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St. Teresa of Avila
Interior Castle

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Let us now imagine that this castle, as I have said, contains many mansions,22 some above, others below, others at each side; and in the centre and midst of them all is the chiefest mansion where the most secret things pass between God and the soul. You must think over this comparison very carefully; perhaps God will be pleased to use it to show you something of the favours which He is pleased to grant to souls, and of the differences between them, so far as I have understood this to be possible, for there are so many of them that nobody can possibly understand them all, much less anyone as stupid as I. If the Lord grants you these favours, it will be a great consolation to you to know that such things are possible; and, if you never receive any, you can still praise His great goodness. For, as it does us no harm to think of the things laid up for us in Heaven, and of the joys of the blessed, but rather makes us rejoice and strive to attain those joys ourselves, just so it will do us no harm to find that it is possible in this our exile for so great a God to commune with such malodorous worms, and to love Him for His great goodness and boundless mercy. I am sure that anyone who finds it harmful to realize that it is possible for God to grant such favours during this our exile must be greatly lacking in humility and in love of his neighbour; for otherwise how could we help rejoicing that God should grant these favours to one of our brethren when this in no way hinders Him from granting them to ourselves, and that His Majesty should bestow an understanding of His greatness upon anyone soever? Sometimes He will do this only to manifest His power, as He said of the blind man to whom He gave his sight, when the Apostles asked Him if he were suffering for his own sins or for the sins of his parents.23 He grants these favours, then, not because those who receive them are holier than those who do not, but in order that His greatness may be made known, as we see in the case of Saint Paul and the Magdalen, and in order that we may praise Him in His creatures.




22 [Moradas (see n. 18, above).]


23 St. John ix, 2.





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