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xi 141
xii 291
xiii 90
xiv 220
xix 111
xl 20
xli 13
Frequency    [«  »]
221 prayers
220 government
220 public
220 xiv
219 consist
219 specifically
219 unbelievers
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

xiv

    Part, Question
1 1, 1 | Augustine says (De Trin. xiv, 1) "to this science alone ~ 2 1, 12 | God. ~For Chrysostom (Hom. xiv. in Joan.) commenting on 3 1, 16 | Anselm says (De Verit. xiv), that, "as is the relation ~ 4 1, 46 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres., 5 1, 50 | Dionysius says (Coel. Hier. xiv): "There ~are many blessed 6 1, 60 | Augustine says (De Civ. Dei xiv), "Two loves have made two 7 1, 63 | Augustine says (De Civ. Dei xiv, 3). ~Therefore there can 8 1, 63 | Augustine says (De Civ. Dei xiv, 3) that the devil "is ~ 9 1, 77 | Augustine (De Trin. x, 11; xiv, 7) places memory in the 10 1, 47 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres., 11 1, 51 | Dionysius says (Coel. Hier. xiv): "There ~are many blessed 12 1, 61 | Augustine says (De Civ. Dei xiv), "Two loves have made two 13 1, 64 | Augustine says (De Civ. Dei xiv, 3). ~Therefore there can 14 1, 64 | Augustine says (De Civ. Dei xiv, 3) that the devil "is ~ 15 1, 76 | Augustine (De Trin. x, 11; xiv, 7) places memory in the 16 1, 78 | essence (De Trin. ix, 2; xiv, ~16).~Aquin.: SMT FP Q[ 17 1, 78 | says expressly (De Trin. xiv) that "if we take memory, ~ 18 1, 92 | Augustine says (De Trin. xiv, 7). Therefore, first ~and 19 1, 92 | Augustine proves (De Trin. xiv, 7), we may be said to ~ 20 1, 92 | Augustine's statement ~(De Trin. xiv, 6), that "the mind ever 21 1, 92 | Augustine says (De Trin. ~xiv, 4): "If the rational soul 22 1, 92 | Augustine says (De Trin. xiv, 12): "The image of God ~ 23 1, 92 | Augustine says (De Trin. xiv, 8), the "the mind ~remembers 24 1, 92 | Augustine says (De Trin. xiv, 6).~Aquin.: SMT FP Q[93] 25 1, 92 | Augustine means (De Trin. xiv, 6), when he says that ~" 26 1, 93 | Augustine says (De Civ. Dei xiv, 10): "If man was gifted 27 1, 93 | Augustine says (De Civ. Dei xiv, loc. cit.) that "the ~first 28 1, 93 | Augustine says (De Civ. Dei xiv, ~10), in that state of 29 1, 94 | Augustine says (De Civ. Dei xiv, 10) that "in our first ~ 30 1, 94 | Augustine says (De Civ. Dei xiv, 10), therefore ~Adam had 31 1, 95 | Augustine says (De Civ. Dei xiv, 10). Therefore man would 32 1, 96 | Augustine says (De Civ. Dei xiv, 26): "Man had food ~to 33 1, 97 | Augustine says (De Civ. Dei xiv, ~26): "We must be far from 34 1, 97 | Augustine says (De Civ. Dei xiv, 26): In that state ~"intercourse 35 1, 98 | Augustine says (De Civ. Dei xiv, 11), ~consists in the perfect 36 1, 99 | Augustine says (De Civ. Dei xiv, 10): "Happy would have ~ 37 1, 101 | as Isidore ~says (Etym. xiv, 3), "is a place situated 38 1, 101 | as Isidore says (Etym. xiv, 3), ~the atmosphere there 39 1, 106 | Augustine says (De Trin. xiv, 6,7); ~secondly, as actually 40 1, 109 | all other ~things" (Hom. xiv in Num.). The reason of 41 1, 111 | Dionysius, however, (Coel. Hier. xiv) declares that the multitude 42 1, 112 | to Augustine (De Civ. Dei xiv, 15), "sorrow is ~for those 43 1, 112 | Augustine (De Civ. ~Dei xiv, 15) are for those things 44 1, 117 | written in De Eccl. Dogmat. xiv that "the ~rational soul 45 1, 117 | is said (De Eccl. Dogmat. xiv, xviii) that "the soul ~ 46 2, 6 | voluntary" (De ~Vera Relig. xiv).~Aquin.: SMT FS Q[6] A[ 47 2, 17 | Augustine says (De Civ. Dei xiv, 16) that "the movement ~ 48 2, 17 | Augustine says (De Civ. Dei xiv, 17,20) it is in ~punishment 49 2, 24 | Augustine says (De Civ. Dei xiv, 7) while speaking of ~the 50 2, 24 | Augustine says (De Civ. Dei xiv, 9) that "all these ~emotions 51 2, 25 | Augustine says (De Civ. Dei xiv, 7,9) that all the ~passions 52 2, 25 | For Augustine (De Civ. Dei xiv, 3,[7] sqq.) omits ~hope 53 2, 26 | Augustine says (De Civ. Dei xiv, 7): "Love, yearning for 54 2, 26 | Augustine (De Civ. Dei ~xiv, 7). But they do not differ 55 2, 26 | Augustine says (De Civ. ~Dei xiv, 7) the holy Scripture uses 56 2, 26 | Augustine concludes (De Civ. Dei xiv, 7) that "it is not one 57 2, 27 | Augustine says (De Civ. Dei xiv, 7,9).~Aquin.: SMT FS Q[ 58 2, 29 | Augustine says (De Civ. Dei xiv, 7,9) that all emotions ~ 59 2, 31 | Augustine (De Civ. Dei ix, 2; xiv, 5 seqq) reckons ~delight, 60 2, 31 | Augustine says (De Civ. Dei xiv, ~6) that "desire and joy 61 2, 31 | in De Civ. Dei (De Trin. xiv, 14).~Aquin.: SMT FS Q[31] 62 2, 35 | Augustine (De Civ. Dei xiv, 8) reckons pain among the ~ 63 2, 35 | Augustine (De Civ. Dei ~xiv, 7,[8] [*Quoting Cicero]) 64 2, 35 | Augustine says (De ~Civ. Dei xiv, 7) that "pain is used to 65 2, 35 | Augustine says (De Civ. Dei xiv, 6) that "joy is the ~volition 66 2, 36 | to Augustine (De Civ. Dei xiv, 7,9), love is ~the cause 67 2, 39 | Augustine says (De Civ. Dei xiv, 15), "sorrow is ~concerned 68 2, 39 | Augustine declares (De Civ. Dei xiv, 6,15). Therefore pain is 69 2, 40 | place of hope (De Civ. Dei xiv, 3,7). Therefore hope is 70 2, 40 | to Augustine (De Civ. Dei xiv, 7,9), love is the first 71 2, 41 | Augustine (De Civ. Dei xiv, 5, seqq.) reckons fear ~ 72 2, 46 | Augustine declares (De Civ. Dei xiv, 7,9), because love is ~ 73 2, 59 | Augustine says (De Civ. Dei xiv, 6): "If the will is ~perverse, 74 2, 59 | Augustine says (De Civ. Dei xiv, 8), the Stoics held ~that 75 2, 65 | Augustine says (De ~Civ. Dei xiv, 9). Hence faith may be 76 2, 67 | Augustine says (De Trin. xiv, 9), Cicero held that the ~ 77 2, 67 | Augustine ~says (De Trin. xiv, 9), "in the other life 78 2, 67 | Augustine ~says (De Trin. xiv, 9) that "prudence will 79 2, 67 | clearly states (De Trin. xiv, 9). Much more then does ~ 80 2, 68 | Augustine says (De Trin. xiv, 1) that "many of the ~faithful 81 2, 69 | Augustine says (De Civ. Dei xiv; *Cf. ~De Serm. Dom. in 82 2, 71 | 18) [*Cf. De Vera ~Relig. xiv.]: So "true is it that every 83 2, 72 | Augustine says (De Civ. Dei xiv, 2,3). ~The reason of this 84 2, 73 | Augustine declares (De Civ. Dei xiv, 28). Therefore all vices 85 2, 74 | 18) [*Cf. De Vera Relig. xiv.], "so true is it ~that 86 2, 77 | Augustine says (De Civ. Dei xiv, 28) that "self-love, ~amounting 87 2, 77 | that Augustine (De Civ. Dei xiv, 28) reckons ~to be the 88 2, 83 | Augustine says (De Civ. Dei xiv, 16, seqq., 24) that ~the 89 2, 84 | Augustine (De Civ. Dei xiv), "builds up the city of 90 2, 85 | Augustine says (Enchiridion xiv) that "evil does not ~exist 91 2, 89 | Augustine declares (De Civ. ~Dei xiv, 10). Therefore he could 92 2, 89 | Augustine says (De Civ. Dei xiv, 13). Hence there can be 93 2, 99 | proves (De Spiritu et Litera xiv), even the ~letter of the 94 2, 100 | Augustine (De Spir. et Lit. xiv), refers even to the ~moral 95 2, 106 | this (De Spir. et Lit. xiv, xvii) by saying that the 96 2, 109 | from Augustine (De Trin. xiv, 7). But the Apostle says ( 97 2, 109 | from Augustine (De Trin. xiv, 7).~Aquin.: SMT FS Q[109] 98 2, 110 | says (De Spir. et Lit. xiv) that "operating grace is 99 2, 111 | Augustine says (De ~Trin. xiv, 1), "It is one thing merely 100 2, 112 | Saints (De Dono Persev. xiv) that "by God's good gifts 101 2, 2 | Augustine observes (De Trin. xiv, 7): "By understanding I 102 2, 4 | Augustine says (De Trin. xiv, 1) ~that "faith is strengthened 103 2, 6 | Augustine says (De Trin. xiv) that "science begets faith 104 2, 9 | Augustine ~says (De Trin. xiv, 1) that "many of the faithful 105 2, 9 | Augustine says (De Trin. xiv, 1) that "knowledge begets, 106 2, 9 | Augustine says (De Trin. xiv, 1): "The knowledge of ~ 107 2, 14 | Augustine (De Vera ~Relig. xiv). Now blindness of mind 108 2, 16 | Augustine says (De Civ. Dei xiv, 9) that "good emotions ~ 109 2, 17 | Augustine declares (De ~Trin. xiv, 3,6). Now hope is a theological 110 2, 18 | testifies ~(De Civ. Dei xiv, 28) that "the love of God 111 2, 18 | Augustine also (De Civ. ~Dei xiv, 9) in this sense, admits 112 2, 20 | Augustine (De Civ. Dei ~xiv, 28). Therefore it seems 113 2, 23 | saints (De Dono Persev. xiv).~Aquin.: SMT SS Q[24] A[ 114 2, 24 | Augustine says (De Civ. Dei xiv, 28) that it ~"builds up 115 2, 31 | Decretal ~(Cap. Qualiter, xiv, De Accusationibus) that " 116 2, 38 | Gregory ~says (Hom. in Ev. xiv): "The wolf comes upon the 117 2, 43 | follows (De Trin. xii, 14; xiv, 1) we read: "Behold piety, 118 2, 44 | Augustine (De ~Vera Relig. xiv). But folly is not voluntary. 119 2, 45 | Now Augustine (De Trin. xiv, 9) ~states that it is an 120 2, 51 | Augustine [*De Vera Relig. xiv]; whereas ~imprudence is 121 2, 53 | wisest man" [*Cf. Iliad xiv, ~214-217].~Aquin.: SMT 122 2, 56 | For Augustine (De Trin. xiv, 9) ascribes to justice 123 2, 62 | Augustine (De Vera Relig. xiv) it follows ~that chance 124 2, 64 | thou hast stolen it" (Dig. xiv, 5, can. Si ~quid invenisti).~ 125 2, 81 | Hence ~Chrysostom says (Hom. xiv in Matth.) [*Opus Imperfectum, 126 2, 81 | Further, Chrysostom [*Hom. xiv in the Opus Imperfectum 127 2, 84 | as Jerome ~states [*Ep. xiv, ad Heliod.]. Therefore 128 2, 91 | Augustine states (Cont. Mendac. xiv), "a most ~pernicious lie 129 2, 108 | Augustine (Contra Mendac. xiv) gives eight kinds of ~lies. 130 2, 124 | to Augustine (De Civ. Dei xiv), "the love of God to the ~ 131 2, 134 | Augustine says (De Trin. xiv). Yet patience is not ~there, 132 2, 134 | Augustine says (De Civ. Dei xiv) that ~"patience itself 133 2, 148 | Augustine, De Vera Relig. xiv]. ~But no man wishes to 134 2, 149 | Augustine remarks (De Civ. Dei xiv, 18), so ~much so that even 135 2, 151 | Augustine remarks (De Civ. xiv, ~15,16).~Aquin.: SMT SS 136 2, 151 | Augustine says (De Civ. Dei xiv, 28). Therefore ~it should 137 2, 160 | Augustine says (De Civ. Dei xiv, 13) that pride is the " 138 2, 160 | he asserts (De Civ. Dei ~xiv, 13; xix, 12), "pride imitates 139 2, 160 | to Augustine (De Civ. Dei xiv, 7,9), "love ~precedes all 140 2, 160 | Augustine says ~(De Civ. Dei xiv, 14) that "it belongs to 141 2, 160 | Augustine says (De Civ. Dei xiv, ~12,15).~Aquin.: SMT SS 142 2, 161 | Augustine says (De Civ. Dei xiv, 15): "Great was the ~wickedness 143 2, 161 | ad lit. xi [*De Civ. Dei xiv, 11]), it was due to ~the 144 2, 162 | Augustine says (De Civ. Dei xiv, 26): "Just as, in giving ~ 145 2, 173 | Augustine says (De Civ. Dei xiv, ~7,9).~Aquin.: SMT SS Q[ 146 2, 175 | Augustine says (De Trin. ~xiv, 1) that "to know how faith 147 2, 177 | contrary, Gregory says (Hom. xiv super Ezech.): "There is 148 2, 177 | declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]). Now this signification 149 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that it belongs 150 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.) that "the ~contemplative 151 2, 178 | wherefore Gregory says (Hom. xiv in Ezech.) ~that "the contemplative 152 2, 178 | For Gregory says (Hom. xiv in Ezech.) that "the contemplative 153 2, 178 | for Gregory says (Hom. xiv in Ezech.) that "the ~mind 154 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that "the ~contemplative 155 2, 178 | Gregory says (Moral. vi [*Hom. xiv in Ezech.; Cf. A[1], OBJ[ 156 2, 178 | according to Augustine (De Trin. xiv, 7), cogitation may ~signify 157 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.): "As long as 158 2, 178 | And Gregory says (Hom. xiv in Ezech.): "By no means 159 2, 178 | For Gregory says (Hom. xiv ~in Ezech.) that "when the 160 2, 178 | and Gregory says (Hom. xiv in Ezech.) ~that "the contemplative 161 2, 178 | Wherefore Gregory says (Hom. xiv ~in Ezech.) that "when we 162 2, 178 | Wherefore Gregory say (Hom. xiv in Ezech.): "When God is 163 2, 178 | in the same sense ~(Hom. xiv in Ezech.): "The contemplative 164 2, 178 | as Gregory says (Hom. xiv in Ezech.). "Thus when we 165 2, 178 | since as Gregory says ~(Hom. xiv in Ezech.), "the contemplative 166 2, 178 | speaks in ~this sense (Hom. xiv in Ezech.): "The contemplative 167 2, 179 | hence Gregory says (Hom. xiv in Ezech.) ~that "the active 168 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that Lia who 169 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that the "active 170 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active 171 2, 179 | to ~Augustine (De Trin. xiv, 9). Therefore the active 172 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active 173 2, 180 | for Gregory says (Hom. xiv in ~Ezech.): "Whosoever 174 2, 180 | And Gregory says (Hom. ~xiv in Ezech.) that "contemplation 175 2, 180 | for Gregory says ~(Hom. xiv in Ezech.) that it "is blear-eyed 176 2, 180 | Further, Gregory says (Hom. xiv in Ezech.): "It should be ~ 177 2, 182 | according to Gregory (Hom. xiv in Ezech.) "the furnace 178 2, 183 | and Gregory says (Hom. xiv in Ev.) that "the wolf ~ 179 2, 183 | Hence ~Gregory says (Hom. xiv in Ev.): "A man cannot endanger 180 2, 185 | cleric," as Jerome says ~(Ep. xiv ad Heliod.), it would seem 181 2, 186 | Conferences of the Fathers (Coll. xiv, 4) the Abbot ~Nesteros 182 2, 186 | Conferences of the Fathers (Coll. xiv, 4), Abbot ~Nesteros, speaking 183 2, 186 | Augustine, De Civ. Dei xiv, 28], it is ~contrary to 184 2, 187 | Conferences of the Fathers (Coll. xiv, 5) ~Abbot Nesteros says: " 185 2, 187 | Here Chrysostom says (Hom. xiv in Matth.): "Such obedience 186 3, 5 | Augustine says (De ~Trin. xiv, 3,6). Hence, since in Christ 187 3, 5 | says (De Fide ad Petrum xiv): ~"Firmly hold and nowise 188 3, 7 | expounding this (Tract. xiv in Joan.) says: "The division 189 3, 8 | gloss [*St. Gregory, Moral. xiv] on Job 18:17, "Let ~the 190 3, 9 | differently (Sent. iii, D, xiv, A[3]; D, xviii, ~A[3]), 191 3, 12 | appeared to me ~(Sent. iii, D, xiv), no knowledge in Christ 192 3, 15 | Augustine says (De Civ. Dei xiv, 9): "Our Lord having deigned 193 3, 15 | Augustine says (De Civ. Dei xiv, 9), that "Christ assumed 194 3, 15 | Augustine says (De Civ. Dei xiv, 6): "Sorrow ~regards the 195 3, 15 | Augustine says (De Civ. Dei xiv, 8), "for the three ~passions" - 196 3, 15 | Augustine says (De Civ. Dei xiv, 9): "Whenever these ~affections 197 3, 37 | according to Origen (Hom. xiv in Luc.), "as we died when 198 3, 37 | think," says Origen (Hom. xiv in Luc.) "that the good 199 3, 45 | boundaries" [*Euclid, bk i, def. xiv]. ~Therefore whatever has 200 3, 46 | Augustine says (Contra Faust. xiv), sin is accursed, ~and, 201 3, 46 | Augustine proves (De Civ. Dei ~xiv) - namely, when it flows 202 3, 49 | says (De Trin. xiii, cap. xiv): "The ~devil was vanquished 203 3, 51 | Jerome says (Super Marc. xiv): "By Christ's burial we ~ 204 3, 54 | heaven." And Gregory (Moral. xiv) says that "if aught could 205 3, 57 | as Gregory says (Moral. xiv), Christ's body was in no ~ 206 3, 68 | De Vera et Falsa Poenit. xiv): "All these circumstances 207 3, 85 | Augustine states (De Civ. Dei xiv, 7,8,9): wherefore the ~ 208 Suppl, 1 | Augustine states (De Civ. Dei xiv, ~6), "sorrow is for those 209 Suppl, 3 | to Augustine (De Civ. Dei xiv, 7, 9), "all ~sorrow is 210 Suppl, 15| says (Super Ezech., Hom. xiv), "doubtless, when ~our 211 Suppl, 20| the sacrament. [*Benedict XIV ~declared the absolution 212 Suppl, 70| Augustine says (De Trin. xiv, 11). Taking memory in this 213 Suppl, 72| Further, Gregory says (Moral. xiv, 55): "Those who do not 214 Suppl, 80| Constantinople, as he relates (Moral. xiv, 56).~Aquin.: SMT XP Q[83] 215 Suppl, 80| Gregory relates (Moral. xiv, 56). But this again cannot 216 Suppl, 80| wherefore Gregory says (Moral. xiv, 56) that "the glorified ~ 217 Suppl, 89| his commentary says (Hom. xiv in ~Joan.) that "not even 218 Suppl, 89| Wherefore Chrysostom says (Hom. xiv in Joan.): "How can the 219 Suppl, 89| according to Augustine (De Trin. xiv.), "man is said to be made ~ 220 Suppl, 94| Gregory expounds it (Moral. xiv) where he says: "He is removed


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