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Alphabetical    [«  »]
aurel 2
aureola 3
aureolam 2
aureole 249
aureoles 16
auspice 1
austere 11
Frequency    [«  »]
250 magnanimity
250 refers
249 91
249 aureole
249 bear
249 contracted
249 doctrine
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

aureole

    Part, Question
1 Suppl, 41| special ~reward, namely the aureole, is due to virgins [*Cf. 2 Suppl, 93| continence?~(5) Whether an aureole is due to virgins?~(6) Whether 3 Suppl, 93| 12) Whether the virgin's aureole is the greatest?~(13) Whether 4 Suppl, 93| Whether one has the same aureole in a higher degree than 5 Suppl, 93| Thes. Para. 1/1~Whether the aureole is the same as the essential 6 Suppl, 93| It would seem that the aureole is not distinct from the 7 Suppl, 93| in heaven; so that the ~aureole is included in the "aurea."~ 8 Suppl, 93| another. Since then the aureole ~denotes the reward due 9 Suppl, 93| common to all. Therefore the aureole is not a distinct ~reward 10 Suppl, 93| are of obligation, and the aureole to works ~of counsel, the 11 Suppl, 93| to works ~of counsel, the aureole will be more perfect than 12 Suppl, 93| Therefore it would seem that the aureole is not a ~distinct reward 13 Suppl, 93| Wherefore apparently the aureole ~is a crown awarded, not 14 Suppl, 93| the blessed. Therefore the aureole is distinct from the ~"aurea."~ 15 Suppl, 93| crown, which we call an aureole.~Aquin.: SMT XP Q[96] A[ 16 Suppl, 93| additional reward ~is called an "aureole." Now something may be added 17 Suppl, 93| is sometimes called an "aureole." Thus a gloss of Bede on 18 Suppl, 93| says that ~"finally the aureole is added, when it is stated 19 Suppl, 93| sense that we speak of an aureole now. Secondly, in ~consequence 20 Suppl, 93| reward which we call an ~"aureole": and it is in this sense 21 Suppl, 93| sense that we regard the aureole now. ~Accordingly it must 22 Suppl, 93| it must be said that an "aureole" denotes something added 23 Suppl, 93| receives ~the name of "aureole," according as it is given 24 Suppl, 93| greater ~when it is called an "aureole"; but that it corresponds 25 Suppl, 93| clearness, it is called an "aureole" in one and not in the ~ 26 Suppl, 93| above. For if "aurea" and "aureole" were the same, the "aureole" 27 Suppl, 93| aureole" were the same, the "aureole" would ~not be described 28 Suppl, 93| excellence that we ~call an "aureole." Hence it follows that 29 Suppl, 93| Hence it follows that an "aureole" differs from the ~"aurea."~ 30 Suppl, 93| Ethic. i, 8: and thus is the aureole in comparison with the happiness 31 Suppl, 93| reward that is called an aureole, but that which ~is added 32 Suppl, 93| reward of the possessor of an aureole being greater, or less than, 33 Suppl, 93| reward of one who has no aureole.~Aquin.: SMT XP Q[96] A[ 34 Suppl, 93| kind of work, namely ~the "aureole."~Aquin.: SMT XP Q[96] A[ 35 Suppl, 93| joy cannot be ~called an aureole, because it is not given 36 Suppl, 93| reason of its genus. Hence ~"aureole" is used as a diminutive 37 Suppl, 93| Thes. Para. 1/1~Whether the aureole differs from the fruit?~ 38 Suppl, 93| It would seem that the aureole does not differ from the 39 Suppl, 93| the same merit. Now the aureole and ~the hundredfold fruit 40 Suppl, 93| hundredfold." Therefore the aureole is the same as ~the fruit.~ 41 Suppl, 93| virgins and martyrs. But the aureole also is due to ~them. Therefore 42 Suppl, 93| to ~them. Therefore the aureole is the same as the fruit.~ 43 Suppl, 93| essential reward is called an aureole, as evidenced ~by the statement ( 44 Suppl, 93| Therefore it is the same as the aureole.~Aquin.: SMT XP Q[96] A[ 45 Suppl, 93| same nature. Now fruit and aureole are not divided in the same 46 Suppl, 93| in the same way, ~since aureole is divided into the aureole 47 Suppl, 93| aureole is divided into the aureole of virgins, of martyrs, 48 Suppl, 93| virgins. Therefore fruit and aureole are not the same.~Aquin.: 49 Suppl, 93| 2~Further, if fruit and aureole were the same, the aureole 50 Suppl, 93| aureole were the same, the aureole would be due to ~whomsoever 51 Suppl, 93| due to widowhood, while an aureole is not. Therefore, etc.~ 52 Suppl, 93| from the aurea and ~the aureole, in that the "aurea" consists 53 Suppl, 93| one has in God, and ~the "aureole" in the joy one has in the 54 Suppl, 93| however, distinguish between aureole and fruit, by saying that 55 Suppl, 93| fruit, by saying that the ~aureole is due to the fighter, according 56 Suppl, 93| conversion ~to God, while the "aureole" and the "fruit" regard 57 Suppl, 93| the will rather, and the aureole the ~body. Since, however, 58 Suppl, 93| between fruit, aurea and aureole would ~only imply a logical 59 Suppl, 93| assigned to some to whom no aureole is assigned.~Aquin.: SMT 60 Suppl, 93| command of charity; the aureole, in so far as ~virginity 61 Suppl, 93| Reply OBJ 3: Although the aureole is an accidental reward 62 Suppl, 93| accidental reward is an aureole, ~but only that which is 63 Suppl, 93| Thes. Para. 1/1~Whether an aureole is due on account of virginity?~ 64 Suppl, 93| 1: It would seem that an aureole is not due on account of 65 Suppl, 93| pleasure." Therefore the aureole which ~is the greatest reward 66 Suppl, 93| 1~OBJ 2: Further, if an aureole were due to virginity, it 67 Suppl, 93| Virgin of virgins: and yet no aureole is due to her because she ~ 68 Suppl, 93| 27], A[3]]. Therefore an aureole ~is not due to virginity.~ 69 Suppl, 93| were accursed. Therefore an aureole ~is not due to virginity.~ 70 Suppl, 93| virginity lost. Yet an aureole is sometimes due to lost 71 Suppl, 93| confessing Christ. Therefore an aureole is not due to virginity.~ 72 Suppl, 93| and wicked. ~Therefore an aureole is not due to virginity.~ 73 Suppl, 93| hundredfold fruit, and to the aureole. Now the sixtyfold fruit 74 Suppl, 93| seem that neither is the aureole due to any ~kind of virginity, 75 Suppl, 93| and eunuchs. Therefore an ~aureole is not always due to virginity.~ 76 Suppl, 93| virginity is called an aureole.~Aquin.: SMT XP Q[96] A[ 77 Suppl, 93| and this is called the aureole.~Aquin.: SMT XP Q[96] A[ 78 Suppl, 93| special crown called the aureole ~is due to virginity. This 79 Suppl, 93| For some ~say that the aureole is due to the act. So that 80 Suppl, 93| a virgin will have the aureole provided she be of the number 81 Suppl, 93| marrying would have ~the aureole. Hence others hold that 82 Suppl, 93| Hence others hold that the aureole is due to the state and ~ 83 Suppl, 93| virgins alone merit the aureole who by vow ~have placed 84 Suppl, 93| 1],3]. Consequently the aureole is due to those ~virgins 85 Suppl, 93| say ~with reference to the aureole in its proper signification 86 Suppl, 93| If, however, we take the aureole in its ~broad sense for 87 Suppl, 93| essential joy of heaven, the aureole ~will be applicable even 88 Suppl, 93| the proper meaning of an aureole, although it is very commonly 89 Suppl, 93| Blessed Virgin has not an aureole in reward of her virginity, 90 Suppl, 93| her virginity, if we take ~aureole in the proper sense as referring 91 Suppl, 93| something more than an aureole, on account of her most 92 Suppl, 93| Others say that she has an aureole even in its ~proper signification, 93 Suppl, 93| must ~say that she has an aureole properly speaking, so as 94 Suppl, 93| Para. 1/2~Reply OBJ 3: The aureole is not due to virginity 95 Suppl, 93| been observed, nor would an aureole have been due to ~it. But 96 Suppl, 93| she does not forfeit the aureole, ~provided she retain unfailingly 97 Suppl, 93| called virgins and merit the aureole: for they ~make a virtue 98 Suppl, 93| could, they do not merit the aureole. Hence Augustine says ~( 99 Suppl, 93| Thes. Para. 1/1~Whether an aureole is due to martyrs?~Aquin.: 100 Suppl, 93| 1: It would seem that an aureole is not due to martyrs. For 101 Suppl, 93| due to martyrs. For an ~aureole is a reward given for works 102 Suppl, 93| salvation." Therefore an aureole is not always due to martyrdom.~ 103 Suppl, 93| with force. Therefore an aureole is not due ~to martyrdom, 104 Suppl, 93| Innocents. Accordingly if an ~aureole were due to martyrdom, it 105 Suppl, 93| the ~case. Therefore an aureole is not due to martyrdom.~ 106 Suppl, 93| s ~death." Since then no aureole corresponds to interior 107 Suppl, 93| of the spirit." But no ~aureole is due to penance which 108 Suppl, 93| Neither ~therefore is an aureole due to every external martyrdom.~ 109 Suppl, 93| 1/1~OBJ 6: Further, an aureole is not due to an unlawful 110 Suppl, 93| viii, 24). Therefore an ~aureole is not always due to martyrdom.~ 111 Suppl, 93| martyr, and yet seemingly an aureole is not due to him, since 112 Suppl, 93| until death. Therefore an aureole is not always due ~to martyrdom.~ 113 Suppl, 93| be ~martyrs, and yet an aureole is not apparently due to 114 Suppl, 93| without grace, and yet no aureole is due to ~them. Therefore 115 Suppl, 93| seemingly neither is an aureole due to martyrdom.~Aquin.: 116 Suppl, 93| Ghost." Therefore if an aureole is due to one who suffers 117 Suppl, 93| to save his country, ~an aureole is not due to him. Therefore 118 Suppl, 93| faith that is in himself, no aureole is due to him: and ~consequently 119 Suppl, 93| Therefore they did not merit an aureole: and consequently an aureole 120 Suppl, 93| aureole: and consequently an aureole is ~not due to all martyrs.~ 121 Suppl, 93| virginity to martyrdom." Now an aureole is ~due to virginity, and 122 Suppl, 93| difficulty. Therefore a special aureole is due ~thereto.~Aquin.: 123 Suppl, 93| crown, which ~we call an aureole, is due to the most perfect 124 Suppl, 93| to virginity, so ~too an aureole is due to the most perfect 125 Suppl, 93| iii). Consequently an aureole is due to martyrdom as well 126 Suppl, 93| that he does not merit an aureole. For an aureole is due to 127 Suppl, 93| merit an aureole. For an aureole is due to a ~work of supererogation, 128 Suppl, 93| supererogation cease, one merits the aureole.~Aquin.: SMT XP Q[96] A[ 129 Suppl, 93| actual martyr. But the aureole is due to the difficulty 130 Suppl, 93| pains. Consequently an ~aureole is due to the difficulty 131 Suppl, 93| without doubt he merits the aureole: as instanced in blessed ~ 132 Suppl, 93| is believed to merit the aureole: although some say that 133 Suppl, 93| that he ~does not merit the aureole if he happen to die through 134 Suppl, 93| would not seem to lose. ~the aureole for that reason, unless 135 Suppl, 93| deprive him of both aurea and aureole. If, ~however, by some chance 136 Suppl, 93| he would still merit the aureole. Hence the ~martyrdom of 137 Suppl, 93| a martyr ~and merits the aureole. If, however, it be not 138 Suppl, 93| iii, 6). Consequently the aureole is due to such injuries 139 Suppl, 93| a martyr, nor merit the aureole. Nor is it possible to love ~ 140 Suppl, 93| not help one to merit an aureole: nor again can sorrow for 141 Suppl, 93| added thereto, merits ~an aureole, not only on the part of 142 Suppl, 93| Christ, he will not merit the aureole; but if he ~refer it to 143 Suppl, 93| Christ he will merit the aureole and he will be a martyr; 144 Suppl, 93| act and will, and have the aureole. others say, however, ~that 145 Suppl, 93| Christ, so too they have the aureole, not in all ~its perfection, 146 Suppl, 93| Thes. Para. 1/1~Whether an aureole is due to doctors?~Aquin.: 147 Suppl, 93| 1: It would seem that an aureole is not due to doctors. For 148 Suppl, 93| a virtue. Therefore ~an aureole is not due to teaching or 149 Suppl, 93| acquired ~gifts. Therefore no aureole will be merited in the future 150 Suppl, 93| Therefore it would seem ~that an aureole is not due to preaching 151 Suppl, 93| reward: and we call ~this an aureole.~Aquin.: SMT XP Q[96] A[ 152 Suppl, 93| teaching: ~wherefore an aureole is due to preaching and 153 Suppl, 93| when it is stated that an aureole is ~due to teaching, this 154 Suppl, 93| Thes. Para. 1/1~Whether an aureole is due to Christ?~Aquin.: 155 Suppl, 93| 1: It would seem that an aureole is due to Christ. For an 156 Suppl, 93| is due to Christ. For an aureole is ~due to virginity, martyrdom, 157 Suppl, 93| in Christ. Therefore an aureole is especially due to Him.~ 158 Suppl, 93| ascribed to Christ. Now an aureole is due as the reward of ~ 159 Suppl, 93| Therefore it would seem that an aureole is due to Christ even as 160 Suppl, 93| 1/2~On the contrary, An aureole is described as "joy in 161 Suppl, 93| lib. ix, 3). Therefore an aureole is not due ~to Christ.~Aquin.: 162 Suppl, 93| increased. Now Christ had no aureole ~from the moment of His 163 Suppl, 93| Therefore He never had an aureole afterwards.~Aquin.: SMT 164 Suppl, 93| say that ~Christ has an aureole in its strict sense, seeing 165 Suppl, 93| to Christ, the notion of aureole is ~not. For from the very 166 Suppl, 93| from the very fact that aureole is a diminutive term it 167 Suppl, 93| its ~fulness. Wherefore an aureole is becoming to those who 168 Suppl, 93| becoming for Christ to have an aureole, but to ~have something 169 Suppl, 93| nothing of the nature of an aureole in ~Christ, there is nevertheless 170 Suppl, 93| more excellent than any aureole.~Aquin.: SMT XP Q[96] A[ 171 Suppl, 93| reward. Hence He has not ~an aureole in its proper sense.~Aquin.: 172 Suppl, 93| Reply OBJ 2: Although the aureole is due to a most perfect 173 Suppl, 93| Thes. Para. 1/1~Whether an aureole is due to the angels?~Aquin.: 174 Suppl, 93| 1: It would seem that an aureole is due to the angels. For 175 Suppl, 93| angels." ~Since then an aureole corresponds to virginity, 176 Suppl, 93| never sinned. Therefore an aureole is due to them ~rather than 177 Suppl, 93| 1/1~OBJ 3: Further, an aureole is due to teaching. Now 178 Suppl, 93| Therefore at least the aureole of ~doctors is due to them.~ 179 Suppl, 93| the angels. Therefore an aureole is not due to them.~Aquin.: 180 Suppl, 93| OTC Para. 2/2~Further, an aureole is not due to an act that 181 Suppl, 93| Therefore they have no aureole.~Aquin.: SMT XP Q[96] A[ 182 Suppl, 93| Para. 1/1~I answer that, An aureole is not due to the angels. 183 Suppl, 93| reason of this ~is that an aureole, properly speaking, corresponds 184 Suppl, 93| Wherefore the angels have not an aureole in the ~same sense as an 185 Suppl, 93| in the ~same sense as an aureole is due to men.~Aquin.: SMT 186 Suppl, 93| wherefore they do not merit an aureole thereby.~Aquin.: SMT XP 187 Suppl, 93| Thes. Para. 1/1~Whether an aureole is also due to the body?~ 188 Suppl, 93| 1: It would seem that an aureole is also due to the body. 189 Suppl, 93| Therefore there is also an aureole which pertains to the accidental ~ 190 Suppl, 93| through the body. But the aureole is merited through works ~ 191 Suppl, 93| of the body. Therefore an aureole is also due to the body.~ 192 Suppl, 93| seem ~that the martyr's aureole is also in his body; and 193 Suppl, 93| the proper subject of an aureole is the soul and ~not the 194 Suppl, 93| that, Properly speaking the aureole is in the mind: since it 195 Suppl, 93| in the works to which an aureole is due. But even as from 196 Suppl, 93| so from the joy ~in the aureole there results a certain 197 Suppl, 93| comeliness: so that the ~aureole is chiefly in the mind, 198 Suppl, 93| martyrs cannot be called an aureole, since some of the martyrs 199 Suppl, 93| the martyrs will ~have an aureole in which such scars will 200 Suppl, 93| unfittingly assigned. For the aureole of martyrs corresponds ~ 201 Suppl, 93| virtue of fortitude, the aureole of virgins to the virtue 202 Suppl, 93| of ~temperance, and the aureole of doctors to the virtue 203 Suppl, 93| there should be a fourth aureole corresponding to ~the virtue 204 Suppl, 93| Mt. 19:21). Therefore an aureole is ~due to poverty.~Aquin.: 205 Suppl, 93| Therefore it would seem that an aureole is due thereto.~Aquin.: 206 Suppl, 93| works. Therefore a fourth ~aureole is due to those who do this.~ 207 Suppl, 93| Para. 1/3~I answer that, An aureole is an exceptional reward 208 Suppl, 93| is a virgin. Wherefore an aureole is due to ~virginity. In 209 Suppl, 93| death: wherefore the second aureole is ~due to martyrs who win 210 Suppl, 93| and consequently the third aureole is due to doctors and ~preachers.~ 211 Suppl, 93| others, and ~to this act the aureole of doctors is due: the highest 212 Suppl, 93| sake, and to this ~act the aureole of martyrs is due: and the 213 Suppl, 93| pleasures, and to this act the aureole of virgins is due.~Aquin.: 214 Suppl, 93| and for this reason an aureole is ~due to them.~Aquin.: 215 Suppl, 93| virtues, ~wherefore a special aureole is not due to it.~Aquin.: 216 Suppl, 93| body is broken. Hence an aureole is not due to poverty; ~ 217 Suppl, 93| The gloss quoted takes aureole in the broad sense for any 218 Suppl, 93| Para. 1/1~Reply OBJ 5: An aureole is due to those who commit 219 Suppl, 93| is not distinct from the aureole of doctors, since the ~compiling 220 Suppl, 93| 1/1~Whether the virgin's aureole is the greatest of all?~ 221 Suppl, 93| would seem that the virgin's aureole is the greatest of all. ~ 222 Suppl, 93| have the most ~excellent aureole.~Aquin.: SMT XP Q[96] A[ 223 Suppl, 93| Therefore the greater ~aureole is due to them.~Aquin.: 224 Suppl, 93| would seem that the martyr's aureole is the greatest. ~For Aymo, 225 Suppl, 93| consequently a greater aureole is due to virginity.~Aquin.: 226 Suppl, 93| would seem that the greatest aureole is due to doctors. ~Because 227 Suppl, 93| doctrine." Therefore a ~greater aureole is due to them in the Church 228 Suppl, 93| that, Precedence of one aureole over another may be considered ~ 229 Suppl, 93| of the conflicts, ~that aureole being considered greater 230 Suppl, 93| at it thus the martyr's aureole takes precedence of the ~ 231 Suppl, 93| and thus ~the doctor's aureole takes precedence of all 232 Suppl, 93| is more essential to the aureole; since the aureole, ~according 233 Suppl, 93| to the aureole; since the aureole, ~according to its proper 234 Suppl, 93| Therefore the ~martyr's aureole is simply the greatest of 235 Suppl, 93| Whether one person has an aureole more excellently than another 236 Suppl, 93| that one person has not the aureole either of ~virginity, or 237 Suppl, 93| intension or remission. Now the aureole is due to works which have ~ 238 Suppl, 93| perfection. Therefore an aureole is not subject to ~intension 239 Suppl, 93| virginity, the ~virgin's aureole to wit, receive intension 240 Suppl, 93| 1/1~On the contrary, The aureole is added to the aurea. But 241 Suppl, 93| in another. Therefore the aureole is also.~Aquin.: SMT XP 242 Suppl, 93| cause. Now the merit of the aureole may be greater or lesser: ~ 243 Suppl, 93| or lesser: ~wherefore the aureole may also be greater or lesser.~ 244 Suppl, 93| however, that the merit of an aureole may be ~intensified in two 245 Suppl, 93| Accordingly, intension not of the aureole but of the aurea ~corresponds 246 Suppl, 93| while ~intension of the aureole corresponds to intension 247 Suppl, 93| reward, to receive a greater aureole for ~his martyrdom.~Aquin.: 248 Suppl, 93| The merits to which an aureole is due do not reach the 249 Suppl, 93| Hence nothing hinders one ~aureole being more excellent than


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