Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
29 495
294 2
295 1
3 25082
30 493
31 502
32 595
Frequency    [«  »]
26960 for
26380 by
25300 but
25082 3
22363 which
22180 are
17786 from
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

3

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082

      Part, Question
1 1, 1 | Whether it is a science?~(3) Whether it is one or many?~( 2 1, 1 | high for thee" (Ecclus. 3:22). ~But whatever is not 3 1, 1 | contrary, It is written (2 Tim. 3:16): "All Scripture, inspired ~ 4 1, 1 | understanding of ~man" (Ecclus. 3:25). And in this, the sacred 5 1, 1 | have not faith" (2 Thess. 3:2). Therefore ~sacred doctrine 6 1, 1 | us.~Aquin.: SMT FP Q[1] A[3] Thes. Para. 1/1~Whether 7 1, 1 | science?~Aquin.: SMT FP Q[1] A[3] Obj. 1 Para. 1/1~OBJ 1: 8 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2: 9 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] OTC Para. 1/1~On the contrary, 10 1, 1 | Aquin.: SMT FP Q[1] A[3] Body Para. 1/1~I answer 11 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] R.O. 1 Para. 1/1~Reply 12 1, 1 | impaired.~Aquin.: SMT FP Q[1] A[3] R.O. 2 Para. 1/1~Reply 13 1, 1 | invite to the tower" (Prov. 9:3).~Aquin.: SMT FP Q[1] A[ 14 1, 1 | SMT FP Q[1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 15 1, 1 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, this doctrine 16 1, 1 | the ~foundation" (1 Cor. 3:10). Again, in the order 17 1, 1 | SMT FP Q[1] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Since 18 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: Since judgment appertains 19 1, 1 | SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 20 1, 1 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the higher creatures 21 1, 1 | SMT FP Q[1] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: As 22 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel. 23 1, 1 | SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, 24 1, 1 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, besides these 25 1, 1 | SMT FP Q[1] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The 26 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: The parabolical sense is 27 1, 2 | s advance towards God; (3) Of Christ, Who as man, 28 1, 2 | distinctions of Persons; (3) Whatever concerns the procession 29 1, 2 | SMT FP Q[2] Out. Para. 3/4~Concerning the Divine 30 1, 2 | manner of ~His existence; (3) Whatever concerns His operations - 31 1, 2 | Whether it is demonstrable?~(3) Whether God exists?~Aquin.: 32 1, 2 | says (De Fide Orth. i, 1,3), "the knowledge of God 33 1, 2 | SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 34 1, 2 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the existence 35 1, 2 | will be hereafter shown ~(Q[3], A[4]). Now because we 36 1, 2 | SMT FP Q[2] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 37 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: The existence of truth 38 1, 2 | SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 39 1, 2 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if the existence 40 1, 2 | SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: From 41 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: From effects not proportionate 42 1, 2 | essence.~Aquin.: SMT FP Q[2] A[3] Thes. Para. 1/1~Whether 43 1, 2 | exists?~Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ 1: 44 1, 2 | exist.~Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2: 45 1, 2 | existence.~Aquin.: SMT FP Q[2] A[3] OTC Para. 1/1~On the contrary, 46 1, 2 | God: "I am Who am." (Ex. ~3:14)~Aquin.: SMT FP Q[2] 47 1, 2 | 14)~Aquin.: SMT FP Q[2] A[3] Body Para. 1/6~I answer 48 1, 2 | ways.~Aquin.: SMT FP Q[2] A[3] Body Para. 2/6~The first 49 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 3/6~The second 50 1, 2 | FP Q[2] A[3] Body Para. 3/6~The second way is from 51 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 4/6~The third 52 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 5/6~The fourth 53 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 6/6~The fifth 54 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] R.O. 1 Para. 1/1 ~Reply 55 1, 2 | good.~Aquin.: SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply 56 1, 3 | Aquin.: SMT FP Q[3] Out. Para. 1/4 - OF THE 57 1, 3 | is not.~Aquin.: SMT FP Q[3] Out. Para. 2/4~Therefore, 58 1, 3 | How He is known by ~us; (3) How He is named.~Aquin.: 59 1, 3 | named.~Aquin.: SMT FP Q[3] Out. Para. 3/4~Now it can 60 1, 3 | SMT FP Q[3] Out. Para. 3/4~Now it can be shown how 61 1, 3 | discuss (2) His perfection; (3) His infinity; ~(4) His 62 1, 3 | unity.~Aquin.: SMT FP Q[3] Out. Para. 4/4~Concerning 63 1, 3 | composed of matter and form?~(3) Whether in Him there is 64 1, 3 | things?~Aquin.: SMT FP Q[3] A[1] Thes. Para. 1/1~Whether 65 1, 3 | a body?~Aquin.: SMT FP Q[3] A[1] Obj. 1 Para. 1/1~OBJ 66 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ 67 1, 3 | of His substance" (Heb. 1:3). ~Therefore God is a body.~ 68 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ 69 1, 3 | SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 70 1, 3 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever has corporeal 71 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ 72 1, 3 | standeth up to judge" (Is. 3:13). Therefore ~God is a 73 1, 3 | body. ~Aquin.: SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ 74 1, 3 | body.~Aquin.: SMT FP Q[3] A[1] OTC Para. 1/1~On the 75 1, 3 | spirit."~Aquin.: SMT FP Q[3] A[1] Body Para. 1/1~I answer 76 1, 3 | already ~proved (Q[2], A[3]), that God is the First 77 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] R.O. 1 Para. 1/1~Reply 78 1, 3 | protection.~Aquin.: SMT FP Q[3] A[1] R.O. 2 Para. 1/1~Reply 79 1, 3 | of God.~Aquin.: SMT FP Q[3] A[1] R.O. 3 Para. 1/1~Reply 80 1, 3 | SMT FP Q[3] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal 81 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal parts are attributed 82 1, 3 | parts.~Aquin.: SMT FP Q[3] A[1] R.O. 4 Para. 1/1~Reply 83 1, 3 | withstands Him.~Aquin.: SMT FP Q[3] A[1] R.O. 5 Para. 1/1~Reply 84 1, 3 | motion.~Aquin.: SMT FP Q[3] A[2] Thes. Para. 1/1~Whether 85 1, 3 | and form?~Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ 86 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 87 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 88 1, 3 | SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 89 1, 3 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, matter is the 90 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] OTC Para. 1/1~On the 91 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Body Para. 1/1~I answer 92 1, 3 | But we have shown (Q[2], A[3]) that ~God is pure act, 93 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] R.O. 1 Para. 1/1~Reply 94 1, 3 | His soul.~Aquin.: SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply 95 1, 3 | anger.~Aquin.: SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply 96 1, 3 | SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Forms 97 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms which can be received 98 1, 3 | in God.~Aquin.: SMT FP Q[3] A[3] Thes. Para. 1/1~Whether 99 1, 3 | God.~Aquin.: SMT FP Q[3] A[3] Thes. Para. 1/1~Whether 100 1, 3 | nature?~Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ 101 1, 3 | nature?~Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ 1: 102 1, 3 | nature.~Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 103 1, 3 | nature.~Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2: 104 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] OTC Para. 1/1~On the 105 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] OTC Para. 1/1~On the contrary, 106 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] Body Para. 1/1~I answer 107 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] Body Para. 1/1~I answer 108 1, 3 | of Him.~Aquin.: SMT FP Q[3] A[3] R.O. 1 Para. 1/1~Reply 109 1, 3 | Him.~Aquin.: SMT FP Q[3] A[3] R.O. 1 Para. 1/1~Reply 110 1, 3 | in God.~Aquin.: SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply 111 1, 3 | God.~Aquin.: SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply 112 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] Thes. Para. 1/1~Whether 113 1, 3 | in God?~Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ 114 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 115 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] OTC Para. 1/1~On the 116 1, 3 | existence.~Aquin.: SMT FP Q[3] A[4] Body Para. 1/1~I answer 117 1, 3 | essence, as shown above (A[3]) if, therefore, He is not 118 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] R.O. 1 Para. 1/1~Reply 119 1, 3 | sense.~Aquin.: SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply 120 1, 3 | A[2]).~~Aquin.: SMT FP Q[3] A[5] Thes. Para. 1/1~Whether 121 1, 3 | genus?~Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ 122 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 123 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] OTC Para. 1/1~On the 124 1, 3 | genus.~Aquin.: SMT FP Q[3] A[5] Body Para. 1/1~I answer 125 1, 3 | principle.~Aquin.: SMT FP Q[3] A[5] R.O. 1 Para. 1/1~Reply 126 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply 127 1, 3 | resembles Him.~Aquin.: SMT FP Q[3] A[6] Thes. Para. 1/1~Whether 128 1, 3 | accidents?~Aquin.: SMT FP Q[3] A[6] Obj. 1 Para. 1/1~OBJ 129 1, 3 | accidents.~Aquin.: SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ 130 1, 3 | absurd.~Aquin.: SMT FP Q[3] A[6] OTC Para. 1/1~On the 131 1, 3 | accident.~Aquin.: SMT FP Q[3] A[6] Body Para. 1/1~I answer 132 1, 3 | as was shown ~(Q[2], A[3]). Secondly, because God 133 1, 3 | in God.~Aquin.: SMT FP Q[3] A[6] R.O. 1 Para. 1/1~Reply 134 1, 3 | in us.~Aquin.: SMT FP Q[3] A[6] R.O. 2 Para. 1/1~Reply 135 1, 3 | genus.~Aquin.: SMT FP Q[3] A[7] Thes. Para. 1/1~Whether 136 1, 3 | simple?~Aquin.: SMT FP Q[3] A[7] Obj. 1 Para. 1/1~OBJ 137 1, 3 | simple.~Aquin.: SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ 138 1, 3 | simple.~Aquin.: SMT FP Q[3] A[7] OTC Para. 1/1~On the 139 1, 3 | simple."~Aquin.: SMT FP Q[3] A[7] Body Para. 1/1~I answer 140 1, 3 | as shown ~above (Q[2], A[3]). Thirdly, because every 141 1, 3 | as shown above (Q[2], A[3]), since He is ~the first 142 1, 3 | are dim."~Aquin.: SMT FP Q[3] A[7] R.O. 1 Para. 1/1~Reply 143 1, 3 | shown hereafter, (Q[4], A[3]).~Aquin.: SMT FP Q[3] A[ 144 1, 3 | A[3]).~Aquin.: SMT FP Q[3] A[7] R.O. 2 Para. 1/1~Reply 145 1, 3 | A[2]).~Aquin.: SMT FP Q[3] A[8] Thes. Para. 1/1~Whether 146 1, 3 | things?~Aquin.: SMT FP Q[3] A[8] Obj. 1 Para. 1/1~OBJ 147 1, 3 | things.~Aquin.: SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ 148 1, 3 | compound.~Aquin.: SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ 149 1, 3 | SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 150 1, 3 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever things 151 1, 3 | other.~Aquin.: SMT FP Q[3] A[8] OTC Para. 1/2~On the 152 1, 3 | part."~Aquin.: SMT FP Q[3] A[8] OTC Para. 2/2~Further, 153 1, 3 | Causis). ~Aquin.: SMT FP Q[3] A[8] Body Para. 1/1~I answer 154 1, 3 | clear from the foregoing (Q[3], A[1]): ~while a form which 155 1, 3 | absolutely primal being (Q[2], A[3]).~Aquin.: SMT FP Q[3] A[ 156 1, 3 | A[3]).~Aquin.: SMT FP Q[3] A[8] R.O. 1 Para. 1/1~Reply 157 1, 3 | essence.~Aquin.: SMT FP Q[3] A[8] R.O. 2 Para. 1/1~Reply 158 1, 3 | compound.~Aquin.: SMT FP Q[3] A[8] R.O. 3 Para. 1/1~Reply 159 1, 3 | SMT FP Q[3] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Simple 160 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Simple things do not differ 161 1, 4 | perfections of all things?~(3) Whether creatures can be 162 1, 4 | SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 163 1, 4 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, as shown above ( 164 1, 4 | Further, as shown above (Q[3], A[4]), God's essence is 165 1, 4 | SMT FP Q[4] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Existence 166 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Existence is the most perfect 167 1, 4 | simple, as shown above (Q[3], A[7]); whereas the perfections 168 1, 4 | SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 169 1, 4 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a living thing 170 1, 4 | of ~itself subsistent (Q[3], A[4]). Consequently, He 171 1, 4 | SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 172 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: The same Dionysius says ( 173 1, 4 | itself.~Aquin.: SMT FP Q[4] A[3] Thes. Para. 1/1~Whether 174 1, 4 | God?~Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ 1: 175 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2: 176 1, 4 | genus," as shown above (Q[3], A[5]). Therefore no creature 177 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3: 178 1, 4 | SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 179 1, 4 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, we speak of those 180 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4: 181 1, 4 | Aquin.: SMT FP Q[4] A[3] OTC Para. 1/1~On the contrary, 182 1, 4 | be like to Him" ~(1 Jn. 3:2).~Aquin.: SMT FP Q[4] 183 1, 4 | Aquin.: SMT FP Q[4] A[3] Body Para. 1/1~I answer 184 1, 4 | being.~Aquin.: SMT FP Q[4] A[3] R.O. 1 Para. 1/1~Reply 185 1, 4 | generically.~Aquin.: SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply 186 1, 4 | Aquin.: SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply 187 1, 4 | SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Likeness 188 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Likeness of creatures to 189 1, 4 | participation.~Aquin.: SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply 190 1, 5 | which is prior in thought?~(3) Granted that being is prior, 191 1, 5 | SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 192 1, 5 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, goodness can be 193 1, 5 | clear ~from the foregoing (Q[3], A[4]; Q[4], A[1]). Hence 194 1, 5 | SMT FP Q[5] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: 195 1, 5 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Again, goodness is spoken 196 1, 5 | SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 197 1, 5 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is the more 198 1, 5 | SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Non-being 199 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Non-being is desirable, 200 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] Thes. Para. 1/1~Whether 201 1, 5 | good?~Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ 1: 202 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2: 203 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3: 204 1, 5 | SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 205 1, 5 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, goodness implies 206 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4: 207 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] OTC Para. 1/1~On the contrary, 208 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Body Para. 1/1~I answer 209 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] R.O. 1 Para. 1/1~Reply 210 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply 211 1, 5 | well.~Aquin.: SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply 212 1, 5 | SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As 213 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: As primary matter has only 214 1, 5 | desire.~Aquin.: SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply 215 1, 5 | SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 216 1, 5 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 217 1, 5 | SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: He 218 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: He who has a will is said 219 1, 5 | Augustine says (Gen. ad lit. iv, 3): "Measure fixes the mode 220 1, 5 | SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 221 1, 5 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, evil is the privation 222 1, 5 | desirable (as shown above AA[1],3). Now a ~thing is said to 223 1, 5 | SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Every 224 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Every being is due to some 225 1, 5 | fitting. (cf. SS, Q[141], A[3]; SS, Q[145])]~Aquin.: SMT 226 1, 5 | SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 227 1, 5 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, where one thing 228 1, 5 | SMT FP Q[5] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Goodness 229 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Goodness is not divided 230 1, 6 | God is the supreme good?~(3) Whether He alone is essentially 231 1, 6 | contrary, It is written (Lam. 3:25): "The Lord is good to 232 1, 6 | is said above (Q[4]~, A[3]). And so of those things 233 1, 6 | as ~was shown above (Q[3], A[7]). Therefore God is 234 1, 6 | SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 235 1, 6 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, supreme implies 236 1, 6 | things, as appears above (Q[3], A[5]; Q[4], A[3]) it seems 237 1, 6 | above (Q[3], A[5]; Q[4], A[3]) it seems that God ~cannot 238 1, 6 | SMT FP Q[6] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Things 239 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: Things not of the same 240 1, 6 | implies.~Aquin.: SMT FP Q[6] A[3] Thes. Para. 1/1~Whether 241 1, 6 | alone?~Aquin.: SMT FP Q[6] A[3] Obj. 1 Para. 1/1~OBJ 1: 242 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2: 243 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3: 244 1, 6 | SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 245 1, 6 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, everything is 246 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] OTC Para. 1/1~On the contrary, 247 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Body Para. 1/1~I answer 248 1, 6 | what is stated ~above (Q[3], A[6]); and He is not directed 249 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] R.O. 1 Para. 1/1~Reply 250 1, 6 | above.~Aquin.: SMT FP Q[6] A[3] R.O. 2 Para. 1/1~Reply 251 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] R.O. 3 Para. 1/1~Reply 252 1, 6 | SMT FP Q[6] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 253 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: The goodness of a creature 254 1, 6 | is shown above (Q[2], A[3]), and Aristotle agrees 255 1, 6 | from the above (Q[4], A[3]).~Aquin.: SMT FP Q[6] A[ 256 1, 6 | FP Q[6] A[4] Body Para. 3/4~Everything is therefore 257 1, 7 | is infinite in essence?~(3) Whether anything can be 258 1, 7 | body, as was shown above (Q[3], A[1]). Therefore it does 259 1, 7 | SMT FP Q[7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 260 1, 7 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is here in 261 1, 7 | FP Q[7] A[1] Body Para. 1/3~I answer that, All the ancient 262 1, 7 | FP Q[7] A[1] Body Para. 2/3~We must consider therefore 263 1, 7 | shown above (Q[4], A[1], OBJ[3]). ~Since therefore the 264 1, 7 | being as was shown above (Q[3], A[4]), it is ~clear that 265 1, 7 | FP Q[7] A[1] Body Para. 3/3~From this appears the 266 1, 7 | FP Q[7] A[1] Body Para. 3/3~From this appears the Reply 267 1, 7 | SMT FP Q[7] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The 268 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact that the being 269 1, 7 | SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 270 1, 7 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, primary matter 271 1, 7 | as was shown ~above (Q[3], A[8]). But primary matter 272 1, 7 | SMT FP Q[7] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Primary 273 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Primary matter does not 274 1, 7 | forms.~Aquin.: SMT FP Q[7] A[3] Thes. Para. 1/1~Whether 275 1, 7 | exist?~Aquin.: SMT FP Q[7] A[3] Obj. 1 Para. 1/1~OBJ 1: 276 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2: 277 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3: 278 1, 7 | SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 279 1, 7 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, magnitude is infinitely 280 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4: 281 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] OTC Para. 1/1~On the contrary, 282 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Body Para. 1/4~I answer 283 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Body Para. 2/4~We must 284 1, 7 | form.~Aquin.: SMT FP Q[7] A[3] Body Para. 3/4~Now it is 285 1, 7 | FP Q[7] A[3] Body Para. 3/4~Now it is manifest that 286 1, 7 | other.~Aquin.: SMT FP Q[7] A[3] Body Para. 4/4~The same 287 1, 7 | boundary.~Aquin.: SMT FP Q[7] A[3] R.O. 1 Para. 1/1~Reply 288 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] R.O. 2 Para. 1/1~Reply 289 1, 7 | Aquin.: SMT FP Q[7] A[3] R.O. 3 Para. 1/1~Reply 290 1, 7 | SMT FP Q[7] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 291 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The infinite in quantity, 292 1, 7 | division.~Aquin.: SMT FP Q[7] A[3] R.O. 4 Para. 1/1~Reply 293 1, 7 | SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 294 1, 7 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, things not opposed 295 1, 7 | FP Q[7] A[4] Body Para. 1/3~I answer that, A twofold 296 1, 7 | FP Q[7] A[4] Body Para. 2/3~A multitude is said to be 297 1, 7 | FP Q[7] A[4] Body Para. 3/3~This, however, is impossible; 298 1, 7 | FP Q[7] A[4] Body Para. 3/3~This, however, is impossible; 299 1, 7 | SMT FP Q[7] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although 300 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the supposition 301 1, 8 | Whether God is everywhere?~(3) Whether God is everywhere 302 1, 8 | SMT FP Q[8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 303 1, 8 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the more powerful 304 1, 8 | SMT FP Q[8] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: No 305 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: No action of an agent, 306 1, 8 | SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 307 1, 8 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is wholly 308 1, 8 | SMT FP Q[8] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A 309 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: A whole is so called with 310 1, 8 | one.~Aquin.: SMT FP Q[8] A[3] Thes. Para. 1/1~Whether 311 1, 8 | power?~Aquin.: SMT FP Q[8] A[3] Obj. 1 Para. 1/1~OBJ 1: 312 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2: 313 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3: 314 1, 8 | SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 315 1, 8 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, as God by His 316 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4: 317 1, 8 | things.~Aquin.: SMT FP Q[8] A[3] OTC Para. 1/1~On the contrary, 318 1, 8 | Aquin.: SMT FP Q[8] A[3] Body Para. 1/5~I answer 319 1, 8 | grace.~Aquin.: SMT FP Q[8] A[3] Body Para. 2/5~But how 320 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Body Para. 3/5~But others, 321 1, 8 | FP Q[8] A[3] Body Para. 3/5~But others, though they 322 1, 8 | presence.~Aquin.: SMT FP Q[8] A[3] Body Para. 4/5~Further, 323 1, 8 | essence.~Aquin.: SMT FP Q[8] A[3] Body Para. 5/5~Therefore, 324 1, 8 | being.~Aquin.: SMT FP Q[8] A[3] R.O. 1 Para. 1/1~Reply 325 1, 8 | being.~Aquin.: SMT FP Q[8] A[3] R.O. 2 Para. 1/1~Reply 326 1, 8 | presence.~Aquin.: SMT FP Q[8] A[3] R.O. 3 Para. 1/1~Reply 327 1, 8 | SMT FP Q[8] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge 328 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge and will require 329 1, 8 | another.~Aquin.: SMT FP Q[8] A[3] R.O. 4 Para. 1/1~Reply 330 1, 8 | from what is said ~above (Q[3]). Therefore to be everywhere 331 1, 8 | SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 332 1, 8 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the universe is 333 1, 8 | SMT FP Q[8] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 334 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: The whole body of the universe 335 1, 9 | SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 336 1, 9 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to approach and 337 1, 9 | I change not" ~(Malachi 3:6).~Aquin.: SMT FP Q[9] 338 1, 9 | has been shown above (Q[3], A[7]) that in ~God there 339 1, 9 | SMT FP Q[9] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: These 340 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: These things are said of 341 1, 9 | SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 342 1, 9 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which 343 1, 9 | FP Q[9] A[2] Body Para. 1/3~I answer that, God alone 344 1, 9 | FP Q[9] A[2] Body Para. 2/3~If, however, a thing is 345 1, 9 | Damascene says (De Fide ii, 3,4); the other as regards 346 1, 9 | FP Q[9] A[2] Body Para. 3/3~Thus in every creature 347 1, 9 | FP Q[9] A[2] Body Para. 3/3~Thus in every creature there 348 1, 9 | SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Forms 349 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms are called invariable, 350 1, 10 | Whether God is eternal?~(3) Whether to be eternal belongs 351 1, 10 | SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 352 1, 10 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a whole is what 353 1, 10 | Q[10] A[1] Body Para. 1/3~I answer that, As we attain 354 1, 10 | Q[10] A[1] Body Para. 2/3~Further, those things are 355 1, 10 | FP Q[10] A[1] Body Para. 3/3~Thus eternity is known 356 1, 10 | Q[10] A[1] Body Para. 3/3~Thus eternity is known from 357 1, 10 | SMT FP Q[10] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Eternity 358 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is called whole, 359 1, 10 | SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 360 1, 10 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, eternity is a 361 1, 10 | SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Eternity 362 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is nothing else 363 1, 10 | Aquin.: SMT FP Q[10] A[3] Thes. Para. 1/1~Whether 364 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ 1: 365 1, 10 | all eternity']" (Dan. ~12:3). Now if God alone were 366 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2: 367 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3: 368 1, 10 | SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 369 1, 10 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every necessary 370 1, 10 | Aquin.: SMT FP Q[10] A[3] OTC Para. 1/1~On the contrary, 371 1, 10 | Aquin.: SMT FP Q[10] A[3] Body Para. 1/1~I answer 372 1, 10 | true God," etc. (Jn. 17:3).~Aquin.: SMT FP Q[10] A[ 373 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 1 Para. 1/1~Reply 374 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply 375 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply 376 1, 10 | SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Necessary 377 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Necessary means a certain 378 1, 10 | SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 379 1, 10 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, as the measure 380 1, 10 | SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As 381 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: As eternity is the proper 382 1, 10 | SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 383 1, 10 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, if there is no " 384 1, 10 | SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: In 385 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: In the very being of an 386 1, 10 | SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 387 1, 10 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, since aeviternity 388 1, 10 | Q[10] A[6] Body Para. 1/3~I answer that, A twofold 389 1, 10 | Q[10] A[6] Body Para. 2/3~Now some say that there 390 1, 10 | FP Q[10] A[6] Body Para. 3/3~This being established, 391 1, 10 | Q[10] A[6] Body Para. 3/3~This being established, 392 1, 10 | SMT FP Q[10] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: All 393 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: All temporal things did 394 1, 11 | opposed to each other?~(3) Whether God is one?~(4) 395 1, 11 | SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 396 1, 11 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if "one" is not 397 1, 11 | SMT FP Q[11] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It 398 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow that 399 1, 11 | SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, " 400 1, 11 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "one" is opposed 401 1, 11 | SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: " 402 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: "Many" is taken in two 403 1, 11 | Aquin.: SMT FP Q[11] A[3] Thes. Para. 1/1~Whether 404 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ 1: 405 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2: 406 1, 11 | Aquin.: SMT FP Q[11] A[3] OTC Para. 1/1~On the contrary, 407 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 1/3~I answer 408 1, 11 | Q[11] A[3] Body Para. 1/3~I answer that, It can be 409 1, 11 | nature, as was shown above (Q[3], A[3]). Therefore, in ~ 410 1, 11 | was shown above (Q[3], A[3]). Therefore, in ~the very 411 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 2/3~Secondly, 412 1, 11 | Q[11] A[3] Body Para. 2/3~Secondly, this is proved 413 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 3/3~Thirdly, 414 1, 11 | FP Q[11] A[3] Body Para. 3/3~Thirdly, this is shown 415 1, 11 | Q[11] A[3] Body Para. 3/3~Thirdly, this is shown from 416 1, 11 | Aquin.: SMT FP Q[11] A[3] R.O. 1 Para. 1/1~Reply 417 1, 11 | Aquin.: SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply 418 1, 11 | SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 419 1, 11 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, what is essentially 420 1, 11 | as was shown above ~(Q[3], A[7]). Hence it is manifest 421 1, 11 | SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although 422 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: Although every being is " 423 1, 12 | through any ~created image?~(3) Whether the essence of 424 1, 12 | SMT FP Q[12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 425 1, 12 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the created intellect 426 1, 12 | Q[12] A[1] Body Para. 1/3~I answer that, Since everything 427 1, 12 | Q[12] A[1] Body Para. 2/3~Therefore some who considered 428 1, 12 | FP Q[12] A[1] Body Para. 3/3 ~Hence it must be absolutely 429 1, 12 | Q[12] A[1] Body Para. 3/3 ~Hence it must be absolutely 430 1, 12 | SMT FP Q[12] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God 431 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: God is not said to be not 432 1, 12 | see Him as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12] 433 1, 12 | SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 434 1, 12 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect 435 1, 12 | Q[12] A[2] Body Para. 1/3~I answer that, Two things 436 1, 12 | Q[12] A[2] Body Para. 2/3~Now it is manifest both 437 1, 12 | as was shown above ~(Q[3], A[4]), which cannot be 438 1, 12 | FP Q[12] A[2] Body Para. 3/3~Therefore it must be said 439 1, 12 | Q[12] A[2] Body Para. 3/3~Therefore it must be said 440 1, 12 | SMT FP Q[12] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The 441 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The divine essence is existence 442 1, 12 | Aquin.: SMT FP Q[12] A[3] Thes. Para. 1/1~Whether 443 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 1 Para. 1/1~OBJ 1: 444 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ 2: 445 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ 3: 446 1, 12 | SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 447 1, 12 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, God can be seen 448 1, 12 | Aquin.: SMT FP Q[12] A[3] OTC Para. 1/1~On the contrary, 449 1, 12 | Aquin.: SMT FP Q[12] A[3] Body Para. 1/1~I answer 450 1, 12 | incorporeal, as was shown above (Q[3], A[1]). Hence He cannot ~ 451 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 1 Para. 1/1~Reply 452 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 2 Para. 1/1~Reply 453 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 3 Para. 1/1~Reply 454 1, 12 | SMT FP Q[12] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The 455 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The essence of God is not 456 1, 12 | SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 457 1, 12 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, corporeal sense 458 1, 12 | true God," etc. (Jn. 17:3). Therefore to see the ~ 459 1, 12 | SMT FP Q[12] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The 460 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The sense of sight, as 461 1, 12 | SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 462 1, 12 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, what is created 463 1, 12 | SMT FP Q[12] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The 464 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The disposition to the 465 1, 12 | For it is written (1 Jn. 3:2): "We shall ~see Him as 466 1, 12 | sense, as was shown above (A[3]~). Therefore of those who 467 1, 12 | SMT FP Q[12] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 468 1, 12 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, That anything 469 1, 12 | God, according ~to Jn. 17:3: "This is eternal life, 470 1, 12 | SMT FP Q[12] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The 471 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The diversity of seeing 472 1, 12 | the Apostle says (Phil. 3:12): "But I follow after, 473 1, 12 | SMT FP Q[12] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 474 1, 12 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, if we say that 475 1, 12 | will not let him go" (Cant 3:4); in this sense also are 476 1, 12 | SMT FP Q[12] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The 477 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "wholly" denotes 478 1, 12 | SMT FP Q[12] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 479 1, 12 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, whoever understands 480 1, 12 | SMT FP Q[12] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Although 481 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: Although it is more to 482 1, 12 | SMT FP Q[12] A[11] Obj. 3 Para. 1/1~OBJ 3: Further, 483 1, 12 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, that wherein we 484 1, 12 | SMT FP Q[12] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: All 485 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: All things are said to 486 1, 12 | form, as was shown above (Q[3], A[7]~). Therefore natural 487 1, 12 | SMT FP Q[12] A[12] Obj. 3 Para. 1/1~OBJ 3: Further, 488 1, 12 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge 489 1, 12 | SMT FP Q[12] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: As 490 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: As the knowledge of God' 491 1, 12 | SMT FP Q[12] A[13] Obj. 3 Para. 1/1~OBJ 3: Further, 492 1, 12 | 13] Obj. 3 Para. 1/1~OBJ 3: Further, our intellect 493 1, 12 | is My beloved Son" (Mt. 3:17).~Aquin.: SMT FP Q[12] 494 1, 12 | SMT FP Q[12] A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Faith 495 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: Faith is a kind of knowledge, 496 1, 13 | predicated of Him substantially?~(3) Whether any names applied 497 1, 13 | SMT FP Q[13] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 498 1, 13 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nouns are taken 499 1, 13 | contrary, It is written (Ex. 15:3): "The Lord is a man of 500 1, 13 | SMT FP Q[13] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To


1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License