Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
holofernes 2
holy 2540
holy-water 1
hom 524
homage 25
home 30
homely 2
Frequency    [«  »]
529 creation
529 gives
529 saints
524 hom
523 born
523 unity
522 77
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

hom

1-500 | 501-524

    Part, Question
1 1, 1 | according to Gregory (Hom. 26), "faith has no merit 2 1, 8 | quotation is from St. Gregory, (Hom. viii in Ezech.)].~Aquin.: 3 1, 12 | of God. ~For Chrysostom (Hom. xiv. in Joan.) commenting 4 1, 12 | knowledge; for Gregory says (Hom. xxvi in Ev.) ~that "things 5 1, 20 | commenting on these ~words (Hom. 34 in Ev.) says that, " 6 1, 33 | since, according to Basil ~(Hom. xv, De Fide), to receive 7 1, 33 | as Basil also declares ~(Hom. xv De Fide); hence He is 8 1, 37 | contrary, Gregory says (Hom. xxx, in Pentecost.): "The 9 1, 42 | being born," as Origen said (Hom. in Joan. i). But as Gregory [* 10 1, 43 | eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The Son 11 1, 46 | And again, Gregory says ~(Hom. i in Ezech.), that Moses 12 1, 51 | Bernard likewise says ~(Hom. vi. super Cant.): "Let 13 1, 51 | OBJ 2: Further, Gregory (Hom. x in Ev.) calls an angel 14 1, 54 | contrary, Gregory says (Hom. 29 in Ev.), that "man senses 15 1, 57 | increased as time went on" (Hom. xvi in ~Ezech.).~ 16 1, 63 | 2: Further, Origen says (Hom. i in Ezech.) that "the 17 1, 63 | On the contrary, Gregory (Hom. xxxiv in Ev.) says that 18 1, 66 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose ( 19 1, 66 | Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold that 20 1, 66 | with angels; and Basil [*Hom. ~ii. in Hexaem.] says: " 21 1, 66 | is within. Hence Basil (Hom. ii in Hexaem.) says: "The ~ 22 1, 66 | Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is 23 1, 67 | various reasons. Basil [*Hom. i in ~Hexaem.] says that 24 1, 67 | Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as 25 1, 67 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed, 26 1, 67 | Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that day 27 1, 68 | as is remarked by Basil (Hom. iii in Hexaem.). If, ~then, 28 1, 68 | According to Chrysostom (Hom. iii in Genes.), Moses ~ 29 1, 68 | not agreed. Origen says (Hom. i in Gen.) that the ~waters 30 1, 68 | To this Basil answers (Hom. iii in Hexaem.) ~that these 31 1, 68 | Basil gives ~two replies (Hom. iii in Hexaem.). He answers 32 1, 68 | bodies, as Basil supposes (Hom. iii in Hexaem.). And Augustine ~ 33 1, 68 | there is only one ~heaven (Hom. iv in Gen.), and that the 34 1, 68 | On the other hand, Basil (Hom. iii in Hexaem.), ~whom 35 1, 69 | land, as Basil remarks (Hom. iv in Hexaem.). ~The second 36 1, 69 | may be ~said with Basil (Hom. iv in Hexaem.), that the 37 1, 70 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this 38 1, 70 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is 39 1, 70 | In the words of Basil (Hom. v in Hexaem.), plants were ~ 40 1, 70 | as Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon, 41 1, 70 | round about." But Basil (Hom. ~iii, vi in Hexaem.) and 42 1, 72 | of them, as Basil says (Hom. viii in Hexaem.). The life ~ 43 1, 72 | memory, as Basil upholds (Hom. viii in Hexaem.) and Augustine ~ 44 1, 74 | and therefore Basil says (Hom. ~ii, iii in Hexaem.) that 45 1, 74 | But, according to Basil (Hom. i in Hexaem.), the heaven 46 1, 74 | opinion, however, of Basil (Hom. ii in Hexaem.) that the 47 1, 74 | But, ~according to Basil (Hom. ii in Hexaem.), the entire 48 1, 74 | evening, but with the morning (Hom. v ~in Gen.).~Aquin.: SMT 49 1, 74 | are those given by ~Basil (Hom. ii in Hexaem.).~ 50 1, 37 | contrary, Gregory says (Hom. xxx, in Pentecost.): "The 51 1, 42 | being born," as Origen said (Hom. in Joan. i). But as Gregory [* 52 1, 43 | eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The Son 53 1, 47 | And again, Gregory says ~(Hom. i in Ezech.), that Moses 54 1, 52 | Bernard likewise says ~(Hom. vi. super Cant.): "Let 55 1, 52 | OBJ 2: Further, Gregory (Hom. x in Ev.) calls an angel 56 1, 55 | contrary, Gregory says (Hom. 29 in Ev.), that "man senses 57 1, 58 | increased as time went on" (Hom. xvi in ~Ezech.).~ 58 1, 64 | 2: Further, Origen says (Hom. i in Ezech.) that "the 59 1, 64 | On the contrary, Gregory (Hom. xxxiv in Ev.) says that 60 1, 67 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose ( 61 1, 67 | Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold that 62 1, 67 | with angels; and Basil [*Hom. ~ii. in Hexaem.] says: " 63 1, 67 | is within. Hence Basil (Hom. ii in Hexaem.) says: "The ~ 64 1, 67 | Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is 65 1, 68 | various reasons. Basil [*Hom. i in ~Hexaem.] says that 66 1, 68 | Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as 67 1, 68 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed, 68 1, 68 | Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that day 69 1, 69 | as is remarked by Basil (Hom. iii in Hexaem.). If, ~then, 70 1, 69 | According to Chrysostom (Hom. iii in Genes.), Moses ~ 71 1, 69 | not agreed. Origen says (Hom. i in Gen.) that the ~waters 72 1, 69 | To this Basil answers (Hom. iii in Hexaem.) ~that these 73 1, 69 | Basil gives ~two replies (Hom. iii in Hexaem.). He answers 74 1, 69 | bodies, as Basil supposes (Hom. iii in Hexaem.). And Augustine ~ 75 1, 69 | there is only one ~heaven (Hom. iv in Gen.), and that the 76 1, 69 | On the other hand, Basil (Hom. iii in Hexaem.), ~whom 77 1, 70 | land, as Basil remarks (Hom. iv in Hexaem.). ~The second 78 1, 70 | may be ~said with Basil (Hom. iv in Hexaem.), that the 79 1, 71 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this 80 1, 71 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is 81 1, 71 | In the words of Basil (Hom. v in Hexaem.), plants were ~ 82 1, 71 | as Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon, 83 1, 71 | round about." But Basil (Hom. ~iii, vi in Hexaem.) and 84 1, 71 | of them, as Basil says (Hom. viii in Hexaem.). The life ~ 85 1, 71 | memory, as Basil upholds (Hom. viii in Hexaem.) and Augustine ~ 86 1, 73 | and therefore Basil says (Hom. ~ii, iii in Hexaem.) that 87 1, 73 | But, according to Basil (Hom. i in Hexaem.), the heaven 88 1, 73 | opinion, however, of Basil (Hom. ii in Hexaem.) that the 89 1, 73 | But, ~according to Basil (Hom. ii in Hexaem.), the entire 90 1, 73 | evening, but with the morning (Hom. v ~in Gen.).~Aquin.: SMT 91 1, 73 | are those given by ~Basil (Hom. ii in Hexaem.).~ 92 1, 78 | Gloss. Ezech. 1:6); Basil [*Hom. in princ. ~Proverb.], the " 93 1, 81 | Nyssa (Nemesius, De Nat. Hom.) says "that ~the irrational" 94 1, 92 | contrary, Gregory says (Hom. in Evang. xxxiv): "The 95 1, 97 | Gregory of Nyssa says (De Hom. Opif. xvii) that in ~paradise 96 1, 102 | Nyssa (Nemesius, De Nat. Hom.) reproves the opinion of ~ 97 1, 105 | ii, D, ix; Cf. Gregory, ~Hom. xxxiv, in Ev.] says: "In 98 1, 107 | expounding these names (Hom. xxxiv in ~Evang.) seems 99 1, 107 | be done. So Gregory says (Hom. xxiv in Evang.), that " 100 1, 107 | principari] as Gregory ~says (Hom. xxiv in Ev.) is "to be 101 1, 107 | But according to Gregory (Hom. xxiv in Ev.) they are ~ 102 1, 107 | OBJ 4: Further, Gregory (Hom. xxiv in Evang.) places 103 1, 107 | are assigned by Gregory ~(Hom. xxiv in Ev.) and Dionysius ( 104 1, 107 | according to Gregory (Hom. xxiv in Ev.), are so called " 105 1, 107 | Chrysostom rejects this (Hom. xxviii in Matt.). ~Therefore 106 1, 108 | life"; and Gregory says (Hom. xxxiv) that "the Powers 107 1, 109 | increase of all other ~things" (Hom. xiv in Num.). The reason 108 1, 109 | miracles. For Gregory says ~(Hom. xxxiv in Evang.): "Those 109 1, 111 | contrary, Gregory says (Hom. xxxiv in Evang.), quoting 110 1, 111 | assist. For ~Gregory says (Hom. xxxiv in Evang.): "So the 111 1, 111 | according to what Gregory says (Hom. xxxiv in ~Evang.), "be 112 1, 112 | But, according to Gregory (Hom. xxxiv in Evang.), the ~ 113 1, 112 | according to Gregory (Hom. xxxiv in Evang.); and to 114 1, 112 | according to Gregory's opinion (Hom. xxxiv in ~Ev.).~Aquin.: 115 1, 113 | Chrysostom says (Super ~Matt. Hom. v) [*In the Opus Imperfectum, 116 1, 114 | iv, 24) and Chrysostom ~(Hom. lvii in Matt.) say. Secondly, 117 1, 115 | homily ~for the Epiphany (Hom. x in Evang.): "Far be it 118 1, 116 | Gregory says in a homily (Hom. xxxiv in ~Evang.). Therefore 119 1, 116 | Dei x, 11) and Chrysostom (Hom. ~xxviii in Matt.) say, 120 2, 4 | unknown," ~as Gregory says (Hom. xi in Evang.). Thus food 121 2, 5 | for, as Gregory says (Hom. xix in Evang.), "each was ~ 122 2, 6 | Nyssa [*Nemesius, De Natura Hom. xxxii.], Damascene (De 123 2, 6 | Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.: SMT FS 124 2, 6 | Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~Philosopher ( 125 2, 6 | on Man (Nemesius, De Nat. Hom. xxx), such things are ~ 126 2, 6 | Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in order to 127 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness 128 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that "the 129 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though he were 130 2, 13 | Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says that choice " 131 2, 13 | Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~that "children 132 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"Every counsel 133 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel 134 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"We take 135 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel 136 2, 14 | says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.: SMT FS 137 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~Philosopher ( 138 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"That which 139 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that "the 140 2, 17 | Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that generation 141 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xxii.] says that "the pulse 142 2, 17 | Nyssa (Nemesius, De Nat. Hom. xxii) says that, just as 143 2, 20 | action. For Chrysostom says (Hom. xix ~in Mt.): "It is the 144 2, 31 | Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "some delights 145 2, 34 | commentary on Matthew [*Origen, Hom. vi in Num.] that "at the ~ 146 2, 35 | Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow is 147 2, 35 | Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"anxiety," - " 148 2, 35 | Gregory [*Nemesius, De Nat. Hom. xix.] "torpor is sorrow ~ 149 2, 37 | commentary on Ezechiel (Hom. ~xxii in Ezechiel).~Aquin.: 150 2, 37 | Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene (De 151 2, 39 | Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All sorrow 152 2, 41 | Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore shame 153 2, 46 | says [*Nemesius, De Nat. Hom. xxi.] that anger is "the 154 2, 46 | Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "anger is 155 2, 46 | Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT FS Q[ 156 2, 47 | as Chrysostom observes (Hom. xxii, in Ep. ~ad Rom.). 157 2, 55 | wherefore Dionysius says (Div. Hom. ii) that ~every evil is 158 2, 61 | humility: for Gregory says ~(Hom. iv in Ev.) that "he who 159 2, 68 | prophets," as ~Gregory states (Hom. i in Ezechiel). Neither, 160 2, 69 | OBJ 1: As Chrysostom says (Hom. xv in Matth.), all these 161 2, 75 | Gregory says on Ezechiel (Hom. xi): "A sin is not ~quickly 162 2, 87 | contrary, Gregory speaks (Hom. xi in Ezech.) that some 163 2, 88 | comparable, as Chrysostom states (Hom. xxiv in ~Matth.). It is 164 2, 89 | Augustine says (De Poenit.) [*Hom. 50, inter. L., 2], that 165 2, 89 | according to Gregory, who says (Hom. xxix in Evang.) that "man ~ 166 2, 100 | precept. Hence Origen ~(Hom. viii in Exod.) who also 167 2, 105 | OBJ 7: As Chrysostom says (Hom. xlviii super Matth.), " 168 2, 106 | which passage ~Chrysostom (Hom. lxxvii) explains as referring 169 2, 106 | apostles, as Chrysostom states (Hom. lxxv in Matth.). And in 170 2, 107 | Chrysostom (Opus Imp. in Matth., Hom. x [*The work of an unknown ~ 171 2, 109 | Gregory says ~(Super Ezech. Hom. xi) that " a sin not at 172 2, 114 | exists," as Gregory says (Hom. in Evang. xxx). ~Secondly, 173 2, 1 | another" [*St. Gregory: ~Hom. xxvi in Evang.]: he saw 174 2, 1 | contrary, Gregory says (Hom. xxvi in Evang.) that "when 175 2, 1 | contrary, Gregory says (Hom. xvi in Ezech.) that "the 176 2, 2 | therefore say with Gregory (Hom. xxvi in Evang.) that he 177 2, 2 | again, with Chrysostom (Hom. xxxvi in Matth.), that 178 2, 2 | faith. For Gregory says (Hom. xxvi in Evang.) that "there 179 2, 10 | passage Chrysostom says (Hom. xlvi in Matth.): "Our Lord 180 2, 10 | you." And Chrysostom says (Hom. xxv super Epist. ad Heb.): " 181 2, 13 | Matth. xii), and Chrysostom (Hom. xli in Matth.), say that 182 2, 13 | Chrysostom's commentary (Hom. xlii in Matth.), the Jews 183 2, 25 | deeds," as Gregory states (Hom. in ~Evang. xxx). Now we 184 2, 25 | contrary, Ambrose [*Origen, Hom. ii in Cant.] says: "We 185 2, 25 | Hence Ambrose [*Origen, Hom. ii in ~Cant.] says: "Good 186 2, 26 | Chrysostom (De Compunct. i, 8) [*Hom. xvi in Ep. ~ad Rom.] that 187 2, 27 | Further, according to Gregory (Hom. in Evang. xxxiv), "penance ~ 188 2, 28 | Gregory says in a homily (Hom. in Evang. xxxiv) that " 189 2, 28 | suffer. Hence Gregory ~says (Hom. in Evang. xxxiv) that " 190 2, 30 | needs. Hence Basil says [*Hom. super Luc. xii, 18]: "If 191 2, 30 | Basil says in a homily (Hom. super Luc. A, ~5). Or, 192 2, 31 | alone. For Jerome [*Origen, Hom. vii in Joan.] says: "Let 193 2, 31 | expounded by Chrysostom [*Hom. xvii in the Opus ~Imperfectum 194 2, 31 | could," as Chrysostom says (Hom. in Matth. lx).~Aquin.: 195 2, 32 | 2~Moreover, Chrysostom [*Hom. x in the Opus Imperfectum, 196 2, 38 | prelates, for Gregory ~says (Hom. in Ev. xiv): "The wolf 197 2, 41 | contrary, Gregory says (Hom. Super Ezech. vii): "If 198 2, 42 | wherefore ~Gregory says (Hom. in Ev. xvii): "Charity 199 2, 42 | unfinished work ~(Opus imperf. Hom. xlii, in Matth.) which 200 2, 42 | to Gregory of Nyssa (De Hom. Opif. viii), ~"heart" signifies 201 2, 56 | thirst after justice," says (Hom. xv in Matth.): "By ~justice 202 2, 58 | according to Chrysostom [*Hom. xvii in Matth. in the Opus ~ 203 2, 58 | lesser sins, as Chrysostom [*Hom. ~xxiv] says on the words 204 2, 58 | the contrary, Chrysostom [*Hom. xvii in Matth. in the Opus ~ 205 2, 63 | exposition on Mt. 19:12 (Hom. lxii in Matth.), "There 206 2, 64 | and my goods," ~says [*Hom. in Luc. xii, 18]: "Tell 207 2, 64 | using it. Hence ~Basil says (Hom. in Luc. xii, 18): "Why 208 2, 67 | condemnation. For Chrysostom says (Hom. xxxi super ~Ep. ad Heb.): " 209 2, 68 | credible, as Chrysostom states (Hom. i in Matth.), because if 210 2, 70 | according to Chrysostom ~(Hom. xxii, in Ep. ad Rom.): " 211 2, 70 | reviled. ~Hence Gregory says (Hom. ix, Super Ezech.): "Those 212 2, 71 | backbiters: for Gregory says (Hom. ix, super Ezech): "Just 213 2, 74 | murder; for ~Chrysostom says (Hom. xix, super Matth.): "When 214 2, 75 | for it. For Chrysostom [*Hom. xxxviii in ~the Opus Imperfectum, 215 2, 77 | transgression, as Chrysostom states (Hom. xxiii super Matth.). Now ~ 216 2, 81 | Chrysostom says [*Implicitly [Hom. ~ii, de Orat.: Hom. xxx 217 2, 81 | Implicitly [Hom. ~ii, de Orat.: Hom. xxx in Genes. ]; Cf. Caten. 218 2, 81 | Hence ~Chrysostom says (Hom. xiv in Matth.) [*Opus Imperfectum, 219 2, 81 | 3: As Chrysostom says [*Hom. xiii in the Opus Imperfectum ~ 220 2, 81 | 3: Further, Chrysostom [*Hom. xiv in the Opus Imperfectum 221 2, 81 | sinner"; and Chrysostom [*Hom. xviii of the same Opus ~ 222 2, 85 | according to Chrysostom's [*Hom. ~xliv in the Opus Imperfectum 223 2, 87 | wherefore Chrysostom [*Hom. xliv in the Opus Imperfectum 224 2, 94 | Augustine says (Lib. L. Hom. xxvi) that "God's word 225 2, 94 | other hand, Chrysostom says (Hom. xliii in Matth.) [*Cf. ~ 226 2, 96 | Further, as Chrysostom [*Hom. xliv in the Opus Imperfectum 227 2, 99 | saying of our Lord says (Hom. ~xxxvii in Ev.) that "when 228 2, 99 | according to Chrysostom (Hom. xxviii in Matth.), "Our 229 2, 106 | Cf. Opus ~Imperfectum, Hom. v in Matth., falsely ascribed 230 2, 106 | Cf. Opus Imperfectum, Hom. v in Matth., ~falsely ascribed 231 2, 106 | since, according to Gregory (Hom. xxvii in Ev.), "there are 232 2, 109 | according to ~Gregory (Hom. xxiii in Ev.); or, as Augustine 233 2, 115 | lxiv de Temp.) and Basil (Hom. ~in Luc. xii, 18) excess 234 2, 116 | thirst after justice," says, (Hom. xv in Matth.) that there 235 2, 116 | according ~to Chrysostom [*Hom. xv in the Opus Imperfectum, 236 2, 116 | body; wherefore Chrysostom (Hom. ~xxix in Matth.) compares 237 2, 121 | since according to Gregory ~(Hom. xxv in Evang.), "the blow 238 2, 122 | peace": and Gregory says (Hom. iii in ~Evang.): "Although 239 2, 130 | Chrysostom also says (Hom. xix in Matth.) that "vainglory ~ 240 2, 130 | contrary, Chrysostom says [*Hom. xiii in the Opus Imperfectum ~ 241 2, 130 | Further, Chrysostom says (Hom. xix in Matth.) that vainglory 242 2, 134 | But according to Gregory (Hom. xxxv in ~Evang.) "patience 243 2, 134 | quotation is from St. Gregory, Hom. ~xxxv in Evang.] that " 244 2, 137 | OBJ 1: As Chrysostom says (Hom. xv in Matth.), we may understand ~ 245 2, 138 | virtues, as Gregory says (Hom. in Evang. xxxv). Now ~the 246 2, 142 | Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "shamefacedness 247 2, 142 | Nyssa (Nemesius, De Nat. Hom. ~xx), we speak of a person " 248 2, 145 | according to Chrysostom (Hom. xxx in Matth.), who says 249 2, 145 | bridegroom cannot fast [*Hom. xiii, in Matth.]," we ~ 250 2, 145 | fast, according to Gregory (Hom. xvi in ~Evang.) there are 251 2, 146 | for Chrysostom says ~[*Hom. xiii in Matth.]: "Gluttony 252 2, 148 | sins. For ~Chrysostom says (Hom. lviii in Matth.) that " 253 2, 151 | and ~as Jerome [*Origen, Hom. vi in Num.; Cf. Jerome, 254 2, 156 | the contrary, Chrysostom [*Hom. xi in the Opus Imperfectum, 255 2, 156 | For Chrysostom ~says [*Hom. xlviii in Joan.] that " 256 2, 156 | himself; for Chrysostom says ~(Hom. xlviii in Joan.) that " 257 2, 156 | Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there are three 258 2, 156 | the contrary, Chrysostom [*Hom. xi in Matth. in the Opus 259 2, 156 | Chrysostom, for he says (Hom. xi in Matth., in the Opus ~ 260 2, 159 | of His handmaid," says (Hom. viii in Luc.): "One of 261 2, 159 | the contrary, Origen says (Hom. viii super Luc.): "If thou 262 2, 159 | Lk. ~18), says [*Eclog. hom. vii de Humil. Animi.] that " 263 2, 159 | De incompr. Nat. Dei, ~Hom. v]: "Bring me a pair of 264 2, 165 | Hence Chrysostom says [*Hom. vi in Matth.] that such 265 2, 166 | Now Chrysostom says [*Hom. vi in Matth.]: ~"It is 266 2, 167 | ornament. Hence Gregory says ~(Hom. xl in Ev.): "There are 267 2, 167 | wherefore Chrysostom says [*Hom. xlix super ~Matth.]: "The 268 2, 169 | come," as Gregory observes (Hom. i super Ezech.). Therefore ~ 269 2, 169 | false. For ~Gregory says (Hom. i super Ezech.): "Sometimes 270 2, 169 | contrary, Gregory says (Hom. i super Ezech.) that some 271 2, 169 | name. Hence Gregory says (Hom. i super Ezech.): "And ~ 272 2, 169 | contrary, Gregory says (Hom. i super Ezech.) that "sometimes 273 2, 169 | contrary, Gregory says (Hom. i super Ezech.): "It must 274 2, 169 | untrue," as Gregory adds (Hom. i super Ezech.).~Aquin.: 275 2, 170 | quotation is from Origen, Hom. vi in Num.] that "at the 276 2, 170 | 1~Reply OBJ 2: Gregory [*Hom. xxvii in Ev.] expounding 277 2, 170 | Opus Imperf. in ~Matth., Hom. xix, among the works of 278 2, 170 | Opus Imperf. in Matth., Hom. xix, falsely ascribed to 279 2, 170 | Opus Imperf. in Matth., Hom. xix, falsely ascribed to 280 2, 172 | Now according to Gregory (Hom. in Ezech.), "knowledge 281 2, 174 | passage a gloss ~of Gregory [*Hom. xxx in Ev.] says that " 282 2, 175 | a homily ~for Pentecost (Hom. xxx in Ev.): "Unless the 283 2, 177 | contrary, Gregory says (Hom. xiv super Ezech.): "There 284 2, 177 | declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]). Now this 285 2, 178 | Gregory says (Moral. vi, 37; Hom. xix in Ezech.) that ~"Rachel, 286 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that it 287 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.) that "the ~ 288 2, 178 | wherefore Gregory says (Hom. xiv in Ezech.) ~that "the 289 2, 178 | life. For Gregory says (Hom. xiv in Ezech.) that "the 290 2, 178 | of God; for Gregory says (Hom. xiv in Ezech.) that "the ~ 291 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that "the ~ 292 2, 178 | Gregory says (Moral. vi [*Hom. xiv in Ezech.; Cf. A[1], 293 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.): "As long 294 2, 178 | God." And Gregory says (Hom. xiv in Ezech.): "By no 295 2, 178 | contemplation. For Gregory says (Hom. xiv ~in Ezech.) that "when 296 2, 178 | gladness": and Gregory says (Hom. xiv in Ezech.) ~that "the 297 2, 178 | Wherefore Gregory says (Hom. xiv ~in Ezech.) that "when 298 2, 178 | Wherefore Gregory say (Hom. xiv in Ezech.): "When God 299 2, 178 | says in the same sense ~(Hom. xiv in Ezech.): "The contemplative 300 2, 178 | of God," as Gregory says (Hom. xiv in Ezech.). "Thus when 301 2, 178 | since as Gregory says ~(Hom. xiv in Ezech.), "the contemplative 302 2, 178 | Gregory speaks in ~this sense (Hom. xiv in Ezech.): "The contemplative 303 2, 179 | persons: hence Gregory says (Hom. xiv in Ezech.) ~that "the 304 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that Lia 305 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that the " 306 2, 179 | life. For Gregory says (Hom. v in Ezech.) that "the ~ 307 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active 308 2, 179 | itself: for Gregory says (Hom. v in Ezech.) that "we can ~ 309 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active 310 2, 180 | mind. For Gregory says (Hom. iii in Ezech.) that "the 311 2, 180 | refers to this when he says (Hom. iii in Ezech.) that "the 312 2, 180 | life; for Gregory says (Hom. xiv in ~Ezech.): "Whosoever 313 2, 180 | come." And Gregory says (Hom. ~xiv in Ezech.) that "contemplation 314 2, 180 | Further, Gregory says (Hom. xii in Ezech.) that "no 315 2, 180 | moreover asserted by Gregory (Hom. iii in Ezech.): ~"The contemplative 316 2, 180 | vision; for Gregory says ~(Hom. xiv in Ezech.) that it " 317 2, 180 | Further, Gregory says (Hom. xiv in Ezech.): "It should 318 2, 180 | neighbor. Hence Gregory says ~(Hom. iii in Ezech.): "Without 319 2, 181 | wherefore ~Gregory says (Hom. xxi in Ezech.): "The stone 320 2, 181 | and the perfection"; and ~(Hom. xv in Ezech.): "Other is 321 2, 182 | since according to Gregory (Hom. xiv in Ezech.) "the furnace 322 2, 182 | Hence Gregory applies ~(Hom. v in Ezech.) the words 323 2, 182 | holocaust according to Gregory (Hom. xx ~in Ezech.). Hence it 324 2, 183 | Here Chrysostom ~says (Hom. lxv in Matth.) that in 325 2, 183 | Opus Imperfectum in Matth. (Hom. xxxv), falsely ~ascribed 326 2, 183 | flieth": and Gregory says (Hom. xiv in Ev.) that "the wolf ~ 327 2, 183 | neighbor. Hence ~Gregory says (Hom. xiv in Ev.): "A man cannot 328 2, 183 | exposition of Chrysostom [*Hom. ii in Rom. ~xvi, 3], we 329 2, 184 | God. Hence Gregory says (Hom. xx in Ezech.): ~"Some there 330 2, 184 | Further, Gregory says (Hom. xx in Ezech.) that "he 331 2, 184 | and as ~Chrysostom says (Hom. ix in Ep. ad Hebr.) "is 332 2, 184 | And ~Chrysostom says (Hom. lxiii in Matth.) that " 333 2, 184 | God, for as Gregory ~says (Hom. xv in Ev.) by "preventing 334 2, 184 | explanation of Chrysostom (Hom. ~lxiii in Matth.), for 335 2, 184 | sacrifice. Hence Gregory says (Hom. xx in Ezech.) that those 336 2, 184 | vow. ~Hence Gregory says (Hom. xx in Ezech.): "When a 337 2, 184 | according to Gregory (Hom. xx in Ezech.). Now man 338 2, 184 | themselves, as Gregory says (Hom. xx in Ezech.). ~Therefore 339 2, 184 | not be bruised," ~says (Hom. iv in Ps. 36): "The wicked 340 2, 185 | strange. Hence Chrysostom [*Hom. xiii in Matth. in the ~ 341 2, 186 | 4. Now as Gregory says (Hom. xx in Ezech.), "when a 342 2, 186 | wherefore Gregory says ~(Hom. xx in Ezech.): "He who 343 2, 186 | neglected, for as Chrysostom [*Hom. v in Matth. in the Opus ~ 344 2, 186 | souls, as Gregory says (Hom. ~xii in Ezech.). Furthermore, 345 2, 186 | Wherefore Gregory says (Hom. v in Ezech.) that the words 346 2, 186 | according to Chrysostom [*Hom. xvi in the Opus Imperfectum, 347 2, 187 | Further, Gregory says (Hom. xv in Ezech., and Moral. 348 2, 187 | sacrifice, as Gregory declares (Hom. xx in ~Ezech.). Hence we 349 2, 187 | as ~Chrysostom remarks [*Hom. xxvii in Matth.].~Aquin.: 350 2, 187 | Here Chrysostom says (Hom. xiv in Matth.): "Such obedience 351 3, 1 | world to judge the world" (Hom. xxviii): "There are two 352 3, 4 | nature, as Gregory says: (Hom. de Cent. Ovib.; xxxiv in ~ 353 3, 6 | Chrysostom expounds it (Hom. xiii in Joan.). Now this 354 3, 7 | as is clear from Gregory (Hom. ~De Cent. Ovib.; xxxiv 355 3, 10 | because, as Chrysostom argues (Hom. lxxviii in Matth.), if ~ 356 3, 12 | Reply OBJ 1: As Origen says (Hom. xix in Luc.): "Our Lord 357 3, 12 | says (Sup. Ezech. Lib. i, Hom. ii): "In the twelfth year 358 3, 16 | passage says [*Implicitly. Hom. xxx in ~Matth; cf. St. 359 3, 27 | 3: Further, Chrysostom (Hom. xlv in Matth.) expounding 360 3, 27 | 1/2~Reply OBJ 2: Origen (Hom. xvii in Luc.) and certain 361 3, 28 | Opus Imperf. in ~Matth., Hom. 1: among the spurious works 362 3, 29 | OBJ 3: As Chrysostom says (Hom. i super Matth. [*Opus Imperfectum ~ 363 3, 29 | Therefore, as Chrysostom says ~(Hom. iv in Matth.): "The evangelist 364 3, 30 | because ~Gregory says (Hom. de Centum Ovibus [*34 in 365 3, 30 | imagination. Thus Chrysostom says (Hom. iv ~in Matth.) that the 366 3, 30 | because, as Origen says (Hom. iv in Luc.): "The angel 367 3, 30 | says, commenting on Luke (Hom. vi), that if "she had ~ 368 3, 31 | Opus ~Imperf. in Matth. Hom. i, falsely ascribed to 369 3, 32 | conception. For Chrysostom says ~(Hom. i in Matth. [*Opus Imperf., 370 3, 35 | because, as ~Gregory says (Hom. viii in Evang.): "Bethlehem 371 3, 35 | because, ~as Gregory says (Hom. viii in Evang.), through 372 3, 35 | Because, as Chrysostom says (Hom. ii in Matth. ~[*Opus Imperf., 373 3, 36 | Wherefore Gregory says (Hom. ~x in Evang.): "After the 374 3, 36 | Opus Imperfectum in Matth., Hom. ii, falsely ascribed to 375 3, 36 | 3: As Chrysostom says [*Hom. ii in Matth. in the Opus 376 3, 36 | Moreover, ~Chrysostom (Hom. xxi super Joan.) says that 377 3, 36 | Because, as Chrysostom says ~(Hom. vi in Matth.): "Our Lord 378 3, 36 | For, as ~Gregory says (Hom. x in Evang.): "To the Jews, 379 3, 36 | same sense Chrysostom says (Hom. vi in Matth.): "It is not 380 3, 36 | OBJ 4: Chrysostom relates (Hom. ii in Matth.) that, according 381 3, 36 | the Magi. For Chrysostom (Hom. ii in Matth. [*Opus Imperf. 382 3, 36 | that, As Chrysostom says (Hom. vi in Matth.), it is clear, 383 3, 36 | Whence ~Chrysostom says (Hom. ii in Matth.) that, while 384 3, 36 | of condemnation" (Remig., Hom. in Matth. ii, 1).~Aquin.: 385 3, 36 | OBJ 4: As Chrysostom says (Hom. ii in Matth. [*From the ~ 386 3, 36 | salvation of all" (Gregory, Hom. x in ~Evang.). And hereby, 387 3, 36 | hereby, as Gregory says (Hom. x in Evang.), we are taught 388 3, 37 | to ~be obedient" [*Bede, Hom. x in Evang.]. Wherefore 389 3, 37 | Moreover, according to Origen (Hom. xiv in Luc.), "as we died 390 3, 37 | not ~think," says Origen (Hom. xiv in Luc.) "that the 391 3, 37 | two young pigeons" [*Bede, Hom. xv in Purif.]. "And ~so 392 3, 37 | of the Church" ~[*Bede, Hom. xv in Purif.]. Lastly, 393 3, 38 | commenting ~on St. John (Hom. x in Matth.).~Aquin.: SMT 394 3, 38 | Gregory says in a homily (Hom. vii in Evang.) that ~therefore 395 3, 38 | commenting on Matthew (Hom. x in Matth.), "it was ~ 396 3, 38 | because, as Bede says (Hom. x in Circumcis.), "under 397 3, 38 | expounds in a certain ~homily (Hom. vii in Evang.): "John baptized, 398 3, 38 | because, as Chrysostom says (Hom. xxix ~in Joan.), "if John 399 3, 38 | his hearers to Christ" (Hom. xxix in Joan.). ~Fourthly, 400 3, 38 | Thus ~Chrysostom says (Hom. xxix in Joan.): "I consider 401 3, 38 | OBJ 3: As Chrysostom says (Hom. iv in Matth. [*From the ~ 402 3, 39 | and, as Chrysostom says (Hom. iv in Matth.), "that He 403 3, 39 | Secondly, as Chrysostom says (Hom. iv in Matth.), "although ~ 404 3, 39 | baptism, as Chrysostom says (Hom. de Bapt. ~Christi), "was 405 3, 39 | reason given by Chrysostom ~(Hom. de Bapt. Christi). Secondly, 406 3, 39 | because, as Chrysostom says (Hom. x in Matth.), "the law 407 3, 39 | Because, as Chrysostom says (Hom. iv ~in Matth. [*From the 408 3, 39 | sake," as Chrysostom says (Hom. iv in ~Matth. [*From the 409 3, 39 | According to Chrysostom (Hom. iv in Matth.; from the ~ 410 3, 39 | Chrysostom proves this (Hom. iv in ~Matth.; from the 411 3, 39 | Or, as Chrysostom says (Hom. iv in Matth.; from the 412 3, 39 | baptism, as ~Chrysostom says (Hom. iv in Matth. [*From the 413 3, 39 | OBJ 3: As Chrysostom says (Hom. xii in Matth.): "At the 414 3, 39 | Wherefore, as ~Chrysostom says, (Hom. xii in Matth.), "at the 415 3, 39 | Chrysostom says (Gregory, Hom. xxx in Ev.): "Since ~sins 416 3, 39 | words, as ~Chrysostom says (Hom. xl in Joan.), "He gradually 417 3, 40 | Chrysostom comments as follows (Hom. x): "It was a ~marvelous 418 3, 40 | according to Chrysostom (Hom. xxxvii super Matth.), " 419 3, 40 | OBJ 3: As Chrysostom says (Hom. xiii super Matth.), "that 420 3, 40 | meaning, as Gregory says (Hom. xvi in ~Evang.), is that 421 3, 41 | the devil"; and Gregory ~(Hom. xvi in Evang.) says this 422 3, 41 | because, as Origen says (Hom. ~xxi super Luc.), "He followed 423 3, 41 | Further, Chrysostom says (Hom. xii in Matth.): "Then most ~ 424 3, 41 | Hence ~Chrysostom says (Hom. v in Matth. [*From the 425 3, 41 | forty ~nights, for Gregory (Hom. xvi inn Evang.) explains 426 3, 41 | rather Chrysostom says (Hom. xiii super Matth.): "To ~ 427 3, 41 | according to ~Chrysostom (Hom. xiii in Matth.), they are 428 3, 41 | suggestion, as Gregory says (Hom. xvi in Evang.). Now a suggestion ~ 429 3, 41 | OBJ 7: As Chrysostom says (Hom. v in Matth.): "The devil 430 3, 41 | again, as ~Origen says (Hom. xxx in Luc.), "he showed 431 3, 42 | aside," as Gregory says (Hom. vii in Ezech.).~Aquin.: 432 3, 42 | according to Chrysostom (Hom. xlvii in Matth.), we are 433 3, 43 | mean, as Chrysostom says (Hom. xliii in Matth.), that " 434 3, 43 | consequently, as Chrysostom says (Hom. xxi in Joan.), "it ~was 435 3, 43 | OBJ 1: As Chrysostom says (Hom. xvii in Joan.), in regard 436 3, 43 | Gregory ~says in a homily (Hom. v in Evang.). And, as Chrysostom 437 3, 43 | And, as Chrysostom says (Hom. xxiii ~in Joan.), "the 438 3, 44 | Chrysostom adds a fifth miracle (Hom. lxxxviii in Matth.), saying 439 3, 44 | And, as ~Chrysostom says (Hom. lxxxviii in Matth.): "This 440 3, 44 | which Chrysostom observes (Hom. xlviii in Joan.): "That 441 3, 45 | hindered by the people" [*Bede, Hom. xviii; cf. Catena ~Aurea]; 442 3, 46 | others, as Chrysostom says (Hom. ~xxii in Joan.) respecting 443 3, 46 | this Chrysostom observes (Hom. lxxxii in Joan.): "The 444 3, 46 | law," as Chrysostom says (Hom. lxxxi in Matth.): but that 445 3, 46 | a sermon on the Passion (Hom. i De Cruce ~et Latrone): " 446 3, 46 | Jews, Chrysostom remarks (Hom. ~lxxxvii in Matth.) that 447 3, 46 | Accordingly, ~Chrysostom says (Hom. lxxxiv in Joan.) that " 448 3, 47 | which," as Chrysostom says (Hom. lix in Joan.), it is not 449 3, 47 | as Chrysostom observes (Hom. lxxxiii in Joan.), because ~ 450 3, 48 | angel," as Chrysostom says (Hom. xi). Consequently, although, ~ 451 3, 51 | says in a Paschal Homily (Hom. xxi): "As Samson carried ~ 452 3, 51 | darkness, Gregory says (Hom. ~xxi) that Christ rose 453 3, 54 | see." Now Gregory says (Hom. in ~Evang. xxvi) that " 454 3, 54 | therefore Gregory says (Hom. in ~Evang. xxvi): "Christ' 455 3, 55 | did not depart" [*Gregory, Hom. xxv in ~Evang.] - were 456 3, 55 | you into Galilee," says (Hom. lxxxiii in ~Matth.), "He 457 3, 55 | Israel." Hence Gregory says (Hom. xxiii in Evang.), that " 458 3, 55 | Further, Gregory says (Hom. xxvi): "Faith has no merit 459 3, 55 | believed another" [*Gregory, Hom. xxvi]: the wounds were 460 3, 55 | closed: as Gregory says (Hom. xxvi in ~Evang.): "Our 461 3, 55 | conversely. Hence Gregory says ~(Hom. xxvi in Evang.): "The Lord 462 3, 55 | Or as Chrysostom ~says (Hom. lxxxvi in Joan.): "This 463 3, 57 | doors, as Gregory says (Hom. xxvi). ~Therefore Christ' 464 3, 58 | Homily on the Ascension (Hom. xxix in ~Evang.), "it is 465 3, 58 | OBJ 4: As Chrysostom says (Hom. lxv in Matth.), "that place," 466 3, 59 | answer that, Chrysostom (Hom. xxxix in Joan.) seems to 467 3, 59 | as Chrysostom objects (Hom. xxxix in Joan.); but ~because 468 3, 61 | since, as ~Gregory says (Hom. vi in Ezech.): "With the 469 3, 66 | For, as Chrysostom says (Hom. xxv ~in Joan.) on Jn. 3: 470 3, 66 | tribulation, as ~Chrysostom says (Hom. iii in Matth.): because 471 3, 70 | circumcision, as Bede says (Hom. in Circum.). ~But now Baptism 472 3, 71 | church." ~And Gregory says (Hom. xxix super Ezech.): "When 473 3, 72 | OBJ 3: As Chrysostom says (Hom. i De Machab.), "in earthly ~ 474 3, 72 | either sex." Again, he says (Hom. de Militia Spirit.): "In ~ 475 3, 75 | nature?" Chrysostom likewise (Hom. xlvii), ~commenting on 476 3, 78 | Ep. xxix; ~Pseudo-Isid.: Hom. iv) says: "The invisible 477 3, 79 | soul." And Chrysostom says (Hom. xlvi in Joan.): "When ~ 478 3, 79 | Hence Chrysostom says (Hom. xlvi in Joan.): "Like ~ 479 3, 81 | contrary, Chrysostom says (Hom. lxxxii in Matth.): "Judas 480 3, 82 | Opus imperfectum in Matth., Hom. xliii) says that "every 481 3, 84 | Further, Gregory says (Hom. xxxiv in Evang.): "Penance 482 3, 85 | according to Gregory, who says (Hom. xxxiv in ~Evang.) that " 483 3, 86 | for as Gregory states (Hom. xxxiii in Evang.), "He 484 3, 86 | expounded by Gregory, who says (Hom. x super Ezech.): "When 485 3, 87 | says in De Poenitentia [*Hom. 30 inter 1; Ep. ~cclxv] 486 3, 89 | because as ~Gregory says (Hom. de centum Ovibus, 34 in 487 3, 89 | thus ~Gregory declares (Hom. de Divite et Lazaro, 41 488 3, 90 | in De Poenitentia [*Cf. Hom. 30 inter 1] ~that these 489 Suppl, 2 | in De ~Poenitentia [*Cf. Hom. 50 inter 1]: "No man desires 490 Suppl, 7 | above. For Gregory says (Hom. xl in Evang.) that confession 491 Suppl, 15| contrary, Gregory says (Hom. in Evang. xx): "It is just 492 Suppl, 15| Gregory says (Super Ezech., Hom. xiv), "doubtless, when ~ 493 Suppl, 21| contrary, According to Gregory (Hom. xxvi in Evang.), "the ~ 494 Suppl, 36| according to Chrysostom [*Hom. xliii in the Opus ~Imperfectum, 495 Suppl, 36| since according to Gregory (Hom. xii in Evang.) "if a ~man' 496 Suppl, 41| meritorious. For ~Chrysostom [*Hom. i in the Opus Imperfectum, 497 Suppl, 45| the contrary, Chrysostom [*Hom. xxxii in the Opus Imperfectum, ~ 498 Suppl, 51| Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that which 499 Suppl, 52| civil law (XIX, ff. De statu hom. vii, cap. ~De rei vendit.) 500 Suppl, 62| which reason Chrysostom [*Hom. xl in the Opus Imperfectum


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