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Alphabetical    [«  »]
chronicles 1
chrysippus 1
chrysologus 2
chrysostom 319
church 1690
churches 43
ci 6
Frequency    [«  »]
320 et
320 house
320 thereto
319 chrysostom
319 lack
318 82
317 whoever
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

chrysostom

    Part, Question
1 1, 12 | the essence of God. ~For Chrysostom (Hom. xiv. in Joan.) commenting 2 1, 12 | incomprehensible," etc. Chrysostom likewise after the words 3 1, 66 | Ambrose (In ~Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold 4 1, 67 | 67] A[4] Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives 5 1, 68 | Reply OBJ 1: According to Chrysostom (Hom. iii in Genes.), Moses ~ 6 1, 68 | opinion ~between Basil and Chrysostom. The latter says that there 7 1, 68 | nominal than real. For ~Chrysostom means by the one heaven 8 1, 70 | made on the fourth day, Chrysostom (Hom. vi in Gen.) explains ~ 9 1, 70 | the spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that 10 1, 70 | these bodies. Although as Chrysostom remarks ~(Hom. vi in Gen.), 11 1, 70 | Para. 1/1~Reply OBJ 5: As Chrysostom says, the two lights are 12 1, 74 | ends with the morning. But ~Chrysostom's explanation is that thereby 13 1, 67 | Ambrose (In ~Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold 14 1, 68 | 67] A[4] Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives 15 1, 69 | Reply OBJ 1: According to Chrysostom (Hom. iii in Genes.), Moses ~ 16 1, 69 | opinion ~between Basil and Chrysostom. The latter says that there 17 1, 69 | nominal than real. For ~Chrysostom means by the one heaven 18 1, 71 | made on the fourth day, Chrysostom (Hom. vi in Gen.) explains ~ 19 1, 71 | the spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that 20 1, 71 | these bodies. Although as Chrysostom remarks ~(Hom. vi in Gen.), 21 1, 71 | Para. 1/1~Reply OBJ 5: As Chrysostom says, the two lights are 22 1, 73 | ends with the morning. But ~Chrysostom's explanation is that thereby 23 1, 107 | changed into demons; for Chrysostom rejects this (Hom. xxviii 24 1, 107 | dead; and it is this that Chrysostom rejects.~ 25 1, 112 | order of the angels. For Chrysostom says that the text (Mt. ~ 26 1, 112 | 1 Para. 1/1~Reply OBJ 1: Chrysostom can be taken to mean the 27 1, 113 | of God's clemency; for as Chrysostom says (Super ~Matt. Hom. 28 1, 114 | Jerome (In Matt. iv, 24) and Chrysostom ~(Hom. lvii in Matt.) say. 29 1, 116 | De Civ. Dei x, 11) and Chrysostom (Hom. ~xxviii in Matt.) 30 2, 20 | the interior action. For Chrysostom says (Hom. xix ~in Mt.): " 31 2, 20 | 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking of the case 32 2, 47 | him to greater anger, as Chrysostom observes (Hom. xxii, in 33 2, 61 | exemplar virtues.'" [*Cf. Chrysostom's fifteenth ~homily on St. 34 2, 61 | social [*See above note on ~Chrysostom] animal, these virtues, 35 2, 69 | to the present life; and Chrysostom in ~his homilies (In Matth. 36 2, 69 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.), 37 2, 88 | punishment is comparable, as Chrysostom states (Hom. xxiv in ~Matth.). 38 2, 105 | Para. 1/1~Reply OBJ 7: As Chrysostom says (Hom. xlviii super 39 2, 106 | be done": which passage ~Chrysostom (Hom. lxxvii) explains as 40 2, 106 | time of the ~apostles, as Chrysostom states (Hom. lxxv in Matth.). 41 2, 107 | perfect to imperfect. Hence Chrysostom, expounding Mk. 4:28, "The 42 2, 107 | burdensome than the Old. ~For Chrysostom (Opus Imp. in Matth., Hom. 43 2, 2 | devotion: or again, with Chrysostom (Hom. xxxvi in Matth.), 44 2, 10 | with it": on ~which passage Chrysostom says (Hom. xlvi in Matth.): " 45 2, 10 | appears from the ~words of Chrysostom. Augustine too, says (Ep. 46 2, 10 | is set before ~you." And Chrysostom says (Hom. xxv super Epist. 47 2, 13 | Super Matth. xii), and Chrysostom (Hom. xli in Matth.), say 48 2, 13 | Wherefore, according to ~Chrysostom's commentary (Hom. xlii 49 2, 26 | We may also reply, with Chrysostom (De Compunct. i, 8) [*Hom. 50 2, 31 | etc. are expounded by Chrysostom [*Hom. xvii in the Opus ~ 51 2, 31 | falsely ascribed to St. John Chrysostom] thus: "That ~is - 'With 52 2, 31 | done ~what he could," as Chrysostom says (Hom. in Matth. lx).~ 53 2, 32 | OTC Para. 2/2~Moreover, Chrysostom [*Hom. x in the Opus Imperfectum, 54 2, 32 | falsely ascribed ~to St. John Chrysostom] commenting on Mt. 5:19, " 55 2, 42 | 44] A[5] Body Para. 2/3~Chrysostom [*The quotation is from 56 2, 42 | Matth.) which is included in Chrysostom's ~works], on the other 57 2, 56 | Para. 1/1~On the contrary, Chrysostom in his commentary on Mt. 58 2, 58 | Or ~again according to Chrysostom [*Hom. xvii in Matth. in 59 2, 58 | same or lesser sins, as Chrysostom [*Hom. ~xxiv] says on the 60 2, 58 | Para. 1/1~On the contrary, Chrysostom [*Hom. xvii in Matth. in 61 2, 63 | any sin whatever. Hence Chrysostom, in his ~exposition on Mt. 62 2, 67 | one's condemnation. For Chrysostom says (Hom. xxxi super ~Ep. 63 2, 68 | evidence more ~credible, as Chrysostom states (Hom. i in Matth.), 64 2, 70 | revenges himself, according to Chrysostom ~(Hom. xxii, in Ep. ad Rom.): " 65 2, 74 | the sin of murder; for ~Chrysostom says (Hom. xix, super Matth.): " 66 2, 75 | than we paid for it. For Chrysostom [*Hom. xxxviii in ~the Opus 67 2, 75 | falsely ascribed to St. John Chrysostom] says on ~Mt. 21:12: "He 68 2, 75 | Reply OBJ 1: The saying of Chrysostom refers to the trading which 69 2, 77 | sin of ~transgression, as Chrysostom states (Hom. xxiii super 70 2, 81 | Author of our goods. Hence Chrysostom says [*Implicitly [Hom. ~ 71 2, 81 | pray for others. Hence ~Chrysostom says (Hom. xiv in Matth.) [* 72 2, 81 | falsely ascribed ~to St. John Chrysostom]: "Necessity binds us to 73 2, 81 | Para. 1/1~Reply OBJ 3: As Chrysostom says [*Hom. xiii in the 74 2, 81 | falsely ascribed to St. John Chrysostom], "Our Lord forbids one 75 2, 81 | were willing to give"; and Chrysostom [*Cf. Catena Aurea of St. 76 2, 81 | be found in the words of ~Chrysostom] says: "He never refuses 77 2, 81 | Para. 1/1~OBJ 3: Further, Chrysostom [*Hom. xiv in the Opus Imperfectum 78 2, 81 | falsely ~ascribed to St. John Chrysostom] says: "The Father is unwilling 79 2, 81 | merciful to me a sinner"; and Chrysostom [*Hom. xviii of the same 80 2, 85 | of the Law, according to Chrysostom's [*Hom. ~xliv in the Opus 81 2, 85 | falsely ascribed to St. John Chrysostom] ~commentary. This also 82 2, 87 | the Gospels: ~wherefore Chrysostom [*Hom. xliv in the Opus 83 2, 87 | falsely ascribed ~to St. John Chrysostom] says: "If there is a reason 84 2, 88 | stated ~above. Wherefore Chrysostom, commenting on our Lord' 85 2, 94 | OBJ 4: On the other hand, Chrysostom says (Hom. xliii in Matth.) [* 86 2, 94 | in Matthaeum, among St. Chrysostom's works, and ~falsely ascribed 87 2, 94 | something unlawful. Hence Chrysostom says [*Cf. the Opus Imperfectum 88 2, 94 | in ~Matthaeum, among St. Chrysostom's works, falsely ascribed 89 2, 94 | 4 Para. 1/1~Reply OBJ 4: Chrysostom is speaking the case in 90 2, 96 | 1/1~OBJ 2. Further, as Chrysostom [*Hom. xliv in the Opus 91 2, 96 | falsely ascribed to St. John Chrysostom] says, "it is a greater ~ 92 2, 99 | father because, ~according to Chrysostom (Hom. xxviii in Matth.), " 93 2, 106 | who have wronged him: for Chrysostom [*Cf. Opus ~Imperfectum, 94 2, 106 | falsely ascribed to St. Chrysostom] says: ~"Let us learn after 95 2, 106 | and their ~neighbor. For Chrysostom [*Cf. Opus Imperfectum, 96 2, 106 | falsely ascribed to St. Chrysostom] says: "It is praiseworthy 97 2, 116 | opposed to liberality. For ~Chrysostom, commenting on Mt. 5:6, " 98 2, 116 | 1 Para. 1/1~Reply OBJ 1: Chrysostom and the Philosopher are 99 2, 116 | grace. But, according ~to Chrysostom [*Hom. xv in the Opus Imperfectum, 100 2, 116 | falsely ascribed to St. ~Chrysostom], "Lust for money brings 101 2, 116 | even in his body; wherefore Chrysostom (Hom. ~xxix in Matth.) compares 102 2, 116 | 3 Para. 1/1~Reply OBJ 3: Chrysostom compares a covetous man 103 2, 130 | it, when it ~is given." Chrysostom also says (Hom. xix in Matth.) 104 2, 130 | Para. 1/1~On the contrary, Chrysostom says [*Hom. xiii in the 105 2, 130 | falsely ascribed to St. John Chrysostom] that "while other vices 106 2, 130 | Para. 1/1~OBJ 3: Further, Chrysostom says (Hom. xix in Matth.) 107 2, 134 | inflicts evils on him; for Chrysostom [*Homily v. in the Opus ~ 108 2, 134 | falsely ascribed to St. John Chrysostom] says on Mt. 4:10, ~"Begone 109 2, 137 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.), 110 2, 145 | ways. ~First, according to Chrysostom (Hom. xxx in Matth.), who 111 2, 146 | grievously punished, for Chrysostom says ~[*Hom. xiii in Matth.]: " 112 2, 148 | the gravest of sins. For ~Chrysostom says (Hom. lviii in Matth.) 113 2, 156 | Para. 1/1~On the contrary, Chrysostom [*Hom. xi in the Opus Imperfectum, 114 2, 156 | falsely ~ascribed to St. John Chrysostom] says: "He that is angry 115 2, 156 | the most grievous sin. For Chrysostom ~says [*Hom. xlviii in Joan.] 116 2, 156 | is master of himself; for Chrysostom says ~(Hom. xlviii in Joan.) 117 2, 156 | 1 Para. 1/1~Reply OBJ 1: Chrysostom is alluding to the repulsiveness 118 2, 156 | Para. 1/1~On the contrary, Chrysostom [*Hom. xi in Matth. in the 119 2, 156 | falsely ascribed to St. John Chrysostom] says: "He who is not angry, ~ 120 2, 156 | taken ~in the saying of Chrysostom, for he says (Hom. xi in 121 2, 156 | falsely ascribed to St. John Chrysostom): "Anger, when it ~has a 122 2, 159 | greatest of the virtues. For ~Chrysostom, expounding the story of 123 2, 159 | house justified." Hence Chrysostom says [*De incompr. Nat. 124 2, 165 | sees represented. ~Hence Chrysostom says [*Hom. vi in Matth.] 125 2, 166 | above (FS, Q[55], A[4]). Now Chrysostom says [*Hom. vi in Matth.]: ~" 126 2, 166 | Reply OBJ 2: This saying of Chrysostom refers to the inordinate 127 2, 167 | be called arts; wherefore Chrysostom says [*Hom. xlix super ~ 128 2, 167 | superfluous and fantastic. Hence Chrysostom says (Super Matth.) ~that " 129 2, 170 | is to injure others. For Chrysostom says [*Opus Imperf. in ~ 130 2, 170 | among the works of St. John Chrysostom, and falsely ~ascribed to 131 2, 170 | even outward, signs. Hence Chrysostom says ~[*Opus Imperf. in 132 2, 170 | falsely ascribed to St. John ~Chrysostom] that "some prophesy by 133 2, 170 | semblance of goodness. Wherefore Chrysostom says ~[*Opus Imperf. in 134 2, 170 | falsely ascribed to St. John ~Chrysostom]: "The devil is allowed 135 2, 180 | brethren"; which words Chrysostom expounds as follows (De 136 2, 182 | perfect than religious. For Chrysostom says in his Dialogue (De 137 2, 182 | briefly these quotations from Chrysostom by ~saying that he speaks 138 2, 183 | lord it over them." Here Chrysostom ~says (Hom. lxv in Matth.) 139 2, 183 | precedence in dignity. Hence Chrysostom* says: "It is indeed good 140 2, 183 | falsely ~ascribed to St. John Chrysostom.]~Aquin.: SMT SS Q[185] 141 2, 183 | is ~called by God": and Chrysostom says: "To desire supremacy 142 2, 183 | according to the exposition of Chrysostom [*Hom. ii in Rom. ~xvi, 143 2, 184 | acceptable to God, and as ~Chrysostom says (Hom. ix in Ep. ad 144 2, 184 | cut off as a limb." And ~Chrysostom says (Hom. lxiii in Matth.) 145 2, 184 | according to the explanation of Chrysostom (Hom. ~lxiii in Matth.), 146 2, 185 | something strange. Hence Chrysostom [*Hom. xiii in Matth. in 147 2, 185 | falsely ascribed to St. John Chrysostom] says: "While ~praying a 148 2, 186 | God be neglected, for as Chrysostom [*Hom. v in Matth. in the 149 2, 186 | falsely ascribed to St. John Chrysostom] says, "it is most ~wicked 150 2, 186 | it to God": ~according to Chrysostom [*Hom. xvi in the Opus Imperfectum, 151 2, 186 | falsely ~ascribed to St. John Chrysostom], "It is enough to endure 152 2, 187 | who could see to this, as ~Chrysostom remarks [*Hom. xxvii in 153 2, 187 | nets, followed Him." ~Here Chrysostom says (Hom. xiv in Matth.): " 154 3, 1 | 1/1~OBJ 3: Further, as Chrysostom says (De Compunctione Cordis 155 3, 1 | 3 Para. 1/1~Reply OBJ 3: Chrysostom says (De Compunctione Cordis 156 3, 1 | Para. 1/1~Reply OBJ 3: As Chrysostom says on Jn. 3:11, "For God 157 3, 6 | faithful of all ~time, as Chrysostom expounds it (Hom. xiii in 158 3, 10 | in the human, because, as Chrysostom argues (Hom. lxxviii in 159 3, 16 | and ministerially. ~Hence Chrysostom expounding this passage 160 3, 21 | Lastly, Ambrose, Origen and Chrysostom say that He prayed thus " 161 3, 27 | Para. 1/1~OBJ 3: Further, Chrysostom (Hom. xlv in Matth.) expounding 162 3, 27 | have no wine," the same Chrysostom says that "she wished to 163 3, 27 | Reply OBJ 3: In those words Chrysostom goes too far. They may, 164 3, 28 | but of acquaintance. Thus Chrysostom says [*Opus Imperf. in ~ 165 3, 28 | spurious works ascribed to Chrysostom] that ~"Joseph did not know 166 3, 29 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. i super Matth. [* 167 3, 29 | supposititious works ascribed to St. Chrysostom]) the Blessed ~Virgin was 168 3, 29 | marriage. Therefore, as Chrysostom says ~(Hom. iv in Matth.): " 169 3, 30 | in our imagination. Thus Chrysostom says (Hom. iv ~in Matth.) 170 3, 31 | the Nativity." Hence as Chrysostom [*Cf. Opus ~Imperf. in Matth. 171 3, 31 | i, falsely ascribed to Chrysostom] says: "Just as ~great was 172 3, 32 | in this conception. For Chrysostom says ~(Hom. i in Matth. [* 173 3, 32 | easily explained. Because Chrysostom and ~Damascene compare the 174 3, 35 | to be sent." Because, as Chrysostom says (Hom. ii in Matth. ~[* 175 3, 35 | Imperf., falsely ascribed to Chrysostom]), as long as the Jewish ~" 176 3, 36 | falsely ascribed to St. John ~Chrysostom]): "Herod was not so much 177 3, 36 | was ~either because, as Chrysostom says, "wicked men could 178 3, 36 | Para. 1/1~Reply OBJ 3: As Chrysostom says [*Hom. ii in Matth. 179 3, 36 | supposititious works of Chrysostom]: "The Magi came from the ~ 180 3, 36 | Para. 1/2~Reply OBJ 4: As Chrysostom observes (Theophylact., 181 3, 36 | is apocryphal. Moreover, ~Chrysostom (Hom. xxi super Joan.) says 182 3, 36 | heavenly bodies. Because, as Chrysostom says ~(Hom. vi in Matth.): " 183 3, 36 | Para. 2/2~In the same sense Chrysostom says (Hom. vi in Matth.): " 184 3, 36 | 4 Para. 1/4~Reply OBJ 4: Chrysostom relates (Hom. ii in Matth.) 185 3, 36 | star ~seen by the Magi. For Chrysostom (Hom. ii in Matth. [*Opus 186 3, 36 | Matth., falsely ascribed to Chrysostom]), and Augustine in a sermon 187 3, 36 | Para. 1/2~I answer that, As Chrysostom says (Hom. vi in Matth.), 188 3, 36 | near the earth. And, as he [Chrysostom] ~observes, this does not 189 3, 36 | even until death. Whence ~Chrysostom says (Hom. ii in Matth.) 190 3, 36 | Para. 1/1~Reply OBJ 4: As Chrysostom says (Hom. ii in Matth. [* 191 3, 38 | search of each individual, as Chrysostom observes, commenting ~on 192 3, 38 | his office, because, as ~Chrysostom says, commenting on Matthew ( 193 3, 38 | baptized. First, because, as Chrysostom says (Hom. xxix ~in Joan.), " 194 3, 38 | cast into prison. Thus ~Chrysostom says (Hom. xxix in Joan.): " 195 3, 38 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. iv in Matth. [* 196 3, 39 | virtue of ~baptism"; and, as Chrysostom says (Hom. iv in Matth.), " 197 3, 39 | afterwards." Secondly, as Chrysostom says (Hom. iv in Matth.), " 198 3, 39 | Further, John's baptism, as Chrysostom says (Hom. de Bapt. ~Christi), " 199 3, 39 | this is the reason given by Chrysostom ~(Hom. de Bapt. Christi). 200 3, 39 | 3~Secondly, because, as Chrysostom says (Hom. x in Matth.), " 201 3, 39 | all others. Because, as Chrysostom says (Hom. iv ~in Matth. [* 202 3, 39 | baptize Him last. For as he (Chrysostom) says in the same ~passage: " 203 3, 39 | to him for thy sake," as Chrysostom says (Hom. iv in ~Matth. [* 204 3, 39 | Reply OBJ 1: According to Chrysostom (Hom. iv in Matth.; from 205 3, 39 | beginning of his book. And Chrysostom proves this (Hom. iv in ~ 206 3, 39 | R.O. 3 Para. 2/2~Or, as Chrysostom says (Hom. iv in Matth.; 207 3, 39 | Take them away.'" Thus Chrysostom ~gives us to understand 208 3, 39 | Christ in His baptism, as ~Chrysostom says (Hom. iv in Matth. [* 209 3, 39 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. xii in Matth.): " 210 3, 39 | creature. Wherefore, as ~Chrysostom says, (Hom. xii in Matth.), " 211 3, 39 | 6~Secondly, because, as Chrysostom says (Gregory, Hom. xxx 212 3, 39 | shape." By which words, as ~Chrysostom says (Hom. xl in Joan.), " 213 3, 40 | sinners." And hence, as ~Chrysostom says, "although Christ might, 214 3, 40 | favor of men. Wherefore Chrysostom, ~commenting on Mt. 5:1, 215 3, 40 | and wild ~honey"; on which Chrysostom comments as follows (Hom. 216 3, 40 | As to John, according to Chrysostom (Hom. xxxvii super Matth.), " 217 3, 40 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. xiii super Matth.), " 218 3, 40 | Commenting on these words, ~Chrysostom says: "He fulfilled the 219 3, 41 | Para. 1/1~OBJ 2: Further, Chrysostom says (Hom. xii in Matth.): " 220 3, 41 | not to be avoided. Hence ~Chrysostom says (Hom. v in Matth. [* 221 3, 41 | the ~text quoted from St. Chrysostom. The translation would run 222 3, 41 | baptism. Hence since rather Chrysostom says (Hom. xiii super Matth.): " 223 3, 41 | by the flesh." ~Wherefore Chrysostom too says: "He proceeded 224 3, 41 | the beasts," according to ~Chrysostom (Hom. xiii in Matth.), they 225 3, 41 | Para. 1/2~Reply OBJ 7: As Chrysostom says (Hom. v in Matth.): " 226 3, 42 | to them," ~according to Chrysostom (Hom. xlvii in Matth.), 227 3, 43 | sign of ~Jonas," mean, as Chrysostom says (Hom. xliii in Matth.), 228 3, 43 | Para. 1/2~Reply OBJ 2: As Chrysostom says on Mt. 14:19, "He took 229 3, 43 | manhood. And, consequently, as Chrysostom says (Hom. xxi in Joan.), " 230 3, 43 | Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom. xvii in Joan.), 231 3, 43 | Hom. v in Evang.). And, as Chrysostom says (Hom. xxiii ~in Joan.), " 232 3, 43 | that were sick He healed," Chrysostom says: "Mark how great a 233 3, 44 | the Holy one of ~God," Chrysostom [*Victor of Antioch. Cf. 234 3, 44 | falsehood with truth. Or, ~as Chrysostom [*Cyril of Alexandria, Comment. 235 3, 44 | man's instruction. Hence Chrysostom says on Mt. 8:32 ~that Christ 236 3, 44 | 44] A[2] R.O. 2 Para. 3/4~Chrysostom adds a fifth miracle (Hom. 237 3, 44 | lights of the world. And, as ~Chrysostom says (Hom. lxxxviii in Matth.): " 238 3, 44 | went His way," ~on which Chrysostom observes (Hom. xlviii in 239 3, 44 | His hands on him," etc., Chrysostom [*Victor of Antioch] ~says: " 240 3, 44 | flesh.'" ~Or, again, as Chrysostom says, to signify that it 241 3, 44 | setteth forth good wine," Chrysostom says: "Christ's miracles 242 3, 44 | was his want of faith, as Chrysostom ~[*Victor of Antioch] says. 243 3, 44 | happen to thee." Whence, says Chrysostom, "we learn that his ~sickness 244 3, 44 | Para. 2/2~Nevertheless, as Chrysostom says on Mt. 9:5: "By how 245 3, 44 | that no man know this," Chrysostom says: ~"If in another place 246 3, 44 | Para. 1/1~Reply OBJ 2: As Chrysostom says on Mt. 21:19: "When 247 3, 44 | in a fig-tree which, as Chrysostom ~observes (on Mt. 21:19), " 248 3, 45 | coming in His kingdom," Chrysostom says: "Wishing to show with 249 3, 45 | Para. 1/1~Reply OBJ 3: As Chrysostom says on Mt. 17:3: "Moses 250 3, 45 | proper turn. Consequently, as Chrysostom says (on Mt. 17:3), "He 251 3, 46 | Para. 1/1~Reply OBJ 2: As Chrysostom [*Athanasius, Orat. De Incarn. 252 3, 46 | third reason is because, as Chrysostom says in a sermon on the ~ 253 3, 46 | ascent into heaven, as Chrysostom [*Athanasius, vide A, III, 254 3, 46 | of Him who hung upon it." Chrysostom [*Athanasius, ~vide A. III, 255 3, 46 | But. in particular, as Chrysostom [*Athanasius, vide A, III, 256 3, 46 | are better than others, as Chrysostom says (Hom. ~xxii in Joan.) 257 3, 46 | eat the Pasch." Upon ~this Chrysostom observes (Hom. lxxxii in 258 3, 46 | opposed to the ~law," as Chrysostom says (Hom. lxxxi in Matth.): 259 3, 46 | eaten by the clean. Hence ~Chrysostom in the same passage gives 260 3, 46 | 2 Para. 3/3~Thirdly, as Chrysostom says in a sermon on the 261 3, 46 | the intention of the Jews, Chrysostom remarks (Hom. ~lxxxvii in 262 3, 46 | His power. Accordingly, ~Chrysostom says (Hom. lxxxiv in Joan.) 263 3, 47 | again. "From ~which," as Chrysostom says (Hom. lix in Joan.), 264 3, 47 | begun to ~celebrate. or, as Chrysostom observes (Hom. lxxxiii in 265 3, 47 | Him to be the Son of God. Chrysostom, too, says ~upon the same 266 3, 47 | Para. 1/1~On the contrary, Chrysostom, commenting on the words, " 267 3, 48 | relentless ~avenging angel," as Chrysostom says (Hom. xi). Consequently, 268 3, 48 | flesh had saving power," as Chrysostom [*Theophylact, Enarr. in ~ 269 3, 50 | languish from sickness, as Chrysostom [*Athanasius, Orat. de ~ 270 3, 51 | continue incorrupt. Hence Chrysostom says (Cont. Jud. et ~Gent. 271 3, 55 | 4 Para. 1/2~Reply OBJ 4: Chrysostom in explaining Mt. 26:32 - " 272 3, 55 | of human nature." Or as Chrysostom ~says (Hom. lxxxvi in Joan.): " 273 3, 58 | Para. 1/1~Reply OBJ 4: As Chrysostom says (Hom. lxv in Matth.), " 274 3, 59 | Para. 1/3~I answer that, Chrysostom (Hom. xxxix in Joan.) seems 275 3, 59 | have this kind of power, as Chrysostom objects (Hom. xxxix in Joan.); 276 3, 66 | we are justified. For, as Chrysostom says (Hom. xxv ~in Joan.) 277 3, 66 | to mean tribulation, as ~Chrysostom says (Hom. iii in Matth.): 278 3, 66 | done by immersion: for ~Chrysostom says on Jn. 3:5: "Unless 279 3, 66 | rite in ~baptizing. For as Chrysostom (Chromatius, in Matth. 3: 280 3, 72 | of the sacrament. Hence Chrysostom (Chromatius, In ~Matth. 281 3, 72 | Para. 1/1~Reply OBJ 3: As Chrysostom says (Hom. i De Machab.), " 282 3, 73 | at certain ~times," etc., Chrysostom observes: "The water does 283 3, 75 | a Virgin beyond nature?" Chrysostom likewise (Hom. xlvii), ~ 284 3, 79 | wrought in the world. Hence, Chrysostom says on the ~words, "Immediately 285 3, 79 | substance of our soul." And Chrysostom says (Hom. xlvi in Joan.): " 286 3, 79 | assaults of demons. Hence Chrysostom says (Hom. xlvi in Joan.): " 287 3, 81 | Para. 1/1~On the contrary, Chrysostom says (Hom. lxxxii in Matth.): " 288 3, 82 | perform this sacrament. Hence ~Chrysostom (Opus imperfectum in Matth., 289 3, 89 | appears ~from Jn. 21:21, where Chrysostom comments as follows: "After 290 Suppl, 36| life. For, according to Chrysostom [*Hom. xliii in the Opus ~ 291 Suppl, 36| wrongly ascribed to St. John Chrysostom], "not every priest ~is 292 Suppl, 36| 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking of the priest 293 Suppl, 40| 21:17), i.e. according to Chrysostom: "Be thou the president ~ 294 Suppl, 41| is not meritorious. For ~Chrysostom [*Hom. i in the Opus Imperfectum, 295 Suppl, 41| falsely ascribed to St. John ~Chrysostom] says in his commentary 296 Suppl, 45| Para. 1/2~On the contrary, Chrysostom [*Hom. xxxii in the Opus 297 Suppl, 45| falsely ascribed to St. John Chrysostom] says: "It is not coition 298 Suppl, 62| in men, ~for which reason Chrysostom [*Hom. xl in the Opus Imperfectum 299 Suppl, 62| falsely ~ascribed to St. John Chrysostom] says that "lust is a passion 300 Suppl, 63| according to truth. Now Chrysostom [*Hom. xxxii in ~the Opus 301 Suppl, 63| falsely ascribed to St. John Chrysostom] says that ~"to take a second 302 Suppl, 63| 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking in reference 303 Suppl, 67| Para. 1/1~OBJ 3: Further, Chrysostom [*Hom. xxxii in the Opus 304 Suppl, 67| falsely ~ascribed to St. John Chrysostom] says that even as the apostles 305 Suppl, 67| Para. 1/1~OBJ 5: Further, Chrysostom says [*Hom. xxxii in the 306 Suppl, 67| falsely ascribed to St. John Chrysostom] that "Moses, by granting 307 Suppl, 67| this by the authority of Chrysostom, who ~says [*Hom. xxxii 308 Suppl, 67| falsely ascribed to St. John ~Chrysostom] that "the Lawgiver by permitting 309 Suppl, 67| namely wife-murder. ~Hence Chrysostom says that "he removed the 310 Suppl, 67| falsely ascribed to St. John Chrysostom] that "divorce was ~permitted, 311 Suppl, 67| understand the statement of Chrysostom [*Hom. xii in the Opus Imperfectum ~ 312 Suppl, 67| falsely ascribed to St. John Chrysostom], who says that "a man who ~ 313 Suppl, 71| dormierunt) quoting the words of Chrysostom: "For if the heathens," 314 Suppl, 84| Para. 1/1~OBJ 3: Further, Chrysostom says (Hom. xxxi in Ep. ad 315 Suppl, 87| sign of the cross," as ~Chrysostom says (Hom. lxxvii in Matth.), 316 Suppl, 89| seen God at any time"; and Chrysostom in his commentary says ( 317 Suppl, 89| uncreated essence. ~Wherefore Chrysostom says (Hom. xiv in Joan.): " 318 Suppl, 89| intellect. It is thus that Chrysostom ~understands the saying 319 Appen1, 1| wherein they are, because as ~Chrysostom says (Hom. xxiii in Matth.),


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