Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
1 1, 1 | Whether it is necessary?~(2) Whether it is a science?~( 2 1, 1 | SMT FP Q[1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 3 1, 1 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge can 4 1, 1 | contrary, It is written (2 Tim. 3:16): "All Scripture, 5 1, 1 | SMT FP Q[1] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sciences 6 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Sciences are differentiated 7 1, 1 | philosophy.~Aquin.: SMT FP Q[1] A[2] Thes. Para. 1/1~Whether 8 1, 1 | science?~Aquin.: SMT FP Q[1] A[2] Obj. 1 Para. 1/1~OBJ 1: 9 1, 1 | all men have not faith" (2 Thess. 3:2). Therefore ~ 10 1, 1 | have not faith" (2 Thess. 3:2). Therefore ~sacred doctrine 11 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2: 12 1, 1 | SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13 1, 1 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, no science deals 14 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] OTC Para. 1/1~On the contrary, 15 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] Body Para. 1/1~I answer 16 1, 1 | God.~Aquin.: SMT FP Q[1] A[2] R.O. 1 Para. 1/1~Reply 17 1, 1 | doctrine.~Aquin.: SMT FP Q[1] A[2] R.O. 2 Para. 1/1~Reply 18 1, 1 | SMT FP Q[1] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Individual 19 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Individual facts are treated 20 1, 1 | SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 21 1, 1 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in sacred doctrine 22 1, 1 | SMT FP Q[1] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing 23 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents inferior 24 1, 1 | SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 25 1, 1 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, sacred doctrine 26 1, 1 | SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, 27 1, 1 | 5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is the sign 28 1, 1 | SMT FP Q[1] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This 29 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This science can in a sense 30 1, 1 | SMT FP Q[1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 31 1, 1 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is a part of 32 1, 1 | the Holy Spirit (Is. 11:2). Therefore this doctrine 33 1, 1 | SMT FP Q[1] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The 34 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The principles of other 35 1, 1 | against the knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT 36 1, 1 | judgeth all things" (1 Cor. 2:15). And Dionysius says ( 37 1, 1 | SMT FP Q[1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 38 1, 1 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever conclusions 39 1, 1 | SMT FP Q[1] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Whatever 40 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever other conclusions 41 1, 1 | SMT FP Q[1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 42 1, 1 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a matter 43 1, 1 | SMT FP Q[1] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: This 44 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This doctrine is especially 45 1, 1 | the obedience of Christ" (2 Cor. 10:5). Hence ~sacred 46 1, 1 | SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 47 1, 1 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, this doctrine 48 1, 1 | SMT FP Q[1] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The 49 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The ray of divine revelation 50 1, 1 | SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 51 1, 1 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 52 1, 1 | SMT FP Q[1] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: These 53 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: These three - history, 54 1, 2 | Aquin.: SMT FP Q[2] Out. Para. 1/4 - TREATISE 55 1, 2 | TREATISE ON THE ONE GOD (QQ[2]-26)~THE EXISTENCE OF GOD ( 56 1, 2 | shall treat: (1) Of God; (2) Of the rational ~creature' 57 1, 2 | to ~God.~Aquin.: SMT FP Q[2] Out. Para. 2/4~In treating 58 1, 2 | SMT FP Q[2] Out. Para. 2/4~In treating of God there 59 1, 2 | concerns the Divine Essence; (2) Whatever concerns ~the 60 1, 2 | from Him.~Aquin.: SMT FP Q[2] Out. Para. 3/4~Concerning 61 1, 2 | 1) Whether God exists? ~(2) The manner of His existence, 62 1, 2 | power.~Aquin.: SMT FP Q[2] Out. Para. 4/4~Concerning 63 1, 2 | exists" is self-evident?~(2) Whether it is demonstrable?~( 64 1, 2 | exists?~Aquin.: SMT FP Q[2] A[1] Thes. Para. 1/1~Whether 65 1, 2 | self-evident?~Aquin.: SMT FP Q[2] A[1] Obj. 1 Para. 1/1~OBJ 66 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ 67 1, 2 | SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 68 1, 2 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, those things are 69 1, 2 | self-evident. ~Aquin.: SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ 70 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] OTC Para. 1/1~On the 71 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] Body Para. 1/1~I answer 72 1, 2 | effects.~Aquin.: SMT FP Q[2] A[1] R.O. 1 Para. 1/1~Reply 73 1, 2 | something else.~Aquin.: SMT FP Q[2] A[1] R.O. 2 Para. 1/1~Reply 74 1, 2 | SMT FP Q[2] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps 75 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps not everyone who 76 1, 2 | exist.~Aquin.: SMT FP Q[2] A[1] R.O. 3 Para. 1/1~Reply 77 1, 2 | to us.~Aquin.: SMT FP Q[2] A[2] Thes. Para. 1/1~Whether 78 1, 2 | us.~Aquin.: SMT FP Q[2] A[2] Thes. Para. 1/1~Whether 79 1, 2 | exists?~Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ 80 1, 2 | exists?~Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ 1: 81 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 82 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2: 83 1, 2 | SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 84 1, 2 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the essence is 85 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 86 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3: 87 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] OTC Para. 1/1~On the 88 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] OTC Para. 1/1~On the contrary, 89 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Body Para. 1/1~I answer 90 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Body Para. 1/1~I answer 91 1, 2 | to us.~Aquin.: SMT FP Q[2] A[2] R.O. 1 Para. 1/1~Reply 92 1, 2 | us.~Aquin.: SMT FP Q[2] A[2] R.O. 1 Para. 1/1~Reply 93 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply 94 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply 95 1, 2 | SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When 96 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: When the existence of a 97 1, 2 | God".~Aquin.: SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply 98 1, 2 | Aquin.: SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply 99 1, 2 | essence.~Aquin.: SMT FP Q[2] A[3] Thes. Para. 1/1~Whether 100 1, 2 | exists?~Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ 101 1, 2 | exist.~Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 102 1, 2 | SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 103 1, 2 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is superfluous 104 1, 2 | existence.~Aquin.: SMT FP Q[2] A[3] OTC Para. 1/1~On the 105 1, 2 | 3:14)~Aquin.: SMT FP Q[2] A[3] Body Para. 1/6~I answer 106 1, 2 | five ways.~Aquin.: SMT FP Q[2] A[3] Body Para. 2/6~The 107 1, 2 | FP Q[2] A[3] Body Para. 2/6~The first and more manifest 108 1, 2 | be God.~Aquin.: SMT FP Q[2] A[3] Body Para. 3/6~The 109 1, 2 | of God.~Aquin.: SMT FP Q[2] A[3] Body Para. 4/6~The 110 1, 2 | as God.~Aquin.: SMT FP Q[2] A[3] Body Para. 5/6~The 111 1, 2 | call God.~Aquin.: SMT FP Q[2] A[3] Body Para. 6/6~The 112 1, 2 | call ~God.~Aquin.: SMT FP Q[2] A[3] R.O. 1 Para. 1/1 ~ 113 1, 2 | produce good.~Aquin.: SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply 114 1, 2 | SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since 115 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Since nature works for 116 1, 3 | SMT FP Q[3] Out. Para. 2/4~Therefore, we must consider: ( 117 1, 3 | consider: (1) How He is not; (2) How He is known by ~us; ( 118 1, 3 | else, we shall discuss (2) His perfection; (3) His 119 1, 3 | Whether God is a body?~(2) Whether He is composed 120 1, 3 | SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 121 1, 3 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, everything that 122 1, 3 | been already ~proved (Q[2], A[3]), that God is the 123 1, 3 | SMT FP Q[3] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Man 124 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Man is said to be after 125 1, 3 | motion.~Aquin.: SMT FP Q[3] A[2] Thes. Para. 1/1~Whether 126 1, 3 | form?~Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ 1: 127 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2: 128 1, 3 | SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 129 1, 3 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, anger, joy and 130 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3: 131 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] OTC Para. 1/1~On the contrary, 132 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Body Para. 1/1~I answer 133 1, 3 | potentiality. But we have shown (Q[2], A[3]) that ~God is pure 134 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] R.O. 1 Para. 1/1~Reply 135 1, 3 | soul.~Aquin.: SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply 136 1, 3 | SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Anger 137 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Anger and the like are 138 1, 3 | anger.~Aquin.: SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply 139 1, 3 | SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 140 1, 3 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is 141 1, 3 | SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 142 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The effects of God do not 143 1, 3 | SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 144 1, 3 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, we can know "whether" 145 1, 3 | exists as said above (Q[2], ~A[2]); but we cannot 146 1, 3 | as said above (Q[2], ~A[2]); but we cannot know "what" 147 1, 3 | SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: " 148 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: "To be" can mean either 149 1, 3 | know from His effects (Q[2], ~A[2]).~~Aquin.: SMT FP 150 1, 3 | from His effects (Q[2], ~A[2]).~~Aquin.: SMT FP Q[3] 151 1, 3 | SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 152 1, 3 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can be 153 1, 3 | SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This 154 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection turns upon 155 1, 3 | SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 156 1, 3 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, in every genus 157 1, 3 | in God, as was shown ~(Q[2], A[3]). Secondly, because 158 1, 3 | SMT FP Q[3] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Since 159 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Since substance is prior 160 1, 3 | SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 161 1, 3 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is best 162 1, 3 | being, as shown ~above (Q[2], A[3]). Thirdly, because 163 1, 3 | uncaused, as shown above (Q[2], A[3]), since He is ~the 164 1, 3 | SMT FP Q[3] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: With 165 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: With us composite things 166 1, 3 | Q[4], A[1] and Q[6], A[2]).~Aquin.: SMT FP Q[3] A[ 167 1, 3 | SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 168 1, 3 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, God is a form; 169 1, 3 | FP Q[3] A[8] OTC Para. 1/2~On the contrary, Dionysius 170 1, 3 | SMT FP Q[3] A[8] OTC Para. 2/2~Further, the first cause 171 1, 3 | FP Q[3] A[8] OTC Para. 2/2~Further, the first cause 172 1, 3 | absolutely primal being (Q[2], A[3]).~Aquin.: SMT FP 173 1, 3 | SMT FP Q[3] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The 174 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The Word is an exemplar 175 1, 4 | SMT FP Q[4] Out. Para. 1/2 - THE PERFECTION OF GOD ( 176 1, 4 | SMT FP Q[4] Out. Para. 2/2~Concerning the first there 177 1, 4 | SMT FP Q[4] Out. Para. 2/2~Concerning the first there 178 1, 4 | Whether God is perfect?~(2) Whether God is perfect 179 1, 4 | SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 180 1, 4 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, God is the first 181 1, 4 | SMT FP Q[4] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 182 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: The material principle 183 1, 4 | exists.~Aquin.: SMT FP Q[4] A[2] Thes. Para. 1/1~Whether 184 1, 4 | God?~Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ 1: 185 1, 4 | God.~Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2: 186 1, 4 | SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 187 1, 4 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites cannot 188 1, 4 | God.~Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3: 189 1, 4 | perfections.~Aquin.: SMT FP Q[4] A[2] OTC Para. 1/1~On the contrary, 190 1, 4 | Aquin.: SMT FP Q[4] A[2] Body Para. 1/1~I answer 191 1, 4 | Aquin.: SMT FP Q[4] A[2] R.O. 1 Para. 1/1~Reply 192 1, 4 | Objection.~Aquin.: SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply 193 1, 4 | SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 194 1, 4 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness implies 195 1, 4 | be like to Him" ~(1 Jn. 3:2).~Aquin.: SMT FP Q[4] A[ 196 1, 4 | SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God 197 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: God is not related to creatures 198 1, 5 | SMT FP Q[5] Out. Para. 1/2 - OF GOODNESS IN GENERAL ( 199 1, 5 | SMT FP Q[5] Out. Para. 2/2~Under the first head there 200 1, 5 | SMT FP Q[5] Out. Para. 2/2~Under the first head there 201 1, 5 | being are the same really?~(2) Granted that they differ 202 1, 5 | SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 203 1, 5 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can be 204 1, 5 | SMT FP Q[5] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Goodness 205 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is a form so far 206 1, 5 | virtue.~Aquin.: SMT FP Q[5] A[2] Thes. Para. 1/1~Whether 207 1, 5 | being?~Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ 1: 208 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2: 209 1, 5 | SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 210 1, 5 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 211 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3: 212 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4: 213 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] OTC Para. 1/1~On the contrary, 214 1, 5 | Aquin.: SMT FP Q[5] A[2] Body Para. 1/1~I answer 215 1, 5 | goodness.~Aquin.: SMT FP Q[5] A[2] R.O. 1 Para. 1/1~Reply 216 1, 5 | Aquin.: SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply 217 1, 5 | SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 218 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: The same solution is applied 219 1, 5 | actual.~Aquin.: SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply 220 1, 5 | good.~Aquin.: SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply 221 1, 5 | SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 222 1, 5 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, no evil is good: " 223 1, 5 | SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No 224 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: No being can be spoken 225 1, 5 | SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 226 1, 5 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, goodness is self-diffusive; 227 1, 5 | SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Goodness 228 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is described as 229 1, 5 | SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 230 1, 5 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, mode, species 231 1, 5 | SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Mode, 232 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Mode, species and order 233 1, 5 | SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 234 1, 5 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, every division 235 1, 5 | SMT FP Q[5] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: This 236 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: This division is not by 237 1, 6 | goodness belongs to God?~(2) Whether God is the supreme 238 1, 6 | SMT FP Q[6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 239 1, 6 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the good is what 240 1, 6 | SMT FP Q[6] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All 241 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: All things, by desiring 242 1, 6 | intelligence.~Aquin.: SMT FP Q[6] A[2] Thes. Para. 1/1~Whether 243 1, 6 | good?~Aquin.: SMT FP Q[6] A[2] Obj. 1 Para. 1/1~OBJ 1: 244 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2: 245 1, 6 | SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, " 246 1, 6 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "Good is what 247 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3: 248 1, 6 | others.~Aquin.: SMT FP Q[6] A[2] OTC Para. 1/1~On the contrary, 249 1, 6 | Aquin.: SMT FP Q[6] A[2] Body Para. 1/1~I answer 250 1, 6 | as shown above (Q[4], A[2]); but as from an agent ~ 251 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] R.O. 1 Para. 1/1~Reply 252 1, 6 | it.~Aquin.: SMT FP Q[6] A[2] R.O. 2 Para. 1/1~Reply 253 1, 6 | SMT FP Q[6] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When 254 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: When we say that good is 255 1, 6 | article.~Aquin.: SMT FP Q[6] A[2] R.O. 3 Para. 1/1~Reply 256 1, 6 | SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 257 1, 6 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if good is what 258 1, 6 | SMT FP Q[6] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although 259 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: Although everything is 260 1, 6 | SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 261 1, 6 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, as Boethius says ( 262 1, 6 | FP Q[6] A[4] Body Para. 2/4~Although this opinion 263 1, 6 | from what is shown above (Q[2], A[3]), and Aristotle agrees 264 1, 7 | SMT FP Q[7] Out. Para. 1/2 - THE INFINITY OF GOD (FOUR 265 1, 7 | SMT FP Q[7] Out. Para. 2/2~Concerning the first, 266 1, 7 | SMT FP Q[7] Out. Para. 2/2~Concerning the first, there 267 1, 7 | Whether God is infinite?~(2) Whether anything besides 268 1, 7 | SMT FP Q[7] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, 269 1, 7 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, according to the 270 1, 7 | FP Q[7] A[1] Body Para. 2/3~We must consider therefore 271 1, 7 | SMT FP Q[7] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Quantity 272 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Quantity is terminated 273 1, 7 | subject.~Aquin.: SMT FP Q[7] A[2] Thes. Para. 1/1~Whether 274 1, 7 | infinite?~Aquin.: SMT FP Q[7] A[2] Obj. 1 Para. 1/1~OBJ 1: 275 1, 7 | effect.~Aquin.: SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2: 276 1, 7 | SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 277 1, 7 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever has infinite 278 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3: 279 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] OTC Para. 1/1~On the contrary, 280 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] Body Para. 1/1~I answer 281 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] R.O. 1 Para. 1/1~Reply 282 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] R.O. 2 Para. 1/1~Reply 283 1, 7 | SMT FP Q[7] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 284 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that the power 285 1, 7 | body.~Aquin.: SMT FP Q[7] A[2] R.O. 3 Para. 1/1~Reply 286 1, 7 | SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 287 1, 7 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, what is not against 288 1, 7 | FP Q[7] A[3] Body Para. 2/4~We must therefore observe 289 1, 7 | SMT FP Q[7] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although 290 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the infinite is 291 1, 7 | SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 292 1, 7 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, it is possible 293 1, 7 | FP Q[7] A[4] Body Para. 2/3~A multitude is said to 294 1, 7 | SMT FP Q[7] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Species 295 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Species of figures are 296 1, 8 | Whether God is in all things?~(2) Whether God is everywhere?~( 297 1, 8 | SMT FP Q[8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 298 1, 8 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, what is in anything 299 1, 8 | between light and darkness (2 Cor. 6:14). ~Therefore God 300 1, 8 | SMT FP Q[8] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although 301 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Although corporeal things 302 1, 8 | is.~Aquin.: SMT FP Q[8] A[2] Thes. Para. 1/1~Whether 303 1, 8 | everywhere?~Aquin.: SMT FP Q[8] A[2] Obj. 1 Para. 1/1~OBJ 1: 304 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2: 305 1, 8 | SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 306 1, 8 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the relation of 307 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3: 308 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] OTC Para. 1/1~On the contrary, 309 1, 8 | Aquin.: SMT FP Q[8] A[2] Body Para. 1/1~I answer 310 1, 8 | place.~Aquin.: SMT FP Q[8] A[2] R.O. 1 Para. 1/1~Reply 311 1, 8 | power.~Aquin.: SMT FP Q[8] A[2] R.O. 2 Para. 1/1~Reply 312 1, 8 | SMT FP Q[8] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 313 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: The indivisible is twofold. 314 1, 8 | place.~Aquin.: SMT FP Q[8] A[2] R.O. 3 Para. 1/1~Reply 315 1, 8 | SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 316 1, 8 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, to be present 317 1, 8 | FP Q[8] A[3] Body Para. 2/5~But how He is in other 318 1, 8 | SMT FP Q[8] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A 319 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be said to 320 1, 8 | SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 321 1, 8 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, number is in things 322 1, 8 | SMT FP Q[8] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Number, 323 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Number, since it is an 324 1, 9 | is altogether immutable?~(2) Whether to be immutable 325 1, 9 | SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 326 1, 9 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is said of 327 1, 9 | SMT FP Q[9] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom 328 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom is called mobile 329 1, 9 | tm)Aquin.: SMT FP Q[9] A[2] Thes. Para. 1/1~Whether 330 1, 9 | alone?~Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ 1: 331 1, 9 | alone.~Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2: 332 1, 9 | SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 333 1, 9 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, everything in 334 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3: 335 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] OTC Para. 1/1~On the contrary, 336 1, 9 | Aquin.: SMT FP Q[9] A[2] Body Para. 1/3~I answer 337 1, 9 | non-existence.~Aquin.: SMT FP Q[9] A[2] Body Para. 2/3~If, however, 338 1, 9 | FP Q[9] A[2] Body Para. 2/3~If, however, a thing is 339 1, 9 | was shown above (Q[8], A[2]).~Aquin.: SMT FP Q[9] A[ 340 1, 9 | Aquin.: SMT FP Q[9] A[2] Body Para. 3/3~Thus in 341 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] R.O. 1 Para. 1/1~Reply 342 1, 9 | movement.~Aquin.: SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply 343 1, 9 | SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 344 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: The good angels, besides 345 1, 9 | place.~Aquin.: SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply 346 1, 10 | 1) What is eternity?~(2) Whether God is eternal?~( 347 1, 10 | SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 348 1, 10 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, eternity signifies 349 1, 10 | days of eternity" (Micah ~5:2); and also it is said, " 350 1, 10 | FP Q[10] A[1] Body Para. 2/3~Further, those things 351 1, 10 | SMT FP Q[10] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What 352 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: What is truly eternal, 353 1, 10 | Aquin.: SMT FP Q[10] A[2] Thes. Para. 1/1~Whether 354 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ 1: 355 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2: 356 1, 10 | SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 357 1, 10 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, what is before 358 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3: 359 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4: 360 1, 10 | Aquin.: SMT FP Q[10] A[2] OTC Para. 1/1~On the contrary, 361 1, 10 | Aquin.: SMT FP Q[10] A[2] Body Para. 1/1~I answer 362 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 1 Para. 1/1~Reply 363 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply 364 1, 10 | SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: From 365 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: From this appears the answer 366 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply 367 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply 368 1, 10 | SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 369 1, 10 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written " 370 1, 10 | SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 371 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The fire of hell is called 372 1, 10 | SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 373 1, 10 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, according to the 374 1, 10 | Q[10] A[4] Body Para. 1/2~I answer that, It is manifest 375 1, 10 | FP Q[10] A[4] Body Para. 2/2~Another reason for the 376 1, 10 | Q[10] A[4] Body Para. 2/2~Another reason for the same 377 1, 10 | SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The " 378 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The "now" of time is the 379 1, 10 | SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, 380 1, 10 | 5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is essential 381 1, 10 | Q[10] A[5] Body Para. 1/2~I answer that, Aeviternity 382 1, 10 | FP Q[10] A[5] Body Para. 2/2~Others assign the difference 383 1, 10 | Q[10] A[5] Body Para. 2/2~Others assign the difference 384 1, 10 | SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity 385 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity is simultaneously 386 1, 10 | SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 387 1, 10 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, different genera 388 1, 10 | FP Q[10] A[6] Body Para. 2/3~Now some say that there 389 1, 10 | be shown ~later (Q[47], A[2]); we concede at present 390 1, 10 | SMT FP Q[10] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although 391 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly bodies 392 1, 11 | adds anything to "being"?~(2) Whether "one" and "many" 393 1, 11 | SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 394 1, 11 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, what divides a 395 1, 11 | SMT FP Q[11] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There 396 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: There is nothing to prevent 397 1, 11 | Aquin.: SMT FP Q[11] A[2] Thes. Para. 1/1~Whether " 398 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ 1: 399 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2: 400 1, 11 | SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 401 1, 11 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, no opposite thing 402 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3: 403 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4: 404 1, 11 | Aquin.: SMT FP Q[11] A[2] OTC Para. 1/1~On the contrary, 405 1, 11 | Aquin.: SMT FP Q[11] A[2] Body Para. 1/1~I answer 406 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 1 Para. 1/1~Reply 407 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply 408 1, 11 | SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A " 409 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A "whole" is twofold. In 410 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply 411 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply 412 1, 11 | SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, " 413 1, 11 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "One," as the 414 1, 11 | FP Q[11] A[3] Body Para. 2/3~Secondly, this is proved 415 1, 11 | was ~shown above (Q[4], A[2]) that God comprehends in 416 1, 11 | SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: " 417 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: "One" which is the principle 418 1, 11 | SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 419 1, 11 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing seems 420 1, 11 | SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A 421 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A point and unity which 422 1, 12 | see the essence of God?~(2) Whether the essence of 423 1, 12 | SMT FP Q[12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 424 1, 12 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, everything infinite, 425 1, 12 | see Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12] 426 1, 12 | see Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12] A[ 427 1, 12 | FP Q[12] A[1] Body Para. 2/3~Therefore some who considered 428 1, 12 | SMT FP Q[12] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 429 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: The infinity of matter 430 1, 12 | Aquin.: SMT FP Q[12] A[2] Thes. Para. 1/1~Whether 431 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 1 Para. 1/1~OBJ 1: 432 1, 12 | Him as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12] A[ 433 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ 2: 434 1, 12 | SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 435 1, 12 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 436 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ 3: 437 1, 12 | Aquin.: SMT FP Q[12] A[2] OTC Para. 1/1~On the contrary, 438 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 1/3~I answer 439 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 2/3~Now it is 440 1, 12 | FP Q[12] A[2] Body Para. 2/3~Now it is manifest both 441 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 3/3~Therefore 442 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 1 Para. 1/1 ~Reply 443 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 2 Para. 1/1~Reply 444 1, 12 | SMT FP Q[12] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine 445 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks of the 446 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 3 Para. 1/1~Reply 447 1, 12 | SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 448 1, 12 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 449 1, 12 | SMT FP Q[12] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine 450 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks as one 451 1, 12 | SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 452 1, 12 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, what is supremely 453 1, 12 | as ~was shown above (A[2]). Hence it does not follow 454 1, 12 | SMT FP Q[12] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 455 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: The angelic intellect is 456 1, 12 | SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 457 1, 12 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, if God is seen 458 1, 12 | see Him as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12] 459 1, 12 | Him as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12] A[ 460 1, 12 | SMT FP Q[12] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This 461 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: This light is required 462 1, 12 | For it is written (1 Jn. 3:2): "We shall ~see Him as 463 1, 12 | SMT FP Q[12] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 464 1, 12 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 465 1, 12 | Q[12] A[6] Body Para. 1/2~I answer that, Of those 466 1, 12 | FP Q[12] A[6] Body Para. 2/2~Hence the intellect which 467 1, 12 | Q[12] A[6] Body Para. 2/2~Hence the intellect which 468 1, 12 | 12] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: In the words," 469 1, 12 | Q[12] A[6] R.O. 1 Para. 2/2 ~Thus appears the answer 470 1, 12 | 12] A[6] R.O. 1 Para. 2/2 ~Thus appears the answer 471 1, 12 | SMT FP Q[12] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 472 1, 12 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 473 1, 12 | Q[12] A[7] Body Para. 1/2~I answer that, It is impossible 474 1, 12 | FP Q[12] A[7] Body Para. 2/2~In proof of this we must 475 1, 12 | Q[12] A[7] Body Para. 2/2~In proof of this we must 476 1, 12 | SMT FP Q[12] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: God 477 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: God is called incomprehensible 478 1, 12 | SMT FP Q[12] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 479 1, 12 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, whoever sees a 480 1, 12 | SMT FP Q[12] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: It 481 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not necessary that 482 1, 12 | SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 483 1, 12 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, what we have seen, 484 1, 12 | granted to man to utter" (2 Cor. ~12:4). Therefore it 485 1, 12 | SMT FP Q[12] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Some 486 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Some of the cognitive faculties 487 1, 12 | SMT FP Q[12] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 488 1, 12 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 489 1, 12 | SMT FP Q[12] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: As 490 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: As regards their natural 491 1, 12 | SMT FP Q[12] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 492 1, 12 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the Lord said 493 1, 12 | For it was shown above (AA[2],9) that the knowledge of 494 1, 12 | SMT FP Q[12] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As 495 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: As God works miracles in 496 1, 12 | SMT FP Q[12] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 497 1, 12 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, the soul understands 498 1, 12 | Q[12] A[12] Body Para. 1/2~I answer that, Our natural 499 1, 12 | FP Q[12] A[12] Body Para. 2/2~Hence we know that His 500 1, 12 | Q[12] A[12] Body Para. 2/2~Hence we know that His relationship


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