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Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
1 1, 1 | Aquin.: SMT FP Q[1] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 2 1, 1 | 1] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that, besides 3 1, 1 | Aquin.: SMT FP Q[1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 4 1, 1 | 1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge can 5 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Although those things 6 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Sciences are differentiated 7 1, 1 | Aquin.: SMT FP Q[1] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 8 1, 1 | 1] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred 9 1, 1 | Aquin.: SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10 1, 1 | 1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no science deals 11 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: The principles of any 12 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Individual facts are 13 1, 1 | Aquin.: SMT FP Q[1] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 14 1, 1 | 1] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred 15 1, 1 | Aquin.: SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 16 1, 1 | 1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in sacred doctrine 17 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Sacred doctrine does 18 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents inferior 19 1, 1 | Aquin.: SMT FP Q[1] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 20 1, 1 | 1] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred 21 1, 1 | Aquin.: SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 22 1, 1 | 1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, sacred doctrine 23 1, 1 | Aquin.: SMT FP Q[1] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 24 1, 1 | 1] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred 25 1, 1 | Aquin.: SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, 26 1, 1 | A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is the sign 27 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: It may well happen that 28 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This science can in a 29 1, 1 | Aquin.: SMT FP Q[1] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 30 1, 1 | 1] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that this doctrine 31 1, 1 | Aquin.: SMT FP Q[1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 32 1, 1 | 1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is a part 33 1, 1 | Aquin.: SMT FP Q[1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 34 1, 1 | 1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, this doctrine 35 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Sacred doctrine derives 36 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The principles of other 37 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: Since judgment appertains 38 1, 1 | Aquin.: SMT FP Q[1] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 39 1, 1 | 1] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 40 1, 1 | Aquin.: SMT FP Q[1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 41 1, 1 | 1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever conclusions 42 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Although we cannot know 43 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever other conclusions 44 1, 1 | Aquin.: SMT FP Q[1] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 45 1, 1 | 1] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems this doctrine 46 1, 1 | Aquin.: SMT FP Q[1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 47 1, 1 | 1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a matter 48 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Although arguments from 49 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This doctrine is especially 50 1, 1 | Aquin.: SMT FP Q[1] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems 51 1, 1 | 1] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that Holy Scripture 52 1, 1 | Aquin.: SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 53 1, 1 | 1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, this doctrine 54 1, 1 | Aquin.: SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 55 1, 1 | 1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the higher creatures 56 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: Poetry makes use of metaphors 57 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The ray of divine revelation 58 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel. 59 1, 1 | Aquin.: SMT FP Q[1] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems 60 1, 1 | A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that in Holy 61 1, 1 | Aquin.: SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 62 1, 1 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 63 1, 1 | Aquin.: SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, 64 1, 1 | A[10] Obj. 3 Para. 1/1~OBJ 3: Further, besides these 65 1, 1 | R.O. 1 Para. 1/1~Reply OBJ 1: The multiplicity of these 66 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: These three - history, 67 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: The parabolical sense 68 1, 2 | Aquin.: SMT FP Q[2] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 69 1, 2 | 2] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the existence 70 1, 2 | Aquin.: SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 71 1, 2 | 2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those things 72 1, 2 | Aquin.: SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 73 1, 2 | 2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the existence 74 1, 2 | R.O. 1 Para. 1/1~Reply OBJ 1: To know that God exists 75 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps not everyone 76 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: The existence of truth 77 1, 2 | Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 78 1, 2 | 2] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the existence 79 1, 2 | Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 80 1, 2 | 2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the essence 81 1, 2 | Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 82 1, 2 | 2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if the existence 83 1, 2 | R.O. 1 Para. 1/1~Reply OBJ 1: The existence of God 84 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: When the existence of 85 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: From effects not proportionate 86 1, 2 | Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 87 1, 2 | 2] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God does 88 1, 2 | Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 89 1, 2 | 2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is superfluous 90 1, 2 | R.O. 1 Para. 1/1 ~Reply OBJ 1: As Augustine says (Enchiridion 91 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Since nature works for 92 1, 3 | Aquin.: SMT FP Q[3] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 93 1, 3 | 3] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 94 1, 3 | Aquin.: SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 95 1, 3 | 3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything that 96 1, 3 | Aquin.: SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 97 1, 3 | 3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever has 98 1, 3 | Aquin.: SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 99 1, 3 | 3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, posture belongs 100 1, 3 | Aquin.: SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 101 1, 3 | 3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, only bodies 102 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above ( 103 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Man is said to be after 104 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal parts are attributed 105 1, 3 | R.O. 4 Para. 1/1~Reply OBJ 4: Whatever pertains to 106 1, 3 | R.O. 5 Para. 1/1~Reply OBJ 5: We draw near to God by 107 1, 3 | Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 108 1, 3 | 3] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 109 1, 3 | Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 110 1, 3 | 3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, anger, joy and 111 1, 3 | Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 112 1, 3 | 3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, matter is the 113 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: A soul is attributed 114 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Anger and the like are 115 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms which can be received 116 1, 3 | Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 117 1, 3 | 3] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 118 1, 3 | Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 119 1, 3 | 3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is 120 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: We can speak of simple 121 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The effects of God do 122 1, 3 | Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 123 1, 3 | 3] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that essence 124 1, 3 | Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 125 1, 3 | 3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, we can know " 126 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: A thing that has nothing 127 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: "To be" can mean either 128 1, 3 | Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 129 1, 3 | 3] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 130 1, 3 | Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 131 1, 3 | 3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can 132 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: The word substance signifies 133 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection turns 134 1, 3 | Aquin.: SMT FP Q[3] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 135 1, 3 | 3] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there are 136 1, 3 | Aquin.: SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 137 1, 3 | 3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, in every genus 138 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue and wisdom are 139 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Since substance is prior 140 1, 3 | Aquin.: SMT FP Q[3] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 141 1, 3 | 3] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 142 1, 3 | Aquin.: SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 143 1, 3 | 3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is 144 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: Whatever is from God 145 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: With us composite things 146 1, 3 | Aquin.: SMT FP Q[3] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 147 1, 3 | 3] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that God enters 148 1, 3 | Aquin.: SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 149 1, 3 | 3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, God is a form; 150 1, 3 | Aquin.: SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 151 1, 3 | 3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever things 152 1, 3 | R.O. 1 Para. 1/1~Reply OBJ 1: The Godhead is called 153 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The Word is an exemplar 154 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Simple things do not 155 1, 4 | Aquin.: SMT FP Q[4] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 156 1, 4 | 4] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that perfection 157 1, 4 | Aquin.: SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 158 1, 4 | 4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, God is the first 159 1, 4 | Aquin.: SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 160 1, 4 | 4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as shown above ( 161 1, 4 | R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says (Moral. 162 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: The material principle 163 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Existence is the most 164 1, 4 | Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 165 1, 4 | 4] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the perfections 166 1, 4 | Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 167 1, 4 | 4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites cannot 168 1, 4 | Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 169 1, 4 | 4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a living thing 170 1, 4 | R.O. 1 Para. 1/1~Reply OBJ 1: Even as the sun (as Dionysius 171 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: The same Dionysius says ( 172 1, 4 | Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 173 1, 4 | 4] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that no creature 174 1, 4 | Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 175 1, 4 | 4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness implies 176 1, 4 | Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 177 1, 4 | 4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, we speak of 178 1, 4 | Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 179 1, 4 | 4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, among like things 180 1, 4 | R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (Div. 181 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: God is not related to 182 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Likeness of creatures 183 1, 4 | R.O. 4 Para. 1/1~Reply OBJ 4: Although it may be admitted 184 1, 5 | Aquin.: SMT FP Q[5] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 185 1, 5 | 5] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness 186 1, 5 | Aquin.: SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 187 1, 5 | 5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can 188 1, 5 | Aquin.: SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 189 1, 5 | 5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, goodness can 190 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: Although goodness and 191 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is a form so 192 1, 5 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Again, goodness is spoken 193 1, 5 | Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 194 1, 5 | 5] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness 195 1, 5 | Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 196 1, 5 | 5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 197 1, 5 | Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 198 1, 5 | 5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, what is the 199 1, 5 | Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 200 1, 5 | 5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, not only is 201 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius discusses the 202 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: The same solution is 203 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Non-being is desirable, 204 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Life, wisdom, and the 205 1, 5 | Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 206 1, 5 | 5] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that not every 207 1, 5 | Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 208 1, 5 | 5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no evil is good: " 209 1, 5 | Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 210 1, 5 | 5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, goodness implies 211 1, 5 | Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 212 1, 5 | 5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher 213 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: Substance, quantity, 214 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: No being can be spoken 215 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: As primary matter has 216 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical entities 217 1, 5 | Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 218 1, 5 | 5] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness 219 1, 5 | Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 220 1, 5 | 5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, goodness is 221 1, 5 | Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 222 1, 5 | 5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 223 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: Beauty and goodness in 224 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is described 225 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: He who has a will is 226 1, 5 | Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 227 1, 5 | 5] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the essence 228 1, 5 | Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 229 1, 5 | 5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, mode, species 230 1, 5 | Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 231 1, 5 | 5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, evil is the 232 1, 5 | Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 233 1, 5 | 5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, that wherein 234 1, 5 | Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, 235 1, 5 | 5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, mode, species 236 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: These three only follow 237 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Mode, species and order 238 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Every being is due to 239 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat. 240 1, 5 | R.O. 5 Para. 1/1~Reply OBJ 5: The nature of light is 241 1, 5 | Aquin.: SMT FP Q[5] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 242 1, 5 | 5] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness 243 1, 5 | Aquin.: SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 244 1, 5 | 5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, every division 245 1, 5 | Aquin.: SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 246 1, 5 | 5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, where one thing 247 1, 5 | R.O. 1 Para. 1/1~Reply OBJ 1: Goodness, so far as it 248 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: This division is not 249 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Goodness is not divided 250 1, 6 | Aquin.: SMT FP Q[6] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 251 1, 6 | 6] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that to be good 252 1, 6 | Aquin.: SMT FP Q[6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 253 1, 6 | 6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the good is 254 1, 6 | R.O. 1 Para. 1/1~Reply OBJ 1: To have mode, species 255 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: All things, by desiring 256 1, 6 | Aquin.: SMT FP Q[6] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 257 1, 6 | 6] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 258 1, 6 | Aquin.: SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, " 259 1, 6 | 6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Good is what 260 1, 6 | Aquin.: SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 261 1, 6 | 6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, supreme implies 262 1, 6 | R.O. 1 Para. 1/1~Reply OBJ 1: The supreme good does 263 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: When we say that good 264 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: Things not of the same 265 1, 6 | Aquin.: SMT FP Q[6] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 266 1, 6 | 6] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that to be essentially 267 1, 6 | Aquin.: SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 268 1, 6 | 6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if good is what 269 1, 6 | Aquin.: SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 270 1, 6 | 6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, everything is 271 1, 6 | R.O. 1 Para. 1/1~Reply OBJ 1: "One" does not include 272 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: Although everything is 273 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: The goodness of a creature 274 1, 6 | Aquin.: SMT FP Q[6] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 275 1, 6 | 6] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that all things 276 1, 6 | Aquin.: SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 277 1, 6 | 6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, as Boethius 278 1, 7 | Aquin.: SMT FP Q[7] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 279 1, 7 | 7] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 280 1, 7 | Aquin.: SMT FP Q[7] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, 281 1, 7 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, according to 282 1, 7 | Aquin.: SMT FP Q[7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 283 1, 7 | 7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is here 284 1, 7 | shown above (Q[4], A[1], OBJ[3]). ~Since therefore the 285 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Quantity is terminated 286 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact that the being 287 1, 7 | Aquin.: SMT FP Q[7] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 288 1, 7 | 7] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that something 289 1, 7 | Aquin.: SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 290 1, 7 | 7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever has 291 1, 7 | Aquin.: SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 292 1, 7 | 7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, primary matter 293 1, 7 | R.O. 1 Para. 1/1~Reply OBJ 1: It is against the nature 294 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that the power 295 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Primary matter does not 296 1, 7 | Aquin.: SMT FP Q[7] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 297 1, 7 | 7] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that there can 298 1, 7 | Aquin.: SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 299 1, 7 | 7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, what is not 300 1, 7 | Aquin.: SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 301 1, 7 | 7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, magnitude is 302 1, 7 | Aquin.: SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 303 1, 7 | 7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, movement and 304 1, 7 | R.O. 1 Para. 1/1~Reply OBJ 1: A geometrician does not 305 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the infinite 306 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The infinite in quantity, 307 1, 7 | R.O. 4 Para. 1/1~Reply OBJ 4: Movement and time are 308 1, 7 | Aquin.: SMT FP Q[7] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 309 1, 7 | 7] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that an actually 310 1, 7 | Aquin.: SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 311 1, 7 | 7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is possible 312 1, 7 | Aquin.: SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 313 1, 7 | 7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, things not opposed 314 1, 7 | R.O. 1 Para. 1/1~Reply OBJ 1: Every potentiality is 315 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Species of figures are 316 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the supposition 317 1, 8 | Aquin.: SMT FP Q[8] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 318 1, 8 | 8] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 319 1, 8 | Aquin.: SMT FP Q[8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 320 1, 8 | 8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, what is in anything 321 1, 8 | Aquin.: SMT FP Q[8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 322 1, 8 | 8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the more powerful 323 1, 8 | Aquin.: SMT FP Q[8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 324 1, 8 | 8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the demons are 325 1, 8 | R.O. 1 Para. 1/1~Reply OBJ 1: God is above all things 326 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Although corporeal things 327 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: No action of an agent, 328 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: In the demons there is 329 1, 8 | Aquin.: SMT FP Q[8] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 330 1, 8 | 8] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 331 1, 8 | Aquin.: SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 332 1, 8 | 8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the relation 333 1, 8 | Aquin.: SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 334 1, 8 | 8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, what is wholly 335 1, 8 | R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal things are 336 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: The indivisible is twofold. 337 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: A whole is so called 338 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 339 1, 8 | 8] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the mode 340 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 341 1, 8 | 8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, to be present 342 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 343 1, 8 | 8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as God by His 344 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 345 1, 8 | 8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as grace is 346 1, 8 | R.O. 1 Para. 1/1~Reply OBJ 1: God is said to be in 347 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be said to 348 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge and will require 349 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: No other perfection, 350 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 351 1, 8 | 8] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that to be everywhere 352 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 353 1, 8 | 8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, number is in 354 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 355 1, 8 | 8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the universe 356 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 357 1, 8 | 8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, if any body 358 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 359 1, 8 | 8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the soul, as 360 1, 8 | Aquin.: SMT FP Q[8] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, 361 1, 8 | 8] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, as Augustine 362 1, 8 | R.O. 1 Para. 1/1~Reply OBJ 1: The universal, and also 363 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Number, since it is an 364 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: The whole body of the 365 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: If an infinite body existed, 366 1, 8 | R.O. 5 Para. 1/1~Reply OBJ 5: Were there one animal 367 1, 8 | R.O. 6 Para. 1/1~Reply OBJ 6: When it is said that 368 1, 9 | Aquin.: SMT FP Q[9] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 369 1, 9 | 9] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 370 1, 9 | Aquin.: SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 371 1, 9 | 9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is said of 372 1, 9 | Aquin.: SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 373 1, 9 | 9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to approach 374 1, 9 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine there speaks 375 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom is called mobile 376 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: These things are said 377 1, 9 | Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 378 1, 9 | 9] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that to be immutable 379 1, 9 | Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 380 1, 9 | 9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, everything in 381 1, 9 | Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 382 1, 9 | 9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which 383 1, 9 | R.O. 1 Para. 1/1~Reply OBJ 1: This objection proceeds 384 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: The good angels, besides 385 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms are called invariable, 386 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 387 1, 10 | 10] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the definition 388 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 389 1, 10 | 10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, eternity signifies 390 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 391 1, 10 | 10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a whole is what 392 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many 393 1, 10 | 10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many days cannot occur 394 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 395 1, 10 | 10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the whole and 396 1, 10 | Aquin.: SMT FP Q[10] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, 397 1, 10 | 10] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, duration does 398 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: Simple things are usually 399 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: What is truly eternal, 400 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is called whole, 401 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: As God, although incorporeal, 402 1, 10 | R.O. 5 Para. 1/1~Reply OBJ 5: Two things are to be 403 1, 10 | R.O. 6 Para. 1/1~Reply OBJ 6: Whatever is possessed, 404 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 405 1, 10 | 10] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 406 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 407 1, 10 | 10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, what is before 408 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 409 1, 10 | 10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, eternity is 410 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 411 1, 10 | 10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in eternity, 412 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: The "now" that stands 413 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: From this appears the 414 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is nothing else 415 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: Words denoting different 416 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 417 1, 10 | 10] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that it does 418 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 419 1, 10 | 10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written " 420 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 421 1, 10 | 10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every necessary 422 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: There are said to be 423 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The fire of hell is called 424 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Necessary means a certain 425 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 426 1, 10 | 10] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that eternity 427 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 428 1, 10 | 10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, according to 429 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 430 1, 10 | 10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as the measure 431 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: Such a reason would be 432 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The "now" of time is 433 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: As eternity is the proper 434 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 435 1, 10 | 10] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that aeviternity 436 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, 437 1, 10 | A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is essential 438 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 439 1, 10 | 10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, if there is 440 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 441 1, 10 | 10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, since the duration 442 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: Spiritual creatures as 443 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity is simultaneously 444 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: In the very being of 445 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: The duration of aeviternity 446 1, 10 | Aquin.: SMT FP Q[10] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 447 1, 10 | 10] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there is 448 1, 10 | Aquin.: SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 449 1, 10 | 10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, different genera 450 1, 10 | Aquin.: SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 451 1, 10 | 10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, since aeviternity 452 1, 10 | Aquin.: SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 453 1, 10 | 10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, things not dependent 454 1, 10 | R.O. 1 Para. 1/1~Reply OBJ 1: Aeviternity is sometimes 455 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly 456 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: All temporal things did 457 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: For things to be measured 458 1, 11 | Aquin.: SMT FP Q[11] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It 459 1, 11 | A[1] Obj. 1 Para. 1/1 ~OBJ 1: It seems that "one" adds 460 1, 11 | Aquin.: SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 461 1, 11 | 11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, what divides 462 1, 11 | Aquin.: SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 463 1, 11 | 11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if "one" is 464 1, 11 | R.O. 1 Para. 1/1~Reply OBJ 1: Some, thinking that the " 465 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: There is nothing to prevent 466 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow that 467 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 468 1, 11 | 11] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that "one" and " 469 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 470 1, 11 | 11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no opposite 471 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, " 472 1, 11 | 11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "one" is opposed 473 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 474 1, 11 | 11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if "one" is 475 1, 11 | R.O. 1 Para. 1/1~Reply OBJ 1: No privation entirely 476 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A "whole" is twofold. 477 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: "Many" is taken in two 478 1, 11 | R.O. 4 Para. 1/1~Reply OBJ 4: "One" is opposed to " 479 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 480 1, 11 | 11] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 481 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, " 482 1, 11 | 11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "One," as the 483 1, 11 | R.O. 1 Para. 1/1~Reply OBJ 1: Gods are called many 484 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: "One" which is the principle 485 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 486 1, 11 | 11] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 487 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 488 1, 11 | 11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing seems 489 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 490 1, 11 | 11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, what is essentially 491 1, 11 | R.O. 1 Para. 1/1~Reply OBJ 1: Although privation considered 492 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A point and unity which 493 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: Although every being 494 1, 12 | Aquin.: SMT FP Q[12] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 495 1, 12 | 12] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that no created 496 1, 12 | Aquin.: SMT FP Q[12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 497 1, 12 | 12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything infinite, 498 1, 12 | Aquin.: SMT FP Q[12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 499 1, 12 | 12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the created 500 1, 12 | Aquin.: SMT FP Q[12] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,


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