, 6), that "in each body 160 1, 77 | For ~Augustine says (De Trin. ix, 4), that "mind, knowledge, 161 1, 77 | essentially": and ~(De Trin. x, 11), that "memory, understanding, 162 1, 77 | and know other things" (De Trin. ix, 4).~Aquin.: SMT FP 163 1, 77 | employs that phrase (De Trin. i).~Aquin.: SMT FP Q[77] 164 1, 77 | same way as Augustine (De Trin. x, 11; xiv, 7) places memory 165 1, 37 | For Augustine says (De Trin. xv, 17): "As the Father, 166 1, 37 | Ghost. For Augustine (De Trin. vii, 1) proves that the 167 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy Ghost 168 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares to say 169 1, 38 | for Augustine says (De Trin. xv, 19): ~that "the Holy 170 1, 38 | Son, as Hilary ~says (De Trin. ix). Therefore "Gift" is 171 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body of 172 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be born' 173 1, 38 | Hence Augustine says (De Trin. xv, 24): ~"By the gift, 174 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say the ~ 175 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~ 176 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do not 177 1, 39 | as Augustine says (De Trin. i, 1), "nothing begets 178 1, 39 | For ~Augustine says (De Trin. vii, i, 2): "The Father 179 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father is 180 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~ 181 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the 182 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is in the 183 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the Apostle ~ 184 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where - that 185 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists 186 1, 39 | the same when he says (De Trin. vi, 10): ~"As the perfect 187 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use," whereby 188 1, 39 | what Augustine says ~(De Trin. vi, 10): "That love, that 189 1, 39 | to this when he says (De Trin. vi, 10): "In the Trinity, ~ 190 1, 40 | contrary, Boethius says (De Trin.): "Relation alone multiplies ~ 191 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten is not 192 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing 193 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated 194 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything 195 1, 41 | laid down by Hilary (De Trin. vii) that, "In them ~nothing 196 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three 197 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~say of 198 1, 41 | And so Hilary says (De Trin. v): "The birth of God cannot 199 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image 200 1, 42 | for as Boethius says (De Trin. i): ~"They must needs admit 201 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things 202 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact of giving, 203 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God, 204 1, 42 | Hence, Hilary says (De ~Trin. ix), "The unity of the 205 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one person 206 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the Son, 207 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the Holy 208 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father alone 209 1, 43 | Thus Augustine ~says (De Trin. iv, 20) that "The Father, 210 1, 43 | Hence Augustine says (De ~Trin. iv, 20) that "The Son is 211 1, 43 | Hence Augustine says (De Trin. ix 10): "The ~Word we speak 212 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son is sent, 213 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~invisible 214 1, 43 | what Augustine says (De Trin. iv, 20), that the ~invisible 215 1, 43 | Hence Augustine says (De Trin. iv, 20), ~that "the Son 216 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible 217 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic 218 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not 219 1, 43 | For as Augustine says (De Trin. iv), "The Father ~is sent 220 1, 43 | what Augustine says (De Trin. xv). ~Therefore the divine 221 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son is 222 1, 46 | contrary, Augustine says (De Trin. iii, 8) that neither good 223 1, 46 | contrary, Augustine says (De Trin. vi, 10), that "the trace 224 1, 46 | therefore Augustine says (De Trin. vi 10) that the ~trace 225 1, 51 | whence Boethius says (De Trin.) that "a simple form cannot 226 1, 52 | as Augustine says (De Trin. iii), so that the person 227 1, 53 | as ~Augustine says (De Trin. vi). Therefore an angel 228 1, 53 | according to ~Augustine (De Trin. vi). But demons, although 229 1, 55 | essence, as Augustine says (De Trin. x), "Memory and understanding 230 1, 55 | as Boethius states (De Trin. 1). Thus an angel would 231 1, 55 | according as Augustine (De Trin. x) ~puts it in the mind; 232 1, 59 | as Augustine says (De ~Trin. xv, 16). But by that knowledge 233 1, 60 | contrary, Augustine says (De Trin. x, 11,12) that the image 234 1, 61 | known, as Augustine says (De Trin. x, 1,2). But there ~is 235 1, 62 | Further, Augustine (De Trin. xiii) proves the soul's ~ 236 1, 64 | angels, as Augustine says (De Trin. iii, 4,5). Consequently 237 1, 66 | order, as Augustine says (De Trin. iii, 4). Therefore in the ~ 238 1, 66 | For ~Boethius says (De Trin. i): "From forms that are 239 1, 66 | contrary, Augustine says (De Trin. iii, 8): "We must not suppose ~ 240 1, 66 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows 241 1, 67 | Further, Augustine says (De Trin. iii, 4) that "the lower 242 1, 67 | contrary, ~Augustine says (De Trin. iv, 20): "In so far as 243 1, 71 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT FP 244 1, 74 | contrary, Augustine says (De Trin. vi, 6) that the soul "is ~ 245 1, 74 | contrary, Augustine says (De Trin. x, 7): "Who understands 246 1, 75 | contrary, Augustine says (De Trin. vi, 6), that "in each body 247 1, 76 | For ~Augustine says (De Trin. ix, 4), that "mind, knowledge, 248 1, 76 | essentially": and ~(De Trin. x, 11), that "memory, understanding, 249 1, 76 | and know other things" (De Trin. ix, 4).~Aquin.: SMT FP 250 1, 76 | employs that phrase (De Trin. i).~Aquin.: SMT FP Q[77] 251 1, 76 | same way as Augustine (De Trin. x, 11; xiv, 7) places memory 252 1, 78 | for ~Augustine says (De Trin. ix, 2): "Mind and spirit 253 1, 78 | mind, for ~Augustine (De Trin. x, 11) places the intelligence 254 1, 78 | is spirit and essence (De Trin. ix, 2; xiv, ~16).~Aquin.: 255 1, 78 | For Augustine says (De Trin. xii, 2,3,8) that to the 256 1, 78 | and beast, for he says (De Trin. xii, 2,3,8) ~that "beasts 257 1, 78 | contrary, Augustine says (De Trin. x, 11) that "memory, ~understanding, 258 1, 78 | intellect. For Augustine (De Trin. x, 11) assigns to the soul 259 1, 78 | according to Augustine (De Trin. x, 11; xi, 7), memory, ~ 260 1, 78 | who says expressly (De Trin. xiv) that "if we take memory, ~ 261 1, 78 | For Augustine says (De Trin. xii, 4,7), that the image 262 1, 78 | according to Augustine (De Trin. xii, 7) "is intent on the 263 1, 78 | contrary, Augustine says (De Trin. xii, 4) that "the higher 264 1, 78 | clear from Augustine (De Trin. xii, ~12,13). It seems, 265 1, 78 | part, as Augustine says (De Trin. xii, 2), it seems that ~" 266 1, 80 | For Augustine says (De Trin. xii, 12) that "the sensual ~ 267 1, 80 | genus. But Augustine (De Trin. xii, 12) divides sensuality 268 1, 80 | which Augustine speaks (De Trin. xii, 12, 13), just as the ~ 269 1, 80 | serpent, as Augustine says (De Trin. xii, 12,13). ~Therefore 270 1, 81 | contrary, Augustine says (De Trin. xiii, 4) that "all desire ~ 271 1, 83 | For Augustine says (De Trin. x, 5) that the soul "collects ~ 272 1, 83 | contrary, Augustine says (De Trin. ix, 3) that "the mind gathers ~ 273 1, 83 | Wherefore Augustine says (De Trin. iv, 16): "Although the ~ 274 1, 86 | For Augustine says (De Trin. ix, 3), that "the mind 275 1, 86 | Hence Augustine says (De Trin. ~ix, 6): "We gaze on the 276 1, 86 | So Augustine says (De ~Trin. x, 9), concerning such 277 1, 86 | For Augustine says (De Trin. xiii, 1): "Faith is not 278 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand that 279 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand that 280 1, 87 | themselves. For Augustine (De ~Trin. ix, 3) says: "As the mind 281 1, 87 | as Augustine says (De ~Trin. xii, 2; De Vera Relig. 282 1, 87 | as Augustine says ~(De Trin. xii, 4,7). Therefore God 283 1, 88 | that, Augustine says (De Trin. ix, 3), "our mind acquires 284 1, 90 | For Augustine says (De Trin. iii, 4), that "corporeal 285 1, 90 | seed, as Augustine says (De Trin. iii, 19). Therefore as 286 1, 91 | Further, Augustine (De Trin. iii, 4) says that corporeal 287 1, 92 | was made." And Hilary (De Trin. v) says: "Man is made ~ 288 1, 92 | for Augustine says (De Trin. vi, 2) that ~"the Son alone 289 1, 92 | contrary, Hilary says (De Trin. iv): "The plurality of 290 1, 92 | But, as Augustine says (De Trin. xv, ~6), there is a great 291 1, 92 | rejects this opinion (De Trin. xii, 5,6). First, because ~ 292 1, 92 | 2: As Augustine says (De Trin. xii, 5), some have thought 293 1, 92 | trinity, as Augustine says (De Trin. xi, 2). For in corporeal ~ 294 1, 92 | Further, Augustine (De Trin. ix, 4) assigns God's image 295 1, 92 | Further, Augustine (De Trin. x, 11) assigns the image 296 1, 92 | contrary, Augustine (De Trin. xi, 2 seqq.) assigns the 297 1, 92 | as Augustine says (De Trin. xiv, 7). Therefore, first ~ 298 1, 92 | which Augustine mentions (De Trin. ix, 4), and which consists 299 1, 92 | subsequently proves - De Trin. x, 3,4); therefore, as 300 1, 92 | As Augustine proves (De Trin. xiv, 7), we may be said 301 1, 92 | Augustine's statement ~(De Trin. xiv, 6), that "the mind 302 1, 92 | Wherefore, Augustine says (De Trin. ~xiv, 4): "If the rational 303 1, 92 | Further, Augustine says (De Trin. xii, 4) that "when we seek ~ 304 1, 92 | contrary, Augustine says (De Trin. xiv, 12): "The image of 305 1, 92 | man. So Augustine says (De Trin. xiv, 8), the "the mind ~ 306 1, 92 | just; as Augustine says (De Trin. xiv, 6).~Aquin.: SMT FP 307 1, 92 | what Augustine means (De Trin. xiv, 6), when he says that ~" 308 1, 93 | as Augustine ~says (De Trin. xv, 9). Now, obscurity 309 1, 95 | But, as Augustine says (De Trin. iii, 8), ~"corporeal matter 310 1, 101 | as Augustine says (De ~Trin. ii), "God rules corporeal 311 1, 102 | contrary, Augustine says (De Trin. iii, 4): "As the lower 312 1, 106 | memory, as Augustine says (De Trin. xiv, 6,7); ~secondly, as 313 1, 107 | Still, as Augustine says (De Trin. iii), ~"bodies are ruled 314 1, 108 | contrary, Augustine says (De Trin. iii), that "the treacherous ~ 315 1, 109 | contrary, Augustine says (De Trin. iii, 4) that "all bodies 316 1, 109 | contrary, Augustine says (De Trin. iii, 8,9) that the angels 317 1, 111 | indeed, as Augustine says (De Trin. ~iv, 20): "Even we ourselves 318 1, 113 | effects, as Augustine says (De Trin. iii, 8,9). Therefore ~it 319 1, 114 | as Augustine says (De Trin. ix, 4). ~Therefore no bodies 320 1, 114 | Further, Augustine (De Trin. iii, 8,9) says that demons 321 1, 114 | contrary, Augustine says (De Trin. iii, 8): "Of all the things ~ 322 1, 114 | of cause: for he says (De Trin. iii, 9) that, "as a mother ~ 323 1, 114 | contrary, Augustine says (De Trin. iii, 4): "Bodies of a grosser ~ 324 1, 115 | happen, as Augustine says (De Trin. iii, 1 ~seqq.). Therefore 325 1, 116 | contrary, Augustine says (De Trin. iii, 8): "Corporeal matter ~ 326 2, 1 | contrary, Augustine says (De Trin. xiii, 3) that all men agree 327 2, 1 | as ~Augustine says (De Trin. xiii, 3,4). But "happiness 328 2, 3 | Further, Augustine says (De Trin. xiii, 5) that "happy is 329 2, 3 | as ~Augustine says (De Trin. x, 1). Consequently we 330 2, 3 | contrary, Augustine says (De Trin. i, 8) that "contemplation 331 2, 4 | For ~Augustine says (De Trin. i, 8) that "vision is the 332 2, 5 | that, as Augustine says (De Trin. xiii, 4), "some ~thought 333 2, 5 | Further, Augustine says (De Trin. xiii, 5) that "happy is 334 2, 5 | contrary, Augustine says (De Trin. xiii, 3): "If that actor 335 2, 9 | according to Augustine (De Trin. iii, 4) "the lower ~bodies 336 2, 11 | Doctr. Christ. i, 4; and De Trin. x, ~10,11): "To enjoy is 337 2, 11 | as Augustine says (De Trin. x, 10). ~Therefore a man 338 2, 11 | contrary, Augustine says (De Trin. x, 11): "A man does not 339 2, 11 | Hence ~Augustine says (De Trin. x, 10) that "we enjoy what 340 2, 11 | For ~Augustine says (De Trin. x, 1) that "to enjoy is 341 2, 12 | contrary, Augustine says (De Trin. xi, 4,8,9) that "the intention ~ 342 2, 12 | For Augustine says (De Trin. ~xi, 6) that "the will 343 2, 15 | soul. For Augustine (De Trin. xii, 12) ascribes consent 344 2, 15 | reason, as Augustine says (De Trin. xii, 12). ~Therefore consent 345 2, 15 | as Augustine says (De ~Trin. xii, 7). But man often 346 2, 15 | contrary, Augustine says (De Trin. xii, 12): "It is impossible ~ 347 2, 16 | contrary, Augustine says (De Trin. x, 11): "To use is to apply 348 2, 16 | because, as Augustine says (De Trin. ~x, 10): "We use things 349 2, 16 | For ~Augustine says (De Trin. x, 11): "Whoever enjoys, 350 2, 16 | purpose of the ~will" (De Trin. x, 11). But the last end, 351 2, 16 | Further, Hilary says (De Trin. ii) that "Eternity is in 352 2, 16 | Hence ~Augustine says (De Trin. vi, 10) that "this love, 353 2, 19 | contrary, Hilary says (De Trin. x): "It is an unruly will 354 2, 25 | and, as Augustine says (De Trin. x, 12), "we are ~more sensible 355 2, 26 | as Augustine says (De ~Trin. viii, 10). But a union 356 2, 27 | contrary, Augustine says (De Trin. viii, 3): "Assuredly the 357 2, 27 | contrary, Augustine proves (De Trin. x, 1,2) that "none can 358 2, 27 | commended, as Augustine says (De Trin. x, 1,2). But to have it 359 2, 27 | Further, Augustine says (De Trin. x, 1): "When we have no 360 2, 28 | sense Augustine ~says (De Trin. viii, 10) that "love is 361 2, 29 | thus Augustine says (De Trin. x, 12) that "love is felt 362 2, 31 | says in De Civ. Dei (De Trin. xiv, 14).~Aquin.: SMT FS 363 2, 35 | according to Augustine (De Trin. xii, ~3,4). Therefore there 364 2, 35 | Because, as Augustine says (De Trin. x, 12), "love is felt ~ 365 2, 48 | as Augustine observes (De Trin. x, 12). Consequently when 366 2, 52 | as Augustine says (De Trin. vi, 8).~Aquin.: SMT FS 367 2, 55 | Further, as Augustine says (De Trin. xii, 3): "When we come ~ 368 2, 65 | and Augustine says (De Trin. vi, 4) that "the virtues 369 2, 65 | gives the same reason (De Trin. vi, 4).~Aquin.: SMT FS 370 2, 66 | contrary, Augustine says (De Trin. vi, 4) that "those who 371 2, 66 | this ~kind of equality (De Trin. vi, 4) when he says: "If 372 2, 66 | distinction given by Augustine (De Trin. xii, 14): ~because Divine 373 2, 67 | that, As Augustine says (De Trin. xiv, 9), Cicero held that 374 2, 67 | as Augustine ~says (De Trin. xiv, 9), "in the other 375 2, 67 | Hence Augustine ~says (De Trin. xiv, 9) that "prudence 376 2, 67 | Augustine clearly states (De Trin. xiv, 9). Much more then 377 2, 68 | Further, Augustine says (De Trin. xiv, 1) that "many of the ~ 378 2, 68 | For Augustine says (De Trin. xv, 18) while speaking 379 2, 70 | Further, as Augustine says (De Trin. x, 10), "we enjoy ~[*'Fruimur', 380 2, 71 | as Augustine states (De Trin. v, 6,7): and so "word" 381 2, 72 | deed. For Augustine (De Trin. xii, 12) describes three ~ 382 2, 74 | as Augustine declares (De Trin. xii, 12,13). ~Therefore 383 2, 74 | contrary, Augustine says (De Trin. xii, 12) that sin is in 384 2, 74 | contrary, Augustine says (De Trin. xii, 12) that "if the consent ~ 385 2, 74 | he ~himself explains (De Trin. xii, 12). Therefore the 386 2, 74 | as Augustine ~says (De Trin. xii, 12).~Aquin.: SMT FS 387 2, 74 | as Augustine states (De Trin. xii, 7). ~[*'Rationes aeternae,' 388 2, 74 | as Augustine states (De Trin. xii, ~2). Therefore the 389 2, 74 | contrary, Augustine says (De Trin. xii, 12): "If the consent 390 2, 74 | because, as Augustine says (De Trin. xii, 12), ~"the mind cannot 391 2, 74 | Prayer: for he says (De Trin. xii, 12) that "this sin 392 2, 74 | For Augustine says (De Trin. xii, 7) that the "higher 393 2, 74 | that, As Augustine says (De Trin. xii, 7), the higher reason ~" 394 2, 79 | Augustine declares (De ~Trin. iii, 4,9). Therefore God' 395 2, 80 | Now ~Augustine says (De Trin. iv, 12) that "the devil 396 2, 93 | as Augustine declares (De Trin. xv, 14). And ~among other 397 2, 96 | contrary, Hilary says (De Trin. iv): "The meaning of what 398 2, 109 | clear from Augustine (De Trin. xiv, 7). But the Apostle 399 2, 109 | clear from Augustine (De Trin. xiv, 7).~Aquin.: SMT FS 400 2, 111 | as Augustine says (De ~Trin. xiv, 1), "It is one thing 401 2, 2 | Augustine observes (De Trin. xiv, 7): "By understanding 402 2, 2 | sense Augustine says (De Trin. xv, 16) that "the Son of ~ 403 2, 4 | as Augustine proves (De Trin. i, 8), it ~follows that 404 2, 4 | as Augustine states (De Trin. xii, 14,15). Since, then, ~ 405 2, 4 | and Augustine says (De Trin. xiv, 1) ~that "faith is 406 2, 6 | For ~Augustine says (De Trin. xiv) that "science begets 407 2, 8 | as Augustine states (De Trin. ~xii, 7).~Aquin.: SMT SS 408 2, 8 | understand, as Augustine says (De Trin. ~xv, 27). Therefore the 409 2, 9 | Now Augustine ~says (De Trin. xiv, 1) that "many of the 410 2, 9 | For Augustine says (De Trin. xiv, 1) that "knowledge 411 2, 9 | contrary, Augustine says (De Trin. xiv, 1): "The knowledge 412 2, 9 | For Augustine says (De Trin. xii, 14) that ~"knowledge 413 2, 10 | by the canons ~[*De Sum. Trin. Cod. lib. i, leg. Nemo] 414 2, 17 | Augustine declares (De ~Trin. xiv, 3,6). Now hope is 415 2, 18 | as Augustine shows ~(De Trin. xii, 14). Accordingly the 416 2, 19 | for Augustine says (De Trin. ~xiii, 10): "Nothing was 417 2, 22 | For Augustine says (De Trin. viii, 7): "He that loveth 418 2, 22 | place. Again he says (De Trin. xv, 17): ~"It was said: 419 2, 23 | as Augustine says (De Trin. xv, 17). Therefore he ~ 420 2, 23 | Further, Augustine says (De Trin. viii, 7) that "if love 421 2, 24 | contrary, Augustine says (De Trin. viii, 8): "He that loves 422 2, 26 | loved" as Augustine says (De Trin. x, 1). Now ~we do not know 423 2, 28 | according to ~Augustine (De Trin. xiii, 5), "happy is he 424 2, 34 | Augustine ~declares (De Trin. xii, 12) [*Cf. FS, Q[74], 425 2, 43 | according to Augustine (De Trin. xii, 14) "wisdom is the ~ 426 2, 43 | which Augustine ~follows (De Trin. xii, 14; xiv, 1) we read: " 427 2, 43 | that, As Augustine says (De Trin. xii, 14), the higher part 428 2, 43 | the same authority (De ~Trin. xii, 7) "is intent on the 429 2, 43 | Further, Augustine says (De Trin. xv, 18) while speaking 430 2, 45 | ensued. Now Augustine (De Trin. xiv, 9) ~states that it 431 2, 56 | his own. For Augustine (De Trin. xiv, 9) ascribes to justice 432 2, 64 | according to Ambrose (De Trin. i [*De Fide, ad ~Gratianum, 433 2, 66 | as Augustine declares (De Trin. x, 1). Therefore the ~accusation 434 2, 75 | effects, as Augustine says (De Trin. iii, 8) of things ~produced 435 2, 80 | Wherefore Augustine says (De Trin. ix, 12; xv, 23) that ~" 436 2, 88 | because, as Augustine says (De Trin. iii, 4), "the rebel spirit 437 2, 94 | as ~Augustine states (De Trin. iii, 8,9). But their power 438 2, 115 | according to Augustine (De Trin. vi, 8), "in things that ~ 439 2, 121 | Further, Augustine says (De Trin. xiii): "We love virtues 440 2, 121 | that, As Augustine says (De Trin. vi), "In things that are ~ 441 2, 134 | heaven, as Augustine says (De Trin. xiv). Yet patience is not ~ 442 2, 162 | according to Augustine (De Trin. iii, ~4), it was fitting 443 2, 163 | according to ~Augustine (De Trin. xii, 12), it begins with 444 2, 170 | Wherefore Augustine says (De Trin. xv, ~18): "A man is not 445 2, 171 | Further, Augustine says (De Trin. ix, 7) that "in that eternal ~ 446 2, 171 | Hence Augustine says (De ~Trin. ix, 11) that "the soul 447 2, 175 | Hence Augustine says (De Trin. ~xiv, 1) that "to know 448 2, 176 | as Augustine says (De Trin. xv, 18). ~Therefore it 449 2, 178 | according to Augustine (De Trin. xiv, 7), cogitation may ~ 450 2, 178 | According to a gloss [*Cf. De Trin. xv, 8] of Augustine on ~ 451 2, 178 | Hence Augustine says (De Trin. i, 8) ~that "the contemplation 452 2, 179 | according to ~Augustine (De Trin. xiv, 9). Therefore the 453 2, 180 | husband, as Augustine says (De Trin. ~xii, 3,7,12).~Aquin.: 454 2, 183 | higher, as Augustine says (De Trin. iii, 3). Now a bishop ~ 455 3, 1 | as ~Augustine says (De Trin. xiii). Hence it is manifest 456 3, 1 | Hence Augustine says (De Trin. xii, 10): "We shall also 457 3, 1 | hence Augustine says (De Trin. xiii): "Nothing was so 458 3, 1 | hence Augustine says (De Trin. xiii, 17): ~"Since human 459 3, 1 | as Augustine says (De ~Trin. xiii, 17). Fourthly, because " 460 3, 1 | as Augustine says (De ~Trin. xiii, 13), "ought to be 461 3, 1 | But ~as Augustine says (De Trin. xiii, 17): "Many other 462 3, 2 | contrary, Augustine says (De Trin. i, 10) that "man is in 463 3, 3 | 3,4), and Augustine ~(De Trin. i, 11,12,13), that from 464 3, 3 | and as Augustine says (De Trin. ~vi, 3): "The Spirit of 465 3, 4 | that, As Augustine says (De Trin. xiii, 18): "God was able 466 3, 5 | it in the same way (De ~Trin. x).~Aquin.: SMT TP Q[5] 467 3, 5 | as Augustine says (De ~Trin. xiv, 3,6). Hence, since 468 3, 6 | Further, Augustine says (De Trin. xv, 11) that the incarnate 469 3, 8 | because, as Augustine says (De Trin. i, 12; xv, 24), "not ~even 470 3, 10 | Man, as Augustine says (De Trin. i, 13). But to ~comprehend 471 3, 13 | for Augustine says ~(De Trin. iii, 4) that "even as the 472 3, 15 | Christ. For ~Hilary says (De Trin. x): "Since with Christ 473 3, 15 | death." And Ambrose says (De Trin. ii.) that "as a man He 474 3, 15 | Further, Hilary says (De Trin. x): "I ask those who think 475 3, 16 | Hence Augustine says (De Trin. i, 11): "We ~must distinguish 476 3, 16 | further on he says ~(De Trin. i, 13): "The prudent, careful, 477 3, 16 | Further, Augustine says (De Trin. i, 13) that "such was this ~ 478 3, 16 | contrary, Ambrose says (De Trin. i): "Was Christ made by 479 3, 17 | For Augustine says ~(De Trin. i, 7): "Because the form 480 3, 18 | according to Augustine (De Trin. xii, 12,13) the ~sensuality 481 3, 18 | as ~Augustine says (De Trin. xiii, 5). Hence in His 482 3, 20 | and Augustine says (De Trin. i, 7): "It is not without 483 3, 20 | as ~Augustine says (De Trin. vi, 8), for this reason 484 3, 20 | 3: As Augustine says (De Trin. i, 8): "Christ will give 485 3, 20 | itself, hence Hilary says (De Trin. vii) that nothing is like ~ 486 3, 20 | contrary, Augustine says (De Trin. i, 7): "Truth shows in 487 3, 20 | Further, as he argues (De Trin. i, 7), the form of a servant 488 3, 21 | Hence Hilary says (De Trin. x): "He did not need prayer. 489 3, 21 | Himself. For Hilary says (De Trin. x): "Although His word 490 3, 22 | reason Augustine says (De Trin. iv, ~14): "So that, since 491 3, 23 | God. For ~Hilary says (De Trin. ii) speaking of Christ: " 492 3, 24 | as Augustine says (De ~Trin. xiii, 10). Therefore Christ' 493 3, 29 | 3: As Augustine says (De Trin. iii), the devil can do 494 3, 32 | as Augustine says ~(De Trin. i), "The works of the Trinity 495 3, 32 | expounds by saying (De Trin. iv): "Sent, in so far as 496 3, 33 | comments as ~follows (De Trin. iv): "This number applies 497 3, 33 | what Augustine says (De Trin. iv), where he ~proves that 498 3, 34 | as Augustine says (De Trin. i). Therefore Christ, by 499 3, 35 | Cf. Augustine, De Unit. Trin. xii]. But Christ was from 500 3, 39 | 1: As Augustine says (De Trin. xv): "It is most absurd


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