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nol 3
nola 2
nolition 2
nom 353
nominal 2
nominalists 1
nominative 2
Frequency    [«  »]
355 your
354 compared
354 immediately
353 nom
353 wish
352 commanded
352 div
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

nom

    Part, Question
1 1, 1 | And Dionysius says (Div. Nom. ii): ~"Hierotheus is taught 2 1, 3 | as says Dionysius ~(Div. Nom. ix), by the depth of God 3 1, 3 | contrary, Dionysius says (Div. Nom. ii): "There can be no ~ 4 1, 4 | contrary, Dionysius says (Div. Nom. v) that "God in His one ~ 5 1, 4 | argument by saying of God (Div. Nom. v): "It is not that ~He 6 1, 4 | implied by Dionysius (Div. Nom. v), when he says that, " 7 1, 4 | Dionysius remarks, (Div. Nom. v)), ~while remaining one 8 1, 4 | same Dionysius says (Div. Nom. v) that, although ~existence 9 1, 4 | As Dionysius says (Div. Nom. ix), when Holy Writ declares ~ 10 1, 4 | as Dionysius says (Div. Nom. ix): "A mutual likeness 11 1, 5 | names. But Dionysius (Div. Nom. iii) assigned the first 12 1, 5 | as Dionysius notes (Div. ~Nom. v), "goodness extends to 13 1, 5 | discusses the Divine Names (Div. Nom. i, iii) as ~implying some 14 1, 5 | to non-existence" (Div. Nom. v).~Aquin.: SMT FP Q[5] 15 1, 5 | as Dionysius says (Div. Nom. iv), ~"Goodness is praised 16 1, 5 | for Dionysius says (Div. ~Nom. iv) that goodness is that 17 1, 6 | and hence ~Dionysius (Div. Nom. iv) attributes good to 18 1, 9 | Wherefore Dionysius says (Div. Nom. iv) that "intellectual 19 1, 11 | contrary, Dionysius says (Div. Nom. 5, ult.): "Nothing which ~ 20 1, 11 | Thus Dionysius says (Div. Nom. cap. ult.) that ~"there 21 1, 12 | Dionysius also says (Div. Nom. i), speaking of God: ~" 22 1, 12 | as ~Dionysius says (Div. Nom. iv). Therefore God is not 23 1, 12 | as Dionysius ~says (Div. Nom. i), "by the similitudes 24 1, 12 | For Dionysius says (Div. Nom. iv): "An angel is a ~pure 25 1, 13 | For Dionysius says ~(Div. Nom. i) that, "Of Him there 26 1, 13 | Further, Dionysius says (Div. Nom. i): "You will find a chorus 27 1, 13 | Further, Dionysius says (Div. Nom. i): "We name God from ~ 28 1, 13 | hence Dionysius says (Div. ~Nom. ii), "The Deity watches 29 1, 13 | Further, Dionysius says (Div. Nom. iii) that "the name of 30 1, 14 | Hence Dionysius ~says (Div. Nom. vii): "God through Himself 31 1, 15 | For Dionysius says (Div. Nom. ~vii), that God does not 32 1, 15 | as Dionysius says (Div. Nom. v): "Acts of the divine 33 1, 18 | contrary, Dionysius says (Div. Nom. vi, 1) that "The last echo 34 1, 19 | For ~Dionysius says (Div. Nom. iv, 1): "As our sun, not 35 1, 19 | Further, Dionysius says (Div. Nom. iv, 23): "Evil would conduce ~ 36 1, 19 | 6), and Dionysius (Div. Nom. iv, 22). It is not ~right 37 1, 20 | Further, Dionysius says (Div. Nom. iv): "Love is a uniting 38 1, 20 | according to ~Dionysius (Div. Nom. iv, 1), love places the 39 1, 20 | Hence ~Dionysius says (Div. Nom. iv, 1): "On behalf of the 40 1, 21 | Hence Dionysius says (Div. Nom. viii, 4): "We ~must needs 41 1, 22 | Dionysius says that (Div. Nom. iv, 23) "to corrupt ~nature 42 1, 23 | For ~Dionysius says (Div. Nom. iv, 1) that as the corporeal 43 1, 29 | For Dionysius says (Div. Nom.): "No one should ever dare 44 1, 32 | said by Dionysius (Div. Nom. ii): "Whoever wholly resists 45 1, 32 | For Dionysius says (Div. Nom. i): "We must not dare to 46 1, 36 | as Dionysius says (Div. Nom. i): "We must not dare to 47 1, 37 | as Dionysius says ~(Div. Nom. iv): "Love is a unitive 48 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ never 49 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and likeness 50 1, 44 | Dionysius, who says (Div. ~Nom. v) that self-subsisting 51 1, 44 | As Dionysius says (Div. Nom. iv), by "self-existing 52 1, 45 | contrary, Dionysius says (Div. Nom. ii) that all things caused ~ 53 1, 48 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither a 54 1, 48 | as ~Dionysius says (Div. Nom. iv): "Evil does not act, 55 1, 48 | But Dionysius says (Div. Nom. iv) that "evil is distant ~ 56 1, 48 | as Dionysius says (Div. Nom. iv); ~but it belongs to 57 1, 48 | But Dionysius says (Div. Nom. iv, 4) that "evil ~does 58 1, 48 | as Dionysius says ~(Div. Nom. iv): "To be punished is 59 1, 49 | Further, Dionysius says (Div. Nom. iv) that evil has no cause. ~ 60 1, 50 | contrary, Dionysius says (Div. Nom. iv): "The first creatures 61 1, 50 | 4: Dionysius says (Div. Nom. iv) that "all intelligible 62 1, 50 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~ 63 1, 51 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~ 64 1, 54 | clear from Dionysius (Div. Nom. iv). But to exist is not 65 1, 54 | as Dionysius says ~(Div. Nom. v). Hence the Divine nature 66 1, 54 | Further, Dionysius says (Div. Nom. iv) that there is a sort 67 1, 55 | For Dionysius says (Div. Nom. vii) that "the angels, 68 1, 55 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds 69 1, 55 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~ 70 1, 55 | contrary, Dionysius says (Div. Nom. vii) that the "angels do 71 1, 56 | For Dionysius says (Div. Nom. i) that God "by His ~incomprehensible 72 1, 56 | Dionysius observes (Div. Nom. vii). Therefore the angels 73 1, 57 | as Dionysius says (Div. Nom. 1). But among other creatures 74 1, 58 | as Dionysius says (Div. Nom. iv). Therefore the angelic ~ 75 1, 58 | contrary, Dionysius says (Div. Nom. vii) that the "angels do 76 1, 58 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~ 77 1, 58 | as Dionysius says ~(Div. Nom. iv), it follows that as 78 1, 58 | as Dionysius says ~(Div. Nom. iv), there is "a perverted 79 1, 58 | intellect. But ~Dionysius (Div. Nom. vii) affirms this of the 80 1, 59 | For Dionysius says (Div. Nom. iv) that in the ~demons 81 1, 60 | stated by Dionysius (Div. Nom. iv). But an angel's love 82 1, 60 | angels, as is said (Div. ~Nom. iv). Therefore there is 83 1, 60 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting 84 1, 63 | contrary, Dionysius says (Div. Nom. iv) that "the demons are 85 1, 63 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] 86 1, 64 | contrary, Dionysius says (Div. Nom. iv) that, "certain gifts 87 1, 64 | Therefore Dionysius says (Div. Nom. iv) that the natural gifts ~ 88 1, 64 | Dionysius ~observes (Div. Nom. iv), that "they desire 89 1, 67 | Further, Dionysius (Div. Nom. iv) includes Light among 90 1, 67 | as Dionysius says (Div. Nom. ii) are ~united and separated, 91 1, 67 | then, with Dionysius (Div. Nom. iv), that the light was 92 1, 68 | as Dionysius says (Div. Nom. iv), the ~light of the 93 1, 70 | power, ~Dionysius (Div. Nom. iv) says that the sun's 94 1, 73 | as Dionysius says (Div. Nom. ii). On the other ~hand, 95 1, 73 | as Dionysius says (Div. Nom. iv). The days, ~therefore, 96 1, 75 | teaching of Dionysius (Div. Nom. v). Therefore whatsoever 97 1, 75 | as ~Dionysius says (Div. Nom. v). Wherefore things participate 98 1, 75 | as Dionysius says (Div. Nom. v). ~Now participated existence 99 1, 75 | contrary, Dionysius says (Div. Nom. iv) that human souls owe 100 1, 75 | as Dionysius says (Div. Nom. vii), "Angelic minds ~have 101 1, 76 | as ~Dionysius says (Div. Nom. vii). But nature never 102 1, 76 | as Dionysius says (Div. Nom. v). Therefore the body 103 1, 37 | as Dionysius says ~(Div. Nom. iv): "Love is a unitive 104 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ never 105 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and likeness 106 1, 45 | Dionysius, who says (Div. ~Nom. v) that self-subsisting 107 1, 45 | As Dionysius says (Div. Nom. iv), by "self-existing 108 1, 46 | contrary, Dionysius says (Div. Nom. ii) that all things caused ~ 109 1, 49 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither a 110 1, 49 | as ~Dionysius says (Div. Nom. iv): "Evil does not act, 111 1, 49 | But Dionysius says (Div. Nom. iv) that "evil is distant ~ 112 1, 49 | as Dionysius says (Div. Nom. iv); ~but it belongs to 113 1, 49 | But Dionysius says (Div. Nom. iv, 4) that "evil ~does 114 1, 49 | as Dionysius says ~(Div. Nom. iv): "To be punished is 115 1, 50 | Further, Dionysius says (Div. Nom. iv) that evil has no cause. ~ 116 1, 51 | contrary, Dionysius says (Div. Nom. iv): "The first creatures 117 1, 51 | 4: Dionysius says (Div. Nom. iv) that "all intelligible 118 1, 51 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~ 119 1, 52 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~ 120 1, 55 | clear from Dionysius (Div. Nom. iv). But to exist is not 121 1, 55 | as Dionysius says ~(Div. Nom. v). Hence the Divine nature 122 1, 55 | Further, Dionysius says (Div. Nom. iv) that there is a sort 123 1, 56 | For Dionysius says (Div. Nom. vii) that "the angels, 124 1, 56 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds 125 1, 56 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~ 126 1, 56 | contrary, Dionysius says (Div. Nom. vii) that the "angels do 127 1, 57 | For Dionysius says (Div. Nom. i) that God "by His ~incomprehensible 128 1, 57 | Dionysius observes (Div. Nom. vii). Therefore the angels 129 1, 58 | as Dionysius says (Div. Nom. 1). But among other creatures 130 1, 59 | as Dionysius says (Div. Nom. iv). Therefore the angelic ~ 131 1, 59 | contrary, Dionysius says (Div. Nom. vii) that the "angels do 132 1, 59 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~ 133 1, 59 | as Dionysius says ~(Div. Nom. iv), it follows that as 134 1, 59 | as Dionysius says ~(Div. Nom. iv), there is "a perverted 135 1, 59 | intellect. But ~Dionysius (Div. Nom. vii) affirms this of the 136 1, 60 | For Dionysius says (Div. Nom. iv) that in the ~demons 137 1, 61 | stated by Dionysius (Div. Nom. iv). But an angel's love 138 1, 61 | angels, as is said (Div. ~Nom. iv). Therefore there is 139 1, 61 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting 140 1, 64 | contrary, Dionysius says (Div. Nom. iv) that "the demons are 141 1, 64 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] 142 1, 65 | contrary, Dionysius says (Div. Nom. iv) that, "certain gifts 143 1, 65 | Therefore Dionysius says (Div. Nom. iv) that the natural gifts ~ 144 1, 65 | Dionysius ~observes (Div. Nom. iv), that "they desire 145 1, 68 | Further, Dionysius (Div. Nom. iv) includes Light among 146 1, 68 | as Dionysius says (Div. Nom. ii) are ~united and separated, 147 1, 68 | then, with Dionysius (Div. Nom. iv), that the light was 148 1, 69 | as Dionysius says (Div. Nom. iv), the ~light of the 149 1, 71 | power, ~Dionysius (Div. Nom. iv) says that the sun's 150 1, 72 | as Dionysius says (Div. Nom. ii). On the other ~hand, 151 1, 72 | as Dionysius says (Div. Nom. iv). The days, ~therefore, 152 1, 74 | teaching of Dionysius (Div. Nom. v). Therefore whatsoever 153 1, 74 | as ~Dionysius says (Div. Nom. v). Wherefore things participate 154 1, 74 | as Dionysius says (Div. Nom. v). ~Now participated existence 155 1, 74 | contrary, Dionysius says (Div. Nom. iv) that human souls owe 156 1, 74 | as Dionysius says (Div. Nom. vii), "Angelic minds ~have 157 1, 75 | as ~Dionysius says (Div. Nom. vii). But nature never 158 1, 75 | as Dionysius says (Div. Nom. v). Therefore the body 159 1, 77 | clear ~by Dionysius (Div. Nom. vii). Therefore, of these 160 1, 78 | as Dionysius says (Div. Nom. vii). But man ~arrives 161 1, 79 | as Dionysius says (Div. Nom. v).~Aquin.: SMT FP Q[80] 162 1, 81 | For Dionysius says (Div. Nom. iv) that "evil is ~outside 163 1, 83 | as Dionysius says (Div. Nom. vii).~Aquin.: SMT FP Q[ 164 1, 83 | Dionysius relates (Div. Nom. xi); therefore Augustine ( 165 1, 83 | as Dionysius says (Div. Nom. i), we know as ~cause, 166 1, 87 | contrary, Dionysius says (Div. Nom. i) that "intelligible things ~ 167 1, 89 | as Dionysius says (Div. Nom. iv). Therefore also ~the 168 1, 90 | as Dionysius says (Div. Nom. v); in the same way as ~ 169 1, 92 | For Dionysius says (Div. Nom. ii): "Effects are contingent ~ 170 1, 92 | But Dionysius says (Div. Nom. iv) ~that "the solar ray 171 1, 93 | as Dionysius says (Div. Nom. iv). The first is by ~the 172 1, 94 | Dionysius declared (Div. Nom. iv). Hence it is clear 173 1, 102 | contrary, Dionysius says (Div. Nom. xii): "God contains all 174 1, 102 | as Dionysius says (Div. Nom. iv): secondly from ~the 175 1, 104 | for ~Dionysius says (Div. Nom. 1): "There is no contact 176 1, 105 | this Dionysius says (Div. Nom. iv) that the angels "are ~ 177 1, 107 | As Dionysius says (Div. Nom. xii): "Dominion is attributed ~ 178 1, 108 | as Dionysius says (Div. Nom. iv).~Aquin.: SMT FP Q[109] 179 1, 109 | As Dionysius says (Div. Nom. vii): "Divine wisdom has ~ 180 1, 113 | For Dionysius says (Div. Nom. iv) that "the multitude 181 1, 114 | nature." And Dionysius (Div. Nom. iv) says that "the ~light 182 1, 116 | contrary, Dionysius says (Div. Nom. iv) that every Divine ~ 183 2, 1 | Dionysius ~states (Div. Nom. iv). Consequently if that 184 2, 1 | Further, Dionysius says (Div. Nom. iv) that "God turns all 185 2, 2 | stated by Dionysius ~(Div. Nom. iv). But man's good is 186 2, 2 | Further, Dionysius says (Div. Nom. v), that "to be" is better ~ 187 2, 2 | For Dionysius says (Div. Nom. vii) that Divine wisdom " 188 2, 5 | Dionysius declares (Div. Nom. iv, vi, vii) in several ~ 189 2, 8 | contrary, Dionysius says (Div. Nom. iv) that "evil is outside 190 2, 10 | As Dionysius says (Div. Nom. iv) "it belongs to Divine ~ 191 2, 17 | as Dionysius says (Div. Nom. xiii). But a difference 192 2, 18 | For Dionysius says (Div. Nom. iv) that evil acts not, 193 2, 18 | Dionysius ~declares (Div. Nom. iv). But every action has 194 2, 18 | For Dionysius says (Div. Nom. iv) that "nothing acts 195 2, 18 | as Dionysius says (Div. Nom. iv).~Aquin.: SMT FS Q[18] 196 2, 18 | as Dionysius says (Div. Nom. iv), "the good of man is 197 2, 18 | according to Dionysius (Div. Nom. iv), "evil is caused ~by 198 2, 19 | as Dionysius says ~(Div. Nom. iv). If therefore the goodness 199 2, 19 | As Dionysius says (Div. Nom. iv), "good results from 200 2, 21 | Further, Dionysius says (Div. Nom. iv) that evil is "weak 201 2, 22 | Dionysius declares (Div. Nom. ii) ~Hierotheus "to be 202 2, 24 | as Dionysius says (Div. Nom. iv). Now the ~passions 203 2, 25 | as Dionysius says (Div. Nom. iv). But concupiscence 204 2, 26 | Further, Dionysius (Div. Nom. iv) mentions a "natural 205 2, 26 | as Dionysius says (Div. Nom. iv), ~"Beauty and goodness 206 2, 26 | as Dionysius says (Div. Nom. iv). ~Therefore love is 207 2, 26 | a unitive force" (Div. ~Nom. iv), and the Philosopher 208 2, 26 | For Dionysius ~says (Div. Nom. iv) that love is to dilection, " 209 2, 26 | contrary, Dionysius says (Div. Nom. iv) that "some holy men 210 2, 27 | Further, Dionysius says (Div. Nom. iv) that not "the good" 211 2, 27 | as ~Dionysius says (Div. Nom. iv); whereas there is not 212 2, 28 | contrary, Dionysius says (Div. Nom. iv) that every love is 213 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "the Divine love ~ 214 2, 28 | to the same author (Div. Nom. iv), every love ~is a participated 215 2, 28 | contrary, Dionysius says (Div. Nom. iv): "God is said to be 216 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "everything loves ~ 217 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "all things, ~ 218 2, 29 | as Dionysius says (Div. Nom. iv). But hatred ~and love 219 2, 29 | as Dionysius says (Div. Nom. iv). Now to love a ~man 220 2, 34 | as Dionysius ~says (Div. Nom. iv). But pleasure destroys 221 2, 35 | Dionysius declares (Div. ~Nom. iv). But pleasure is desirable 222 2, 35 | as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS Q[35] 223 2, 41 | as Dionysius says (Div. Nom. iv). Therefore ~there is 224 2, 46 | according to Dionysius (Div. Nom. iv). Because just ~as a 225 2, 51 | as Dionysius says (Div. Nom. iv). But habits are ~naturally 226 2, 55 | which ~Dionysius says (Div. Nom. iv) "that the good of the 227 2, 58 | Dionysius ~states (Div. Nom. iv). Therefore every virtue 228 2, 60 | as Dionysius states (Div. Nom. ~iv). Hence an evil does 229 2, 63 | as Dionysius states (Div. Nom. iv). But virtue is not 230 2, 63 | contrary, Dionysius says (Div. Nom. iv) that good is more ~ 231 2, 70 | as ~Dionysius says (Div. Nom. iv): so that to one virtue 232 2, 71 | as Dionysius states (Div. Nom. ~iv). Therefore human virtue, 233 2, 71 | as Dionysius states (Div. Nom. iv): so that sin may ~arise 234 2, 71 | Dionysius states (Div. ~Nom. iv). Therefore it would 235 2, 72 | Dionysius declares (Div. Nom. iv). Now it is evident ~ 236 2, 72 | as Dionysius says (Div. Nom. iv), "evil results from ~ 237 2, 74 | For ~Dionysius says (Div. Nom. iv) that "evil is outside 238 2, 75 | as Dionysius ~says (Div. Nom. iv). Therefore sin has 239 2, 75 | Dionysius declares (Div. Nom. iv). ~The material and 240 2, 78 | Further, Dionysius says (Div. Nom. iv) that "no one works ~ 241 2, 79 | Dionysius states (Div. ~Nom. i): so that it is impossible 242 2, 79 | Dionysius states (Div. Nom. iv). Now God is not a cause 243 2, 79 | Dionysius declares (Div. ~Nom. v). Again every action 244 2, 80 | For Dionysius says (Div. Nom. iv) that the "crowd of 245 2, 85 | as Dionysius states (Div. Nom. iv). ~Therefore neither 246 2, 87 | for Dionysius says (Div. Nom. iv) that ~"punishment is 247 2, 87 | as Dionysius says (Div. Nom. viii), "Divine justice 248 2, 98 | Dionysius ~states (Div. Nom. iv): for there is a perfect 249 2, 109 | Hence Dionysius says (Div. Nom. iv) that ~"God leads everything 250 2, 109 | Hence Dionysius says (Div. Nom. iv) that ~"God turns all 251 2, 112 | appears from Dionysius ~(Div. Nom. iv). Now the good of grace 252 2, 1 | contrary, Dionysius says (Div. Nom. vii) that "faith is about 253 2, 1 | Dionysius declares (Div. Nom. ii). Whatever is ~based 254 2, 4 | when Dionysius says ~(Div. Nom. vii) that "faith is the 255 2, 8 | as Dionysius states (Div. Nom. iv). Now the mode ~of human 256 2, 8 | Dionysius explains (Div. Nom. vii). Therefore the Divine 257 2, 10 | according to ~Dionysius (Div. Nom. iv) and the Philosopher ( 258 2, 12 | as Dionysius ~says (Div. Nom. i), is the very essence 259 2, 18 | As Dionysius says (Div. Nom. ix) "the same things are 260 2, 23 | according to Dionysius (Div. Nom. iv), the "Divine good", 261 2, 24 | for Dionysius says (Div. ~Nom. iv) that "love is a unitive 262 2, 24 | as Dionysius states (Div. Nom. ~iv). Now many sinners 263 2, 24 | as Dionysius states (Div. Nom. iv). Therefore we ought 264 2, 26 | as Dionysius states (Div. Nom. i; cf. FP, Q[12], A[12]). ~ 265 2, 26 | as Dionysius shows (Div. Nom. ~iv). But the heart of 266 2, 28 | for Dionysius says (Div. Nom. xi) that peace ~unites 267 2, 28 | according to ~Dionysius (Div. Nom. xi), peace "unites consent." 268 2, 28 | Dionysius says the same (Div. Nom. xi).~Aquin.: SMT SS Q[29] 269 2, 28 | as Dionysius says (Div. Nom. iv): and peace is ~the 270 2, 29 | According to Dionysius (Div. Nom. iv), "love moves those, ~ 271 2, 30 | contrary, Gregory says (Nom. in Evang. ix): "Let him 272 2, 32 | For Dionysius says (Div. ~Nom. iv) that "the first good 273 2, 32 | according to Dionysius ~(Div. Nom. i) God draws all things 274 2, 43 | thus Dionysius ~says (Div. Nom. ii) that "Hierotheus is 275 2, 45 | Dionysius declares ~(Div. Nom. iv). Wherefore the ends 276 2, 50 | Dionysius observes ~(Div. Nom. vii), even as a man comes 277 2, 51 | wherefore Dionysius says (Div. Nom. iv) that "evil results 278 2, 77 | defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~the merit 279 2, 79 | For Dionysius ~says (Div. Nom. xii) that "sanctity is 280 2, 80 | according to Dionysius (Div. Nom. iv) "the ~Divine love produces 281 2, 81 | Further, Dionysius says (Div. Nom. iii): "It is useful to 282 2, 81 | Hence Dionysius says (Div. Nom. iii) that "when we call 283 2, 89 | Again, ~Dionysius says (Div. Nom. 1): "Thou wilt find that 284 2, 90 | As Dionysius says (Div. Nom. iv), "good results from 285 2, 93 | according to ~Dionysius (Div. Nom. iv). Therefore divination 286 2, 95 | says of Hierotheos (Div. Nom. ii) that "he ~learnt divine 287 2, 99 | as ~Dionysius says (Div. Nom. i): wherefore, by way of 288 2, 104 | wherefore ~Dionysius says (Div. Nom. i) that "God turns all 289 2, 108 | Dionysius ~asserts (Div. Nom. iv). Now a lie is evil 290 2, 112 | Dionysius states (Div. ~Nom. iv). Therefore friendliness 291 2, 115 | according to Dionysius (Div. Nom. iv). Hence Ambrose ~says ( 292 2, 121 | according to Dionysius (Div. Nom. iv, 22). Wherefore it ~ 293 2, 121 | according to ~Dionysius (Div. Nom. iv) prudence, since it 294 2, 127 | as Dionysius states (Div. Nom. iv, 4).~Aquin.: SMT SS 295 2, 133 | Dionysius states ~(Div. Nom. iv, 4). Therefore meanness 296 2, 139 | as Dionysius states (Div. Nom. iv). Hence human virtue 297 2, 139 | attested by Dionysius (Div. Nom. iv). Secondly, because 298 2, 139 | Dionysius asserts (Div. ~Nom. iv). Now the principal 299 2, 140 | according ~to Dionysius (Div. Nom. iv). Now abstinence from 300 2, 143 | words of Dionysius (Div. Nom. ~iv), beauty or comeliness 301 2, 143 | Hence Dionysius says (Div. ~Nom. iv) that "the beautiful 302 2, 154 | for Dionysius says ~(Div. Nom. iv) that "Paul, through 303 2, 156 | according to Dionysius (Div. Nom. iv) "The soul's evil ~is 304 2, 156 | according to Dionysius (Div. Nom. iv), "man's evil is to ~ 305 2, 160 | according to Dionysius (Div. Nom. iv, 4), "the ~soul's evil 306 2, 161 | For Dionysius says (Div. Nom. ~ix): "The same things 307 2, 163 | as Dionysius says (Div. Nom. iv), "it ~belongs to providence 308 2, 165 | For Dionysius says (Div. ~Nom. iv) that "the good of the 309 2, 173 | Further, Dionysius says (Div. Nom. viii) that "God's justice 310 2, 173 | For Dionysius says (Div. Nom. iv): "The Divine ~love 311 2, 173 | thus Dionysius says (Div. Nom. iv) that "Paul ~being in 312 2, 177 | according to Dionysius ~(Div. Nom. vi): whereas contemplation 313 2, 177 | this way Dionysius (Div. Nom. iv) ~ascribes three movements 314 2, 178 | assigned by Dionysius (Div. Nom. ~iv);~(7) Of the pleasure 315 2, 178 | irzn}; Cf. Jerome, De ~Nom. Hebr.], signifies the contemplative 316 2, 178 | according to Dionysius (Div. Nom. vii) between man ~and angel 317 2, 178 | straight," and "oblique" ~(Div. Nom. iv). For contemplation 318 2, 178 | soul. For he says (Div. Nom. iv) that the "circular" 319 2, 178 | authority of Dionysius (Div. Nom. iv).~Aquin.: SMT SS Q[180] 320 2, 180 | and {irzn}; Cf. Jerome, De Nom. Hebr.] whereas as Gregory 321 2, 186 | as Dionysius states (Div. Nom. vii). ~The second place 322 3, 1 | clear from Dionysius (Div. Nom. i). Hence, what belongs ~ 323 3, 1 | plain from Dionysius ~(Div. Nom. iv). Hence it belongs to 324 3, 2 | for Dionysius says ~(Div. Nom. 1): "Within the limits 325 3, 3 | contrary, Dionysius says (Div. Nom. ii) that the mystery of 326 3, 7 | as ~Dionysius says (Div. Nom. i), extends to all things 327 3, 8 | as Dionysius ~says (Div. Nom. iv). Therefore the devil 328 3, 11 | as Dionysius ~shows (Div. Nom. vii). Therefore there was 329 3, 13 | plain from Dionysius (Div. Nom. v), it has an active power ~ 330 3, 19 | For Dionysius says (Div. Nom. ii): "The most ~loving 331 3, 19 | from what he says, Div. Nom. ii: ~"Whatever pertains 332 3, 20 | clear from ~Dionysius (Div. Nom. i) while a created nature 333 3, 26 | as Dionysius says (Div. Nom. iv). It is also ~fitting 334 3, 27 | as Dionysius says (Div. Nom. xii). Now sin cannot be 335 3, 27 | things (Cf. Dionysius, Div. Nom. iv), since even the ~angels 336 3, 44 | as Dionysius says (Div. Nom. iv), ~"it beseems Divine 337 3, 44 | as Dionysius says (Div. Nom. iv). But the sun is said 338 3, 46 | appears from Dionysius (Div. Nom. iv). But Christ did not 339 3, 86 | according to Dionysius (Div. Nom. iv), "good is more ~efficacious 340 3, 90 | as Dionysius states (Div. Nom. iv). And thus, although 341 Suppl, 49| as Dionysius says (Div. Nom. iv). Therefore the marriage 342 Suppl, 50| as Dionysius says (Div. Nom. ~iii). Therefore there 343 Suppl, 69| according ~to Dionysius (Div. Nom. iv) and the Philosopher ( 344 Suppl, 86| as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT XP Q[89] 345 Suppl, 87| according ~to Dionysius (Div. Nom. x). Therefore it becomes 346 Suppl, 89| Dionysius argues thus (Div. Nom. i): "Knowledge is only ~ 347 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the lower angels 348 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the angels will 349 Suppl, 95| according to Dionysius (Div. Nom. iv), "the demons desire 350 Suppl, 95| as Dionysius says (Div. Nom. iv), "evil is altogether ~ 351 Suppl, 95| according to ~Dionysius (Div. Nom. iv), "the beautiful and 352 Suppl, 95| Dionysius ~asserts (Div. Nom. iv). Now God is goodness 353 Appen2, 1| Dionysius asserts ~[*Div. Nom. iv, 4]. Hence each defect


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