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Alphabetical    [«  »]
hideth 4
hiding 9
hiding-place 1
hier 258
hierarch 2
hierarchical 23
hierarchies 13
Frequency    [«  »]
258 adds
258 ask
258 disciples
258 hier
258 obey
257 qq
256 subjects
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

hier

    Part, Question
1 1, 1 | what Dionysius says (Coel. Hier. i): "We cannot be enlightened 2 1, 1 | as Dionysius says (Coel. Hier. ~i); and its truth so far 3 1, 1 | As Dionysius says, (Coel. Hier. i) it is more fitting that ~ 4 1, 1 | and Dionysius says ~(Coel. Hier. i) "the New Law itself 5 1, 3 | for Dionysius says (Coel. Hier. iv): "The being of all 6 1, 9 | this way Dionysius (Coel. Hier. i) ~expounds the matter, 7 1, 10 | order; and Dionysius (Coel. ~Hier. x) seems to have thought 8 1, 12 | as Dionysius says (Coel. Hier. vii), "the inferior angels ~ 9 1, 12 | According to Dionysius (Coel. Hier. iv) a man is said in ~the 10 1, 12 | For Dionysius says (Coel. Hier. i) that "it is ~impossible 11 1, 13 | from Dionysius says (Coel. Hier. ii). Therefore none ~of 12 1, 13 | For Dionysius says (Coel. Hier. ii) that "negations about 13 1, 45 | as Dionysius says (Coel. Hier. ~iv, x). In this way even 14 1, 50 | what Dionysius says (Coel. Hier. xiv): "There ~are many 15 1, 50 | last, as Dionysius says (Hier. Ang. x). Therefore the ~ 16 1, 51 | Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP Q[51] 17 1, 54 | contrary, Dionysius says (Coel. Hier. xi) that "the angels are ~ 18 1, 55 | contrary, Dionysius says (Coel. Hier. xii) that the higher angels ~ 19 1, 56 | their own powers" (Coel. Hier. vi). But, when the substance 20 1, 57 | as Dionysius says (Coel. ~Hier. iv). Consequently, all 21 1, 57 | clear ~from Dionysius (Coel. Hier. iv). But the prophets knew 22 1, 57 | For it is stated ~(Coel. Hier. vii) that "Sacred Scripture 23 1, 58 | as ~Dionysius says (Eccl. Hier. vi), there can be nescience 24 1, 63 | as Dionysius says (Coel. Hier. vi, vii). Therefore, the 25 1, 66 | Dionysius teaches (Coel. Hier. xii). For this reason it 26 1, 75 | And since Dionysius (Ang. Hier. xi) says that three things 27 1, 77 | contrary, Dionysius (Coel. Hier. xi) says that "heavenly 28 1, 46 | as Dionysius says (Coel. Hier. ~iv, x). In this way even 29 1, 51 | what Dionysius says (Coel. Hier. xiv): "There ~are many 30 1, 51 | last, as Dionysius says (Hier. Ang. x). Therefore the ~ 31 1, 52 | Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP Q[51] 32 1, 55 | contrary, Dionysius says (Coel. Hier. xi) that "the angels are ~ 33 1, 56 | contrary, Dionysius says (Coel. Hier. xii) that the higher angels ~ 34 1, 57 | their own powers" (Coel. Hier. vi). ~But, when the substance 35 1, 58 | as Dionysius says (Coel. ~Hier. iv). Consequently, all 36 1, 58 | clear ~from Dionysius (Coel. Hier. iv). But the prophets knew 37 1, 58 | For it is stated ~(Coel. Hier. vii) that "Sacred Scripture 38 1, 59 | as ~Dionysius says (Eccl. Hier. vi), there can be nescience 39 1, 64 | as Dionysius says (Coel. Hier. vi, vii). Therefore, the 40 1, 67 | Dionysius teaches (Coel. Hier. xii). For this reason it 41 1, 74 | And since Dionysius (Ang. Hier. xi) says that three things 42 1, 76 | contrary, Dionysius (Coel. Hier. xi) says that "heavenly 43 1, 83 | as Dionysius says (Coel. Hier. xii). Therefore all corporeal 44 1, 87 | For Dionysius says (Coel. Hier. ~i) that "the human mind 45 1, 87 | as ~Dionysius says (Coel. Hier. ii).~Aquin.: SMT FP Q[88] 46 1, 89 | as Dionysius says (Eccl. ~Hier. v); therefore also the 47 1, 100 | according to ~Dionysius (Coel. Hier. vii).~Aquin.: SMT FP Q[ 48 1, 105 | contrary, Dionysius says (Coel. Hier. viii) that "the angels 49 1, 105 | Hence ~Dionysius says (Coel. Hier. vii): "Theologians plainly 50 1, 105 | expressed by Dionysius (Coel. Hier. xv): "Every intellectual ~ 51 1, 105 | as Dionysius says (Coel. Hier. vii): "The names of the ~ 52 1, 105 | Thus ~Dionysius says (Eccl. Hier. vi): that "in the heavenly 53 1, 105 | by the superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: 54 1, 105 | Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: SMT FP Q[106] 55 1, 105 | For Dionysius says (Coel. Hier. ~xii) that the superior 56 1, 105 | Dionysius expounds (Coel. Hier. vii). ~But this would not 57 1, 105 | from the superior" (Coel. Hier. xv), as quoted above (A[ 58 1, 106 | exposition of Dionysius (Coel. Hier. ~vii), the inferior angels 59 1, 106 | as Dionysius ~says (Coel. Hier. xv): "Each one of the heavenly 60 1, 107 | Further, Dionysius says (Coel. Hier. iii) that "hierarchy is ~ 61 1, 107 | contrary, Dionysius (Coel. Hier. vi) distinguishes three ~ 62 1, 107 | as Dionysius says (Coel. Hier. i). Therefore there must ~ 63 1, 107 | as Dionysius says (Coel. Hier. ~vii). Secondly, forasmuch 64 1, 107 | as ~Dionysius says (Coel. Hier. iii): "The hierarchical 65 1, 107 | as Dionysius says (Coel. Hier. iii). ~Therefore, if there 66 1, 107 | as Dionysius ~says (Eccl. Hier. v). But each of the angels 67 1, 107 | places three orders (Coel. Hier. vi).~Aquin.: SMT FP Q[108] 68 1, 107 | as Dionysius says (Coel. ~Hier. vi). Hence we can only 69 1, 107 | Hence Dionysius says (Coel. Hier. x) that in ~one and the 70 1, 107 | as far as may be" (Coel. Hier. iii). But sanctity ~and 71 1, 107 | as ~Dionysius says (Coel. Hier. vii). This belongs to charity 72 1, 107 | As Dionysius says (Coel. Hier. vii), in the names of the ~ 73 1, 107 | this way Dionysius (Coel. Hier. vii) explains the names 74 1, 107 | as Dionysius says ~(Coel. Hier. v). Or we may say that 75 1, 107 | Hence Dionysius says ~(Coel. Hier. viii) that the "name 'virtues' 76 1, 107 | Dionysius also states (Coel. Hier. viii) that the name "Domination" 77 1, 107 | so Dionysius says (Coel. ~Hier. viii) that the name "Power" 78 1, 107 | so Dionysius says (Coel. ~Hier. ix) that the name of "Principalities" 79 1, 107 | according to Dionysius (Coel. Hier. ix), ~are between the " 80 1, 107 | Hence ~Dionysius (Coel. Hier. vii) expounds the name " 81 1, 107 | which ~Dionysius (Coel. Hier. vii) expounds in regard 82 1, 107 | conversely. But Dionysius (Coel. Hier. vii) explains ~the name " 83 1, 107 | as Dionysius says (Coel. Hier. ix).~Aquin.: SMT FP Q[108] 84 1, 107 | contrary, Dionysius (Coel. Hier. vii), places in the highest ~ 85 1, 107 | Ev.) and Dionysius (Coel. Hier. vii), who agree as regards ~ 86 1, 110 | hence Dionysius (Eccl. Hier. iii) attributes ~enlightenment 87 1, 110 | contrary, Dionysius says (Coel. Hier. iv) that the revelation 88 1, 110 | what Dionysius says (Coel. Hier. i), that, "It is impossible ~ 89 1, 111 | statement of Dionysius (Coel. Hier. xiii), that "the higher 90 1, 111 | According to Dionysius (Coel. Hier. xiii), the angel who ~was 91 1, 111 | as Dionysius says ~(Coel. Hier. viii). Therefore all the 92 1, 111 | contrary, Dionysius says (Coel. Hier. viii) that the "Dominations ~ 93 1, 111 | as Dionysius says (Coel. Hier. vii); and therefore the 94 1, 111 | Dionysius, however, (Coel. Hier. xiv) declares that the 95 1, 112 | as Dionysius says (Coel. Hier. iv, xiii). But as all the ~ 96 1, 112 | as Dionysius says (Coel. Hier. x), it seems that ~different 97 1, 112 | according to Dionysius ~(Coel. Hier. v, ix).~Aquin.: SMT FP 98 1, 112 | as Dionysius says (Coel. Hier. x) in each order ~there 99 1, 114 | contrary, Dionysius says (Coel. Hier. xv) that among other ~qualities 100 2, 3 | as ~Dionysius says (Coel. Hier. iv). Therefore the perfection 101 2, 9 | as Dionysius says (Coel. Hier. iv). For the same ~reason, 102 2, 28 | fervor: for Dionysius (Coel. ~Hier. vii) in reckoning the properties 103 2, 31 | at the end of ~De Coel. Hier., that "the angels are not 104 2, 31 | Dionysius says (De ~Coel. Hier.) that "holy men often take 105 2, 50 | commentator of Dionysius (Coel. Hier. vii), says: "It is not ~ 106 2, 50 | as Dionysius says (Coel. Hier. iv): "The holy ~dispositions 107 2, 50 | contrary, Dionysius says (Coel. Hier. vii) that the angels are 108 2, 50 | Wherefore ~Dionysius says (Coel. Hier. vii) that their habits 109 2, 63 | as Dionysius says (Coel. Hier. iv), "it is God's rule 110 2, 76 | nescience in the angels (Coel. Hier. vii). On the other ~hand, 111 2, 98 | given by Dionysius (Coel. Hier. iv), viz. that "the ~gifts 112 2, 98 | contrary, Dionysius says (Coel. Hier. ix) that many of the ~Gentiles 113 2, 99 | As Dionysius says (Coel. Hier. i), the things of God cannot ~ 114 2, 101 | Dionysius states (Coel. ~Hier. i); in various ways, however, 115 2, 106 | As Dionysius says (Eccl. Hier. v), there is a threefold ~ 116 2, 111 | as Dionysius says (Coel. Hier. iv). And hence since grace 117 2, 112 | according to Dionysius (Coel. Hier. iii, iv, vii, viii), "Angels 118 2, 112 | Hence Dionysius ~says (Coel. Hier. vii) that "this cleansing 119 2, 2 | Dionysius explains (Coel. Hier. iv, ~vii). In like manner 120 2, 2 | Dionysius states ~(Coel. Hier. xii), so too, men of higher 121 2, 2 | commentary of Dionysius (Coel. Hier. vii), it is ~they who ask ( 122 2, 2 | Dionysius states (Coel. Hier. ix). Now it would seem 123 2, 29 | Dionysius ~declares (Coel. Hier. vii). But the bestowal 124 2, 50 | according to Dionysius (Coel. ~Hier. vii), nor does there precede 125 2, 62 | Dionysius declares (Coel. Hier. iii). Hence according to ~ 126 2, 86 | Dionysius states (Eccl. Hier. vi). The reason of this 127 2, 120 | Dionysius observes ~(Coel. Hier. ii).~Aquin.: SMT SS Q[122] 128 2, 170 | contrary, Dionysius says (Coel. Hier. iv): "Our glorious fathers ~ 129 2, 170 | according to Dionysius [*Coel. Hier. iv; Eccl. Hier. ~v], is 130 2, 170 | Coel. Hier. iv; Eccl. Hier. ~v], is such that the lowest 131 2, 171 | Wherefore Dionysius (Coel. Hier. iv), in speaking of prophetic 132 2, 172 | Further, Dionysius says (Coel. Hier. i) that "it is impossible ~ 133 2, 178 | For Dionysius says (Coel. Hier. i) ~that "the Divine glory 134 2, 178 | to Dionysius [*Cf. Coel. Hier. iii], and as we ~have stated 135 2, 179 | cleanses, and perfects" [*Coel. Hier. iii, viii] ~another, which 136 2, 179 | according to ~Dionysius (Coel. Hier. vii). Therefore it would 137 2, 182 | contrary, Dionysius (Eccl. Hier. v) ascribes perfection 138 2, 182 | being perfecters, and (Eccl. Hier. vi) to religious (whom 139 2, 182 | Hence Dionysius says (Eccl. Hier. vi), speaking of ~religious: " 140 2, 182 | wherefore Dionysius adds (Eccl. ~Hier. vi): "Hence the holy legislation 141 2, 182 | And Dionysius says (Eccl. Hier. v) that "when the high ~ 142 2, 182 | contrary, Dionysius says (Eccl. Hier. v): "The order of pontiffs ~ 143 2, 182 | authority of Dionysius (Eccl. Hier. v), and of a gloss on Lk. ~ 144 2, 182 | and Dionysius says (Eccl. Hier. v) that ~"just as we see 145 2, 182 | as Dionysius says (Eccl. Hier. vi); [*Quoted above A[5]] ~ 146 2, 182 | according to Dionysius (Eccl. Hier. v, vi), bishops are in 147 2, 182 | as Dionysius says (Eccl. Hier. vi) the ~monastic order 148 2, 183 | according to Dionysius (Eccl. Hier. vi), ~perfection pertains 149 2, 184 | hence Dionysius (Eccl. Hier. vi) places penitents in ~ 150 2, 184 | Moreover Dionysius says (Eccl. Hier. vi) that those who are 151 2, 184 | Dionysius states (Eccl. Hier. vi), where he also says 152 2, 185 | Dionysius asserts (Eccl. Hier. vi). ~Therefore it would 153 2, 186 | For Dionysius says (Eccl. Hier. vi) that they are "called ~ 154 3, 6 | as Dionysius says (Coel. Hier. xiii), God acts upon the 155 3, 6 | as Dionysius says (Eccl. Hier. v); and to this order pertains ~ 156 3, 10 | plain from Dionysius ~(Coel. Hier. iv). Therefore the soul 157 3, 12 | Further, Dionysius says (Coel. Hier. iv): "For I see that even ~ 158 3, 12 | contrary, Dionysius says (Coel. Hier. vii) that "the highest ~ 159 3, 13 | as Dionysius says ~(Coel. Hier. vii). Therefore it seems 160 3, 16 | God]. But Dionysius (Eccl. Hier. iv) calls Christ the "most ~ 161 3, 20 | hence Dionysius says (Coel. Hier. ~iv) that Christ "is subject 162 3, 22 | Dionysius explains (Coel. Hier. ~ix), so that the priest 163 3, 27 | as Dionysius ~says (Eccl. Hier. vi). The second purification 164 3, 27 | whence ~Dionysius says (Coel. Hier. iv) that angels, being 165 3, 30 | as Dionysius says (Coel. Hier. vii). But the ~Mother of 166 3, 30 | wherefore Dionysius says (Coel. Hier. vii) that the question, " 167 3, 30 | Wherefore ~Dionysius says (Coel. Hier. iv) that "the angels were 168 3, 38 | author on Mk. 1 (inter ~op. Hier.)] that "by the baptism 169 3, 55 | as ~Dionysius says (Coel. Hier. iv), the divinely established 170 3, 55 | as Dionysius says (Coel. Hier. iv). But ~Christ on rising 171 3, 56 | Dionysius says (Eccles. Hier. ~vii) and Damascene (De 172 3, 56 | as Dionysius says (Coel. Hier. xiii). ~Consequently, the 173 3, 59 | as Dionysius says ~(Coel. Hier. vii), and so He has power 174 3, 60 | heavenly hierarchy (Coel. Hier. i).~Aquin.: SMT TP Q[60] 175 3, 61 | As Dionysius says (Eccl. Hier. v), the state of the New ~ 176 3, 63 | Further, Dionysius says (Eccl. Hier. ii): "The Divine Beatitude ~ 177 3, 63 | Wherefore ~Dionysius (Eccl. Hier. ii), after saying that 178 3, 63 | as ~Dionysius says (Eccl. Hier. iii). But it contains within 179 3, 64 | Dionysius explains (Coel. Hier. v). Therefore it seems 180 3, 64 | Dionysius explains (Coel. Hier. v).~Aquin.: SMT TP Q[64] 181 3, 64 | contrary, Dionysius says (Eccl. Hier. i) that "it is wrong for ~ 182 3, 64 | as Dionysius says (Coel. ~Hier. ix). Therefore, since men 183 3, 65 | Dionysius explains (Eccl. Hier. v). But, as he says, there ~ 184 3, 65 | Dionysius places it ~(Eccl. Hier. iii, iv), and can be placed 185 3, 65 | contrary, Dionysius says (Eccl. Hier. iii) that "No one receives ~ 186 3, 65 | as Dionysius ~says (Eccl. Hier. iii): thus those who have 187 3, 66 | sacraments, saying (Eccl. Hier. ii) that it ~is "the principle 188 3, 66 | according to Dionysius (Eccl. Hier. v) and Damascene (De Fide ~ 189 3, 67 | according to Dionysius (Eccl. Hier. v) to "cleanse" is ~part 190 3, 67 | as Dionysius says (Coel. Hier. vi), so can ~we gather, 191 3, 67 | hence Dionysius says (Eccl. Hier. v) ~that a deacon's office 192 3, 67 | Dionysius ~teaches (Eccl. Hier. v); and "to perfect" is 193 3, 67 | As Dionysius says (Eccl. Hier. ii), Baptism has a power 194 3, 67 | Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize ~ 195 3, 67 | contrary, Dionysius says (Eccl. Hier. ii) that "the priests ~ 196 3, 67 | Dionysius refers (Eccl. ~Hier. xi) saying: "It occurred 197 3, 67 | as Dionysius ~says (Eccl. Hier. vii), should be someone " 198 3, 68 | contrary, Dionysius says (Eccl. Hier. iii): "Our heavenly ~guides," 199 3, 68 | given by Dionysius (Eccl. Hier. iii).~Aquin.: SMT TP Q[ 200 3, 69 | Christ." And Dionysius (Eccl. Hier. ii) ascribes ~enlightenment 201 3, 71 | as Dionysius says (Eccl. Hier. v). ~But catechumens who 202 3, 71 | as ~Dionysius says (Eccl. Hier. v). Therefore it does not 203 3, 71 | Dionysius to bishops (Eccl. Hier. ii) and can ~be undertaken 204 3, 72 | For Dionysius says ~(Eccl. Hier. iv): "There is a certain 205 3, 73 | as Dionysius ~says (Eccl. Hier. iv), it seems that the 206 3, 73 | as Dionysius says ~(Eccl. Hier. ii). Therefore we are also 207 3, 75 | as Dionysius ~says (Eccl. Hier. iii), is perfective of 208 3, 80 | clear from Dionysius (Eccl. Hier. vii). But ~only those are 209 3, 80 | according to Dionysius (Eccl. Hier. iii). ~Therefore this sacrament 210 3, 80 | because Dionysius says (Eccl. Hier. ii) that Holy Communion 211 3, 81 | as Dionysius says (Eccl. Hier. iii), and Augustine (Tract. ~ 212 3, 82 | Further, Dionysius says (Eccl. Hier. iii, iv) that this ~sacrament, 213 3, 82 | of enlightening" (Eccl. Hier. v), inasmuch as he dispenses 214 3, 82 | perfective dispensing" (Eccl. Hier. v) of the ~bishop, inasmuch 215 3, 82 | as ~Dionysius says (Eccl. Hier. iii). Consequently, he 216 3, 83 | as ~Dionysius says (Eccl. Hier. iii): "The Psalms comprise 217 3, 83 | as Dionysius says (Eccl. ~Hier. iii), he who gives Divine 218 3, 83 | as Dionysius says (Eccl. Hier. ~iii), the washing of the 219 3, 83 | as Dionysius ~says (Eccl. Hier. iii). However, the Church 220 3, 83 | Dionysius observes (Eccl. Hier. iii). Hence this breaking 221 Suppl, 18| Wherefore, Dionysius says ~(Hier. Eccl. cap. ult.) that " 222 Suppl, 18| effect, as Dionysius states ~(Hier. Eccl., cap. ult.), and, 223 Suppl, 29| according to Dionysius (Eccl. Hier. iii, v) every ~sacrament 224 Suppl, 29| according to ~Dionysius (Eccl. Hier. ii), this belongs to Confirmation 225 Suppl, 29| Dionysius observes (Eccl. Hier. iii). The reason why a ~ 226 Suppl, 31| According to Dionysius (Eccl. Hier. v) there are some who ~ 227 Suppl, 31| according to Dionysius (Eccl. Hier. v) "deacons have the power 228 Suppl, 31| According to Dionysius (Eccl. Hier. v), the office of ~perfecting 229 Suppl, 34| as Dionysius says (Eccl. Hier. v). Wherefore that ~this 230 Suppl, 36| As Dionysius says (Eccl. Hier. iii), "even as the more ~ 231 Suppl, 36| as Dionysius says (Eccl. Hier. iv). Now it is by merit 232 Suppl, 36| as Dionysius says (Eccl. Hier. i), "it is ~wrong for the 233 Suppl, 37| as Dionysius ~says (Eccl. Hier. iii).~Aquin.: SMT XP Q[ 234 Suppl, 37| distinguishes three Orders (Eccl. ~Hier. v). Therefore there are 235 Suppl, 37| as ~Dionysius says (Eccl. Hier. i). Since then there are 236 Suppl, 37| according to Dionysius (Eccl. Hier. v), perfecting belongs ~ 237 Suppl, 37| as Dionysius says (Eccl. ~Hier. iii). For just as temple, 238 Suppl, 37| according to Dionysius (Eccl. Hier. iii). For some are ~absolute 239 Suppl, 37| as ~Dionysius says (Eccl. Hier. iii), where he says: "Some 240 Suppl, 37| according to Dionysius (Eccl. Hier. v) that which ~belongs 241 Suppl, 40| according to Dionysius (Eccl. ~Hier. v), extends only to cleansing 242 Suppl, 40| because Dionysius (Eccl. Hier. v) assigns these three 243 Suppl, 56| anadochos} by Dionysius (Eccl. Hier. ii): and it is part of 244 Suppl, 71| authority of Dionysius (Hier. Eccl.), where he mentions 245 Suppl, 71| Dionysius asserts (Coel. ~Hier. xiii), it follows that 246 Suppl, 71| Further, Dionysius says (Eccl. Hier.): "If here the prayers 247 Suppl, 71| contrary, Dionysius says (Eccl. Hier. vii): "The high priest ~ 248 Suppl, 71| consequently he says (Eccl. Hier. vii) that "he ~prays not 249 Suppl, 71| Further, Dionysius says (Eccl. Hier. vii) that the "godlike 250 Suppl, 72| Dionysius declares (Coel. Hier. vii). Therefore although 251 Suppl, 72| Dionysius declares (Coel. Hier. iii). ~Wherefore it is 252 Suppl, 72| According to Dionysius (Eccl. Hier. v) the order ~established 253 Suppl, 72| Dionysius states (Coel. Hier. xi). For sometimes ~the 254 Suppl, 72| according to Dionysius (Coel. Hier. xi), it belongs to the ~ 255 Suppl, 74| Dionysius asserts (Coel. Hier. iv). Now the angels have ~ 256 Suppl, 89| not as Dionysius (Coel. Hier. ii) and Damascene (De Fide 257 Suppl, 89| contrary, Dionysius says (Hier. Eccles. vi): "The higher 258 Suppl, 93| us, as ~Dionysius says (Hier. Eccles. vi). Therefore


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