Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
damage 7
damages 4
damas 4
damascene 389
damascus 5
damasum 4
damasus 6
Frequency    [«  »]
390 65
390 fide
390 x
389 damascene
389 kinds
388 67
388 none
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

damascene

    Part, Question
1 1, 1 | the essence of God, for Damascene says (De Fide Orth. i, iv): ~" 2 1, 2 | first principles. ~But as Damascene says (De Fide Orth. i, 1, 3 1, 2 | it does ~not consist; as Damascene says (De Fide Orth. i, 4). 4 1, 7 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. i, 4) 5 1, 9 | choice from good ~to evil, as Damascene says (De Fide ii, 3,4); 6 1, 13 | God substantially. For ~Damascene says (De Fide Orth. i, 9): " 7 1, 13 | 1 Para. 1/1~Reply OBJ 1: Damascene says that these names do 8 1, 13 | name of the nature. For ~Damascene says (De Fide Orth. 1) that " 9 1, 13 | 1~Reply OBJ 1: All that Damascene says refers to providence; 10 1, 13 | are applied to ~God. Hence Damascene says (De Fide Orth. i) that, " 11 1, 15 | against the teaching of Damascene (De Fide Orth. i, ~10), 12 1, 19 | condition. Thirdly, according to Damascene (De Fide Orth. ii, 29), ~ 13 1, 21 | is a ~kind of sorrow, as Damascene says (De Fide Orth. ii, 14 1, 22 | not ~eternal, according to Damascene (De Fide Orth. ii, 29). 15 1, 23 | predestined by God, for Damascene says ~(De Fide Orth. ii, 16 1, 23 | 1 Para. 1/1~Reply OBJ 1: Damascene calls predestination an 17 1, 31 | the authority quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs 18 1, 32 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 19 1, 33 | Reply OBJ 3: According to Damascene (De Fide Orth. ii, 9), " 20 1, 34 | sound is called a ~word. Damascene mentions these three kinds 21 1, 34 | of God subsists; and so Damascene says (De ~Fide Orth. i, 22 1, 35 | to the Son; ~because, as Damascene says (De Fide Orth. i, 18), " 23 1, 35 | 1 Para. 1/1~Reply OBJ 1: Damascene and the other Greek Doctors 24 1, 36 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. i): " 25 1, 36 | him, among whom was ~also Damascene. Hence, in that point his 26 1, 36 | asserted by some that while Damascene did not ~confess that the 27 1, 38 | 3: Further, according to Damascene (De Fide Orth. iv, 19) there 28 1, 39 | term to inferior terms, as Damascene says (De ~Fide Orth. iii, 29 1, 39 | splendor of the intellect, as Damascene says (De Fide Orth. ~iii, 30 1, 40 | things in God; and thus Damascene says (De Fide Orth. iii, 31 1, 41 | to Him. And in this sense Damascene says (De Fide ~Orth. i, 32 1, 50 | absolutely incorporeal. But Damascene says (De Fide Orth. ii) 33 1, 50 | Phys. vi, text 32). But Damascene says (De Fide Orth. ii) 34 1, 50 | not incorruptible; for ~Damascene, speaking of the angel, 35 1, 50 | 1 Para. 1/1~Reply OBJ 1: Damascene is dealing with perfect 36 1, 52 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii) 37 1, 52 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii) 38 1, 61 | other orders served God?" Damascene also says (De Fide Orth. 39 1, 63 | the lower. On this account Damascene says (De Fide ~Orth. ii), 40 1, 63 | before God. And in this sense Damascene ~says (De Fide Orth. ii) 41 1, 63 | precedes the effect. But, as ~Damascene observes (De Fide Orth. 42 1, 64 | nature or state. For as Damascene says ~(De Fide Orth. ii), " 43 1, 67 | Para. 1/1~On the contrary, Damascene (De Fide Orth. i) says that 44 1, 68 | starry ~heaven. According to Damascene (De Fide Orth. ii) that 45 1, 68 | iii in Hexaem.), ~whom Damascene follows (De Fide Orth. ii), 46 1, 68 | actual or potential. Thus Damascene (De Fide Orth. ii) holds ~ 47 1, 70 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii), " 48 1, 70 | iii, vi in Hexaem.) and Damascene (De Fide Orth. ii) maintain 49 1, 38 | 3: Further, according to Damascene (De Fide Orth. iv, 19) there 50 1, 39 | term to inferior terms, as Damascene says (De ~Fide Orth. iii, 51 1, 39 | splendor of the intellect, as Damascene says (De Fide Orth. ~iii, 52 1, 40 | things in God; and ~thus Damascene says (De Fide Orth. iii, 53 1, 41 | to Him. And in this sense Damascene says (De Fide ~Orth. i, 54 1, 51 | absolutely incorporeal. But Damascene says (De Fide Orth. ii) 55 1, 51 | Phys. vi, text 32). But Damascene says (De Fide Orth. ii) 56 1, 51 | not incorruptible; for ~Damascene, speaking of the angel, 57 1, 51 | 1 Para. 1/1~Reply OBJ 1: Damascene is dealing with perfect 58 1, 53 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii) 59 1, 53 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii) 60 1, 62 | other orders served God?" Damascene also says (De Fide Orth. 61 1, 64 | the lower. On this account Damascene says (De Fide ~Orth. ii), 62 1, 64 | before God. And in this sense Damascene ~says (De Fide Orth. ii) 63 1, 64 | precedes the effect. But, as ~Damascene observes (De Fide Orth. 64 1, 65 | nature or state. For as Damascene says ~(De Fide Orth. ii), " 65 1, 68 | Para. 1/1~On the contrary, Damascene (De Fide Orth. i) says that 66 1, 69 | starry ~heaven. According to Damascene (De Fide Orth. ii) that 67 1, 69 | iii in Hexaem.), ~whom Damascene follows (De Fide Orth. ii), 68 1, 69 | actual or potential. Thus Damascene (De Fide Orth. ii) holds ~ 69 1, 71 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii), " 70 1, 71 | iii, vi in Hexaem.) and Damascene (De Fide Orth. ii) maintain 71 1, 78 | Para. 1/1~OBJ 4: Further, Damascene says (De Fide Orth. ii) 72 1, 78 | That distinction given by Damascene is according to the ~variety 73 1, 78 | attributed to the intellect. For Damascene says (De Fide Orth. ii) 74 1, 78 | 3: All those acts which Damascene enumerates belong to one ~ 75 1, 78 | power of judgment," and Damascene [*De Fide Orth. ~iv. 22] 76 1, 79 | appetitive from the other powers. Damascene also (De Fide Orth. ii, 77 1, 80 | De Natura Hominis) and ~Damascene (De Fide Orth. ii, 12) assign 78 1, 80 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 79 1, 81 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 80 1, 81 | desiderative and ~irascible, and Damascene says the same (De Fide Orth. 81 1, 82 | a ~cognitive power. For Damascene (De Fide Orth. ii, 27) says 82 1, 82 | apprehensive, and in ~this sense Damascene says that free-will straightway 83 1, 82 | distinct from the will. ~For Damascene says (De Fide Orth. ii, 84 1, 82 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 85 1, 87 | immaterial substances; for Damascene defines an angel ~(De Fide 86 1, 92 | be referred to eternity. Damascene also says (De Fide Orth. 87 1, 92 | the image. In this sense Damascene says (De Fide Orth. ii, 88 1, 93 | enjoyment of all things," as Damascene says (De Fide Orth. ii, 89 1, 97 | state of innocence. For, as Damascene says (De Fide Orth. ii, 90 1, 101 | Para. 1/1 ~On the contrary, Damascene says (De Fide Orth. ii, 91 1, 101 | were found; ~because, as Damascene says (De Fide Orth. ii, 92 1, 101 | other animals. Therefore, as Damascene says (De Fide Orth. ~ii, 93 1, 106 | angelic speech. For ~as Damascene says (De Fide Orth. i, 13): " 94 1, 109 | power placed ~over it"; and Damascene says (De Fide Orth. ii, 95 1, 110 | thoughts, but kindles them." Damascene, however, says ~that he 96 1, 110 | by rousing the passions. Damascene calls this kindling ~"a 97 1, 112 | 3: Further, according to Damascene (De Fide Orth. ii, 3), " 98 1, 113 | themselves and to others." And Damascene ~says (De Fide Orth. ii, 99 1, 113 | must take ~the words of Damascene and Dionysius.~Aquin.: SMT 100 1, 114 | in bodies here below. For Damascene says (De Fide Orth. ii, ~ 101 1, 114 | Reply OBJ 1: These words of Damascene are to be understood as 102 1, 114 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 103 1, 118 | substance of the begetter. For Damascene says (De Fide ~Orth. i, 104 2 | 1]-5)~PROLOGUE~Since, as Damascene states (De Fide Orth. ii, 105 2, 6 | De Natura Hom. xxxii.], Damascene (De Fide Orth. ii, ~24), 106 2, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii) 107 2, 6 | Gregory of Nyssa, and ~Damascene [*See Objection 1], the 108 2, 6 | are they acted upon," as Damascene ~says (De Fide Orth. ii, 109 2, 6 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. 24) 110 2, 6 | voluntary." The same ~is said by Damascene (De Fide Orth. 24) and Gregory 111 2, 6 | is contrary to nature, as Damascene ~says (De Fide Orth. iv, 112 2, 6 | is done with grief, as ~Damascene (De Fide Orth. ii, 24) and 113 2, 6 | Philosopher (Ethic. iii, 1) and Damascene (De Fide ~Orth. ii, 24) 114 2, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 115 2, 6 | act deserves pardon," as Damascene says (De Fide Orth. ~ii, 116 2, 6 | not without sadness," as Damascene ~says (De Fide Orth. ii, 117 2, 6 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 24) and 118 2, 7 | involuntary, according to Damascene (De Fide Orth. ii, 24) and 119 2, 9 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 120 2, 14 | counsel is not an inquiry. For Damascene says ~(De Fide Orth. ii, 121 2, 14 | the act of choosing; so Damascene ~says (De Fide Orth. ii, 122 2, 14 | to God: in which sense ~Damascene says (De Fide Orth. ii, 123 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 124 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 125 2, 15 | false by the ~authority of Damascene who says (De Fide Orth. 126 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 127 2, 16 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii, 128 2, 16 | 2 Para. 1/1~Reply OBJ 2: Damascene is speaking of use in so 129 2, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 130 2, 17 | in irrational animals, as Damascene ~says (De Fide Orth. ii, 131 2, 17 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 132 2, 17 | through the ~free-will: for Damascene says (De Fide Orth. ii, 133 2, 22 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 134 2, 22 | from the definitions of Damascene quoted above.~Aquin.: SMT 135 2, 24 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii, 136 2, 26 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii, 137 2, 30 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 138 2, 30 | contrary to ~concupiscence. For Damascene says (De Fide Orth. ii, 139 2, 31 | delight is not a passion. For Damascene (De ~Fide Orth. ii, 22) 140 2, 31 | natural but rational. Or, as Damascene (De Fide Orth. ii, 13) and 141 2, 32 | caused by present good, as Damascene says (De Fide Orth. ii, ~ 142 2, 32 | nature of something, as ~Damascene says. But knowledge, rather 143 2, 35 | OBJ 1: It would seem that Damascene's (De Fide Orth. ii, 14) 144 2, 35 | Nyssa ~[*Nemesius] and of Damascene.~Aquin.: SMT FS Q[35] A[ 145 2, 36 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 146 2, 36 | Further, pain, according to Damascene (De Fide Orth. ii, 12), 147 2, 37 | De Nat. Hom. xix.] and ~Damascene (De Fide Orth. ii, 14) speak 148 2, 40 | for some future good, as Damascene says (De Fide Orth. ii, 149 2, 41 | passion of the soul. For ~Damascene says (De Fide Orth. iii, 150 2, 41 | of something future, as ~Damascene declares (De Fide Orth. 151 2, 41 | i.e. contraction - as Damascene says (Cf. OBJ ~1). Again, 152 2, 41 | a kind of sorrow"; and ~Damascene says (De Fide Orth. iii, 153 2, 41 | soul, ~as is clear from Damascene (De Fide Orth. ii, 12,15).~ 154 2, 41 | manner desire is ascribed by Damascene to ~fear, because just as 155 2, 41 | there is a natural fear. For Damascene says ~(De Fide Orth. iii, 156 2, 41 | unsuitably assigned by ~Damascene (De Fide Orth. ii, 15); 157 2, 41 | suffices the authority of Damascene and Gregory of Nyssa ~[* 158 2, 42 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 159 2, 44 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 160 2, 46 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 16) calls 161 2, 46 | Para. 1/1~OBJ 3: Further, Damascene (De Fide Orth. ii, 16) and 162 2, 46 | OBJ 1: It would seem that Damascene (De Fide Orth. ii, 16) unsuitably ~ 163 2, 46 | intermittently"; while according ~to Damascene {thymosis}, is the same 164 2, 46 | perfection of speech"]. Therefore Damascene's division is ~imperfect, 165 2, 46 | stands the authority of Damascene (De Fide Orth. ii, ~16) 166 2, 46 | species of anger given by Damascene and Gregory of ~Nyssa are 167 2, 47 | sole motive of ~anger. For Damascene says (De Fide Orth. ii, 168 2, 48 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii, 169 2, 48 | bile, and for ~this reason Damascene says (De Fide Orth. ii, 170 2, 63 | is in us by nature. For Damascene says ~(De Fide Orth. iii, 171 2, 75 | contrary ~to nature, as Damascene states (De Fide Orth. ii, 172 2, 81 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii, 173 2, 82 | to nature, according to Damascene (De Fide Orth. ii, ~4,30). 174 2, 94 | OBJ 2: Further, Basil [*Damascene, De Fide Orth. iv, 22] says 175 2, 94 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 176 2, 94 | also ~against nature, as Damascene states (De Fide Orth. ii, 177 2, 109 | against his nature, as ~Damascene says (De Fide Orth. ii, 178 2, 109 | nature, as is clear from Damascene ~(De Fide Orth. ii, 30). 179 2, 112 | organ of His Godhead," as ~Damascene says (De Fide Orth. iii, 180 2, 2 | discuss together." Now Damascene says (De Fide Orth. iv) 181 2, 4 | we ~do not see," and when Damascene says (De Fide Orth. iv, 182 2, 10 | contrary to nature, as Damascene proves (De Fide Orth. ii, 183 2, 18 | servile and worldly fear. For Damascene says (De Fide Orth. ii, ~ 184 2, 18 | 1 Para. 1/1~Reply OBJ 1: Damascene divides fear as a passion 185 2, 28 | Para. 1/1 ~On the contrary, Damascene says (De Fide Orth. ii, 186 2, 32 | to nature," according to Damascene ~(De Fide Orth. ii, 4,30; 187 2, 33 | of sorrow, according to ~Damascene (De Fide Orth. ii, 14), 188 2, 33 | that, Sloth, according to Damascene (De Fide Orth. ii, 14) is ~ 189 2, 34 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 14) calls 190 2, 34 | for another's good," as Damascene says ~(De Fide Orth. ii, 191 2, 63 | lawful to maim anyone. ~For Damascene says (De Fide Orth. iv, 192 2, 73 | is "to fear dishonor," as Damascene states (De Fide Orth. ~ii, 193 2, 81 | prayer ~is a petition," and Damascene states (De Fide Orth. iii, 194 2, 81 | and in the same sense ~Damascene says (De Fide Orth. iii, 195 2, 81 | pray to God. According to Damascene (De Fide Orth. iii, 24), " 196 2, 81 | ascent of the mind to God" [*Damascene, ~De Fide Orth. iii, 24]. 197 2, 81 | 2: Further, according to Damascene (De Fide Orth. iii, 24), " 198 2, 82 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. iv, 199 2, 97 | religion. For according to Damascene (De Fide ~Orth. iv, 3), " 200 2, 101 | king himself, according to Damascene (De Fide Orth. iv).~ 201 2, 123 | contrary to nature according to Damascene (De Fide Orth. iii). Now 202 2, 142 | states (Ethic. iv, 9) and ~Damascene (De Fide Orth. ii, 15). 203 2, 142 | which is disgraceful. Hence Damascene says ~(De Fide Orth. ii, 204 2, 142 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 15) and 205 2, 149 | Now shame, according to Damascene [*De Fide Orth. ~ii, 15], 206 2, 156 | to nature, according to Damascene [*De ~Fide Orth. ii, 4,30]. 207 2, 156 | same division is given by Damascene (De Fide Orth. ~ii, 16). 208 2, 156 | what Gregory of ~Nyssa and Damascene had in view. Here, however, 209 2, 172 | predestination," since, ~according to Damascene (De Fide Orth. ii, 30), " 210 2, 173 | by violence or force, as Damascene says [*De Fide Orth. ii, 211 2, 173 | Reply OBJ 3: The saying of Damascene refers to those things which 212 2, 178 | Majesty." Now according to ~Damascene (De Fide Orth. ii, 15) admiration 213 2, 185 | which is disgraceful," as Damascene ~says (De Fide Orth. ii, 214 3, 1 | that are made." But, as Damascene says (De Fide Orth. iii, ~ 215 3, 2 | deified," as appears from Damascene ~(De Fide Orth. iii, 6,11). 216 3, 2 | Para. 1/1~Reply OBJ 3: As Damascene says (De Fide Orth. iii, 217 3, 2 | object of pure thought," as Damascene says (De Fide ~Orth. iii, 218 3, 2 | is, in an individual - as Damascene says (De Fide ~Orth. iii, 219 3, 2 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 220 3, 2 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 221 3, 2 | the human species. But Damascene says (De Fide Orth. iii, 222 3, 2 | Reply OBJ 2: This saying of Damascene may be taken in two ways: 223 3, 2 | Therefore it remains, as Damascene says further on (De ~Fide 224 3, 2 | Secondly, this saying of Damascene may be taken not as referring 225 3, 2 | the Godhead in Christ, for Damascene says (De Fide ~Orth. iii, 226 3, 2 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iii, 227 3, 2 | humanized," i.e. made ~man. But Damascene held that the human nature 228 3, 2 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii, 229 3, 3 | nature of flesh. Hence ~Damascene says (De Fide Orth. iii, 230 3, 3 | of Its hypostases," as Damascene says (De Fide Orth. iii, 231 3, 3 | the Person incarnate, as Damascene explains there.~Aquin.: 232 3, 3 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii, 233 3, 3 | God and complete ~man," as Damascene says (De Fide Orth. iii, 234 3, 3 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 235 3, 4 | God assumed a person. For Damascene ~says (De Fide Orth. iii, 236 3, 4 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii, 237 3, 4 | suppositum, because, as Damascene says (De Fide Orth. iii, 238 3, 4 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 239 3, 4 | not exist in itself," as ~Damascene says (De Fide Orth. iii, 240 3, 4 | fictitious ~Incarnation, as Damascene says (De Fide Orth. iii, 241 3, 4 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 242 3, 5 | the reality ~itself, as Damascene says (De Fide Orth. iii, 243 3, 5 | for a common species," as Damascene says (De Fide Orth. iii, ~ 244 3, 5 | coming to the ~body. But Damascene denied that in Jesus Christ 245 3, 5 | mind to be assumed. Hence Damascene says (De Fide Orth. ~iii, 246 3, 6 | like to ~God, and hence Damascene says (De Fide Orth. iii, 247 3, 6 | before it was assumed, for Damascene says (De Fide Orth. iii, ~ 248 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv, 249 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 250 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 251 3, 7 | instrument of the Godhead," as ~Damascene says (De Fide Orth. iii, 252 3, 10 | united by vision. But as Damascene says (De Fide Orth. iii, 253 3, 10 | limits of the ~creature," as Damascene says (De Fide Orth. iii, 254 3, 11 | way of comparison. For Damascene says (De Fide Orth. iii, 255 3, 12 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii, 256 3, 12 | Reply OBJ 3: This saying of Damascene regards those who say absolutely ~ 257 3, 13 | regard to ~His own body. For Damascene says (De Fide Orth. iii, 258 3, 13 | Reply OBJ 1: This saving of Damascene refers to the Divine will 259 3, 14 | a ~passible nature; thus Damascene says (De Fide Orth. iii, 260 3, 14 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii, 261 3, 14 | movement of His human will, as Damascene says (De Fide ~Orth. iii, 262 3, 14 | bodily ~defects of men. For Damascene says (De Fide Orth. iii, 263 3, 14 | defects Christ assumed, which Damascene (De Fide Orth. i, 11; ~iii, 264 3, 15 | nature by the devil, as Damascene ~says (De Fide Orth. iii, 265 3, 15 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iii, 266 3, 15 | 1/1~OBJ 2: Further, as Damascene says (De Fide Orth. iii, 267 3, 15 | reason, as is plain from Damascene (De Fide Orth. iii, 14). 268 3, 15 | in His human nature; for Damascene says (De ~Fide Orth. iii, 269 3, 15 | specific nature, and thus Damascene calls it "ignorant and ~ 270 3, 15 | was no fear in ~Christ, as Damascene says (De Fide Orth. iii, 271 3, 15 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii, 272 3, 16 | humanized," as is plain from Damascene (De Fide Orth. iii, 11), 273 3, 16 | hypostasis, as is ~plain from Damascene (De Fide Orth. iii, 11,17).~ 274 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 275 3, 16 | to human nature. But as Damascene ~says (De Fide Orth. iii, 276 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 277 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii, 278 3, 16 | equally of Christ. Hence Damascene says (De ~Fide Orth. iii, 279 3, 17 | one being, but ~two. For Damascene says (De Fide Orth. iii, 280 3, 18 | Para. 1/1~OBJ 4: Further, Damascene says (De Fide Orth. iii, 281 3, 18 | regards the ~reason. For Damascene says (De Fide Orth. ii, 282 3, 18 | which act is called by ~Damascene {thelesis} - i.e. simple 283 3, 18 | and ~this act of the will Damascene calls {boulesis} - i.e. 284 3, 18 | there was no free-will. For ~Damascene says (De Fide Orth. iii, 285 3, 18 | 1 Para. 1/1~Reply OBJ 1: Damascene excludes choice from Christ, 286 3, 18 | its proper movements, as ~Damascene says (De Fide Orth. ii, 287 3, 18 | dread of ~coming trial, as Damascene says (De Fide Orth. ii, 288 3, 19 | 1/1~On the contrary, As Damascene says (De Fide Orth. iii, 289 3, 20 | human nature of Christ; for Damascene says (De Fide Orth. iii, 290 3, 20 | think or say this." And Damascene says the ~same (De Fide 291 3, 20 | it is denied by Cyril and Damascene (OBJ[1]); and in the same 292 3, 20 | 1~Reply OBJ 1: Cyril and Damascene deny that Christ is the 293 3, 21 | Christ should pray. For, as ~Damascene says (De Fide Orth. iii, 294 3, 21 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii, 295 3, 21 | Now in this ~sense, as Damascene says (De Fide Orth. iii, 296 3, 22 | Para. 1/1~Reply OBJ 2: As Damascene says (De Fide Orth. iii, 297 3, 25 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv, 298 3, 25 | another of man. But since, ~as Damascene says (De Fide Orth. iv, 299 3, 25 | Para. 1/1~On the contrary, Damascene (De Fide Orth. iv, 16) quotes 300 3, 25 | incorporeal; because, as Damascene observes (De Fide ~Orth. 301 3, 25 | belongs to Christ. Wherefore Damascene says ~(De Fide Orth. iv, 302 3, 25 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iv, 303 3, 27 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii) 304 3, 28 | what was proper to it" (Damascene, De Fide Orth. ~iii): nor 305 3, 31 | 2 Para. 7/7~And although Damascene (De Fide Orth. iv) says 306 3, 31 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii) 307 3, 31 | concupiscence. Wherefore Damascene says (De ~Fide Orth. iii) 308 3, 31 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii) 309 3, 32 | instead of the seed." And Damascene says (De Fide Orth. ~iii): " 310 3, 32 | Because Chrysostom and ~Damascene compare the Holy Ghost, 311 3, 32 | conception of Christ's body. For Damascene says (De Fide Orth. iii) 312 3, 32 | the Holy Ghost. Therefore Damascene says, as to the first, that 313 3, 33 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): " 314 3, 35 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): " 315 3, 35 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): " 316 3, 35 | separation of the ~semen. But, as Damascene says (De Fide Orth. iii), " 317 3, 35 | Para. 1/1~Reply OBJ 2: As Damascene says (De Fide Orth. iii): " 318 3, 35 | 1/1~On the contrary, As Damascene says (De Fide Orth. iii), 319 3, 45 | from His God. ~head, as Damascene says (Orat. de Transfig.) 320 3, 46 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii) 321 3, 46 | likeness," but the reality, as Damascene says (De Fide Orth. iii). ~ 322 3, 46 | its proper ~function," as Damascene says (De Fide Orth. iii).~ 323 3, 46 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): 324 3, 50 | s flesh after ~death, as Damascene says (De Fide Orth. iii).~ 325 3, 50 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): " 326 3, 50 | Para. 1/1~Reply OBJ 4: As Damascene says (De Fide Orth. iii): " 327 3, 50 | Decretals (xxiv, qu. iii). And Damascene says (De Fide Orth. iii) ~ 328 3, 51 | to see corruption": and Damascene (De Fide Orth. iii) expounds ~ 329 3, 52 | is, by His soul. Hence ~Damascene says (De Fide Orth. iii): " 330 3, 53 | Christ to rise again. ~For Damascene says (De Fide Orth. iv): " 331 3, 53 | 1/1~OBJ 3: Further, as Damascene proves (De Fide Orth. iv), 332 3, 54 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. iv): 333 3, 54 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iv) 334 3, 56 | Eccles. Hier. ~vii) and Damascene (De Fide Orth. iv). But 335 3, 58 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iv): " 336 3, 58 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv): 337 3, 58 | hand." First of all, ~as Damascene takes it, "the glory of 338 3, 58 | the Father, because, as Damascene says (De Fide Orth. ~iv): " 339 3, 58 | whom it is united. Hence Damascene adds in the ~passage quoted: " 340 3, 66 | the enlightenment," as ~Damascene says (De Fide Orth. iv).~ 341 3, 66 | can be lost. ~Consequently Damascene defined Baptism, not as 342 3, 66 | Dionysius (Eccl. Hier. v) and Damascene (De Fide ~Orth. iv), has 343 3, 66 | Para. 1/1~OBJ 3: Further, Damascene (De Fide Orth. iv) distinguishes 344 3, 66 | 3 Para. 1/1~Reply OBJ 3: Damascene enumerates certain figurative 345 3, 68 | man to be virtuous," as Damascene says (De Fide Orth. ii).~ 346 3, 69 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. ii), " 347 3, 70 | removed, and because, as Damascene says (De Fide Orth. iv) 348 3, 73 | Communion" or {Synaxis}. For Damascene ~says (De Fide Orth. iv) 349 3, 73 | Assumption," ~because, as Damascene says (De Fide Orth. iv), " 350 3, 75 | the consecration: because Damascene says (De Fide ~Orth. iv): " 351 3, 78 | the consecration. Because Damascene says (De ~Fide Orth. iv): " 352 3, 79 | virtue of charity. Hence Damascene (De Fide Orth. iv) compares 353 3, 79 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv): " 354 3, 82 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iv) 355 Suppl, 16| to separated ~souls, as Damascene says (De Fide Orth. ii, 356 Suppl, 16| OTC Para. 2/2~Further, Damascene says (De Fide Orth. ii, 357 Suppl, 16| souls, for, according to Damascene (De Fide Orth. ii, 4), ~" 358 Suppl, 49| 4: Further, according to Damascene (De Fide Orth. ii, 15), 359 Suppl, 51| Philosopher ~(Ethic. iii, 1), Damascene (De Fide Orth. ii, 24), 360 Suppl, 71| themselves according to the Damascene in a ~sermon on suffrages 361 Suppl, 71| reply, according to John Damascene, in the sermon quoted ~above, 362 Suppl, 71| OTC Para. 2/2~Further, the Damascene says in the sermon "On those 363 Suppl, 71| vi, 3) we read, ~and the Damascene relates in his sermon [* 364 Suppl, 71| 1/1~OBJ 5: Further, the Damascene in the same sermon relates 365 Suppl, 71| and of this fact the ~Damascene adds in the same sermon, " 366 Suppl, 71| We may also reply with Damascene (Serm.: De his qui ~in fide 367 Suppl, 71| Moral. xx): wherefore the Damascene ~(Serm.: De his qui in fide 368 Suppl, 71| 1/1~OBJ 4: Further, the Damascene says (Serm.: De his qui 369 Suppl, 71| 1/1 ~OBJ 6: Further, the Damascene (Serm.: De his qui in fide 370 Suppl, 71| service profits the dead. For ~Damascene (Serm.: De his qui in fide 371 Suppl, 71| need them: as affirmed by Damascene ~(Serm.: De his qui in fide 372 Suppl, 72| is natural. For, as the ~Damascene says (De Fide Orth. iii, 373 Suppl, 72| 1 Para. 1/1~Reply OBJ 1: Damascene is speaking of those things 374 Suppl, 73| kind of organ; thus the Damascene instances as an ~example ( 375 Suppl, 73| our resurrection. For the Damascene says (De Fide Orth. iv): " 376 Suppl, 73| OBJ 1: In those words the Damascene touches on three things ~ 377 Suppl, 74| works suddenly. But the Damascene says (De Fide ~Orth. iv): " 378 Suppl, 75| fallen and perished," as the Damascene ~says (De Fide Orth. iv). 379 Suppl, 76| OTC Para. 2/2~Further, the Damascene says (De Fide Orth. iv, 380 Suppl, 79| properly, and thus the Damascene defines ~passion (De Fide 381 Suppl, 84| fear of disgrace," as ~Damascene says (De Fide Orth. ii), 382 Suppl, 87| its effect on our souls as Damascene ~asserts (De Fide Orth. 383 Suppl, 89| Dionysius (Coel. Hier. ii) and Damascene (De Fide Orth. i) ~declare. 384 Suppl, 94| will not be corporeal. For Damascene says (De ~Fide Orth. iv): 385 Suppl, 94| 1 Para. 1/1~Reply OBJ 1: Damascene does not absolutely deny 386 Suppl, 95| 3: Further, according to Damascene (De Fide Orth. ii), "death 387 Suppl, 96| OTC Para. 2/2~Further, as Damascene says (De Fide Orth. ii) " 388 Suppl, 96| was to the ~angels," as Damascene says.~Aquin.: SMT XP Q[99] 389 Appen1, 2| since, according to the Damascene [*De Fide ~Orth. ii, 4], "


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License