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Alphabetical    [«  »]
fictious 2
fictitious 7
fid 3
fide 390
fidei 2
fidelity 25
fidem 1
Frequency    [«  »]
391 desires
391 receiving
390 65
390 fide
390 x
389 damascene
389 kinds
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

fide

    Part, Question
1 1, 1 | for Damascene says (De Fide Orth. i, iv): ~"It is impossible 2 1, 1 | argument. For Ambrose ~says (De Fide 1): "Put arguments aside 3 1, 2 | But as Damascene says (De Fide Orth. i, 1,3), "the knowledge 4 1, 2 | consist; as Damascene says (De Fide Orth. i, 4). Therefore we 5 1, 7 | contrary, Damascene says (De Fide Orth. i, 4) that "God is ~ 6 1, 9 | evil, as Damascene says (De Fide ii, 3,4); the other as regards 7 1, 13 | For ~Damascene says (De Fide Orth. i, 9): "Everything 8 1, 13 | contrary, Ambrose says (De Fide ii), "Some names there are 9 1, 13 | Hence also Ambrose (De Fide i) that ~this name "Lord" 10 1, 13 | For ~Damascene says (De Fide Orth. 1) that "God {Theos} 11 1, 13 | contrary, Ambrose says (De Fide i) that "God" is a name 12 1, 13 | Hence Damascene says (De Fide Orth. i) that, "HE WHO IS, 13 1, 15 | teaching of Damascene (De Fide Orth. i, ~10), who says, 14 1, 19 | according to Damascene (De Fide Orth. ii, 29), ~they are 15 1, 19 | contrary, Ambrose says (De Fide ii, 3): "The Holy Spirit 16 1, 19 | things, as above shown (De Fide ~ii, 3), it is manifestly 17 1, 21 | sorrow, as Damascene says (De Fide Orth. ii, 14). But there 18 1, 22 | according to Damascene (De Fide Orth. ii, 29). Therefore 19 1, 23 | for Damascene says ~(De Fide Orth. ii, 30): "It must 20 1, 30 | solitude;" and Ambrose says (De Fide i): "When we say one God, 21 1, 31 | against what Ambrose ~says (De Fide i), that "the Father and 22 1, 31 | Augustine [*Fulgentius, De Fide ad Petrum i.] says: ~"There 23 1, 31 | discrepant." For Ambrose says (De Fide i) that "in the Father and 24 1, 31 | Hence Ambrose says (De Fide i): "What is one ~is not 25 1, 31 | quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs the 26 1, 32 | And Ambrose says (De ~Fide ii, 5), "It is impossible 27 1, 32 | contrary, Damascene says (De Fide Orth. iii, 5): "We recognize ~ 28 1, 33 | according to Basil ~(Hom. xv, De Fide), to receive is common to 29 1, 33 | also declares ~(Hom. xv De Fide); hence He is called the 30 1, 33 | According to Damascene (De Fide Orth. ii, 9), "unbegotten" ~ 31 1, 34 | three kinds of words (De Fide Orth. i, ~17), saying that " 32 1, 34 | and so Damascene says (De ~Fide Orth. i, 18) that "the Word 33 1, 35 | Augustine (Fulgentius, De Fide ad Petrum i) says, "The 34 1, 35 | because, as Damascene says (De Fide Orth. i, 18), "The Holy 35 1, 36 | Further, Damascene says (De Fide Orth. i): "We say that the 36 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~ 37 1, 39 | as Damascene says (De ~Fide Orth. iii, 4). Therefore 38 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine 39 1, 40 | thus Damascene says (De Fide Orth. iii, 6) that "substance 40 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~ 41 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~" 42 1, 41 | sense Damascene says (De Fide ~Orth. i, 18) that generation 43 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand 44 1, 50 | But Damascene says (De Fide Orth. ii) that ~"an angel 45 1, 50 | But Damascene says (De Fide Orth. ii) that "an angel ~ 46 1, 50 | speaking of the angel, says (De Fide Orth. ii, 3) that he is ~" 47 1, 52 | Further, Damascene says (De Fide Orth. ii) that "where the 48 1, 52 | contrary, Damascene says (De Fide Orth. ii) that "while the ~ 49 1, 61 | Damascene also says (De Fide Orth. ii): "Some ~say that 50 1, 63 | account Damascene says (De Fide ~Orth. ii), that the highest 51 1, 63 | sense Damascene ~says (De Fide Orth. ii) that they who 52 1, 63 | Damascene observes (De Fide Orth. ii), they all sinned 53 1, 64 | For as Damascene says ~(De Fide Orth. ii), "death is to 54 1, 67 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~ 55 1, 67 | things, as Ambrose says (De Fide ii). But if taken in its ~ 56 1, 67 | contrary, Damascene (De Fide Orth. i) says that light 57 1, 68 | According to Damascene (De Fide Orth. ii) that of the first 58 1, 68 | whom Damascene follows (De Fide Orth. ii), says that there 59 1, 68 | potential. Thus Damascene (De Fide Orth. ii) holds ~as one 60 1, 70 | contrary, Damascene says (De Fide Orth. ii), "Let no one esteem ~ 61 1, 70 | Hexaem.) and Damascene (De Fide Orth. ii) maintain that 62 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~ 63 1, 39 | as Damascene says (De ~Fide Orth. iii, 4). Therefore 64 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine 65 1, 40 | thus Damascene says (De Fide Orth. iii, 6) that "substance 66 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~ 67 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~" 68 1, 41 | sense Damascene says (De Fide ~Orth. i, 18) that generation 69 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand 70 1, 51 | But Damascene says (De Fide Orth. ii) that ~"an angel 71 1, 51 | But Damascene says (De Fide Orth. ii) that "an angel ~ 72 1, 51 | speaking of the angel, says (De Fide Orth. ii, 3) that he is ~" 73 1, 53 | Further, Damascene says (De Fide Orth. ii) that "where the 74 1, 53 | contrary, Damascene says (De Fide Orth. ii) that "while the ~ 75 1, 62 | Damascene also says (De Fide Orth. ii): "Some ~say that 76 1, 64 | account Damascene says (De Fide ~Orth. ii), that the highest 77 1, 64 | sense Damascene ~says (De Fide Orth. ii) that they who 78 1, 64 | Damascene observes (De Fide Orth. ii), they all sinned 79 1, 65 | For as Damascene says ~(De Fide Orth. ii), "death is to 80 1, 68 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~ 81 1, 68 | things, as Ambrose says (De Fide ii). But if taken in its ~ 82 1, 68 | contrary, Damascene (De Fide Orth. i) says that light 83 1, 69 | According to Damascene (De Fide Orth. ii) that of the first 84 1, 69 | whom Damascene follows (De Fide Orth. ii), says that there 85 1, 69 | potential. Thus Damascene (De Fide Orth. ii) holds ~as one 86 1, 71 | contrary, Damascene says (De Fide Orth. ii), "Let no one esteem ~ 87 1, 71 | Hexaem.) and Damascene (De Fide Orth. ii) maintain that 88 1, 78 | Further, Damascene says (De Fide Orth. ii) that "opinion 89 1, 78 | For Damascene says (De Fide Orth. ii) that ~"the first 90 1, 78 | judgment," and Damascene [*De Fide Orth. ~iv. 22] says that 91 1, 79 | powers. Damascene also (De Fide Orth. ii, 22) ~distinguishes 92 1, 80 | Hominis) and ~Damascene (De Fide Orth. ii, 12) assign two 93 1, 80 | contrary, Damascene says (De Fide Orth. ii, 12) that "the 94 1, 81 | contrary, Damascene says (De Fide Orth. ii, 26): "It is in 95 1, 81 | Damascene says the same (De Fide Orth. ii, 12). And the ~ 96 1, 82 | power. For Damascene (De Fide Orth. ii, 27) says that ~" 97 1, 82 | For Damascene says (De Fide Orth. ii, 22) that {thelesis} 98 1, 82 | contrary, Damascene says (De Fide Orth. iii, 14) free-will 99 1, 87 | Damascene defines an angel ~(De Fide Orth. ii, 3); and we find 100 1, 92 | Augustine says (Fulgentius De Fide ad Petrum ~i): "One in essence 101 1, 92 | Damascene also says (De Fide Orth. ii, ~12) that the 102 1, 92 | sense Damascene says (De Fide Orth. ii, 12) that the ~ 103 1, 93 | as Damascene says (De Fide Orth. ii, 11). And ~Augustine 104 1, 97 | For, as Damascene says (De Fide Orth. ii, 11; ~iv, 25), 105 1, 101 | contrary, Damascene says (De Fide Orth. ii, 11): "Paradise 106 1, 101 | because, as Damascene says (De Fide Orth. ii, 11): "Paradise 107 1, 101 | Therefore, as Damascene says (De Fide Orth. ~ii, 11): "No irrational 108 1, 106 | For ~as Damascene says (De Fide Orth. i, 13): "An angel 109 1, 109 | and Damascene says (De Fide Orth. ii, 4): "The devil 110 1, 110 | demons and put into men" (De Fide ~Orth. ii, 4); in like manner 111 1, 112 | according to Damascene (De Fide Orth. ii, 3), "When the ~ 112 1, 113 | And Damascene ~says (De Fide Orth. ii, 4) that "all malice 113 1, 114 | For Damascene says (De Fide Orth. ii, ~7): "We say that 114 1, 114 | contrary, Damascene says (De Fide Orth. ii, 7) that "the heavenly ~ 115 1, 118 | For Damascene says (De Fide ~Orth. i, 8) that "generation 116 2 | as Damascene states (De Fide Orth. ii, 12), man is said 117 2, 6 | xxxii.], Damascene (De Fide Orth. ii, ~24), and Aristotle ( 118 2, 6 | contrary, Damascene says (De Fide Orth. ii) that "the voluntary ~ 119 2, 6 | as Damascene ~says (De Fide Orth. ii, 27). Therefore 120 2, 6 | Further, Damascene says (De Fide Orth. 24) that "voluntary 121 2, 6 | is said by Damascene (De Fide Orth. 24) and Gregory of 122 2, 6 | as Damascene ~says (De Fide Orth. iv, 20). Therefore 123 2, 6 | grief, as ~Damascene (De Fide Orth. ii, 24) and the Philosopher ( 124 2, 6 | iii, 1) and Damascene (De Fide ~Orth. ii, 24) say that " 125 2, 6 | contrary, Damascene says (De Fide Orth. ii, 24): "The involuntary ~ 126 2, 6 | as Damascene says (De Fide Orth. ~ii, 24). But sometimes 127 2, 6 | as Damascene ~says (De Fide Orth. ii, 24). But some 128 2, 6 | contrary, Damascene (De Fide Orth. ii, 24) and the Philosopher ~( 129 2, 7 | according to Damascene (De Fide Orth. ii, 24) and Gregory 130 2, 9 | contrary, Damascene says (De Fide Orth. ii, 7) that "the heavenly ~ 131 2, 14 | For Damascene says ~(De Fide Orth. ii, 22) that counsel 132 2, 14 | so Damascene ~says (De Fide Orth. ii, 22) that counsel 133 2, 14 | sense ~Damascene says (De Fide Orth. ii, 22): "God takes 134 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "if a 135 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "after ~ 136 2, 15 | of Damascene who says (De Fide Orth. ii, 22) that "after 137 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that the ~" 138 2, 16 | Further, Damascene says (De Fide Orth. ii, 22) that man " 139 2, 16 | contrary, Damascene says (De Fide Orth. ii, 22) that "the 140 2, 17 | as Damascene ~says (De Fide Orth. ii, 22). Therefore 141 2, 17 | contrary, Damascene says (De Fide Orth. ii, 22) that impulse 142 2, 17 | for Damascene says (De Fide Orth. ii, 22) that "by his ~ 143 2, 22 | contrary, Damascene says (De Fide Orth. ii, 22), while describing ~ 144 2, 24 | Further, Damascene says (De Fide Orth. ii, 22) that "movement 145 2, 24 | hence he says elsewhere (De Fide Orth. ii, 4) that "the ~ 146 2, 26 | Further, Damascene says (De Fide Orth. ii, 22) that passion 147 2, 30 | contrary, Damascene says (De Fide Orth. ii, 12) that "the ~ 148 2, 30 | For Damascene says (De Fide Orth. ii, 12) that "good 149 2, 31 | passion. For Damascene (De ~Fide Orth. ii, 22) distinguishes 150 2, 31 | rational. Or, as Damascene (De Fide Orth. ii, 13) and Gregory ~ 151 2, 32 | good, as Damascene says (De Fide Orth. ii, ~12). But hope 152 2, 35 | seem that Damascene's (De Fide Orth. ii, 14) division of ~ 153 2, 36 | contrary, Damascene says (De Fide Orth. ii, 12) that "the 154 2, 36 | according to Damascene (De Fide Orth. ii, 12), is ~caused 155 2, 37 | xix.] and ~Damascene (De Fide Orth. ii, 14) speak of " 156 2, 40 | good, as Damascene says (De Fide Orth. ii, 12). But ~knowledge 157 2, 41 | For ~Damascene says (De Fide Orth. iii, 23) that "fear 158 2, 41 | Damascene declares (De Fide Orth. ii, 12). Therefore 159 2, 41 | and ~Damascene says (De Fide Orth. iii, 23) that fear 160 2, 41 | clear from Damascene (De Fide Orth. ii, 12,15).~Aquin.: 161 2, 41 | For Damascene says ~(De Fide Orth. iii, 23) that "there 162 2, 41 | assigned by ~Damascene (De Fide Orth. ii, 15); namely, " 163 2, 42 | contrary, Damascene says (De Fide Orth. ii, 12) that fear 164 2, 44 | contrary, Damascene says (De Fide Orth. ii, 23) that "fear 165 2, 46 | contrary, Damascene (De Fide Orth. ii, 16) calls anger 166 2, 46 | Further, Damascene (De Fide Orth. ii, 16) and Gregory 167 2, 46 | seem that Damascene (De Fide Orth. ii, 16) unsuitably ~ 168 2, 46 | authority of Damascene (De Fide Orth. ii, ~16) and Gregory 169 2, 47 | For Damascene says (De Fide Orth. ii, 16) that we are 170 2, 48 | contrary, Damascene says (De Fide Orth. ii, 16) that "anger 171 2, 48 | reason Damascene says (De Fide Orth. ii, 16) that it "results 172 2, 63 | For Damascene says ~(De Fide Orth. iii, 14): "Virtues 173 2, 75 | as Damascene states (De Fide Orth. ii, 3; iv, 21); while 174 2, 81 | Further, Damascene says (De Fide Orth. iii, 3) that "the 175 2, 82 | according to Damascene (De Fide Orth. ii, ~4,30). But concupiscence 176 2, 89 | of this ~explanation (De Fide et Oper. xv), because, as 177 2, 94 | Further, Basil [*Damascene, De Fide Orth. iv, 22] says that 178 2, 94 | contrary, Damascene says (De Fide Orth. iii, 4) that "virtues 179 2, 94 | as Damascene states (De Fide Orth. ii, 30): or we may ~ 180 2, 109 | as ~Damascene says (De Fide Orth. ii, 30); whereas deeds 181 2, 109 | Jerome says (Expos. Cathol. Fide [*Symboli Explanatio ad ~ 182 2, 109 | clear from Damascene ~(De Fide Orth. ii, 30). Hence it 183 2, 112 | as ~Damascene says (De Fide Orth. iii, 19). Now an instrument 184 2, 2 | Now Damascene says (De Fide Orth. iv) that faith is ~" 185 2, 4 | when Damascene says (De Fide Orth. iv, 11) that "faith ~ 186 2, 4 | Cor. 3:11 [*Augustine, De Fide et Oper. xvi.]. Now ~faith 187 2, 10 | as Damascene proves (De Fide Orth. ii, 4). Now ~unbelief 188 2, 13 | Augustine [*Fulgentius] (De Fide ad Petrum iii) says ~that " 189 2, 18 | For Damascene says (De Fide Orth. ii, ~15) that there 190 2, 28 | contrary, Damascene says (De Fide Orth. ii, 2) that mercy 191 2, 32 | according to Damascene ~(De Fide Orth. ii, 4,30; iv, 20). 192 2, 33 | according to ~Damascene (De Fide Orth. ii, 14), and as we 193 2, 33 | according to Damascene (De Fide Orth. ii, 14) is ~an oppressive 194 2, 34 | contrary, Damascene (De Fide Orth. ii, 14) calls envy 195 2, 34 | as Damascene says ~(De Fide Orth. ii, 14). But this 196 2, 63 | For Damascene says (De Fide Orth. iv, 20) that "sin 197 2, 64 | Ambrose (De Trin. i [*De Fide, ad ~Gratianum, i, 1]) " 198 2, 73 | as Damascene states (De Fide Orth. ~ii, 15).~Aquin.: 199 2, 81 | and Damascene states (De Fide Orth. iii, 24) that "to ~ 200 2, 81 | sense ~Damascene says (De Fide Orth. iii, 24) that "prayer 201 2, 81 | According to Damascene (De Fide Orth. iii, 24), "to pray ~ 202 2, 81 | to God" [*Damascene, ~De Fide Orth. iii, 24]. But the 203 2, 81 | according to Damascene (De Fide Orth. iii, 24), "to pray ~ 204 2, 82 | that, As Damascene says (De Fide Orth. iv, 12), since we 205 2, 97 | according to Damascene (De Fide ~Orth. iv, 3), "When the 206 2, 101 | according to Damascene (De Fide Orth. iv).~ 207 2, 116 | says (cf. St. Augustine, De Fide et Oper. xvi) that "he ~ 208 2, 123 | according to Damascene (De Fide Orth. iii). Now fear ~is 209 2, 142 | iv, 9) and ~Damascene (De Fide Orth. ii, 15). Hence it 210 2, 142 | Hence Damascene says ~(De Fide Orth. ii, 15) that "shamefacedness 211 2, 142 | contrary, Damascene (De Fide Orth. ii, 15) and Gregory 212 2, 144 | Augustine [*Fulgentius] says (De Fide ad Pet. xlii) that ~"the 213 2, 149 | according to Damascene [*De Fide Orth. ~ii, 15], is about 214 2, 156 | according to Damascene [*De ~Fide Orth. ii, 4,30]. But it 215 2, 156 | is given by Damascene (De Fide Orth. ~ii, 16). Therefore 216 2, 172 | according to Damascene (De Fide Orth. ii, 30), "God predestines 217 2, 173 | as Damascene says [*De Fide Orth. ii, 30]. ~Therefore 218 2, 178 | according to ~Damascene (De Fide Orth. ii, 15) admiration 219 2, 185 | as Damascene ~says (De Fide Orth. ii, 15). Now Ambrose 220 3, 1 | But, as Damascene says (De Fide Orth. iii, ~1), by the mystery 221 3, 2 | appears from Damascene ~(De Fide Orth. iii, 6,11). Therefore 222 3, 2 | 3: As Damascene says (De Fide Orth. iii, 6,11), the Divine ~ 223 3, 2 | deified, as he also says (De Fide Orth. 15,17), not by change, 224 3, 2 | as Damascene says (De Fide ~Orth. iii, 11). Therefore 225 3, 2 | as Damascene says (De Fide ~Orth. iii, 11) otherwise 226 3, 2 | contrary, Damascene says (De Fide Orth. iii, 3,4,5): "In our 227 3, 2 | contrary, Damascene says (De Fide Orth. iii, 3,4,5), "In the 228 3, 2 | But Damascene says (De Fide Orth. iii, 3), that "we ~ 229 3, 2 | Damascene says further on (De ~Fide Orth. iii, 11) that He assumed 230 3, 2 | for Damascene says (De Fide ~Orth. iii, 15), that "the 231 3, 2 | 1: As Damascene says (De Fide Orth. iii, 26): "Examples 232 3, 2 | Further, Damascene says (De Fide Orth. iii, 11): "Union is 233 3, 3 | Augustine [*Fulgentius] says (De Fide ad Petrum ii): ~"This God, 234 3, 3 | Augustine (Fulgentius) says (De Fide ad Petrum ii): ~"That nature 235 3, 3 | Hence ~Damascene says (De Fide Orth. iii, 6): "Following 236 3, 3 | as Damascene says (De Fide Orth. iii, 6). But the ~ 237 3, 3 | Further, Damascene says (De Fide Orth. iii, 3,4), and Augustine ~( 238 3, 3 | as Damascene says (De Fide Orth. iii, 7). But two human 239 3, 3 | contrary, Damascene says (De Fide Orth. iii, 1): "In the mystery ~ 240 3, 4 | For Damascene ~says (De Fide Orth. iii, 11) that the 241 3, 4 | Further, Damascene says (De Fide Orth. iii, 6) that the Son 242 3, 4 | Augustine [*Fulgentius] says (De Fide ad Petrum ii) ~that "God 243 3, 4 | because, as Damascene says (De Fide Orth. iii, 4,11), this ~ 244 3, 4 | contrary, Damascene says (De Fide Orth. iii, 11): "God the 245 3, 4 | as ~Damascene says (De Fide Orth. iii, 11). Therefore 246 3, 4 | Incarnation, as Damascene says (De Fide Orth. iii, 11).~Aquin.: 247 3, 4 | contrary, Damascene says (De Fide Orth. iii, 11) that the 248 3, 5 | Augustine [*Fulgentius] says (De Fide ad Petrum ~ii): "He emptied 249 3, 5 | itself, as Damascene says (De Fide Orth. iii, 26). Hence it 250 3, 5 | as Damascene says (De Fide Orth. iii, ~3). Therefore 251 3, 5 | Augustine [*Fulgentius] says (De Fide ad Petrum xiv): ~"Firmly 252 3, 5 | Hence Damascene says (De Fide Orth. ~iii, 6) that "the 253 3, 6 | hence Damascene says (De Fide Orth. iii, 6) that "the 254 3, 6 | for Damascene says (De Fide Orth. iii, ~2,3,9), that " 255 3, 6 | contrary, Damascene says (De Fide Orth. iv, 6): "The intellect ~ 256 3, 6 | Fulgentius] says (De ~Fide ad Petrum xviii): "Most 257 3, 6 | contrary, Damascene says (De Fide Orth. iii, 2): "At the same ~ 258 3, 6 | contrary, Damascene says (De Fide Orth. iii, 16): "In our 259 3, 7 | as ~Damascene says (De Fide Orth. iii, 15). Therefore 260 3, 10 | But as Damascene says (De Fide Orth. iii, 6), "the ~whole 261 3, 10 | as Damascene says (De Fide Orth. iii, 3,4). Now it 262 3, 11 | For Damascene says (De Fide Orth. iii, 14): "We do not ~ 263 3, 12 | Further, Damascene says (De Fide Orth. iii, 22): "Whoever 264 3, 13 | For Damascene says (De Fide Orth. iii, 20,23) that " 265 3, 13 | the preceding chapter (De Fide Orth. xix, ~14,15), it was 266 3, 14 | thus Damascene says (De Fide Orth. iii, 15) that, "it ~ 267 3, 14 | Further, Damascene says (De Fide Orth. iii, 20): "Nothing ~ 268 3, 14 | will, as Damascene says (De Fide ~Orth. iii, 23,24).~Aquin.: 269 3, 14 | For Damascene says (De Fide Orth. iii, 6,18): "What 270 3, 14 | assumed, which Damascene (De Fide Orth. i, 11; ~iii, 20) calls " 271 3, 15 | as Damascene ~says (De Fide Orth. iii, 20). Thirdly, 272 3, 15 | 1: As Damascene says (De Fide Orth. iii, 25), things are 273 3, 15 | Further, as Damascene says (De Fide Orth. iii, 19), "it was 274 3, 15 | plain from Damascene (De Fide Orth. iii, 14). Yet it ~ 275 3, 15 | for Damascene says (De ~Fide Orth. iii, 21) that "He 276 3, 15 | Christ, as Damascene says (De Fide Orth. iii, 23).~Aquin.: 277 3, 15 | Further, Damascene says (De Fide Orth. ii, 15) that "wonder 278 3, 16 | plain from Damascene (De Fide Orth. iii, 11), where he ~ 279 3, 16 | plain from Damascene (De Fide Orth. iii, 11,17).~Aquin.: 280 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4) that "God 281 3, 16 | But as Damascene ~says (De Fide Orth. iii, 6), "we say, 282 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4): "When we 283 3, 16 | contrary, Damascene says (De Fide Orth. iii, 2): "We do not 284 3, 16 | Hence Damascene says (De ~Fide Orth. iii, 4) that "Christ 285 3, 16 | Hence he afterwards adds (De Fide Orth. iv, 5) that "the ~ 286 3, 17 | For Damascene says (De Fide Orth. iii, 13) that whatever 287 3, 18 | Further, Damascene says (De Fide Orth. iii, 14) that "to 288 3, 18 | the Emperor Gratian (De Fide ii, 7) says: "As He ~assumed 289 3, 18 | contrary, Ambrose says (De Fide ii, 7): "Mine is the will 290 3, 18 | For Damascene says (De Fide Orth. ii, 22) that there 291 3, 18 | For ~Damascene says (De Fide Orth. iii, 14) that {gnome}, 292 3, 18 | as ~Damascene says (De Fide Orth. ii, 15,18,19).~Aquin.: 293 3, 18 | trial, as Damascene says (De Fide Orth. ii, 15; iii, 18,23).~ 294 3, 19 | contrary, Ambrose says (De Fide ii, 8): "How can the same ~ 295 3, 19 | contrary, As Damascene says (De Fide Orth. iii, 15), "operation ~ 296 3, 20 | for Damascene says (De Fide Orth. iii, 21): "We ~must 297 3, 20 | Damascene says the ~same (De Fide Orth. iii, 21): "The one 298 3, 21 | as ~Damascene says (De Fide Orth. iii, 24), "prayer 299 3, 21 | Further, Damascene says (De Fide Orth. iii, 24) that "prayer 300 3, 21 | sense, as Damascene says (De Fide Orth. iii, 24), "the human 301 3, 22 | 2: As Damascene says (De Fide Orth. iii, 26): "What is 302 3, 25 | contrary, Damascene says (De Fide Orth. iv, 3): "On account 303 3, 25 | as Damascene says (De Fide Orth. iv, 3): "If by a subtle 304 3, 25 | contrary, Damascene (De Fide Orth. iv, 16) quotes Basil 305 3, 25 | as Damascene observes (De Fide ~Orth. iv, 16): "It is the 306 3, 25 | Wherefore Damascene says ~(De Fide Orth. iv, 11): "The precious 307 3, 25 | Further, Damascene says (De Fide Orth. iv, 16): "The honor 308 3, 26 | which were not then "de fide," is a witness to the expression ~ 309 3, 27 | Further, Damascene says (De Fide Orth. iii) that "the Holy 310 3, 28 | proper to it" (Damascene, De Fide Orth. ~iii): nor was there 311 3, 31 | And although Damascene (De Fide Orth. iv) says that the 312 3, 31 | contrary, Damascene says (De Fide Orth. iii) that "the Son 313 3, 31 | Wherefore Damascene says (De ~Fide Orth. iii) that Christ's 314 3, 31 | Further, Damascene says (De Fide Orth. iii) that Christ " 315 3, 32 | And Damascene says (De Fide Orth. ~iii): "God's wisdom 316 3, 32 | For Damascene says (De Fide Orth. iii) that ~"the Holy 317 3, 33 | contrary, Damascene says (De Fide Orth. iii): "At the very ~ 318 3, 33 | contrary, Augustine says (De Fide ad Petrum xviii [*Written 319 3, 33 | Augustine [*Fulgentius, De Fide ad Petrum xviii] says: " 320 3, 35 | Augustine [*Fulgentius] says (De Fide ad Petrum): "The ~eternal 321 3, 35 | contrary, Damascene says (De Fide Orth. iii): "Nativity regards ~ 322 3, 35 | contrary, Damascene says (De Fide Orth. iii): "We confess 323 3, 35 | But, as Damascene says (De Fide Orth. iii), "Christ's body 324 3, 35 | 2: As Damascene says (De Fide Orth. iii): "The temporal ~ 325 3, 35 | contrary, As Damascene says (De Fide Orth. iii), things ~pertaining 326 3, 39 | Augustine ~[*Fulgentius, De Fide ad Petrum] makes evident.~ 327 3, 46 | Further, Damascene says (De Fide Orth. iii) that Christ ought 328 3, 46 | reality, as Damascene says (De Fide Orth. iii). ~But. in particular, 329 3, 46 | as Damascene says (De Fide Orth. iii).~Aquin.: SMT 330 3, 46 | contrary, Damascene says (De Fide Orth. iii): Christ's Godhead ~" 331 3, 50 | death, as Damascene says (De Fide Orth. iii).~Aquin.: SMT 332 3, 50 | contrary, Damascene says (De Fide Orth. iii): "Although Christ ~ 333 3, 50 | 4: As Damascene says (De Fide Orth. iii): "In Christ's 334 3, 50 | And Damascene says (De Fide Orth. iii) ~that "the term ' 335 3, 51 | corruption": and Damascene (De Fide Orth. iii) expounds ~this 336 3, 52 | Hence ~Damascene says (De Fide Orth. iii): "As He evangelized 337 3, 53 | For Damascene says (De Fide Orth. iv): "Resurrection 338 3, 53 | as Damascene proves (De Fide Orth. iv), it is not the ~ 339 3, 54 | that, As Damascene says (De Fide Orth. iv): that is said 340 3, 54 | Further, Damascene says (De Fide Orth. iv) that "some things 341 3, 55 | proofs. For Ambrose says (De Fide, ad Gratian. i): ~"Let there 342 3, 56 | vii) and Damascene (De Fide Orth. iv). But God's justice 343 3, 58 | 1: As Damascene says (De Fide Orth. iv): "We do not speak 344 3, 58 | contrary, Damascene says (De Fide Orth. iv): that "what we 345 3, 58 | because, as Damascene says (De Fide Orth. ~iv): "What we call 346 3, 64 | Augustine (Fulgentius, De Fide ad ~Pet.) says: "Be well 347 3, 66 | as ~Damascene says (De Fide Orth. iv).~Aquin.: SMT TP 348 3, 66 | Hier. v) and Damascene (De Fide ~Orth. iv), has a power 349 3, 66 | Further, Damascene (De Fide Orth. iv) distinguishes 350 3, 68 | as Augustine says (De Fide et ~oper.). Neither, therefore, 351 3, 68 | as Damascene says (De Fide Orth. ii).~Aquin.: SMT TP 352 3, 69 | that, As Damascene says (De Fide Orth. ii), "God does not ~ 353 3, 70 | because, as Damascene says (De Fide Orth. iv) they ~needed no 354 3, 73 | For Damascene ~says (De Fide Orth. iv) that "it is called 355 3, 73 | because, as Damascene says (De Fide Orth. iv), "we thereby assume 356 3, 75 | because Damascene says (De Fide ~Orth. iv): "Since it is 357 3, 78 | Because Damascene says (De ~Fide Orth. iv): "The change of 358 3, 79 | charity. Hence Damascene (De Fide Orth. iv) compares this ~ 359 3, 79 | contrary, Damascene says (De Fide Orth. iv): "The fire of 360 3, 82 | Further, Damascene says (De Fide Orth. iv) that "the bread 361 Suppl, 16| souls, as Damascene says (De Fide Orth. ii, 4). But there 362 Suppl, 16| Further, Damascene says (De Fide Orth. ii, 4) that man is 363 Suppl, 16| according to Damascene (De Fide Orth. ii, 4), ~"death is 364 Suppl, 49| according to Damascene (De Fide Orth. ii, 15), shame is ~ 365 Suppl, 51| iii, 1), Damascene (De Fide Orth. ii, 24), and Gregory 366 Suppl, 71| the dead [*De his qui in fide dormierunt, 3], ~where he 367 Suppl, 71| his sermon [*De his qui in fide dormierunt] ~that Macarius 368 Suppl, 71| cruel death" [*De his qui fide dormierunt]. Therefore the ~ 369 Suppl, 71| Damascene (Serm.: De his qui ~in fide dormierunt) that such statements 370 Suppl, 71| Damascene ~(Serm.: De his qui in fide dormierunt) quotes as instances 371 Suppl, 71| says (Serm.: De his qui in fide ~dormierunt) quoting the 372 Suppl, 71| Damascene (Serm.: De his qui in fide dormierunt) ~teaches that 373 Suppl, 71| Damascene (Serm.: De his qui in fide dormierunt) quotes Athanasius 374 Suppl, 71| Damascene ~(Serm.: De his qui in fide dormierunt) who says: "Truly 375 Suppl, 72| the ~Damascene says (De Fide Orth. iii, 14), "that which 376 Suppl, 73| instances as an ~example (De Fide Orth. iii, 15) the touch 377 Suppl, 73| For the Damascene says (De Fide Orth. iv): "Thou ~must believe 378 Suppl, 74| But the Damascene says (De Fide ~Orth. iv): "Thou shalt 379 Suppl, 75| the Damascene ~says (De Fide Orth. iv). Thirdly, because 380 Suppl, 76| the Damascene says (De Fide Orth. iv, 27): "Resurrection 381 Suppl, 79| Damascene defines ~passion (De Fide Orth. ii, 22) as being " 382 Suppl, 84| as ~Damascene says (De Fide Orth. ii), and this will 383 Suppl, 87| as Damascene ~asserts (De Fide Orth. iii, 15), according 384 Suppl, 89| Hier. ii) and Damascene (De Fide Orth. i) ~declare. Therefore 385 Suppl, 94| For Damascene says (De ~Fide Orth. iv): The devil, and " 386 Suppl, 95| according to Damascene (De Fide Orth. ii), "death is to ~ 387 Suppl, 96| Further, as Damascene says (De Fide Orth. ii) "death is to men 388 Appen1, 1| Augustine ~[*Fulgentius, De Fide ad Petrum, xxvii] says: " 389 Appen1, 2| according to the Damascene [*De Fide ~Orth. ii, 4], "death is 390 Appen2, 1| of Nyssa [*De iis qui in fide dormiunt] says: "If one ~


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