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Alphabetical    [«  »]
cyprian 26
cyril 28
cyrus 2
d 247
da 2
dacia 1
daem 1
Frequency    [«  »]
248 memory
247 ascribed
247 care
247 d
247 instituted
247 oneself
247 service
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

d

    Part, Question
1 1, 30 | that, The Master (Sent. i, D, 24) considers that the 2 1, 30 | only, as stated (Sent. i, D, 24); ~in which respect 3 1, 30 | Master was right (Sent. i, D, 24). So when we say, ~the 4 1, 40 | Sentences says (Sent. i, D, xxvii) that ~"the Father 5 1, 41 | and filiation" (Sent. i, D, xxvi). To see this, we 6 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude 7 1, 41 | the Master says (Sent. i, D, vii), and ~not the relation 8 1, 42 | the Master says (Sent. ~i, D, xxxi) that in these "it 9 1, 45 | Master ~says (Sent. iv, D, 5) that God can communicate 10 1, 62 | the Sentences (Sent. ii, ~D, 3) that "those angels who 11 1, 40 | Sentences says (Sent. i, D, xxvii) that ~"the Father 12 1, 41 | and filiation" (Sent. i, D, xxvi). To see this, we 13 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude 14 1, 41 | the Master says (Sent. i, D, vii), and ~not the relation 15 1, 42 | the Master says (Sent. ~i, D, xxxi) that in these "it 16 1, 46 | Master ~says (Sent. iv, D, 5) that God can communicate 17 1, 63 | the Sentences (Sent. ii, ~D, 3) that "those angels who 18 1, 78 | Although it is said (3 Sent. D, 1) that memory, intellect, ~ 19 1, 92 | Sentences says (1 ~Sent. D iii). Therefore the image 20 1, 92 | other things" (Sent. ii, D, xvi).~Aquin.: SMT FP Q[ 21 1, 92 | incorrectly said ~(Sent. ii, D, xvi) "that the image is 22 1, 92 | incorrect to say (Sent. ii, D, xvi) that "the image consists 23 1, 93 | Sentences asserts (Sent. iv, D, i). He ~also saw without 24 1, 93 | the Master says (Sent. ii, D, xxi) that, "the woman was ~ 25 1, 94 | the Master says (Sent. ii, D, xxiv): "When man was ~created 26 1, 94 | Master says (Sent. ii., D, xxiv) that "man would not ~ 27 1, 105 | Master of the Sentences (ii, D, 11) says that the superior 28 1, 105 | Peter Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom. 29 1, 107 | individually" (Sent. ii, D, ix). Therefore there are 30 1, 107 | contrary, The Master says (ii, D. 9) that "an angelic order 31 2, 88 | Master says ( Sentent. ii, D, 24) that delectation, ~ 32 2, 91 | the mind" ( Sentent. ~iii, D, xl).~Aquin.: SMT FS Q[91] 33 2, 107 | Peter Lombard, Sent. iii, D, 40]; since when a man refrains 34 2, 108 | Peter Lombard, Sent. iii, ~D, 40]. Therefore the New 35 2, 110 | thought this (Sent. ii, D 27).~Aquin.: SMT FS Q[110] 36 2, 5 | Bonaventure, Sent. ii, D, 29] hold, perhaps one might 37 2, 11 | elsewhere, in Sent. iv, D, 13, ~and TP, Q[16], A[8], 38 2, 13 | The Master says (Sent. ii, D, 43) that "to sin against ~ 39 2, 13 | by the Master (Sent. ii, D, 43). For to deny God's 40 2, 16 | the Master (Sent. iii, ~D, 26). Therefore hope is 41 2, 16 | Master says (Sent. iii, D, 26) that hope proceeds ~ 42 2, 17 | Master states (Sent. iii, D, 26): and this may be gathered 43 2, 18 | of the Master (Sent. iii, D, 34). ~Aquin.: SMT SS Q[ 44 2, 20 | Master says (Sent. ii, D, 22) that "Adam sinned less, 45 2, 22 | Ambrose [*Lombard, Sent. iii, D, 23] says that charity ~ 46 2, 23 | Master teaches (Sent. ~ii, D, 3). Therefore the same 47 2, 50 | and reason" [*Sent. iii, D, 24]. Accordingly the gift 48 2, 57 | Peter ~Lombard, Sent. iii, D. 23], and it is through 49 2, 75 | Q[77] Out. Para. 1/2 - (D) BY SINS COMMITTED IN BUYING 50 2, 86 | Albertus Magnus, Sent. iv, D, 38], "a vow is a conception 51 2, 86 | Master says (Sent. iv, ~D, 38) that a vow is "the 52 2, 86 | Albertus Magnus, Sent. iv, D, 38] find the reason ~for 53 2, 113 | written in the Decretals (D. XLVI, Cap. 3): "The ~cleric 54 2, 171 | Veritate, xii, 6; Sent. II, D, XI, part 2, art. 2, ad 55 3, 2 | the Master (Sent. ~iii, D, 6). But others desirous 56 3, 2 | Master sets down (Sent. iii, D, 6).~Aquin.: SMT TP Q[2] 57 3, 2 | by the Master (Sent. iii, D, 6), which holds one ~hypostasis 58 3, 4 | opinion quoted in Sent. iii, D. 6, grants that a man was ~ 59 3, 9 | differently (Sent. iii, D, xiv, A[3]; D, xviii, ~A[ 60 3, 9 | Sent. iii, D, xiv, A[3]; D, xviii, ~A[3]), it must 61 3, 12 | appeared to me ~(Sent. iii, D, xiv), no knowledge in Christ 62 3, 27 | Trinitate [*Cf. Sent. ii, D, 24]. Therefore there was 63 3, 38 | of the Master (Sent. iv, D, 2), ~"those who had been 64 3, 50 | Master of the Sentences (iii, D, 22) ~held Christ to be 65 3, 70 | this opinion (Sent. iv, D, ~1), and in a gloss on 66 3, 70 | at one ~time (Sent. iv, D, 1; Q[2], A[4]). But if 67 3, 72 | Bonaventure, Sent. iv, D, 7) have maintained that 68 3, 72 | de Tarentaise, ~Sent. iv, D, 7) held that it was instituted 69 3, 74 | Ambrose (Mag. Sent. iv, D, xi) says on 1 Cor. 11:20, 70 3, 75 | the Sentences (Sent. iv, D, 90). However, in writing 71 3, 75 | Albert the Great, Sent. iv, D, 11; St. ~Bonaventure, Sent., 72 3, 75 | Bonaventure, Sent., iv, D, 11] do not grant simply 73 Suppl, 1 | was said above (Sent. iv, D, 14, Q[1], A[1]; TP, ~Q[ 74 Suppl, 1 | stated above (Sent. iii, D, 26, ~Q[1], A[5]; FS, Q[ 75 Suppl, 1 | stated above (Sent. iii, D, 27, Q[2], A[4]; FS, ~Q[ 76 Suppl, 2 | the Master says (Sent. iv, D, 16, cap. i), quoting ~Augustine ( 77 Suppl, 2 | stated above (Sent. iv, ~D, 16, Q[2], A[2], qu. 2; 78 Suppl, 5 | sacraments ~(cf. Sent. iv, D, 1, Q[1], A[4]: TP, Q[62], 79 Suppl, 5 | considered above (Sent. iv, D, ~14, Q[2], AA[1],2; TP, 80 Suppl, 7 | stated in the text (Sent. iv, D, 17). Now it is in contrition 81 Suppl, 7 | Master says (Sent. ~iv, D, 17). Therefore it seems 82 Suppl, 8 | authority of the text (Sent. iv, D, 17).~Aquin.: SMT XP Q[8] 83 Suppl, 8 | quoted in the text (Sent. iv, D, 17).~Aquin.: SMT XP Q[8] 84 Suppl, 8 | quoted in the text (Sent. ix, D, ~17): for he says in De 85 Suppl, 8 | prove the same (Sent. iv, D, ~20, Cap. Non Habet).~Aquin.: 86 Suppl, 10| in the ~text (Sent. iv, D, 17). Therefore confession 87 Suppl, 10| stated in the text (Sent. iv, D, 17). ~Now he that is contrite 88 Suppl, 10| states in the text (Sent. iv, D, 17). But the result of 89 Suppl, 12| in ~the text (Sent. iv, D, 15), it seems that it is 90 Suppl, 12| in the ~text (Sent. iv, D, 15) and quoted from Augustine [* 91 Suppl, 14| stated in the text (Sent. iv, D, 15), "satisfaction ~is 92 Suppl, 14| Master states (Sent. iv, D, 15). ~But this cannot be. 93 Suppl, 17| in the text (Sent. ~iv, D, 16). For the spiritual 94 Suppl, 17| of the Master (Sent. iv, D, 19).~Aquin.: SMT XP Q[17] 95 Suppl, 18| Master states (Sent. iv, D, ~18), for in that case 96 Suppl, 18| stated above (Sent. iv, D, 18) that God has ~not bestowed 97 Suppl, 18| Master said above (Sent. i, D, 14). ~Neither therefore 98 Suppl, 18| says in the text (Sent. iv, D, 18), the power ~of forgiving 99 Suppl, 18| stated in the text (Sent. iv, D, 18), or as to ~the eternal 100 Suppl, 19| Master states (Sent. iv, D, 18), there are two ~keys, 101 Suppl, 21| Sentences says (Sent. iv, ~D, 18): "The grace of God 102 Suppl, 22| as stated ~in Sent. iv, D, 18. But those who are not 103 Suppl, 25| Bonaventure, Sent. iv, D, 20], as some maintain, 104 Suppl, 29| says explicitly (Sent. iv, D, 23) that it was ~instituted 105 Suppl, 29| The Master says (Sent. iv, D, 1) that every sacrament ~ 106 Suppl, 29| stated in the text (Sent. iv, D, 23) ~to have a twofold 107 Suppl, 34| by the Master ~(Sent. iv, D, 53), where it is said " 108 Suppl, 34| explanation ~(Sent. iv, D, 53), where promotion to 109 Suppl, 34| forth in the text (Sent. iv, D, 24). Because the sacraments 110 Suppl, 34| stated in the text (Sent. iv, D, 24), just as in ~Confirmation. 111 Suppl, 35| stated in the text (Sent. iv, D, 24). Therefore the gifts 112 Suppl, 36| in the text (Sent. ~iv, D, 24). Therefore he should 113 Suppl, 37| Hence in the text (Sent. iv, D, ~24) it is said that it 114 Suppl, 37| in the text (Sent. iv, ~D, 24) that they carry the 115 Suppl, 37| in the text ~(Sent. iv, D, 24), prepares the cruet 116 Suppl, 37| says in the text (Sent. iv, D, 24) that the ~Church instituted 117 Suppl, 37| assigned in the text (Sent. iv, D, 24). Because a person is 118 Suppl, 38| quoted in the text (Sent. iv, D, 25). ~Therefore he cannot 119 Suppl, 38| in the text ~(Sent. iv, D, 25). For some said that 120 Suppl, 39| stated in the text (Sent. iv, D, 25), the ~sacred canons 121 Suppl, 39| Distinction (Sent. iv, ~D, 24). But the Levites consecrated 122 Suppl, 40| in the text (Sent. iv, D, 24). Therefore since the 123 Suppl, 40| stated in the text (Sent. iv, D, 24) "the ~priestly Order 124 Suppl, 40| stated in the text (Sent. iv, D, 24). Yet he is the ~higher 125 Suppl, 40| the text also (Sent. iv, D, 24) it is stated that the 126 Suppl, 40| stated in the text (Sent. iv, D, 24); and ~there was no 127 Suppl, 40| stated in the text (Sent. iv, D, 24).~Aquin.: SMT XP Q[40] 128 Suppl, 41| in the text ~(Sent. iv, D, 26); nor do we read anywhere 129 Suppl, 41| Master ~says (Sent. iv, D, 26). Therefore it is a 130 Suppl, 41| text ~is derived (Sent. iv, D, 26); wherefore this is 131 Suppl, 41| the Second Book (Sent. ii, D, 40, Q[1], A[3]; ~FS, Q[ 132 Suppl, 42| Master, however (Sent. iv, D, 26), asserts that it ~is 133 Suppl, 42| Master assigns (Sent. iv, D, 26).~Aquin.: SMT XP Q[42] 134 Suppl, 42| stated in the text (Sent. iv, D, 26). ~Therefore it was 135 Suppl, 42| Peter Lombard, Sent. iv, D, 2] said that matrimony 136 Suppl, 42| Albert Magnus, Sent. iv, D, 26] said that grace is ~ 137 Suppl, 42| Bonaventure, Sent. iv, D, 26] say that matrimony, ~ 138 Suppl, 42| stated in the text (Sent. iv, D, 26). Therefore it is an 139 Suppl, 42| according to the text ~(Sent. D, 26). Therefore carnal intercourse 140 Suppl, 43| according to the text (Sent. iv, D, 27). Therefore espousals ~ 141 Suppl, 44| in the text* ~(Sent. iv, D, 27). [*The definition alluded 142 Suppl, 45| as shown above (Sent. iv, D, 2; TP, Q[64], A[2]). But ~ 143 Suppl, 46| in the text (Sent. iv, D, 28).~Aquin.: SMT XP Q[46] 144 Suppl, 47| stated ~above (Sent. ii, D, 25 [*FS, Q[6], A[4]]) the 145 Suppl, 47| in the text ~(Sent. iv, D, 29). Therefore consent 146 Suppl, 47| compulsion or fear" (Sent. iv, D[29]). Therefore in ~marriage 147 Suppl, 48| about it above (Sent. iv, D, 3; TP, Q[29], A[2]).~Aquin.: 148 Suppl, 48| quoted in the text (Sent. iv, D, 30).~Aquin.: SMT XP Q[48] 149 Suppl, 49| by the Master (Sent. iv, D, 31), namely "faith, offspring, 150 Suppl, 49| to ~the Master (Sent. iv, D, 31). Therefore justice 151 Suppl, 49| the Master says (Sent. iv, D, 31), sacrament here does ~ 152 Suppl, 49| the Master says (Sent. iv, D, 31); yet it differs from 153 Suppl, 49| Second ~Book (Sent. ii, D, 40; FS, Q[18], A[9]). Now 154 Suppl, 49| in ~the text (Sent. iv, D, 31), "the pleasure taken 155 Suppl, 49| Second Book (Sent. ii, D, 24). Now whoever knows 156 Suppl, 49| according to the text (Sent. ii, D, 24) a man who knows his 157 Suppl, 49| stated in the text (Sent. ii, D, 24), according to ~Augustine ( 158 Suppl, 50| by the Master (Sent. iv, D, 16), such ~as hypocrisy, 159 Suppl, 50| men, the Master (Sent. iv, D, 34) ~asserts that at various 160 Suppl, 51| to the Master (Sent. iv, D, 30) the marriage ~between 161 Suppl, 51| excused from sin (Sent. iv, D, 30).~Aquin.: SMT XP Q[51] 162 Suppl, 51| stated in the text (Sent. iv, D, 30), only error about the ~ 163 Suppl, 53| in ~the text (Sent. iv, D, 28).~Aquin.: SMT XP Q[53] 164 Suppl, 53| from ~the text (Sent. iv, D, 37). Therefore in that 165 Suppl, 54| the Second Book (Sent. ii, D, ~30: FP, Q[119], A[1]). 166 Suppl, 54| quoted in the text (Sent. iv, D, 40): "We have ~learnt by 167 Suppl, 55| in the text (Sent. iv, ~D, 41).~Aquin.: SMT XP Q[55] 168 Suppl, 55| with her husband A; and D, the wife of this relation 169 Suppl, 55| stated in the text (Sent. iv, D, 41) that the ~child of 170 Suppl, 55| stated in the text (Sent. iv, D, 41). But in accusations 171 Suppl, 56| stated in the text (Sent. iv, D, 42), as when a man in a ~ 172 Suppl, 56| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[56] 173 Suppl, 56| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[56] 174 Suppl, 57| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[57] 175 Suppl, 57| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[57] 176 Suppl, 58| Master holds (Sent. iv, D, 34) that these two ~impediments, 177 Suppl, 58| defects of nature (Sent. iv, D, 34).~Aquin.: SMT XP Q[58] 178 Suppl, 59| stated above (Sent. iii, D, 9, Q[1], A[1], qu. 1). ~ 179 Suppl, 59| this expressly (Sent. iv, D, 30).~Aquin.: SMT XP Q[59] 180 Suppl, 60| stated in the text (Sent. iv, D, 37) that "the ~Church of 181 Suppl, 60| stated in the text (Sent. iv, D, 37), ~the Church does not 182 Suppl, 62| in the text (Sent. ~iv, D, 35). Therefore he sins 183 Suppl, 63| stated in the text (Sent. iv, D, 42). ~Therefore they are 184 Suppl, 63| in the text (Sent. ~iv, D, 42). Therefore no sacrament 185 Suppl, 64| quoted in the text (Sent. iv, D, 32). Therefore the payment 186 Suppl, 64| to the Master ~(Sent. iv, D, 32), Jerome is speaking 187 Suppl, 64| in the text (Sent. iv, ~D, 32) that they are equal 188 Suppl, 64| of the Master (Sent. iv, D, 33), ~namely that should 189 Suppl, 65| in the text (Sent. ~iv, D, 33). Therefore it is not 190 Suppl, 65| already stated (Sent. ii, D, 42, Q[1], A[4]), ~those 191 Suppl, 66| of the Master (Sent. iv, D, 27), namely ~that consent 192 Suppl, 67| so in the text (Sent. iv, D, ~33).~Aquin.: SMT XP Q[ 193 Suppl, 69| Master said above (Sent. iv, D, 21).~Aquin.: SMT XP Q[69] 194 Suppl, 70| the first book (Sent. i, D, 3, qu. 4), memory ~has 195 Suppl, 70| by the Master (Sent. iv, D, 44): "If the incorporeal 196 Suppl, 71| in ~the text (Sent. iv, D, 45), the dead are assisted 197 Suppl, 71| Further, the text (Sent. iv, D, 45) quotes the saying of ~ 198 Suppl, 71| Further, the text (Sent. iv, D, 45) quotes the words of 199 Suppl, 71| quoted in the text (Sent. iv, D, 45), Augustine says ~(Enchiridion 200 Suppl, 71| in the text (Sent. iv, D, 45) the words of Augustine ~( 201 Suppl, 71| contrary, The text (Sent. iv, D, 45) quotes Augustine as 202 Suppl, 71| quoted in the text (Sent. iv, D, 15), Augustine says ~(De 203 Suppl, 71| stated in the text (Sent. iv, D, 45), suffrages avail ~the 204 Suppl, 71| in the text (Sent. iv, D, 45), mentions two opinions: 205 Suppl, 72| stated in the text (Sent. iv, D, 48).~Aquin.: SMT XP Q[73] 206 Suppl, 72| For in the text (Sent. iv, D, 48) it is explained according 207 Suppl, 72| instrumental virtue (Sent. iv, D, 1, qu. 1, A[4]) [*Cf. TP, 208 Suppl, 72| stated in ~Sentent. ii, D, 7. Therefore it would seem 209 Suppl, 72| Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] ~say that 210 Suppl, 72| yet the text (Sent. iv, D, 47) quotes Augustine (De ~ 211 Suppl, 72| described in the text (Sent. iv, D, 47). For a thing is said 212 Suppl, 72| Second Book (Sent. ii, D, 4, qu. 1, A[3]; *[Cf. FP, 213 Suppl, 72| Master says (Sent. ii, D, 1): and in like manner 214 Suppl, 73| in the text ~(Sent. iv, D, 43). Therefore, etc. ~Aquin.: 215 Suppl, 73| the Great, ~Sentent. iv, D, 42, A[4]] who says that " 216 Suppl, 73| stated in the text (Sent. iv, D, 43), or as being ~in keeping 217 Suppl, 73| the Sacraments (Sent. iv, D, 1; FP, Q[62], AA[1],4).~ 218 Suppl, 73| according to the text (Sent. iv, D, 43). Therefore the ~resurrection 219 Suppl, 73| given in the text (Sent. iv, D, 43).~Aquin.: SMT XP Q[76] 220 Suppl, 74| stated in the text (Sent. iv, D, 43). ~Nevertheless some 221 Suppl, 75| seen in the text (Sent. iv, D, 43). However, the safer 222 Suppl, 75| according to the text (Sent. iv, D, 43), namely those who will 223 Suppl, 76| given in the text (Sent. iv, D, 44), because a statue, 224 Suppl, 77| according to the text (Sent. iv, D, 4). Much more therefore ~ 225 Suppl, 77| Second Book (Sent. ii, D, 30); wherefore there is 226 Suppl, 77| Second ~Book (Sent. ii, D, 30; FP, Q[119], A[2]).~ 227 Suppl, 77| quoted in the text (Sent. iv, D, ~44). Much more therefore 228 Suppl, 79| proved above (Sent. ii, D, 12, Q. 1, A[1]). Moreover 229 Suppl, 79| already stated (Sent. ii, D, 2; Q[2], A[2], ad ~5).~ 230 Suppl, 80| have ~shown above (Sent. D, 12, qu. 1). Secondly, because 231 Suppl, 80| stated ~above (Sent. i, D, 37, Q[3], A[3]; FP, Q[52], 232 Suppl, 80| stated above (Sent. iv, D, 10, Q[1], A[1], ad 5; TP, 233 Suppl, 81| intervenes between C and A, say D, and so forth. Therefore 234 Suppl, 83| Master remarks (Sent. iv, D, 44). Among modern ~masters, 235 Suppl, 84| stated in the text (Sent. iv, D, 43), that "there ~are certain 236 Suppl, 84| quoted before (Sent. iv, D, 17): "If thou remember 237 Suppl, 84| although the Master (Sent. iv, D, 43) says the contrary, 238 Suppl, 86| the text of Sentent. iv, D, 47 mentions two ~opinions 239 Suppl, 86| the text of Sentent. iv, D, ~47 and in the words of 240 Suppl, 86| the text of Sentent. iv, D, 47. Therefore neither will 241 Suppl, 89| the Master says (Sent. ii, D, 1) that the union of the 242 Suppl, 93| been said above (Sent. iv, D, 33, Q[3], AA[1],2) ~[*Cf. 243 Suppl, 94| the text of ~Sentent. iv, D, 44, clearly admits (De 244 Appen1, 2| as ~was stated (Sent. ii, D, xxi, 2). Now after this 245 Appen1, 2| the text [*Sentent. ~iv, D, xxi] because in this way 246 Appen1, 2| stated above (Sent. iv, D, 20).~Aquin.: SMT XP App. 247 Appen2, 1| the Master says (Sent. iv, D, 21). Therefore the former


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