Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
speciem 1
species 3086
specific 249
specifically 219
specification 4
specified 44
specifies 10
Frequency    [«  »]
220 public
220 xiv
219 consist
219 specifically
219 unbelievers
219 white
218 corresponds
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

specifically

    Part, Question
1 1, 3 | thing caused, but only ~specifically: for man begets man. But 2 1, 3 | neither ~numerically nor specifically identical with an efficient 3 1, 4 | they are not in agreement, ~specifically or generically.~Aquin.: 4 1, 28 | numerically, but generically or specifically. Thus Boethius likens the ~ 5 1, 32 | that two relations are not ~specifically different if but one opposite 6 1, 33 | not numerically, but only specifically, the same, shows ~that generation, 7 1, 47 | regards things differing ~specifically; the other is a material 8 1, 50 | the ~angels do not differ specifically.~Aquin.: SMT FP Q[50] A[ 9 1, 60 | that what is generically or specifically one with ~another, is the 10 1, 60 | one only generically or ~specifically. But it is natural for him 11 1, 62 | are themselves different specifically; and in quite another way 12 1, 69 | Moreover they seem hardly specifically distinct from earth, and 13 1, 76 | classified either ~generically or specifically. Now man is corruptible 14 1, 77 | the soul's powers are not ~specifically distinct by acts and objects.~ 15 1, 48 | regards things differing ~specifically; the other is a material 16 1, 51 | the ~angels do not differ specifically.~Aquin.: SMT FP Q[50] A[ 17 1, 61 | that what is generically or specifically one with ~another, is the 18 1, 61 | one only generically or ~specifically. But it is natural for him 19 1, 63 | are themselves different specifically; and in quite another way 20 1, 70 | Moreover they seem hardly specifically distinct from earth, and 21 1, 75 | classified either ~generically or specifically. Now man is corruptible 22 1, 76 | the soul's powers are not ~specifically distinct by acts and objects.~ 23 1, 77 | of the powers of the soul specifically. The theologian, ~however, 24 1, 77 | however, has only to inquire specifically concerning the intellectual 25 1, 77 | powers of the soul taken specifically will be ~divided into three 26 1, 86 | the ~act of the will is specifically distinct from the object 27 1, 89 | able to produce something specifically ~inferior to themselves; 28 1, 92 | one not only ~numerically, specifically, or generically, but also 29 1, 92 | 2: As fire is said to be specifically the most subtle of ~bodies, 30 1, 92 | the species of a stone is specifically ~different from that of 31 1, 92 | regarding each of ~them is specifically different. Hence we refer 32 1, 103 | active cause an impression specifically the ~same as in that active 33 2, 10 | corresponds something one specifically; and to the ~individualized 34 2, 18 | things; for a good man ~is specifically the same as a bad man. Therefore 35 2, 18 | compared to reason, ~differ specifically and have effects specifically 36 2, 18 | specifically and have effects specifically different; because the ~ 37 2, 18 | not ~therefore an action specifically bad; nor is it specifically 38 2, 18 | specifically bad; nor is it specifically good. Thus a ~man in regard 39 2, 18 | a man fails to ordain a ~specifically indifferent action to a 40 2, 18 | line. ~But no action can be specifically indifferent thus: since 41 2, 18 | makes a moral action to be ~specifically good or bad.~Aquin.: SMT 42 2, 19 | because the act of fasting is specifically good from the very fact 43 2, 20 | although it be the same specifically. But when a thing is ~derived 44 2, 20 | evident that an action is specifically ~better, if better results 45 2, 20 | can follow from it; and specifically worse, if ~it is of a nature 46 2, 23 | passions and actions differ specifically according to ~their objects. 47 2, 23 | the ~irascible faculty are specifically distinct from those of the ~ 48 2, 23 | concupiscible passions are specifically different from the irascible 49 2, 23 | there are any passions, specifically ~different, but not contrary 50 2, 23 | be, in the same power, ~specifically different passions that 51 2, 23 | contrary to one another, differ specifically.~Aquin.: SMT FS Q[23] A[ 52 2, 23 | one another, do not differ specifically.~Aquin.: SMT FS Q[23] A[ 53 2, 23 | eleven passions differing ~specifically; six in the concupiscible 54 2, 24 | passion is good or evil specifically?~Aquin.: SMT FS Q[24] A[ 55 2, 24 | object of which is good, are ~specifically good, such as love, desire 56 2, 24 | object of which is evil, are specifically evil, as hatred, fear and ~ 57 2, 30 | which the passions differ specifically.~Aquin.: SMT FS Q[30] A[ 58 2, 35 | of the same ~object, are specifically contrary to one another: 59 2, 35 | but disparate, are ~not specifically contrary to one another, 60 2, 35 | and sorrow are not only specifically contrary, but they also ~ 61 2, 35 | pleasure is opposed ~to sorrow specifically.~Aquin.: SMT FS Q[35] A[ 62 2, 35 | although not every sorrow is specifically contrary to every ~pleasure, 63 2, 37 | transmutation which is ~specifically in conformity with the vital 64 2, 38 | Although not every pleasure is specifically contrary to ~every sorrow, 65 2, 40 | Therefore hope does not ~differ specifically from desire or cupidity.~ 66 2, 40 | Therefore hope differs specifically from desire ~or cupidity.~ 67 2, 42 | in themselves, i.e. good specifically. And such like good is no 68 2, 46 | temperament, ~a man, considered specifically, does not naturally excel 69 2, 54 | active object to an act ~specifically one. Wherefore, just as 70 2, 54 | several acts or ~perfections specifically diverse. Now habits are 71 2, 54 | habits, even as several specifically ~different acts, can belong 72 2, 54 | inasmuch as it extends to many specifically different ~acts. Consequently 73 2, 54 | distinguished by objects specifically distinct.~Aquin.: SMT FS 74 2, 54 | way in which forms ~differ specifically; or according to that mode 75 2, 54 | 2~Accordingly habits are specifically distinct in respect of three 76 2, 54 | thirdly, in respect of specifically ~different objects, as will 77 2, 54 | Therefore habits cannot ~be specifically divided into good and evil.~ 78 2, 54 | Now contraries are divided specifically into good and bad habits.~ 79 2, 54 | above (A[2]), habits are specifically distinct ~not only in respect 80 2, 54 | this way a good ~habit is specifically distinct from a bad habit: 81 2, 54 | habits are distinguished ~specifically by the difference of good 82 2, 55 | consideration of habits specifically. And since ~habits, as we 83 2, 60 | faculty. Now habits differ specifically ~according to the specific 84 2, 60 | agent, ~in the same kind specifically as the agent has that form, 85 2, 60 | that if the agent be one specifically, the matter ~must of necessity 86 2, 60 | necessity receive a form specifically one: thus the univocal ~ 87 2, 60 | but not ~in the same kind specifically as the agent, as is the 88 2, 62 | A[2], ad 1), habits are ~specifically distinct from one another 89 2, 62 | theological virtues are specifically distinct from the moral 90 2, 67 | faith, either identically or specifically the same, but only ~generically.~ 91 2, 72 | Whether sins are distinguished specifically by their objects?~(2) Of 92 2, 72 | that sins should differ specifically according to their ~ends 93 2, 72 | being a privation, differs specifically according ~to the different 94 2, 72 | acts. Therefore sins differ specifically according to their ~opposites 95 2, 72 | Further, if sins differed specifically according to their ~objects, 96 2, 72 | Consequently sins differ specifically on the part of the ~voluntary 97 2, 72 | order: hence sins differ specifically according to their objects 98 2, 72 | same: since virtues differ specifically according to their ~objects, 99 2, 72 | if some sins are carnal specifically, this, seemingly, ~should 100 2, 72 | this sin alone is man said specifically to sin ~against his body. 101 2, 72 | 1/1~Whether sins differ specifically in reference to their causes?~ 102 2, 72 | would seem that sins differ specifically in reference to their ~causes. 103 2, 72 | also. Therefore they differ specifically in ~reference to their causes.~ 104 2, 72 | therefore, sins differ specifically according to their ~objects, 105 2, 72 | seemingly, sins ~differ specifically according to the diversity 106 2, 72 | Therefore sins do not differ ~specifically according to their different 107 2, 72 | movements and operations differ ~specifically in respect of these causes; 108 2, 72 | heating and cooling are specifically ~distinct with reference 109 2, 72 | that ~sins do not differ specifically according to their various 110 2, 72 | sins are not distinguished ~specifically with regard to them: and 111 2, 72 | sins are opposed, ~differ specifically in respect of these three. 112 2, 72 | and mortal sins differ ~specifically. ~Aquin.: SMT FS Q[72] A[ 113 2, 72 | of sin. Now sins differ ~specifically in relation to their ends, 114 2, 72 | Therefore they are also specifically distinct according to the 115 2, 72 | Therefore sins do not differ specifically according to ~the debt of 116 2, 72 | that, In things that differ specifically we find a twofold ~difference: 117 2, 72 | commission and omission differ specifically?~Aquin.: SMT FS Q[72] A[ 118 2, 72 | commission and omission differ ~specifically. For "offense" and "sin" 119 2, 72 | commission. Therefore they differ specifically, since ~they are contrasted 120 2, 72 | omission and commission differ ~specifically.~Aquin.: SMT FS Q[72] A[ 121 2, 72 | commission do not ~differ specifically.~Aquin.: SMT FS Q[72] A[ 122 2, 72 | actions themselves differ specifically ~according to the natural 123 2, 72 | commission, they differ ~specifically, using species in a broad 124 2, 72 | commission, they do not differ specifically, because ~they are directed 125 2, 72 | Consequently sins do not ~differ specifically according to the various 126 2, 72 | these sins do not differ specifically. Therefore they should not 127 2, 72 | answer that, Things differ specifically in two ways: first, when 128 2, 72 | a horse and an ox differ specifically: ~secondly, when the diversity 129 2, 72 | contrary, Contraries differ specifically, for "contrariety is a ~ 130 2, 72 | wastefulness. Therefore they differ specifically.~Aquin.: SMT FS Q[72] A[ 131 2, 72 | these sins not only differ specifically, but are contrary to one 132 2, 72 | thereof belongs to sins ~specifically different, in so far as 133 2, 72 | 1/1~Whether sins differ specifically in respect of different 134 2, 72 | Therefore ~sins differ specifically according as different circumstances 135 2, 82 | Consequently original sin is specifically one, and, in one man, can ~ 136 2, 91 | things that are altogether specifically different, e.g. a horse 137 2, 100 | for covetousness differs specifically in respect of the ~diversity 138 2, 107 | government, would differ specifically from a law ordained to government ~ 139 2, 108 | He mentions ~these three specifically, as they hold the principal 140 2, 110 | Hence the soul differs specifically ~in its essence from other 141 2, 3 | virtue to whose ~end they are specifically referred: thus fasting is 142 2, 3 | thus fasting is referred specifically ~to the end of abstinence, 143 2, 3 | are of faith is referred ~specifically as to its end, to that which 144 2, 4 | and a dead thing ~differ specifically. On the other hand that 145 2, 4 | lifeless faith do not differ specifically, as ~though they belonged 146 2, 4 | whereby we believe, it is one specifically, but differs numerically ~ 147 2, 5 | among believers, but it is ~specifically one in all, as stated above ( 148 2, 17 | does not remain the same specifically. ~Now hope takes its species 149 2, 18 | servile fear shrinks, differs ~specifically from evil of fault, which 150 2, 18 | substantially but differ specifically.~Aquin.: SMT SS Q[19] A[ 151 2, 18 | natural movements differ ~specifically according to their different 152 2, 18 | movement from whiteness is not specifically the same as movement ~towards 153 2, 23 | presupposed to be distinct specifically from that to which it is ~ 154 2, 24 | of necessity that it is specifically the ~same act that tends 155 2, 24 | that aspect: thus it is specifically the same visual act ~whereby 156 2, 24 | it ~is clear that it is specifically the same act whereby we 157 2, 24 | love is not differentiated specifically on account ~of the various 158 2, 25 | lover and lover differs specifically from the friendship between ~ 159 2, 45 | 3: Further, prudence is specifically distinct from temperance 160 2, 45 | about one's own good is specifically the same as that ~which 161 2, 45 | s own good is the same ~specifically as that which extends to 162 2, 45 | prudence differ neither specifically nor essentially.~Aquin.: 163 2, 45 | and of the subject differs specifically, even as the virtue ~of 164 2, 45 | and civic life, differ specifically ~although their ends are 165 2, 45 | making the habits differ ~specifically; but it follows that the 166 2, 46 | 2: Further, prudence is specifically distinct from science. But ~ 167 2, 46 | multitude, ~which differ specifically as stated above (Q[47], 168 2, 56 | as many and few and not specifically."~Aquin.: SMT SS Q[58] A[ 169 2, 58 | Hence judgment belongs more specifically to justice than to any other ~ 170 2, 59 | reason that they differ specifically, ~where there is no specific 171 2, 64 | manifest do not differ specifically. Therefore theft and robbery 172 2, 64 | Therefore ~they do not differ specifically.~Aquin.: SMT SS Q[66] A[ 173 2, 64 | consequently they differ specifically.~Aquin.: SMT SS Q[66] A[ 174 2, 75 | seller thinks his goods to be specifically ~of lower value, as when 175 2, 76 | into coins does not differ specifically from ~silver made into a 176 2, 90 | moral acts are diversified specifically, as stated above ~(FS, Q[ 177 2, 97 | at the same time differ specifically. Now murder, ~theft, and 178 2, 97 | possible for two sins to differ specifically as to their material ~acts, 179 2, 101 | movement to ~the image differs specifically from the movement to the 180 2, 101 | that dulia is ~divided into specifically different virtues.~Aquin.: 181 2, 101 | Further, the mean differs specifically from the extremes, as pale ~ 182 2, 101 | will have parts differing specifically from one another. In ~another 183 2, 102 | which it proceeds differ specifically.~Aquin.: SMT SS Q[104] A[ 184 2, 126 | not divided ~into several specifically distinct virtues, for it 185 2, 126 | hardship, they will be virtues specifically ~distinct from fortitude, 186 2, 144 | and sobriety, which is specifically about drink.~Aquin.: SMT 187 2, 152 | they are reckoned to differ specifically. Of other matters ~concerning 188 2, 155 | actions, although they differ specifically. Thus it ~belongs properly 189 2, 156 | anger can ~be differentiated specifically in respect also of the other 190 2, 186 | religious orders differ not specifically, but only accidentally.~ 191 2, 186 | episcopate is ~not diversified specifically, but is one wherever it 192 3, 8 | properties which ~belong specifically to man; but inasmuch as 193 3, 19 | fire has two operations specifically different, namely, to illuminate 194 3, 19 | there are necessarily two specifically different ~operations by 195 3, 35 | there be various causes ~specifically diverse, it seems that in 196 3, 35 | paternity cannot differ specifically, since the acts of generation 197 3, 35 | acts of generation are ~specifically the same. And because several 198 3, 35 | these two nativities differ specifically. Wherefore, as to this, 199 3, 35 | of motherhood, which are ~specifically diverse, inasmuch as the 200 3, 43 | Christ: (1) In general; (2) ~Specifically, of each kind of miracle; ( 201 3, 44 | CHRIST'S) MIRACLES CONSIDERED SPECIFICALLY (FOUR ARTICLES)~We have 202 3, 46 | aspects. ~First of all, specifically, and in this way it was 203 3, 50 | Metaph. v, text. 12), ~things specifically diverse are also numerically 204 3, 50 | body, living and dead, was specifically diverse: because the eye 205 3, 50 | suppositum, but the same specifically according to form: wherever 206 3, 77 | it would remain the same specifically, not only ~if a little liquid 207 3, 80 | evident that this sin is specifically graver than many ~others, 208 3, 85 | ad 1, A[2], habits are ~specifically distinguished according 209 Suppl, 26| another in three ways, ~specifically, generically and individually. 210 Suppl, 26| apply his works to another. Specifically, as when a person prays 211 Suppl, 37| OBJ 4: The angels differ specifically [*Cf. FP, Q[50], A[4]]: 212 Suppl, 76| selfsame man, but the man ~specifically. In like manner from fire 213 Suppl, 79| it would not be the same specifically with sense as it is ~now, 214 Suppl, 83| not be the same, neither ~specifically nor, in consequence, numerically. 215 Suppl, 88| either generically, or ~specifically, or at least as in a seminal 216 Suppl, 89| sight and sense will be specifically the ~same in the glorified 217 Suppl, 93| species: even as fire ~is specifically the most subtle of bodies. 218 Suppl, 94| and burning ~coal differ specifically, and likewise burning wood 219 Suppl, 94| in this way it may differ specifically from the fire we have, considered ~


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License