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Alphabetical    [«  »]
39 547
3m 6
3rd 2
4 12988
40 457
400 1
41 425
Frequency    [«  »]
15829 god
14347 man
13289 on
12988 4
12939 one
12794 his
12045 or
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

4

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-12988

      Part, Question
1 1, 1 | Whether it is one or many?~(4) Whether it is speculative 2 1, 1 | wait for ~Thee" (Is. 66:4). But the end must first 3 1, 1 | everything.~Aquin.: SMT FP Q[1] A[4] Thes. Para. 1/1~Whether 4 1, 1 | science?~Aquin.: SMT FP Q[1] A[4] Obj. 1 Para. 1/1~OBJ 1: 5 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2: 6 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] OTC Para. 1/1~On the contrary, 7 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] Body Para. 1/1~I answer 8 1, 1 | contrary, It is written (Dt. 4:6): "This is your wisdom 9 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1] 10 1, 1 | St. ~Victor (Sacram. iv, 4 Prolog.) includes the anagogical 11 1, 2 | SMT FP Q[2] Out. Para. 1/4 - TREATISE ON THE ONE GOD ( 12 1, 2 | SMT FP Q[2] Out. Para. 2/4~In treating of God there 13 1, 2 | SMT FP Q[2] Out. Para. 3/4~Concerning the Divine Essence, 14 1, 2 | SMT FP Q[2] Out. Para. 4/4~Concerning the first, 15 1, 2 | SMT FP Q[2] Out. Para. 4/4~Concerning the first, there 16 1, 2 | hereafter shown ~(Q[3], A[4]). Now because we do not 17 1, 2 | Damascene says (De Fide Orth. i, 4). Therefore we cannot ~demonstrate 18 1, 2 | FP Q[2] A[3] Body Para. 4/6~The third way is taken 19 1, 3 | SMT FP Q[3] Out. Para. 1/4 - OF THE SIMPLICITY OF GOD ( 20 1, 3 | SMT FP Q[3] Out. Para. 2/4~Therefore, we must consider: ( 21 1, 3 | SMT FP Q[3] Out. Para. 3/4~Now it can be shown how 22 1, 3 | perfection; (3) His infinity; ~(4) His immutability; (5) His 23 1, 3 | SMT FP Q[3] Out. Para. 4/4~Concerning His simplicity, 24 1, 3 | SMT FP Q[3] Out. Para. 4/4~Concerning His simplicity, 25 1, 3 | or nature, ~and subject?~(4) Whether He is composed 26 1, 3 | arm like God?" (Job ~40:4); and "The eyes of the Lord 27 1, 3 | SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 28 1, 3 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, posture belongs 29 1, 3 | Gospel of St. John (Jn. 4:24): ~"God is a spirit."~ 30 1, 3 | SMT FP Q[3] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Whatever 31 1, 3 | R.O. 4 Para. 1/1~Reply OBJ 4: Whatever pertains to posture, 32 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] Thes. Para. 1/1~Whether 33 1, 3 | God?~Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ 1: 34 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2: 35 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] OTC Para. 1/1~On the contrary, 36 1, 3 | existence.~Aquin.: SMT FP Q[3] A[4] Body Para. 1/1~I answer 37 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] R.O. 1 Para. 1/1~Reply 38 1, 3 | sense.~Aquin.: SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply 39 1, 3 | will be shown hereafter, (Q[4], A[3]).~Aquin.: SMT FP 40 1, 3 | in one simple thing (Q[4], A[1] and Q[6], A[2]).~ 41 1, 4 | Aquin.: SMT FP Q[4] Out. Para. 1/2 - THE PERFECTION 42 1, 4 | goodness.~Aquin.: SMT FP Q[4] Out. Para. 2/2~Concerning 43 1, 4 | like God?~Aquin.: SMT FP Q[4] A[1] Thes. Para. 1/1~Whether 44 1, 4 | perfect?~Aquin.: SMT FP Q[4] A[1] Obj. 1 Para. 1/1~OBJ 45 1, 4 | perfect.~Aquin.: SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ 46 1, 4 | imperfect.~Aquin.: SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ 47 1, 4 | as shown above (Q[3], A[4]), God's essence is existence. ~ 48 1, 4 | imperfect.~Aquin.: SMT FP Q[4] A[1] OTC Para. 1/1~On the 49 1, 4 | 5:48).~Aquin.: SMT FP Q[4] A[1] Body Para. 1/1~I answer 50 1, 4 | perfection.~Aquin.: SMT FP Q[4] A[1] R.O. 1 Para. 1/1~Reply 51 1, 4 | or not.~Aquin.: SMT FP Q[4] A[1] R.O. 2 Para. 1/1~Reply 52 1, 4 | actual.~Aquin.: SMT FP Q[4] A[1] R.O. 3 Para. 1/1~Reply 53 1, 4 | exists.~Aquin.: SMT FP Q[4] A[2] Thes. Para. 1/1~Whether 54 1, 4 | in God?~Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ 55 1, 4 | in God.~Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 56 1, 4 | in God.~Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 57 1, 4 | perfections.~Aquin.: SMT FP Q[4] A[2] OTC Para. 1/1~On the 58 1, 4 | things."~Aquin.: SMT FP Q[4] A[2] Body Para. 1/1~I answer 59 1, 4 | itself subsistent (Q[3], A[4]). Consequently, He must 60 1, 4 | things."~Aquin.: SMT FP Q[4] A[2] R.O. 1 Para. 1/1~Reply 61 1, 4 | Objection.~Aquin.: SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply 62 1, 4 | itself.~Aquin.: SMT FP Q[4] A[3] Thes. Para. 1/1~Whether 63 1, 4 | like God?~Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ 64 1, 4 | like God.~Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 65 1, 4 | like God.~Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 66 1, 4 | to God.~Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 67 1, 4 | SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 68 1, 4 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, among like things 69 1, 4 | 40:18).~Aquin.: SMT FP Q[4] A[3] OTC Para. 1/1~On the 70 1, 4 | 3:2).~Aquin.: SMT FP Q[4] A[3] Body Para. 1/1~I answer 71 1, 4 | being.~Aquin.: SMT FP Q[4] A[3] R.O. 1 Para. 1/1~Reply 72 1, 4 | generically.~Aquin.: SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply 73 1, 4 | genera."~Aquin.: SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply 74 1, 4 | participation.~Aquin.: SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply 75 1, 4 | SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Although 76 1, 4 | R.O. 4 Para. 1/1~Reply OBJ 4: Although it may be admitted 77 1, 5 | whether every being is good?~(4) To what cause should goodness 78 1, 5 | from the foregoing (Q[3], A[4]; Q[4], A[1]). Hence it 79 1, 5 | foregoing (Q[3], A[4]; Q[4], A[1]). Hence it is clear 80 1, 5 | SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 81 1, 5 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, not only is existence 82 1, 5 | SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Life, 83 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Life, wisdom, and the like, 84 1, 5 | SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 85 1, 5 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher 86 1, 5 | creature of God is good (1 Tim. 4:4): and God is the greatest 87 1, 5 | of God is good (1 Tim. 4:4): and God is the greatest 88 1, 5 | SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical 89 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical entities do 90 1, 5 | article.~Aquin.: SMT FP Q[5] A[4] Thes. Para. 1/1~Whether 91 1, 5 | cause?~Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ 1: 92 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2: 93 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3: 94 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] OTC Para. 1/1~On the contrary, 95 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Body Para. 1/1~I answer 96 1, 5 | perfection.~Aquin.: SMT FP Q[5] A[4] R.O. 1 Para. 1/1~Reply 97 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply 98 1, 5 | move.~Aquin.: SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply 99 1, 5 | SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 100 1, 5 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, that wherein consists 101 1, 5 | SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Augustine 102 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat. 103 1, 6 | alone is essentially good?~(4) Whether all things are 104 1, 6 | from what is said above (Q[4]~, A[3]). And so of those 105 1, 6 | appears above (Q[3], A[5]; Q[4], A[3]) it seems that God ~ 106 1, 6 | agent, as shown above (Q[4], A[2]); but as from an 107 1, 6 | good.~Aquin.: SMT FP Q[6] A[4] Thes. Para. 1/1~Whether 108 1, 6 | goodness?~Aquin.: SMT FP Q[6] A[4] Obj. 1 Para. 1/1~OBJ 1: 109 1, 6 | God.~Aquin.: SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2: 110 1, 6 | goodness.~Aquin.: SMT FP Q[6] A[4] OTC Para. 1/1~On the contrary, 111 1, 6 | goodness.~Aquin.: SMT FP Q[6] A[4] Body Para. 1/4~I answer 112 1, 6 | FP Q[6] A[4] Body Para. 1/4~I answer that, As regards 113 1, 6 | separate ideas (Q[84], A[4]) of all ~things, and that 114 1, 6 | participation.~Aquin.: SMT FP Q[6] A[4] Body Para. 2/4~Although 115 1, 6 | FP Q[6] A[4] Body Para. 2/4~Although this opinion appears 116 1, 6 | appears ~from the above (Q[4], A[3]).~Aquin.: SMT FP 117 1, 6 | Aquin.: SMT FP Q[6] A[4] Body Para. 3/4~Everything 118 1, 6 | FP Q[6] A[4] Body Para. 3/4~Everything is therefore 119 1, 6 | goodnesses.~Aquin.: SMT FP Q[6] A[4] Body Para. 4/4~This is 120 1, 6 | FP Q[6] A[4] Body Para. 4/4~This is a sufficient Reply 121 1, 6 | FP Q[6] A[4] Body Para. 4/4~This is a sufficient Reply 122 1, 7 | infinitude in magnitude?~(4) Whether an infinite multitude 123 1, 7 | Damascene says (De Fide Orth. i, 4) that "God is ~infinite 124 1, 7 | from what is shown above (Q[4], A[1], OBJ[3]). ~Since 125 1, 7 | was shown above (Q[3], A[4]), it is ~clear that God 126 1, 7 | SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 127 1, 7 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, movement and time 128 1, 7 | FP Q[7] A[3] Body Para. 1/4~I answer that, It is one 129 1, 7 | FP Q[7] A[3] Body Para. 2/4~We must therefore observe 130 1, 7 | FP Q[7] A[3] Body Para. 3/4~Now it is manifest that 131 1, 7 | FP Q[7] A[3] Body Para. 4/4~The same applies to a 132 1, 7 | FP Q[7] A[3] Body Para. 4/4~The same applies to a mathematical 133 1, 7 | SMT FP Q[7] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Movement 134 1, 7 | R.O. 4 Para. 1/1~Reply OBJ 4: Movement and time are whole, 135 1, 7 | potentiality.~Aquin.: SMT FP Q[7] A[4] Thes. Para. 1/1~Whether 136 1, 7 | exist?~Aquin.: SMT FP Q[7] A[4] Obj. 1 Para. 1/1~OBJ 1: 137 1, 7 | exist.~Aquin.: SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2: 138 1, 7 | possible.~Aquin.: SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3: 139 1, 7 | possible.~Aquin.: SMT FP Q[7] A[4] OTC Para. 1/1~On the contrary, 140 1, 7 | Aquin.: SMT FP Q[7] A[4] Body Para. 1/3~I answer 141 1, 7 | medium.~Aquin.: SMT FP Q[7] A[4] Body Para. 2/3~A multitude 142 1, 7 | multitude.~Aquin.: SMT FP Q[7] A[4] Body Para. 3/3~This, however, 143 1, 7 | multitude.~Aquin.: SMT FP Q[7] A[4] R.O. 1 Para. 1/1~Reply 144 1, 7 | infinity.~Aquin.: SMT FP Q[7] A[4] R.O. 2 Para. 1/1~Reply 145 1, 7 | figures.~Aquin.: SMT FP Q[7] A[4] R.O. 3 Para. 1/1~Reply 146 1, 8 | essence, power, and presence?~(4) Whether to be everywhere 147 1, 8 | according to the Psalm ~(Ps. 112:4), "The Lord is high above 148 1, 8 | SMT FP Q[8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 149 1, 8 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the demons are 150 1, 8 | SMT FP Q[8] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In 151 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: In the demons there is 152 1, 8 | SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 153 1, 8 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, as grace is a 154 1, 8 | FP Q[8] A[3] Body Para. 4/5~Further, others said that, 155 1, 8 | SMT FP Q[8] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No 156 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: No other perfection, except 157 1, 8 | Aquin.: SMT FP Q[8] A[4] Thes. Para. 1/1~Whether 158 1, 8 | alone?~Aquin.: SMT FP Q[8] A[4] Obj. 1 Para. 1/1~OBJ 1: 159 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2: 160 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3: 161 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4: 162 1, 8 | SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 163 1, 8 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if any body were 164 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5: 165 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 6 Para. 1/1~OBJ 6: 166 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] OTC Para. 1/1~On the contrary, 167 1, 8 | Aquin.: SMT FP Q[8] A[4] Body Para. 1/1~I answer 168 1, 8 | self.~Aquin.: SMT FP Q[8] A[4] R.O. 1 Para. 1/1~Reply 169 1, 8 | existence.~Aquin.: SMT FP Q[8] A[4] R.O. 2 Para. 1/1~Reply 170 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] R.O. 3 Para. 1/1~Reply 171 1, 8 | them.~Aquin.: SMT FP Q[8] A[4] R.O. 4 Para. 1/1~Reply 172 1, 8 | SMT FP Q[8] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: If 173 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: If an infinite body existed, 174 1, 8 | parts.~Aquin.: SMT FP Q[8] A[4] R.O. 5 Para. 1/1~Reply 175 1, 8 | accidentally.~Aquin.: SMT FP Q[8] A[4] R.O. 6 Para. 1/1~Reply 176 1, 9 | draw nigh to ~you" (James 4:8). Therefore God is mutable.~ 177 1, 9 | Damascene says (De Fide ii, 3,4); the other as regards place, ~ 178 1, 10 | eternal belongs to God alone?~(4) Whether eternity differs 179 1, 10 | SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many days 180 1, 10 | 1] Obj. 4 Para. 1/1~OBJ 4: Many days cannot occur 181 1, 10 | SMT FP Q[10] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As 182 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: As God, although incorporeal, 183 1, 10 | SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 184 1, 10 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, in eternity, there 185 1, 10 | SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Words 186 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: Words denoting different 187 1, 10 | standeth for ever" (Eccles. 1:4). Again, some things are 188 1, 10 | Aquin.: SMT FP Q[10] A[4] Thes. Para. 1/1~Whether 189 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ 1: 190 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2: 191 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3: 192 1, 10 | Aquin.: SMT FP Q[10] A[4] OTC Para. 1/1~On the contrary, 193 1, 10 | Aquin.: SMT FP Q[10] A[4] Body Para. 1/2~I answer 194 1, 10 | Aquin.: SMT FP Q[10] A[4] Body Para. 2/2~Another 195 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 1 Para. 1/1~Reply 196 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply 197 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply 198 1, 10 | SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 199 1, 10 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, since the duration 200 1, 10 | SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The 201 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: The duration of aeviternity 202 1, 10 | SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 203 1, 10 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, things not dependent 204 1, 10 | SMT FP Q[10] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: For 205 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: For things to be measured 206 1, 11 | 3) Whether God is one?~(4) Whether He is in the highest 207 1, 11 | SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 208 1, 11 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, if "one" is opposed 209 1, 11 | SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: " 210 1, 11 | R.O. 4 Para. 1/1~Reply OBJ 4: "One" is opposed to "many" 211 1, 11 | God is one ~Lord" (Dt. 6:4).~Aquin.: SMT FP Q[11] A[ 212 1, 11 | For it was ~shown above (Q[4], A[2]) that God comprehends 213 1, 11 | Aquin.: SMT FP Q[11] A[4] Thes. Para. 1/1~Whether 214 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ 1: 215 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2: 216 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3: 217 1, 11 | Aquin.: SMT FP Q[11] A[4] OTC Para. 1/1~On the contrary, 218 1, 11 | Aquin.: SMT FP Q[11] A[4] Body Para. 1/1~I answer 219 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 1 Para. 1/1~Reply 220 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply 221 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply 222 1, 12 | seen by the corporeal eye?~(4) Whether any created intellectual 223 1, 12 | SMT FP Q[12] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 224 1, 12 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, there must be 225 1, 12 | SMT FP Q[12] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Proportion 226 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: Proportion is twofold. 227 1, 12 | was shown above ~(Q[3], A[4]), which cannot be said 228 1, 12 | Aquin.: SMT FP Q[12] A[4] Thes. Para. 1/1~Whether 229 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 1 Para. 1/1~OBJ 1: 230 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ 2: 231 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ 3: 232 1, 12 | Aquin.: SMT FP Q[12] A[4] OTC Para. 1/1~On the contrary, 233 1, 12 | Aquin.: SMT FP Q[12] A[4] Body Para. 1/1~I answer 234 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 1 Para. 1/1~Reply 235 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 2 Para. 1/1~Reply 236 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 3 Para. 1/1~Reply 237 1, 12 | not let him go" (Cant 3:4); in this sense also are 238 1, 12 | SMT FP Q[12] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, 239 1, 12 | 8] Obj. 4 Para. 1/1~OBJ 4: Further, the rational creature 240 1, 12 | SMT FP Q[12] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The 241 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: The natural desire of the 242 1, 12 | man to utter" (2 Cor. ~12:4). Therefore it must be said 243 1, 12 | SMT FP Q[12] A[11] Obj. 4 Para. 1/1~OBJ 4: Further, 244 1, 12 | 11] Obj. 4 Para. 1/1~OBJ 4: Further, according to Augustine ( 245 1, 12 | because, as ~was said above (A[4]), the mode of knowledge 246 1, 12 | SMT FP Q[12] A[11] R.O. 4 Para. 1/1~Reply OBJ 4: Intellectual 247 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: Intellectual vision is 248 1, 13 | be taken metaphorically?~(4) Whether any names applied 249 1, 13 | thou knowest?" (Prov. 30:4).~Aquin.: SMT FP Q[13] A[ 250 1, 13 | Q[13] A[2] Body Para. 1/4~I answer that, Negative 251 1, 13 | Q[13] A[2] Body Para. 2/4~But as regards absolute 252 1, 13 | Q[13] A[2] Body Para. 3/4~Both of these opinions, 253 1, 13 | FP Q[13] A[2] Body Para. 4/4~Therefore we must hold 254 1, 13 | Q[13] A[2] Body Para. 4/4~Therefore we must hold a 255 1, 13 | Now it is shown above (Q[4], A[2]) that God ~prepossesses 256 1, 13 | This was explained above (Q[4], A[3]), in treating ~of 257 1, 13 | Aquin.: SMT FP Q[13] A[4] Thes. Para. 1/1~Whether 258 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 1 Para. 1/1~OBJ 1: 259 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 2 Para. 1/1~OBJ 2: 260 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 3 Para. 1/1~OBJ 3: 261 1, 13 | Aquin.: SMT FP Q[13] A[4] OTC Para. 1/1~On the contrary, 262 1, 13 | Aquin.: SMT FP Q[13] A[4] Body Para. 1/2~I answer 263 1, 13 | Aquin.: SMT FP Q[13] A[4] Body Para. 2/2~Thus appears 264 1, 13 | Aquin.: SMT FP Q[13] A[4] R.O. 2 Para. 1/1~Reply 265 1, 13 | Aquin.: SMT FP Q[13] A[4] R.O. 3 Para. 1/1~Reply 266 1, 13 | the same generic thing (Q[4], A[3]).~Aquin.: SMT FP 267 1, 13 | SMT FP Q[13] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 268 1, 13 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, names of this 269 1, 13 | FP Q[13] A[7] Body Para. 4/5~Again, sometimes a relation 270 1, 13 | SMT FP Q[13] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Relations 271 1, 13 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations signified by 272 1, 13 | divine nature" (2 Pt. 1:4). Therefore this name "God" ~ 273 1, 13 | nature are not gods," (Gal. 4:8), and a gloss adds, "Gods 274 1, 13 | SMT FP Q[13] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: The 275 1, 13 | R.O. 4 Para. 1/1~Reply OBJ 4: The term "animal" applied 276 1, 13 | Q[13] A[11] Body Para. 1/4~I answer that, This name 277 1, 13 | Q[13] A[11] Body Para. 2/4~First, because of its signification. 278 1, 13 | said of no other (Q[3], A[4]), it is clear that ~among 279 1, 13 | Q[13] A[11] Body Para. 3/4~Secondly, on account of 280 1, 13 | FP Q[13] A[11] Body Para. 4/4~Thirdly, from its consignification, 281 1, 13 | Q[13] A[11] Body Para. 4/4~Thirdly, from its consignification, 282 1, 14 | He comprehends Himself?~(4) Whether His understanding 283 1, 14 | state in God Himself (Q[4], A[2]), whenever a name 284 1, 14 | simply and unitedly (Q[13], A[4]). Now man has different 285 1, 14 | Aquin.: SMT FP Q[14] A[4] Thes. Para. 1/1~Whether 286 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 1 Para. 1/1~OBJ 1: 287 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 2 Para. 1/1~OBJ 2: 288 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 3 Para. 1/1~OBJ 3: 289 1, 14 | Aquin.: SMT FP Q[14] A[4] OTC Para. 1/1~On the contrary, 290 1, 14 | as shown above (Q[3], A[4]). Therefore the ~act of 291 1, 14 | Aquin.: SMT FP Q[14] A[4] Body Para. 1/2~I answer 292 1, 14 | Aquin.: SMT FP Q[14] A[4] Body Para. 2/2~Thus it 293 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 1 Para. 1/1~Reply 294 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 2 Para. 1/2~Reply 295 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 2 Para. 2/2~Thus appears 296 1, 14 | open to His ~eyes" (Heb. 4:13).~Aquin.: SMT FP Q[14] 297 1, 14 | invisible in His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[ 298 1, 14 | Q[14] A[6] Body Para. 1/4~I answer that, Some have 299 1, 14 | Q[14] A[6] Body Para. 2/4~But this cannot be. For 300 1, 14 | against what was said above (Q[4], A[1]). We must ~therefore 301 1, 14 | Q[14] A[6] Body Para. 3/4~Now these examples although 302 1, 14 | For it was shown above (Q[4], A[2]) that whatever perfection 303 1, 14 | FP Q[14] A[6] Body Para. 4/4~As therefore the essence 304 1, 14 | Q[14] A[6] Body Para. 4/4~As therefore the essence 305 1, 14 | as those that are" (Rm. 4:17). ~Aquin.: SMT FP Q[14] 306 1, 14 | SMT FP Q[14] A[10] Obj. 4 Para. 1/1~OBJ 4: Further, 307 1, 14 | 10] Obj. 4 Para. 1/1~OBJ 4: Further, what is known 308 1, 14 | SMT FP Q[14] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: To 309 1, 14 | R.O. 4 Para. 1/1~Reply OBJ 4: To know a thing by something 310 1, 14 | Q[14] A[11] Body Para. 1/4~I answer that, God knows 311 1, 14 | clear from the ~foregoing (Q[4], A[2]). Now to know singular 312 1, 14 | Q[14] A[11] Body Para. 2/4~Now some, wishing to show 313 1, 14 | Q[14] A[11] Body Para. 3/4~On the other hand, others 314 1, 14 | FP Q[14] A[11] Body Para. 4/4~Therefore it must be said 315 1, 14 | Q[14] A[11] Body Para. 4/4~Therefore it must be said 316 1, 14 | clear ~from the foregoing (A[4]), just as His substance 317 1, 15 | SMT FP Q[15] A[2] Obj. 4 Para. 1/1 ~OBJ 4: Further, 318 1, 15 | 2] Obj. 4 Para. 1/1 ~OBJ 4: Further, these relations 319 1, 15 | SMT FP Q[15] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relations 320 1, 15 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations multiplying ideas 321 1, 15 | SMT FP Q[15] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 322 1, 15 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, it is certain 323 1, 15 | SMT FP Q[15] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Genus 324 1, 15 | R.O. 4 Para. 1/1~Reply OBJ 4: Genus can have no idea 325 1, 16 | comparison of the true to being.~(4) On the comparison of the 326 1, 16 | Aquin.: SMT FP Q[16] A[4] Thes. Para. 1/1~Whether 327 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 1 Para. 1/1~OBJ 1: 328 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 2 Para. 1/1~OBJ 2: 329 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 3 Para. 1/1~OBJ 3: 330 1, 16 | Aquin.: SMT FP Q[16] A[4] OTC Para. 1/1~On the contrary, 331 1, 16 | Aquin.: SMT FP Q[16] A[4] Body Para. 1/1~I answer 332 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 1 Para. 1/1~Reply 333 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 2 Para. 1/1~Reply 334 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 3 Para. 1/1~Reply 335 1, 16 | SMT FP Q[16] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 336 1, 16 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, all that is without 337 1, 16 | SMT FP Q[16] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Because 338 1, 16 | R.O. 4 Para. 1/1~Reply OBJ 4: Because our intellect is 339 1, 16 | SMT FP Q[16] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, 340 1, 16 | 8] Obj. 4 Para. 1/1~OBJ 4: Further, where there is 341 1, 16 | SMT FP Q[16] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The 342 1, 16 | R.O. 4 Para. 1/1~Reply OBJ 4: The sitting of Socrates, 343 1, 17 | exists in the intellect?~(4) Concerning the opposition 344 1, 17 | seek after lying?" (Ps. 4:3): as on the other hand 345 1, 17 | Aquin.: SMT FP Q[17] A[4] Thes. Para. 1/1~Whether 346 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 1 Para. 1/1~OBJ 1: 347 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 2 Para. 1/1~OBJ 2: 348 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 3 Para. 1/1~OBJ 3: 349 1, 17 | Aquin.: SMT FP Q[17] A[4] OTC Para. 1/1~On the contrary, 350 1, 17 | Aquin.: SMT FP Q[17] A[4] Body Para. 1/1~I answer 351 1, 17 | as stated in ~Metaph. iv, 4: v. 27; for blindness is 352 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 1 Para. 1/1~Reply 353 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 2 Para. 1/1~Reply 354 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 3 Para. 1/1~Reply 355 1, 18 | properly attributed to God?~(4) Whether all things in God 356 1, 18 | Philosopher (De Anima ii, 4) ~that "the soul is the 357 1, 18 | Aquin.: SMT FP Q[18] A[4] Thes. Para. 1/1~Whether 358 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 1 Para. 1/1~OBJ 1: 359 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: 360 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3: 361 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4: 362 1, 18 | SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 363 1, 18 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, just as good things 364 1, 18 | Aquin.: SMT FP Q[18] A[4] OTC Para. 1/1~On the contrary, ( 365 1, 18 | On the contrary, (Jn. 1:3,4), it is said, "What was 366 1, 18 | Aquin.: SMT FP Q[18] A[4] Body Para. 1/1~I answer 367 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 1 Para. 1/1~Reply 368 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 2 Para. 1/1~Reply 369 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 3 Para. 1/1~Reply 370 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 4 Para. 1/1 ~Reply 371 1, 18 | SMT FP Q[18] A[4] R.O. 4 Para. 1/1 ~Reply OBJ 4: 372 1, 18 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Although bad things are 373 1, 19 | He wills necessarily?~(4) Whether the will of God 374 1, 19 | SMT FP Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 375 1, 19 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, acts of will are 376 1, 19 | The Apostle says (1 Thess. 4:3): "This is the will of ~ 377 1, 19 | already been said ~(Q[13], A[4]). For when we say that 378 1, 19 | SMT FP Q[19] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As 379 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: As the divine intellect 380 1, 19 | SMT FP Q[19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 381 1, 19 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, being that is 382 1, 19 | SMT FP Q[19] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes 383 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a necessary cause 384 1, 19 | Aquin.: SMT FP Q[19] A[4] Thes. Para. 1/1~Whether 385 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 1 Para. 1/1~OBJ 1: 386 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: 387 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: 388 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4: 389 1, 19 | SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 390 1, 19 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, Of one thing there 391 1, 19 | Aquin.: SMT FP Q[19] A[4] OTC Para. 1/1~On the contrary, 392 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 1/4~I answer 393 1, 19 | Q[19] A[4] Body Para. 1/4~I answer that, We must hold 394 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 2/4 ~This can 395 1, 19 | Q[19] A[4] Body Para. 2/4 ~This can be shown in three 396 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 3/4~This is 397 1, 19 | Q[19] A[4] Body Para. 3/4~This is shown, secondly, 398 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 4/4~Thirdly, 399 1, 19 | FP Q[19] A[4] Body Para. 4/4~Thirdly, it is shown by 400 1, 19 | Q[19] A[4] Body Para. 4/4~Thirdly, it is shown by 401 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 1 Para. 1/1~Reply 402 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 2 Para. 1/1~Reply 403 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 3 Para. 1/1~Reply 404 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 4 Para. 1/1~Reply 405 1, 19 | SMT FP Q[19] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Even 406 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Even in us the cause of 407 1, 19 | has been already shown (A[4]). If, then, there is no 408 1, 19 | Apostle says (1 Tim. 2:4): "God will have all men 409 1, 19 | SMT FP Q[19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 410 1, 19 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, God does not will 411 1, 19 | SMT FP Q[19] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Although 412 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Although God's willing 413 1, 19 | SMT FP Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4: Further, 414 1, 19 | 12] Obj. 4 Para. 1/1~OBJ 4: Further, evil happens in 415 1, 19 | SMT FP Q[19] A[12] R.O. 4 Para. 1/1~Reply OBJ 4: All 416 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: All evil of sin, though 417 1, 20 | thing more than another?~(4) Whether He loves more the 418 1, 20 | written: "God is love" (Jn. 4:16).~Aquin.: SMT FP Q[20] 419 1, 20 | says (De part. animal. iii, 4), is the first principle 420 1, 20 | SMT FP Q[20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 421 1, 20 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is written ( 422 1, 20 | been shown above (Q[19], A[4]) that God's will is the 423 1, 20 | SMT FP Q[20] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Nothing 424 1, 20 | R.O. 4 Para. 1/1~Reply OBJ 4: Nothing prevents one and 425 1, 20 | Aquin.: SMT FP Q[20] A[4] Thes. Para. 1/1~Whether 426 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 1 Para. 1/1~OBJ 1: 427 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2: 428 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: 429 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4: 430 1, 20 | SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 431 1, 20 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, the innocent man 432 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5: 433 1, 20 | Aquin.: SMT FP Q[20] A[4] OTC Para. 1/1~On the contrary, 434 1, 20 | Aquin.: SMT FP Q[20] A[4] Body Para. 1/1~I answer 435 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 1 Para. 1/1~Reply 436 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 2 Para. 1/1~Reply 437 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 3 Para. 1/2~Reply 438 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 3 Para. 2/2~Some say 439 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 4 Para. 1/2~Reply 440 1, 20 | SMT FP Q[20] A[4] R.O. 4 Para. 1/2~Reply OBJ 4: The 441 1, 20 | R.O. 4 Para. 1/2~Reply OBJ 4: The penitent and the innocent 442 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 4 Para. 2/2~Or it 443 1, 20 | SMT FP Q[20] A[4] R.O. 4 Para. 2/2~Or it may be answered 444 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 5 Para. 1/1~Reply 445 1, 21 | there is mercy in God?~(4) Whether in every work of 446 1, 21 | SMT FP Q[21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 447 1, 21 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, whatever is in 448 1, 21 | the Philosopher (Ethic. v, 4) calls ~commutative justice, 449 1, 21 | Dionysius says (Div. Nom. viii, 4): "We ~must needs see that 450 1, 21 | SMT FP Q[21] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Although 451 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although justice regards 452 1, 21 | contrary, it is said (Ps. 110:4): "He is a merciful and 453 1, 21 | as shown above (Q[6]~, A[4]). It must, however, be 454 1, 21 | shown ~above (Q[6], AA[1],4); in so far as perfections 455 1, 21 | has forgiven you" ~(Eph. 4:32). Hence it is clear that 456 1, 21 | Aquin.: SMT FP Q[21] A[4] Thes. Para. 1/1~Whether 457 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 1 Para. 1/1~OBJ 1: 458 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: 459 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: 460 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4: 461 1, 21 | SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 462 1, 21 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, it is the part 463 1, 21 | Aquin.: SMT FP Q[21] A[4] OTC Para. 1/1~On the contrary, 464 1, 21 | Aquin.: SMT FP Q[21] A[4] Body Para. 1/1~I answer 465 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 1 Para. 1/2~Reply 466 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 1 Para. 2/2~In the 467 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 2 Para. 1/1~Reply 468 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 3 Para. 1/1~Reply 469 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 4 Para. 1/1~Reply 470 1, 21 | SMT FP Q[21] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Although 471 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although creation presupposes 472 1, 22 | concerned with all things?~(4) Whether divine providence 473 1, 22 | was shown above (Q[6], A[4]). In created things good 474 1, 22 | divine ~goodness (Q[21], A[4]). This good of order existing 475 1, 22 | has gone before (Q[19], A[4]), it ~is necessary that 476 1, 22 | SMT FP Q[22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 477 1, 22 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whatsoever is 478 1, 22 | SMT FP Q[22] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: When 479 1, 22 | R.O. 4 Para. 1/1~Reply OBJ 4: When it is said that God 480 1, 22 | Aquin.: SMT FP Q[22] A[4] Thes. Para. 1/1~Whether 481 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 1 Para. 1/1~OBJ 1: 482 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 2 Para. 1/1~OBJ 2: 483 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 3 Para. 1/1~OBJ 3: 484 1, 22 | Aquin.: SMT FP Q[22] A[4] OTC Para. 1/1~On the contrary, 485 1, 22 | Aquin.: SMT FP Q[22] A[4] Body Para. 1/1~I answer 486 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 1 Para. 1/1~Reply 487 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 2 Para. 1/1~Reply 488 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 3 Para. 1/1~Reply 489 1, 23 | reprobation of some men?~(4) On the comparison of predestination 490 1, 23 | SMT FP Q[23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 491 1, 23 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the benefits God 492 1, 23 | as shown above (Q[12], ~A[4]). The other end, however, 493 1, 23 | previously (Q[21], AA[3],4).~Aquin.: SMT FP Q[23] A[ 494 1, 23 | SMT FP Q[23] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Even 495 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Even if by a special privilege 496 1, 23 | predestined," etc. ~(Rm. 1:4): "Predestination is of 497 1, 23 | SMT FP Q[23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 498 1, 23 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing temporal 499 1, 23 | SMT FP Q[23] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Grace 500 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace does not come into


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